As for the spear : he is with the weapon, a Sultan who carries out his command . And the spear alone is a boy or a brother . And stabbing with a spear is a defect and a wedge, and therefore it was said to a stab and a hiss, and it was said that the spear is a testimony of truth . It was said it is a travel . It was said that he is a woman . And whoever sees a spear in his hand while a boy is being born to him, if he has a tooth in it, then he is a son, then he is the custodian of the people . And whoever sees in his hand a spear while he is riding, then he is power in power and exaltation . And his brokenness is in the hand of the passenger, and they are in his power . And breaking a spear attributed to a boy or brother will yield to the son and brother . If the fracture is something that is intended to be repaired, it is cured . If the fracture is not compelling, then it is the death of one of these . And he broke the spear to the governor of his removal . And the loss of a tooth is the death of a boy or a brother . And Al-Marzak indicates what is indicated by the spear . It was narrated that a man came to Ibn Sirin and said : I saw as if I had a spear in my hand while I was walking in the hands of the Emir . He said : If you believe your vision, you will witness testimony in the hands of the Prince . It was narrated that Abu Mukhalled saw in a dream as if he had given a ruddy spear, and he gave birth to a boy, and he called him Yeni Red . And he saw a man as if a spear had fallen from the sky and wounded him on his one leg, so he was stung alive on that man . And the stabbing by the spear is the words of the appellant in the stabbed .