The sea : As for the sea, it refers to everyone who has authority over creation, such as kings, sultans, collectors, rulers, scholars, masters, and spirits for his power and great danger, and his taking and giving and his money and his knowledge of his water, and directing his men or his powers or his arguments and commands, his fish are his subjects, his men are his livelihoods and his money or his matters and his leadership, and his livestock His assistants and students, his ships, his soldiers, his dwellings, his women, his trustees, his trade, shops, books, Qur’ans, and jurisprudence . And the sea may point to the world and its horrors that one cherishes and finances, and impoverishes another and kills him, and possesses it today and kills him tomorrow, prepares it for today and destroys it after it . Its ships, their markets, their seasons, and their current travels, enrich people and impoverish others . And its winds are its livelihoods, its numbers, its accidents, its Touaregs, its residents, its fish, its livelihood, its animals and its livestock, its pests, its Touaregs, its kings and its thieves, and its worries and its sedition . He has power if that is in the summer and in this sea, or he floats in knowledge and mixes with scholars, or he expands in money and trade to the extent of his praise in the sea and his power over the water, and if he sinks in his condition and does not die in his drowning, nor is he struck, or in a state of agony, sailing while he is in it. And from their saying that so-and-so drowned in this world and drowned in bliss and knowledge, and with the authority, and if something dies, he drowns, corrupts his debt and his intention is wrong for what is required, to meet the birth and drowning . But if he entered or swam in it in the winter and cold, or while he was shaking, a calamity befell him from the Sultan, either imprisonment or torment, or sickness, wateriness and harmful winds, or he would get into fatal sedition . If he drowned at the time, he was killed in his camp or his debt was corrupted in a fitnah . And whoever takes from his water, drinks it or acquires it, he collects money from a power like him, or he gains from this world towards him . And whoever enters the sea and strikes it from its bottom, mud or mud, they are from the greatest king or from the authority of that place . And whoever cuts across a sea or river to the other side, he will cut off in a whisper and a horror or out of fear, and he will be delivered from it . And some of them said : He who saw the sea hit something he was hoping for, and whoever saw that he fought the sea, then he enters into the king’s work and is deceitful from it, so if he drinks all of his water, he owns the world and extends his life, and he hits like the king’s money or his power, or his counterpart is in his possession . If he drank it until it was narrated from it, then he receives from the king money with which he finances with his long life and strength, and if he draws from it, he seeks from the king a job and gets it as much as he derives from it. If he poured it into a vessel, he would make a lot of money from a king or God Almighty would give him a state in which he collects money. The state is stronger, wider and more durable than the sea, because it is the gift of God . And whoever bathes from the sea, his sins will be atone for him and his concern for the king will be removed . And he who wanders in the sea, he resides on sins . And whoever sees the sea from afar, he sees horror, and it was said that something will come near to him that he hopes . It is better to see the sea calmly than to have turbulent waves .