Dreaming of door islamic dreams meanings

…It is in a dream indicative of the values of the house . And open doors are the gates of livelihood . The meaning of house doors falls on women, if the doors are new then women are virgins, and if the doors are not closed then women are virgin . And whoever saw that he closed the door of an iron house, he would marry a virgin . And whoever sees the door of the house changed from his condition, then he has changed the condition of the owner of the house, and if he sees it fallen or uprooted to the outside, or he sees it burned or broken, then it is a calamity to which the values of the house are exposed . Likewise, if the sleeper sees the door closed after it is pulled out, then it is for the man to stay, and if he sees it blocked, then it is a great misfortune for the people of that house . And if he sees a small door in the center of his house, then it is disliked, because it enters the shame, because it has magnified the door of his house and expanded and strong without ugliness, then it is the good of the values . And if he sees one of the lions jumping at the door of his house, the immoral people follow his wife . If he sees that he is searching for the door of his house, then he does not find him, for she is confused about his worldly matter . And if he saw that he entered through a door, he was in a quarrel in which he won . And if he sees gates opened, then the gates of this world are opened for him . And if he sees that the door of his house has expanded above the number of the doors, then it is the entry of people over him without permission . Perhaps the demise of the door from its position was the demise of the owner of the house from his morals and conditions, and his change of the conditions of his household to a contradiction to what they had before . If he sees that he went out from a narrow door to a wide place, then he is leaving from distress to capacity, and from anguish and fear to security . And the door ring is like the eyebrow or the messenger, so whoever sees that its core has two rings, he has a debt for two people, and if he sees that he cut off his door ring, then he enters into an innovation . And whoever sees the fire burning the doors, his wife will soon die . And the gates of the city are indicative of its owner who is in charge of the matter of religion and the world in it . The door of the house is indicative of its builder and the one in charge of the interests of its people . And the door of the house indicates who lives in it . And entering through the unknown doors indicates victory over the enemies, and perhaps the unknown doors indicate science, sustenance, gains and travel . Exiting the doors is a paradox of what we have mentioned. If the door is good, then it indicates that it has parted with good, and if it is destroyed or narrow, it indicates that it is parting with evil and intends to deliver for itself . Perhaps the door indicates death, and if he exits the door and finds an expanse, greenery, or a pleasant smell, that indicates the good hereafter, and if he finds darkness, corpse, or fire, he shall be punished in his end . Opening the door in a dream indicates making things easier, and closing the door distress, distress and disruption for reasons . Opening the door in the sky indicates the answer to the supplication or the prohibition of committing what is forbidden, or the length of torment, revenge and adversity, and if the rain is imprisoned indicates its descent, and the revival of the earth after its death . The chapter on the secret updated in the house indicates the good and bad that the visionary implies, as he was concealed and well-built, he reached his goal by concealing it, and if he appears from him in the house, it indicates showing his secrets and revealing his conditions, and perhaps the door of mystery indicates glory, elevation, nation and youth . Perhaps it indicated the charity of the secret and good treatment between him and his Lord . And whoever sees a new door to his house, or sees a carpenter who installed or installed it, this is a good tidings of health . And whoever sees that he wants to close a door but cannot, then that is something difficult for him by his wife . And whoever sees that he entered a people through the gate, he will gain victory over his enemies and refute the arguments of his opponents . And whoever sees his door uprooted and has installed someone else, he sells his house, and whoever enters a house and closes his door is protected from sin, and the door and the two rings are generous and demand a debt ….

…Expressions and expressions apply the word ( expression ) to the interpretation of the vision in particular . The expression is : the passage from apparent vision to its interior . This is Ragheb’s opinion . It was said : the consideration of the thing is considered some of it even gets some understanding of this is narrated by al – Azhari . The origin of the expression is derived from : lessons , which is overtaking from the event to event , and teams of linguists between water and non – water bypass, they said : the water exceeds a swim or a ship or other so- called : transit . They said : mind the lesson is the case that reaches out from the viewer to know what is not the scenes . It said : crossed any mitigation interpreted the vision . And : crossed by stressing the exaggeration in it . In the download : ~ If ye pass over to the vision of ~ (1) which you pray to an end and you will remember her money . The crossing : the name of an actor from the act through , said : through the vision and crossed any words interpreted . Abu Bakr was may Allah be pleased with him of the most prominent companions renowned interpretation of visions and expression , and how does his teacher is the Messenger of Allah , the teacher of the nation all , has been described as one of the Companions , as in the ~ conquest ~ (2): ~ One of the express people ‘s vision after the Messenger of Allah upon him ~ . It is also notorious for their words , visions of Imam Abu Bakr Muhammad bin Sirin Ansari Basri loyalty , born in 33 of the deceased in 110 of and attributed to him a book ( expression of vision ) , a printed and mentioned by Ibn al – Nadim in the index , which is the book rolling between his people on behalf of : ( team talk in the interpretation of dreams ), and see the flags button total (25 \ 7 ) find adequate translation pursuant to a mighty Zrcelli and ended in which the proportion of non – validity of the books of Ibn Sirin . Another world is : Abdul Ghani bin Ismail Nabulsi , one of the Sufis , and has many publications including : ( perfuming creatures in the expression of a dream ) contains things and perceptions and the names of women and women may not occur only rarely as it may be impossible to see some of the afterlife and this and that it was the Sufis is It is true that it is said that it has been fulfilled and increased in this field , and many writers have praised his work, such as Professor Muhammad Qutb , then I say : In this part I will talk about the methodologies of the expressers and the necessary matters that must be provided in the crossing , and before this I point out that there are many modern and old expressers , I am not looking for this in their names, but I will talk about the approach that many of them follow through my follow-up on this topic . . I say : Mabro visions recently divided into three sections : 1 – Section I : The owners of this section does not reflect only a little shy away from the expression and closes the door of learning expression , and that he was told a question about the expression and quality replied : that insight breed with one and prevents learning , and destination this matter we’ve heard from some old Mchaikhana esteemed God have mercy on those who died , and bless us in the present age . B – Section II : The Hola Unlike the first section , expanding the expression , and the rhetoric of the question of visions in each council , Palmchaffhh, transportation , and even by writing to the owner or others , and some of Hola find tells you challenged through construing and how the interpretation of the vision responsible for them . C – Section III : section between Hola and Hola crosses but Palmchaffhh only , and requires that the owner of the vision is fluid and prevents the transfer only narrowly , and Hola , so much uninhibited expression : and tell you about how the interpretation sometimes . Perhaps the indulgence in the expression of visions , and open the door at each board and a lecture something accident in these days , and here I am not against the expression of visions as a science , but against leniency in the expression of visions , and open the door at all the board and lecture anything accident in these days and here I am not against the expression Visions as a science, but against indulgence in expression, not investigating, not asking about the state of the visionary, and asking about the vision, its wording, and its time. These are things that are required for the crossing to enable the optimal expression , and therefore you find among the expressers who tolerate hearing visions stating that the degree of correctness in his expression by reading it does not exceed fifty in Cent !! I do not say that only Almtsahlain are to blame , but that the first section as well as the owners are wrong – in my humble opinion – The term visions not only discernment , but discernment and learn and practice the skill of gaining and develop and mastered , they differ from one person to another ; Yes , it is discernment when Joseph son of Jacob them peace and blessings of the Almighty said ~ Ijetbik as your Lord and teach you the interpretation of conversations and the grace of you and all of Jacob , as completed by the parent by Abraham and Isaac that your Lord is Knowing , Wise ~ ( Yusuf : 6 ). Ibn Abbas said in his interpretation ( and teach you the interpretation of conversations ) any of the expression of vision , and teach you as well as knowing what people interpret him talk (3)). Yes , it is discernment when Jacob , and when Abraham and Daniel and Muhammad upon them that prophets and peace , as well as companions when Abu Bakr , may Allah be pleased with him and Omar ibn al – Khattab and Othman bin Affan and Ali ibn Abi Talib and Abdullah bin Abbas and Abdullah ibn Amr ibn al – Aas and Anas bin Malik Salman Al-Farsi, Huzaifa bin Al-Yaman, Aisha bint Abi Bakr Al-Siddiq, may God be pleased with them all , and others . But when others do not . . . , Not all of it is a firaasa , but it contains firaasa , inspiration , and deduction from the Qur’an, Sunnah, language , proverbs , and other things that are known to anyone interested in this art . Came in the right agreed to talk about Abu Hurayrah , may Allah be pleased with him said : I heard the Messenger of Allah peace be upon him say : ~ not only prophecy left of the missionaries ~ , they said : What missionaries? He said : “The Righteous Vision ” (4) and this is Bukhari’s wording . The datum of Imam Ahmad peace be upon him , he said : ~ dreams are seen by the Muslim or see him ~ (5). Meaning : that the revelation interrupted by his death peace be upon him and remains what it teaches him what will be only the vision seen by the believer , as well as inspiration, the the news as it will be located not prophets also told the Prophet peace be upon him at the age of the saying has been in the United Nations before you Mahdthon – any visionary and it was said : are right and Bukhari said : being right on their tongues . It was not in my nation , including one of the Omar bin al – Khattab were ~ agreed upon (6). He told many of the saints about Omowo absent , were also told this inspiration , we might ask , what inspiration and why say today? I say : Imam Ibn Hajar said in Al-Fath : The secret was in the cycle of inspiration in his time, may God bless him and grant him peace and its abundance after him , the predominance of revelation to him, may God’s prayers and peace be upon him, who was awake and wanted to show miracles from him , so it was appropriate that nothing happened to him in his time , and when the revelation was interrupted by his death the inspiration fell For whom God has singled out for security from confusion in that .. and in denying that this happened despite its abundance and his fame is arrogance of those who deny it . Ibn Hajar detailed in al-Fath the difference between inspiration and vision and mentioned that inspiration is : what moves the heart to a science that he is tempted to act upon without inference. Abizaid Dabbousi of the imams of the tap , said that the public that it is not permissible to act only when it has all of the arguments in the door is permissible , and said words last Shinar . he was the Prophet peace be upon him sometimes cut vision companions Viabbarha one it either on his words , And this is from the matter of education from him, may God bless him and grant him peace, and what is narrated about this is what was reported by Ibn Sh Wahab said : saw the Prophet peace be upon him a vision Vqsa to Abu Bakr said : ~ O Abu Bakr , I saw as if I preceded you and I Vsbaktk degree Bmrqotin and a half ~ and hemostats : class . Abu Bakr said : O Messenger of Allah , Allah Iqdk to His mercy and forgiveness , and I live after you two years and a half . This hadith was mentioned by al-Suyuti in the major characteristics and attributed it to Ibn Saad, but it is mursal (7). This is a firaasa from Abu Bakr . Ibn al- Qayyim said his book ( runways ) (8): ~ The physiognomy was and will remain the status of homes :~ Beware of worship and you are we ~(9) , and that only because it is the light of God hurls in the heart of his servant differentiates him between right and wrong and the current unemployed and sincere and false . the current unemployed and saying : the current is adorned and analysis, the unemployed against him , said : women disrupted any empty ornaments are unemployed , and meaning that he differentiates between one thing and against him , and this physiognomy according to the power of faith on , it was stronger faith it is one of discernment . Ibn Masood may Allah have said about him : Avars people three : Aziz Yousef , where he said to his wife : ( he said that he bought from Egypt to his wife Akrami resting place may be Infna or our son ) ( Yusuf : 21 ). the daughter of Shoaib when she said : ~ Astijrh ~( stories : 36). Abu Bakr in Umar , may Allah be pleased when Astkhalafh . it was a lot of companions , God bless them Athlon them , and the friend may Allah be pleased with him in the forefront of it is the greatest nation discernment and after Omar ibn al – Khattab may Allah be pleased with him , it is what he said to something : I think as well , but he also said , and enough in Frasth OK Te Rabbo in positions known – which is not the field of our conversation (10), and as I also said : discernment companions believe physiognomy , and out of this kind of physiognomy of life and light , which Ahbhma God for whom He wills of His slaves , and live heart so and enlightened can hardly Frasth wrong , this confirms the verse : ~ I believe it was dead Vohieddinah and made him Nora walks in people like him in the darkness is not outside of them as well as Zain for the unbelievers what they were doing ~ ( Anaam : 122 ). If the expression of visions Balfrash there is a lot when Ancestors does not mean that it refrains when others , but I have the difference in terms of the few and the multitude only , there may be in this age of God grants him physiognomy , was Jah in the talk : ~ Fear the insight of the believer , it is seen by the light of God (11). According to the divine hadith narrated via Abu Hurayrah said Abu Hurayrah said : The Messenger of Allah peace be upon him : that God said : It is unusual to me and Leah was Aznth war , and closer to my servant , something I like to than assumed by him , and still Abdi draw near to Balnoavl until I love him , if I loved you heard that he hears , and his sight with which he sees , his hand with which he strikes , and his foot with which he walks , and asked me to Oattiynh , and while my seeks refuge to Oaivnh . What I hesitated about something I am an actor hesitation about the same believer hates death and I hate Madsth ~(12), and to be that it makes him benefit from what they hear from science, wisdom and preaching the good experiences useful and makes it also sees the light of God is in the heavens and the earth from the states of standing , his faith and his belief . He said mark Mnari in his book , commenting on the talk that preceded : ~ fear the insight of the believer .~ physiognomy : the inference bodies of human and forms , and colors and his words , on his morals and virtues , and vices , God has Tepe on sincerity , saying : ~ if the verses of Mtosameen ~ ( stone : 75 ), and said : ~ you know Besimhm ( Baqarah : 277 ), which is the derivative of saying the mare seven language ewe , and called on the seven he preys distances in keeping , was physiognomy embezzlement of Arif consider , for example , the person and identify the case , which is of two types : The first : A type that occurs to a person from a mind that he does not know its cause – and it is a kind of inspiration, which is called the updated owner, as in the news : “ If there is a modernist in this nation, then it is Omar. ” (13) This inspiration may be in a state of waking or dreaming , this is the first type And its truth is that it is : a thought that attacks the heart and bounces upon it like a leap The lion is on its prey, and this firaasa is according to the strength of faith . Second : be industry educated , which is to know what the colors, shapes and between temperaments and ethics , natural acts , and knew it was a constant understanding , strong on physiognomy (14). . . The conclusion I Come to it after all this talk . . . There is someone who crosses the vision with inspiration, there are those who cross it with inspiration, and there are those who cross it with industry and education, but it must be pointed out here that it is better for a person not to say about himself that his expression comes under the heading of physiognomy or inspiration, because this is the purification of the soul, and God Almighty says : “ Do not purify yourself. you know is warded ~( star : 32 ). The term visions is not based only on physiognomy but it is based, and on the other inspiration, and ingenuity in the science – based expression on the knowledge of the Koran and the Sunna and knowledge of the origins of this art of interpretation in the sense or the derivation of the names and an example of this is narrated in Saheeh Muslim from Anas ibn Malik He said : The Messenger of God, may God’s prayers and peace be upon him, said: “ One night I saw the sleepers as if I was in the garrison of Uqba ibn Rafi, and we came to Rutab from Rattab Ibn Tabab – a man from the people of Medina attributed to him this kind of good wet – He said, may God’s prayers and peace be upon him : So I turned greatness for us in this world and the consequence for us in the afterlife, and that our merry ~(15) , which is fulfilled and settled its provisions . Messenger peace be upon him the first hurdle : a consequence, Rafie : seniority, and merry : the stability of religion and the completion of its provisions . Something other than hermeneutics Balostakkak : interpretation which hit the proverbial and likeness : narrated by Bukhari in his Saheeh from Abdullah ibn Umar that the Prophet , peace be upon him , said : ~ I saw as if the rebel head , a black woman came out of the city – until the Bmhaah was said : Mhaah Of great weight, which is al – Juhfa – which are the names of places in the city – so I stated that the city’s plague was transferred to it ”(16). Muhallab said : This vision of the Department of vision expressive . It was hit by the ideals, and the face of representation that is derived from the name of the ( black ) , two words : bad, and the disease if installed two words with each other to the left word to you : black, Valrcol holy peace be upon him exit , including A collection of her name, and the eruption of her poetry also interpreted, that what stirs up evil comes out of the city . She noted here that not all the blackness frowned upon in a dream as the visions as I told you : you should consider several things, including the time of Revelation, and the city was that time land infested, so proven Aisha , may Allah be pleased , said : ~ We made the city a Oba land God ~(17) . The Prophet called holy peace be upon him to convey God Abaha to the handsome said :~ Oh dear to us , the city and move protected by the handsome ~(18), so you may see behind the vision and the color of black , thus expressed his derived from Sovereignty is not from bad , and so what is important here is the diversity of expression and its methods , and the diversity of the expression of the Messenger, may God’s prayers and peace be upon him, for visions, and the Messenger of God was with his companions who would express the vision and tell them the reason for his expression as the previous example . . . Take this example also : On the authority of Abu Musa on the authority of the Prophet, may God’s prayers and peace be upon him, he said : I saw in a dream that I was migrating from Mecca to a land with palm trees, so he and I went to the point that it was Al-Yamamah or Hajar. So if Madinah is smacking, and I saw in my vision that I shook a sword, then his chest was cut off. He was injured by the believers on a Sunday, then another shook him, and he returned the best that was. So, it is what God brought with him from the conquest and the gathering of the believers, and I also saw in it a cow, and God is good. So if they are a group of believers on a Sunday, and if goodness is what God has brought with it after the reward of honesty that God has brought to us after the day of Badr ~ . this is the text of a Muslim (19). Valmlahz here that the Prophet peace be upon him tell companions the vision and he put it , and this education from it , and which is also narrated by Ahmad in his Musnad narrated from Anas that the Messenger of Allah peace be upon him , he said : ~ I saw while sleeping see if I Mirdif ram was Zbh my sword broken , has been placing I kill the owner of the battalion , and a man of the people of my house kills ~ (20). , killing the Messenger of Allah peace be upon him Talha bin Abi Talha owner of the banner of the infidels , and killed Hamza bin Abdul demand may Allah be pleased with him . Al- Nawawi said in explaining the true Muslim Commenting on the hadeeth of Ibn Abbas : that the Messenger of Allah was making me Saying to his companions : “ Whoever among you sees a vision, let him tell it, pass it to him . . . ~ Etc. (21), the judge said : the meaning of the term they often do as well, as if he said : would . In modern induction aware of the vision , and the question about the interpretation, the scientists said : a laptop and ask that God bless him and teach them interpret the virtue and include According to what God Almighty wills of informing the unseen, and it came in the authentic hadith of Al-Bukhari. He, may God’s prayers and peace be upon him, said : While I was asleep, I came with a cup of milk, and I drank it so that I could see the water . ”(22) The hadith has already been mentioned and it was the first of the Messenger, may God’s prayers be upon him. He gave the milk to the knowledge , and it is important to us here when we are talking about the legality of teaching the vision and asking about it what came from the narration of Abu Bakr bin Salem that God’s prayers and peace be upon him. He said to them : “ Give it. ” They said , O Messenger of God, this is knowledge that God gave you , so He filled you with grace , so I preferred a bounty and I gave it Omar He said : “You were injured. ” Here , may God’s prayers and peace be upon him, from the Companions ’news of lending visions to their questioning of them . He, may God bless him and grant him peace, as Ibn Hajar says in Al-Fath : He was fluent in the expression of the vision, and he had a participant in that among them because the multiplicity of this saying is not issued to those who trained in it and trusted with a woman . Commenting on the hadith, he said : In the hadith, the legitimacy of the scholar to question questions and test his companions in their interpretation . He said in another place : the virtue of expression of vision , what it involves access to some of the unseen and the secrets of organisms (23). The crossing also needs to be familiar parables in the Koran and its meanings , and to consider the notification and proverbs and derivation of the language and their meanings and be a world of what is happening on the tongues of the people , and it needs the crossing as well as to learn a lot about the state of the seer , there is no defect to ask him about his work or his job , age , social status and all What he deems necessary is what is evidenced by the knowledge of his issue or his vision , and the crossing here is like a doctor. If the patient withholds information about his illness, he may make a mistake in the diagnosis and may prescribe a wrong medicine for him, and it is necessary to not rush to the questioner and the responsible, and it was reported from Ibn Sirin, may God have mercy on him, that he was If there is a mechanism of a vision issue in which he stayed full of the day, he asks its owner about himself, his industry and his people, and this of course may happen to the able crossing and it is not a shame for him to quench such a time, and there is no doubt that most of what was narrated on the authority of Ibn Sirin does not need a long time when expressing it and contemplating it. But I mentioned him because the presence of this from him despite his scarcity and his skill in expression is evidence of the importance of narration, and narration is useful for verifying the narrator’s words and getting to know his condition in terms of righteousness, truthfulness, justice, and the time of vision . . And other things that may be needed by the crossing, and should not be bored or angry questions crossing – especially – when you do not know any way liquid as much falls in this age as a result of telephone calls from people – male or female – do not know them the crossing, it needs to question His questions about them may be rejected by some of the questioners and interpreted by interfering with his privacy . As well as the question of an important religion of the crossing, and the administrator must honesty in the answer Vslah man or evildoers, with a strong relationship , art said : to eat honey for a Muslim interpretation sweetness of the Koran and the male in his heart, which is the infidel sweetness of the world and the Gnimetha, Valray contrasting by religion, creeds and countries must – when transferring vision – proficiency transferred to the crossing, and to tell him about its owner , male or female, his social age . . . Etc., and all what he sees as the crossing is necessary to express the vision transmitted was mentioned by Ibn Hajar interest on the words of the Prophet peace be upon him : ~ From the vision of Vliqsa Oabbarha him ~ (24) verse said : ~ Vliqsa ~ to remind her story and follows the fractions until nothing left of them Cut the effect if you follow it . The Messenger, may God’s prayers and peace be upon him, asked and inquired, and he is the Messenger of God . It came in the hadith : A man named Muti’a ibn al-Aswad saw in his dream that he gave him a pouch of dates , so he mentioned that to the Prophet, may God’s prayers and peace be upon him, and he said : “ Has any of your daughters been pregnant? ” He said. : Yes, with a woman from my son . Laith . . She is the mother of Abdullah. He, may God’s prayers and peace be upon him , said : “ She will give birth to a boy. ” And she bore a boy , so the Prophet, may God’s prayers and peace be upon him, called him Abdullah and Hanakah with a date and called him blessing . . This hadith was mentioned by al-Haythami in Majma ‘al-Zawaid (25) and attributed to al-Tabarani, and it was not included in one of the nine books . 77 ________________________________ (1) Yusuf : 43 (2) Ibn Hajar . Op – (434 \ 12) (3) Elvir and Zabadi – interpretation of Ibn Abbas . Op . Cit . P . 193 (4 ) Narrated by Bukhari in the book of expression door missionaries , see the opening (12 \ 375 ) – op – narrated by 0 Ahmad in Musnad Abu Hurayrah – a reference earlier . (5 )) Narrated by Muslim in the prayer book door is forbidden to read the Koran in the bowing and prostration as in the nuclear (4 /196 ) – op -. (6 ) Narrated by Bukhari in the Book of Virtues of the Companions door of the virtues of Umar ibn al – Khattab , as in the opening (7/42 ) – op -, and Muslim in the book of the virtues of the Companions door of the virtues of Umar ibn al – Khattab , as in the nuclear (15 /166 ) – previous reference -. (7 ) Jalaluddin Suyuti – Major characteristics – (2 /115 ). (8 ) runways between the homes beware of worship and Thine aid we seek to Muhammad ibn Abi Bakr Ayoub Zorai – Arab Book House – Beirut , i 2, in (1393 – 1973 ) to achieve : Mohammed al – Feki . ( P . 115 ). (9 ) light : 5 . ‏ ( 10 ‏ ) جاء في الحديث الصحيح الذي أخرجه مسلم من طريق ابن عمر عن عمر قال : قال : عمر : ( وافقت ربي في ثلاث : في مقام إبراهيم وفي الحجاب وفي اسارى بدر ) انظر : النووي شرح صحيح مسلم ( 167\15 ‏ ) , ولا شك في فضله رضي الله عنه كما قال حين احتج نساء النبي عليه في الغيرة : عسى ربه إذ طلقكن أن يبدله أزواجأ خيرا منكن فنزلت الاية بذلك , وجاء في الحديث الذي ذكره مسلم أيضأ موافقته في منع الصلاة على المنافقين ونزول الأية بذلك ( 167\15 ‏ ) وجاءت أيضأ موافقته في تحريم الخمر , قال النووي : فهذه ست وليس في لفظ الحديث السابق ما ينفي زيادة الموافقة , والله أعلم . ‏ ( 11 ‏ ) رواه الترمذي في كتاب تفسير القران باب تفسير سورة الحجر . ورواه الطبراني والبخاري في التاريخ , ‏ وحكم عليه الألباني بالضعف . ‏ ( 12 ‏ ) أخرجه البخاري في كتاب الرقاق باب التواضع ( 11 ‏ / 341 ‏ ) كما في الفتح – مرجع سابق – . ‏ ( 13 ‏ ) يشير إلى الحديث الذي سبق ذكره في فضل عمر وسبق تخريجه ص 58 ‏ .(14 ) Mohammad Razi Almsthr Bouktaib illiterate – physiognomy guide to the knowledge of the ethics of the people and their natures as if they were an open book – the achievement of Mustafa Ashour – published the Koran r Library 21-22. (15 ) Narrated by Muslim in his Saheeh in the Book of Revelation , as in the nuclear (15 / 31 ) – op -. (16 ) Narrated by Bukhari in the book of expression if the door saw that thing out of Keh and live here last subject (12 /425 ) and in the door : black women (12 /426 ) – op -. (17 ) Narrated by Bukhari in the book of the virtues of the city gate of hatred of the Prophet peace be upon him that the city naked conquest (99/4 ) – op – Muslim in the Book of Hajj and the door of the city favored the carrot in a residential city to explain nuclear (9 /0 15 ) – op -. (18 ) Narrated by Bukhari in the book of the virtues of the city , the door of the hatred of the Prophet peace be upon him that the city was uncovered as in the conquest – the previous reference . (4 /99 ), as explained in the nuclear true Muslim . Previous reference . In the book of Hajj and the door of the city favored the carrot in a residential city (150 \ 9 ). (19 ) Agreed and pronunciation of Muslim See : Fath Bari , a book in the virtues of prophecy talk of signs (627 \ 6 ) – op -. And to explain nuclear Muslim in the book of Revelation (31 \ 15 ) • op .. (20 ) Narrated by Ahmad in the rest of the palm Almktherin in the palm of Anas bin Malik . (21 ) Narrated by Muslim in the Book of Revelation , as in the nuclear (30 \ 15 ) – op -. (22 ) while I was sleeping , I came Bakdh milk and drank from it until I see irrigation . . Offers discharged p . 30 . (23 ) Ibn Hajar Fath al – op – (440 437 394 \ 12) 0 (24) provides alumna, p . 65 . (25) Al -Haythami – previous reference – (7/184) ** Quoted from Dr. Fahd Al-Osaimi…

…If you dream that you are entering a door, this indicates a scandal and enemies trying to escape from them without success . This applies to any door, unless it is the door of your childhood home. If you dream that you are entering this door, your days will be very favorable . For a woman, dreaming of entering a door at night in the rain indicates an unforgivable escape . As for the man, it indicates the withdrawal of his resources due to an unjustified deficiency, as it foretells about an illegal date . If you see others crossing a doorway this indicates failed attempts to improve your affairs as well as changes in the world of farmers and politicians . As for the author, this dream foretells that the audience of readers will denounce his way of narrating the facts, and that will be by refusing to read his latest work . If you dreamed that you tried to close a door and fell off its hinges, causing harm to someone, then this indicates that a vengeful evil threatens your friend through wrong and unintended advice that you have given him . But if you see another person trying to close a door and the door falls off its hinges, you will know the plight of a friend, but you will be unable to help him ….

…The doors : The doors open are the gates of livelihood, and the door of the house is its values, so what happened in it is in the values of the house . If he sees a small door in the middle of his house, then it is disliked, because he enters the people of the shame, and he will enter that house to betray his wife . The meaning of the doors of houses falls on women, and if they are new they are virgins, and if they are free of closures, then they are virgin . And if he sees the door of a house fallen, torn out, burnt, or broken, that is a calamity for the values of the house . If the door of his house is large or widened and strong, then it is the good condition of the values, and if he sees that he is asking for the door of his house, then he does not find it, then he is confused about a worldly matter . And whoever sees that he entered through a gate, and if he is in a quarrel, then he is victorious, because God Almighty says : “ Enter the door upon them, and if you enter it, you will be victorious .” If he sees doors that have been opened from known or unknown places, then the doors of this world are opened for him unless he exceeds his destiny, and if he goes beyond that, then he disrupts that house and ruins it . If the gates are to the road, then what gets from this world goes out to strangers and the common people . And if it was opened to a house in the house, it was given to the people of his house . If he sees that the door of his house has expanded beyond the number of the doors, then it is the entry of a people over him without permission in a calamity, and perhaps the demise of the door of the house from its location was the demise of the house owner on his creation and his change of the people of his house . If he sees that he went out from a narrow gate to a wide one, then he is his exit from narrow to wide, and those who are into a vagina . And if he sees that his house has two doors, then his wife is corrupt, and if he sees two rings in its pulp, then he owes a debt to himself, and if he sees that he pulled off his door ring, then he enters into heresy . And the blockage of the door of the house is a great misfortune for the people of the house . The threshold : a woman : It was narrated that Ibrahim al-Khalil, may God’s prayers and peace be upon him, said to his son Ismael’s woman : Tell him that he is not the threshold of your door, and she told him that, so he divorced her, and it was said that the threshold is the state, and the shroud is the woman, and the pillar is the head of the house and her values, so he uprooted her for the values of the house after the glory and her absence From the sight the death of the values, just as the removal of the sins of the woman divorces . It was narrated that a woman came to Ibn Sirin and said : I saw in a dream the upper lintel of my door fell on the lower one, and I saw the two doors fallen, and one fell outside the house and the other inside the house . He said to her : Do you have an absent husband and son? She said yes . He said: As for the fall of the upper sills, your husband will come quickly, and as for the shutter falling outside, your son marries a strange woman . Soon, until her husband and son presented a strange gathering ….

…Type I : Revelation abhorred They have the devil to do , and reciting self , which is called Bodgat dreams, which is due to the cunning of Satan and his deception and his hostility to humans . (1) An example of this kind is narrated in Saheeh Muslim from the hadeeth of Jabir may Allah be pleased with him from the Messenger God, may God bless him and grant him peace, said that he told a Bedouin who came to him and said : I dreamed that my head was cut off, so we are following him, so the Prophet, may God’s prayers and peace be upon him, rebuked him and said : “ Do not tell that Satan is playing with you in a dream .” (2) In other Raaah Jaber said : I heard the Prophet peace be upon him Tkd giving a speech , he said : to Aihdtn one of you Btalb the devil in his sleep . ~ Sheikh Mohammed Bin Saleh Al – Uthaymeen said God ‘s mercy : The pipe dreams , it confused disorganized , and often that Tartuffe hated Satan Almighty said : ~ to pack those who Ouamno not Bdharhm nothing but God willing ~ ( argument : 10). (3) and this kind of visions he Adab six : first : to seek refuge with Allah from its evil , and this accusation is clear , Valastaazh legitimate all it is hated . second : to seek refuge with Allah from Satan . to talk : ~ if you saw a vision of hate Fletholh and spit on his left three times and ask God of goodness and seek refuge with Allah from the evil ~ narrated by Ibn Majah from the hadeeth of Abu Hurayrah marfoo and Narrated by Muslim , too . ~ (4) According to the novel in a Muslim from Jabir also : ~ Olistaz Allah from Satan ‘s three ~ came in a novel Muslim also : ~ Afilipsq left three times ~ that I will outline in : Third : to spit while paying attention from his sleep left three times . Any spit his left three times Besqa light ~ and the secret of this God knows ~ abomination to what he saw and contempt for the demon that I see that vision on the right is real , ~ singled out the left because it is the dirt , and triangulation in the previous novel Muslim confirmation ~ has responded with three words : Altfet be without saliva ~ and bagasse be with him saliva gentle . spitting and be with him saliva and most of bagasse . fourth : to change the side on which he was when he saw it , to his side with the second? the reason for this : optimistic about converting it and move perhaps there is another reason which edgewise place the devil , and so that vision turns from abomination to the beloved and moving from harmful to the good . fifth : not to mention it to one already , it has stated that a number of conversations correct them what Bukhari God ‘s mercy via Abu Sa’eed al – Radhi Ath with him and he said , ~ and reminds her of a it does not harm him ~(5). as provided us story of the man who spoke on the vision of hitting his neck , the Obi , but its expression is not Iqsa only on those who trust him , or mentor him ~ or on the world in order to Aabroha him fine whatever they can and Arushdouna what is appointed by them and what benefits him . The question is presented here , what the secret of it is forbidden? Fa say the secret God knows – for now updated by , perhaps explained by the apparent harmed its image . And be a potential ~ falls estimation of God Almighty ~ and indicates that the hadeeth of Abu Razin may Allah be pleased with him brought : ~ The vision of a man of a bird that had not crossed ~ If crossed signed ~, and talk good . (6) meaning : that vision if possible two – sided ~ crossing of one of them occurred on near that capacity , and shows that such a man lifting leg he is waiting for Matthew puts it . Sheikh ( Mohammed bin Nasser al – Albani ) Commenting on the interview : ~ The vision of a man on a bird that did not cross if crossed occurred ~ . Frank talk that vision is like a cross , and so Taught us the Messenger of Allah that is not the lack thereof , but a mentor or a scholar or lover , because supposed them to choose the best meanings in the interpretation Vtqa on accordingly , but no doubt that it is restricted to whether the expression which tolerate vision , even on the face , and not an error purely , otherwise it is not the effect of him then , and I know God ~, has pointed out that the meaning of Imam Bukhari in the book expression of his Saheeh by saying : ( door did not see the vision for the first transient if it does not hurt ). evidenced by the words of the Prophet peace be upon him to Abu Bakr while through his vision : ~ a poured some and missed some , ~ The Prophet peace be upon him did not indicate what Abu Bakr sinned , even between this who sinned to the expression of the Prophet peace be upon him is the second and the first to be approved, but it turned out wrong this . so do not cut Raak generally only to trust it , and advise him and his knowledge and opinion, and Views by Abu Hurayrah may Allah be pleased with him from the Prophet peace be upon him that he would say : ~ do not Tqsoa vision only scientist or mentor ~ in the novel :~ not only on Iqsa Wade, tightening signifier of an actor name friendliness . Narrated by Tirmidhi said Sheikh Albani : S His call is authentic according to the conditions of the two sheikhs, and the meaning of the previous hadith ~The vision is upon a man who is flying ~ means that it does not settle unless it crosses , as if it was on a flying man . ~ So it fell and fell where it crossed, just as the thing that is on the foot of the bird falls with the slightest movement, and this is a representative analogy. The fast flying bird has an object that falls with the slightest movement on its leg . It shows the possibility of vision on the face of tolerate what was narrated recaps and also provides us story of the man who spoke on the vision of hitting his neck , the Obi , but its expression is not Iqsa only on those who trust him , or mentor to him , or the world in order to Aabroha him fine whatever they can and Arushdouna What helps him and what is useful to him . The question is presented here , what the secret of it is forbidden? Fa say the secret God knows – because the updated them , perhaps interpreted harmed on the visible image – and this is a potential , falls estimation of God , and shows that this hadeeth of Abu Razin may Allah be pleased with him brought : ~ The vision of a man bird is not crossed , If crossed Signed , ~the hadith is good . Meaning : that vision if possible two – sided , crossing of one of them occurred on near that capacity , and shows that what came from Abdul Razak said : vision lies on what crosses like Zllk like a man lifted his leg when he is waiting for places . (7) said Sheikh ( Mohammed bin Nasser al – Albani ) Commenting on the interview : ~ The vision of a man on a bird that did not cross if crossed occurred ~ . Frank talk that vision is like a cross , and that taught us the Messenger of Allah peace be upon him that is not the lack thereof , but the mentor or a scholar or lover , because supposed them to choose the best meanings in the interpretation Vtqa on accordingly ,, but which does not There is no doubt that this is restricted to whether the expression is something that the vision can endure even in a way , and is not a pure error , or it has no effect at that time and God knows best (8), and Imam Bukhari referred to this meaning in the book of expression from his Sahih by saying : ( Chapter of the one who did not see The vision of the first transient if not hurt ). Evidenced by the words of the Prophet peace be upon him to Abu Bakr while through his vision : ~ A poured some and missed some ,~ and the Prophet peace be upon him , did not indicate what Abu Bakr sinned , even between this who sinned to the expression of the Prophet peace be His peace is the second and the first to be approved, but this turned out to be wrong . (9) Therefore, do not cut Raak generally only to trust it , and advise him and his knowledge and opinion, and Views : Abu Hurayrah , may Allah be pleased with him from the Prophet peace be upon him that he would say : ~ Do not Tqsoa vision only to the world or mentor ~ (10) , in the novel : ~ Iqsa only on Wade and ~ tighten the signifier actor friendliness name , Tirmidhi narrated Shaykh al – Albaani : attributed correctly on the two sheikhs condition (11) , and the meaning of the former modern ~ vision of a man bird ~ it does not settle down unless express , It is as if it was on a flying leg, and it fell and fell where it crossed, as the thing that is on the man of the bird falls with the slightest movement. This is an analogy analogy, where the vision was likened to a fast-flying bird, and something was hung on its leg that fell with the slightest movement . It shows the possibility of vision on the face of tolerate what was narrated recaps in his Sunan in the book of Revelation bond Hassan Suleiman bin left Aisha , wife of the Prophet peace be upon him , said : A woman from the people of the city has a husband dealer, Tri was the vision of the more absent her husband, and rarely miss only left pregnant, comes the Messenger of All peace be upon him , says : My husband is a merchant came out Fterkny pregnant, and I saw as seen sleeping to force my house was broken and I was born a boy eyed , said the Messenger of Allah peace be upon him : ~ good , because your husband On you, God Almighty wills, a righteous one, and give birth to a boy with righteousness . You see were two or Tuesdays all that comes the Messenger of Allah peace be upon him , says that her , goes back her husband and give birth to a boy . . Came a day as it was Tonah , and the Messenger of Allah peace be upon him absent , it has seen that vision , I said to her : uncle you will be questioned the Messenger of Allah peace be upon him , O nation of God? And she said : a vision I saw it came to the Messenger of Allah peace be upon him ask him about , he says : ~ good , shall be said, and I said : Tell me what? She said : Even the Messenger of Allah may Allah bless him come and him, Voardha him as you introduce . Said Aisha : I swear that I left even told me, I said : God , that charity your vision to Imutn your husband , and bring forth a boy Vajra !! I stayed crying and said : Mali yen offered you my vision ?? entered the Messenger of Allah peace be upon him, crying said to her : ( doomed O Aisha ? ) So I told him the news and what was interpreted to her, the Messenger of God, may God’s prayers and peace be upon him : “ What, O Aisha, if you cross over to the Muslim a vision, then pass it on for good, then the vision will follow what its owner crosses . ” Aisha said : So by God, her husband died, and I do not see her but she gave birth to a child who is a loner (12) . Conclusion that come out of this , that vision if possible two – sided , crossing of one of them occurred on near that capacity . so Jacob ‘s son Joseph forbade Iqss his vision to his brothers for fear of guile and envy him , stone son said : the Messenger of Allah peace be upon him That a vision occurs except for one who loves because he may interpret it to him in a way that he does not like, either with hatred or envy , it may fall from that quality , or hasten to Himself from that grieved and bothered , so he ordered to leave an update for those who do not like because of that . (13) VI : which asks when bad dream will also : prayer , and is indicated by the hadeeth of Abu Hurayrah , may Allah be pleased with him : ~ If he saw . SOLE what he hates , So let Vlaisal happen not by people .~ (14) and the wisdom of God and I know : that the prayer of every recourse is acting as slave fears that it is making about Almkarh . According to some scholars , it is a reading Seventh State of the chair but does not guide him, even if he read any of this chair in his prayers have achieved two things together, pray and read the state of the chair . And if he confines himself to doing some of what he mentioned, it will be sufficient to ward off its harm, God willing, as the hadiths stated . But it is better for him to do it all to combine the narrations . Ibn Qayyim said in Zaad : and when it did not harm him , but this vision Almkorhh drives evil . Al- Nawawi said : God made no mention of the reason for the safety impact of the Abomination vision also made charity and protection for money . . . And making supplication in it a response and payment of calamity and alms pay off the death of bad all this by the decree of God and ability . (15) _________________________________________________ (1 ) Mohamed Abdelaziz Halawi – a reference earlier – p . 5 . (2 ) Narrated by Muslim in his Saheeh , as explained in the nuclear (27 \ 15 ) • op .. (3 ) say useful book on monotheism – Explanation of Sheikh : Mohammed bin Saleh Almosaman c 2 (4 ) Narrated prizes in the book of Revelation expression 0 door saw a vision of hate – op – Muslim in the book of Revelation (15 /17 ) – op •. (5 ) See the opening (12 /369 ) , the book of Revelation from the door of the expression of God – op . (6 ) Modern classed ruling and Sundh Hassan , was narrated by Abu Dawood in the book of literature , the door of what came in a vision – a previous reference – and Rawa Tirmidhi in the Book of Revelation the door of what came in the expression of vision – op – narrated by Ibn Majah in the book of the expression of Revelation chapter of Revelation If passed and signed not Iqsa only on the valley – op – 0 narrated by Imam Ahmad in the first datum civilians interview with Abu Razin Oqaili foundling Ben Amer Muntafiq – op ~ and narrated recaps in the book of Revelation chapter of Revelation does not fall unless they reflect 0 published Library scientific – Beirut . (7 ) see : Fath al – Bari Ibn Hajar – op – (12 /432 ). (8 ) series of conversations correct , c 1, p . 28, i 2 , the information Office 1399 of . (9 ) Narrated by Bukhari in the book of expression door did not see the vision for the first transient if it does not hurt , as in Fath al – Bari (12 /431 ), and Muslim in the book of Revelation , as in the nuclear explanation (15 /29 ), – Reference former -, and will come talk by stating in p 101 . (10 ) Narrated by Tirmidhi in the book of Revelation chapter in the interpretation of Revelation what is recommended and hates them – op – and directed recaps in the book of Revelation that the door of hatred vision reflects only the world Or mentor – op – narrated by Ibn Majah in the book of Revelation expression crossed the door of vision if not signed Iqsa only on the valley – a previous reference . (11 ) correct chatter series – op (1 /26 ) .. (12 ) , the narrators of the drama in his Sunan – op – (2 /131 ). (13 ) expansion See : awn Reni – op – (1 /176 ). And Ibn Hajar – previous reference (631/12). (14 ) Narrated by Imam Muslim in the book of Revelation (15 /21 ) – Weighted ex – Abu Dawood in the book of literature at the door of what came in a vision – op -, and prizes in the book of Revelation expression of the door of Revelation three – a reference earlier . And Ahmad included it in his Musnad in the rest of the Musnad of the many – a previous reference – and the Darami in the Book of the Revelation Chapter of the Vision Three – a previous reference – and al – Tirmidhi in the Book of the Revelation chapter of what came in the vision of the Prophet Muhammad, may God bless him and grant him peace, the scale and the bucket – previous reference -. (15 ) expansion See : Explanation of triplets of Imam Ahmed Saffarini (1 /177 ) – op – and explain Muslim – Nawawi (15 /18 ) – op – and Zad al-Ma’ad Ibn Jawziyyah , achieving Shoaib Abdul Kader Aloriaaat , spread the message organization , Al – Manar Library Islamic , i 13, the date of 1406 of (2 /459 ). ** Quoted by Dr. Fahd Al-Osaimi ….

…Whoever sees that he knocks on a door, his supplications will be answered, because they say : He who insists on knocking on the door is about to open for him . And perhaps he was victorious by an order he asked for . If he knocks on the door and opens, he is about to respond and nail ….

…Role : The role, it is a function headed, what it came down from the demolition or narrow or capacity or good or evil, so he returned to her family and headed and its inhabitants . The walls are men, and the ceilings are women, because men are the protectors of women, because they are above them, and push them to the worst of them, so they are like strength, so what was confirmed its significance, he returned to him and worked on it . The man’s house denotes his body, his division, and himself, because he knows it and knows him. It is his glory, his memory, his name, and his family’s jacket, and it may indicate his money in which he is in shape, and perhaps it indicates his dress for his entry into it, and if it was his body, her door was his face, and if it was his wife, it was her door His relief, and if it was his world and his money, then her door was the door that he caused and his sustenance, and if it was his garment, then its door was his collar . If the door is alone, it may refer to the head of the house, and the individual who opens and closes, and the other individual may refer to it to his wife who embraces her at night, and turns away from her when entering and leaving during the day, and in which the male and the female are inferred in the form and closure, the one in which the closure is the male, and the one in it The lug is the female, his wife, because the lock inserted into the lug is male, and the total shape if it breaks apart is like a couple, and it may indicate the two sons of the owner of the house, a male and a female, and the two brothers and partners in the ownership of the house . As for the lintel of the door and its rounds, and everything that enters it with a tongue, that is for the wife and servant, and as for its lists, it may indicate male children or slaves, brothers and servants . As for his legs and the door ring, they indicate the permission of his owner, his eyebrow, and his servant, and whoever sees something of that, a decrease, an occurrence, an increase, or a novelty, this is used to the addendum by increasing the evidence and evidence of vigilance . As for the unknown house other than the known, it is the abode of the Hereafter, because God Almighty called it a house and said : “And that house is the Hereafter .” Likewise, if it is known to have a name that denotes the Hereafter, such as the abode of Uqba or the abode of peace, then whoever sees himself in it and was sick, leads to it in peace and is free from the temptation and evil of this world, and if he is not sick, then it is good news for him, according to the extent of his work, from Hajj or jihad Or asceticism, worship, knowledge, charity, connection, or patience over a calamity, inferring what he led to her, and for whose sake he preached increased vision and vigilant evidence, and if he saw with him in a dream books about which he learned, then his knowledge led him to it . And if there is a worshiper in it, then he attained his prayers, and if he had his horse and his sword, then his struggle reached it, then on the meaning, and as for awakening, he looks at the most famous of her deeds with himself and the closest in his sleep to the rest of his obedience, if they were many, then the good news was in a dream . As for the one who built a house other than his own in a known or unknown place, look at his condition, and if he is sick or has a sick person, then that is his grave, and if there is none of that, then it is a world that benefits it if it is in a known place, and if he built it with milk and clay, it was permissible and if It was made of bricks, plaster and lime, it was forbidden for the sake of the fire that kindled his work . And if he built the house in an unknown place and was not sick, if it was with milk then it is a good deed that he does for the hereafter, or he has done it . And if they are in remuneration, then they are reprehensible deeds that he regrets in the Hereafter, unless he returns to demolishing them in a dream, then he repents from them, and as for the house of unknown structure, soil, location, and individual families about the role, especially if he sees in it dead people who know them, then it is the abode of the Hereafter. His income, then he dies if he does not come out of it, and if he enters and leaves it, then he is on the verge of death and then escapes, and whoever sees that he entered a new house with complete facilities and was between the houses in a known location, if he is poor he becomes rich, and if he is rich then he becomes more rich, and if he is anxious Release him, and if he was disobedient, he repented, and according to her goodness and capacity, if he did not know her companion, if she had a companion, then it was for her owner, and if she was solid, that was permissible, and if she was plastered then that was forbidden . And the capacity of the house is the breadth and generosity of his world, its narrowness, the narrowness of his world and his miserliness, and it is found to renew his work, and to settle his religion, and as for its tightening, it is the precision of his management, and the purpose of it is his happiness, and the house is made of iron for the longevity of its owner and his state . And whoever leaves his home angry, he will be imprisoned, because God Almighty says : ~ And He has gone out of his house in anger .~ If he sees that he has entered his neighbor’s house, he enters his secret . If he is an immoral person, then he is betrayed by his wife and his livelihood . Building a house for a celibate is an elevated woman he marries, and whoever sees a house from afar attains a distant world, and if he entered it from a building and mud and was not separate from the houses and houses, then it is a world that befalls her . And whoever sees his leaving the buildings, oppressed or transformed, then he is leaving his world or what he possesses according to the extent of what is indicated by the face of his exodus . It was narrated that a man from the people of Yemen came to the crossing and said : I saw as if I was in an old house of mine, and it destroyed me . He said : You find an inheritance, and soon a relative died and inherited six thousand dirhams . And another saw as if he was sitting on the roof of a house of flasks, and he had fallen from him naked, so he recounted his vision on a crossing and said : A woman from the king’s house is beautiful, but she dies sooner, and it was so . The houses of the house are the women of its owner, the styles and the raggas are men, the balconies of the house are the honor of the world and the leadership, and its treasury is its custodian of his money from the people of his house, its health is in the midst of a worldly state, its surface is his name, its elevation, and the house of the Imam al-Adl is a gap from the holes of the Muslims, and the demolition of the strengthened King’s house is a lack of his authority . The fact that the man was on an unknown roof obtained a lift and sought the help of a high-ranking man, and he asked for help . The Christians said: “Whoever saw it as if he was sweeping his house, he was stricken with grief or died suddenly, and it was said that sweeping the house is going to go away, and God knows what is right ….

…Knocking on the door If you hear knocking on the door in your dreams, this means that you will soon receive news of a dangerous nature . If you dreamed that knocking on the door woke you up, the news will seriously affect you ….

…It is felt that it enters the door of mercy , although the mercy of the view that the phenomenon is not good for the verse ~ smote him , including a wall in which the door of mercy inwardly and outwardly before him torment ~ verse ….

…He who closes a door : marries a woman . And if the door is of iron, it is the best and most congratulatory ….

…Door knocker If you dreamed of using a door knocker, this foretells that you will be forced to seek help and advice from others ….

…And whoever sees that he enters through the door of one of them and bows down in prostration, then he will be blessed with repentance and forgiveness for the Almighty saying, “And enter the door in prostration and say hello to forgive you . ” The verse ….

…And whoever sees at the door of his house a camel from a narrow place and that place cannot be able to it, then it indicates a heresy because the Almighty said, and they will not enter Paradise until the camel penetrates into the poison of the tailor ….

…And whoever sees a crow at the door of a king, he will reap a crime that he regrets for the story of Cain with Abel, peace be upon him ….

…And whoever sees his bed at the king’s door, he will assume the mandate ….

…And whoever sees that he comes out of an unknown prison or through a narrow door, then he is very praiseworthy in all cases and actions ….

…If he saw it as if he entered it from any door he wanted, then they are satisfied with him, and if it is as if he entered it, she attained happiness and security in the dirhams, because God Almighty said : “ Enter them in peace and safety .”…

…Whoever thinks that he wants to increase the door of his house and not close, then he refrains from something that he is unable to do ….

…And whoever sees that he ascended to heaven and finds its door closed, there is no good in it and indicates that his work is either innocent or deficient ….

…If he sees that the door of the king’s house is around, then one of the king’s workers turns away from his authority, or the king marries another ….

…And whoever sees that he escapes and enters a house and closes his door, and the house is connected to houses, it indicates salvation from worry and distress, and if he is sick, well ….

…And whoever saw that he was calling the door of the Sultan, he would be exposed by a scandal, and it was said that he speaks truth on the side of the Sultan ….

…Whoever goes out from a narrow door to a wide one, it is good ….

…Homes : A man’s house is his hidden wife in the house to which he is staying, and from it it is said that so-and-so entered his house, if he gets married, so he takes it for her because she is in it, and his door is her vagina or her face, and the closet and closet are a virgin as his daughter or stepdaughter because she is veiled, and the man does not live with her . And perhaps he indicated his house to his body as well, the house of service his servant, the store of wheat his mother, who was the reason for him to live with milk for growth and education, and the cenef indicates the servant who made for sweeping and washing, and perhaps he indicated the wife who is alone with her to meet his needs, free of his son and the rest of his family . And looking at a person from the niches of his house indicates that his wife’s vagina was being watched or managed, and he returned to that in terms of deficiency, cultivation, demolition, or repair, he returned to what was attributed to him, such as saying : I saw as if I built a new house in my home, and if he was sick, he would wake up and his body was healthy. Likewise, if there is a patient in his home indicating his goodness, unless it is his habit, he burying the one who died for him in his home, then that will be the grave of the patient in the house, named if it was built in an impossible place, or it was nevertheless painted with white, or it was in The house at that blossom or two winds, or what is indicated by calamities, and if there is no patient, he married if he was single, or his daughter’s husband and brought her in with him if she was old, or he bought a secret according to the extent of the house and its danger . And whoever sees that he is demolishing a new house, he has been struck by them and evil, and whoever builds a house or buys it will suffer a great deal of good, and whoever sees that he is in a new stuccoed unknown house that is separate from the houses, and with that words indicating evil, it is his grave . And whoever saw that he was imprisoned in a house bound and closed with his door, and the house is in the middle of the houses, he will be well and well . And whoever saw that he had endured a house or a mast, he would take the provisions of a woman . If a house or a mast would bear it, a woman would bear his supplies . And the door of the house was a woman, as well as she shrouded it, and whoever saw that he was closing the door married a woman . And the doors open, the gates of livelihood . As for the vestibule, a servant on his hands performs the solution, the contract and the strong matter . And whoever sees that he enters a house and closes his door on himself, he will refrain from disobeying God Almighty, because God Almighty says : “And the doors are closed .” If he saw that he was bound by him, the doors were closed and the house was flat, he would be well and healthy . If he sees that his house is made of gold, a fire hits him in his house, and whoever sees that he is leaving a narrow house, he goes out of them . The house has no roof and the sun or moon has risen, a woman marries there . And whoever sees in his home a spacious house that is not in it, then she is a righteous woman who will add more to that house . If it is plastered or built with bricks, then it is a hypocritical and virulent woman . If there is a swarm under the house, then he is a cunning man . If it is of clay, then it is deceitful in religion . The dark house is a woman of bad character, of bad character, and if the woman sees it, then it is also a man . If he saw that he entered a sprinkled house, they would hit him from a woman as much as wetness and as much mud, then it would be removed and fixed . If he sees that his house is wider than it was, then the good and fertility will expand on him and he will be well received by a woman . And whoever sees that he is engraving a house or adorning it, there will be a dispute and commotion in the house . A bright house is a good guide and good morals for women . The Wall : A man, and perhaps the man’s state of his world is if he sees that he is standing on it, and if he falls from it, he will be removed from his state . If he saw that he had pushed a wall, then he threw it out, then he cast a man out of his rank and destroyed him . And the wall is an abstaining man who has debt, money and destiny, as much as the wall in its width, tightness, and height, and the architecture around it because of it . And whoever sees walls building a list in need of a pitcher, then he is a scholar or imam whose state has gone . If he sees people throwing them, then he has companions throwing his affairs . And whoever sees that he has fallen on a wall or something else, he has committed many sins and hastens his punishment . A crack in a wall, a tree, or a branch is the fate of one of his household, and two are like earrings and two nipples . And whoever sees walls of study, then he is a just imam, his companions and his family went . If he renewed it, they would renew and return to their first state in the country . If he sees that he is attached to a wall, then he is attached to a thin man, and his strength is as much as he can from the wall . And whoever looks at a wall and sees his example in it, he will die and be written on his grave ….

…He is in a dream indicating the concealment of matters, and perhaps the companion denotes secrets to the companion, and the wife who conceals his affairs over a person protects him from looking at others, and if he is a teacher, he indicates raising the status of the one who referred to him, such as a wife, child, or home . The unknown covering is a concern for those who saw it in a dream, and if it is at the door of a store, then it is a concern for living . And if it is at the door of a house, then it is a concern of the world, and the old veil does not last . And whoever sees a cover torn by joy and attains pleasure, and the black secret is from money, and the veil at the door of the mosque is by religion . The well-known concealment seen in a dream does not harm nor benefit . And the veil in other than its places is they and sadness, and in its places there is no interpretation of it, and whoever sees a veil other than a door or an entrance or in a hideous place it is a great concern, and a strong fear, then its consequences will be good and wellness, and what is greater and weak is stronger and more severe, and what is thin is easier And weaker . And if he sees that that tunic is cut off or gone with it, then worry and sadness are removed from his mind . And the curtain, if a single man sees it, then he marries a woman who conceals him from sin, poverty and need, and likewise if a woman does not have a husband . The covering at the door of the house is concerned by the women . The worn tunics are ephemeral . The new tunics are long . The long-torn tunic is an urgent branch, and the width is torn, the width of its owner is torn . The black tunics are by the king . And the white or green tunics Mahmoud Al-Aqeba . If the wanted, fearful, fugitive, or disappeared person sees a veil on a bed, then it is a cover for it . And the greater the tunic, the greater and greater and uglier his concern was . The abundance of curtains in a dream is evidence of the impossibility of conditions . Perhaps the curtains indicate the concealment in matters, and their disclosure is evidence of disclosure . See also confidentiality ….

And whoever sees the gate of Heaven closed in his face, the parents will be censured . He saw that he was near to Heaven, then he turned back from it, getting sick and his illness leading to death and did not recover ….

…Getting out of narrow doors : a good tidings of salvation and safety, for the young and the well-to-do for adults . In the sick, it indicates death, salvation, life and rest . And whoever is safe is an indication of illness, because safety is not pleased with it except for one who has lost it ….

And it was narrated that a man came to Ja`far al-Sadiq, may God be pleased with him, and said : I saw as if I was on a pulpit to address, and he said, What is your industry? My bathroom said . And he said, He seeks you to the Sultan, and he was crucified, and it was as he crossed him ….

…Al-Satr : Most of them said that it is a matter of concern, and if he saw it at the door of the house, he was worried by women, and if he saw it at the door of the store, it was theirs from the pension, and if it was at the door of the mosque, then they are from the religion. The world and the moral concealment are fleeting, the new ones are long, the ripped length is an urgent vagina, the ripped widths are torn apart the width of its owner, the black of the cover is by a king, and the white and green in it are Mahmoud al-Aqibah . All this if the concealment is unknown or in an unknown location . If it is known, then its name is in interpretation . Some of them said all the doors are on the doors and fear with safety . If he sees the wanted, fearful, fugitive, or disappeared person, he has a cover on him, then he is covered by his name, and he is safe for him . And the greater the concealment, the greater was his worry and grief . Al-Kirmani said that the cover is very few, many, thin and cheeky, if it is seen on a door, house, entrance or exit, then it is for its owner a strong, strong, dilapidated, weak and small, because it is easier and weaker in concern . Its color is not beneficial for evil if it is one of the colors that desirable for its strength in worry and fear, as described . There is no harm in that, but rather its consequence to safety . Whatever was from the cover on the door of the greatest house or on the great market or something like that, fear and fear in its interpretation is stronger and worse . What is seen from the Stor is not commented on any of the exits and approaches, as it is easier to describe than its state and is more remote for the interpretation of the occurrence . Likewise, what was seen to be torn, uprooted, thrown or gold, releases the carefree and fearful owner . The unknown is stronger in interpretation and more severe . As for what is known from the cover in its well-known places, it is his eye in wakefulness, and that does not harm or benefit until he becomes unknown he did not know when awake ….

…Examples of visions : This part I will talk about the examples of some of the visions of the Prophet peace be upon him and some of the visions of the companions may Allah be pleased with them , and I begin . Visions of the Prophet peace be upon him : ( a ) the visions of the Prophet peace be upon him : I note here to the agreed Aisha narrated by Bukhari in his Saheeh said : ( the first is the start of the Messenger of Allah peace be upon him from the revelation of the true In sleep, he did not see a vision unless it came to him, like the morning leg. ) (1) The novel came in another good vision , and the sincere and good sense for one of the matters of the Hereafter in the right of the prophets . As for the minimum of things , Valsalehh differ from sincere ; As good single out , Fraaa prophets are all honest , may be valid and is the most , may not be valid for a minimum also signed on a vision when he saw a vision and through the killing of the owners . And likened Pflq waxing without the other , because the sun of prophecy was the vision Mpadi lights, there is still that light can accommodate even the sun shone , it was inwardly Noria was in the ratification Bakraa Ka my firstborn , and was inwardly dark was in disbelief Khvacha as Abu ignorance , and the rest of the people between These two statuses each of them as much as was given light . (2) Examples of visions of the Prophet peace be upon him the following example : ( a – 1) from Anas , may Allah be pleased with him from the Prophet peace be upon him , he said : ~ Paradise Fright entered a palace of gold . I said : For whom is this . They said : For a young man from Quraysh , I thought I was him. They said : To Omar bin Al-Khattab . (3) This talk came in the novel by another : ~ While I was sleeping , saw me in paradise ~ and said : ~ They said : Omar , ~ saying : Jibril and his Mullah Ikh ~ came in the correct from the hadeeth of Abu Hurayrah , may Allah be pleased with him said : The Messenger God, may God bless him and grant him peace : “ While I was asleep, you saw me in Heaven , and there was a woman doing ablution next to my palace , so I said , Who is this for? They said Omar stated his jealousy Follette foul play . ~ Cried Omar may Allah be pleased with him and said : You attacked O Messenger of Allah , peace be upon him? In the novel when Imam Ahmad : Abu Hurayrah said : Cried Omar We are all in this Council with the Messenger of Allah peace be upon him Omar said : father of you , O Messenger of Allah , Oalik attacked? and ablution here Alaudhaeh which is cleanliness and Hassan as the paradise is not a house assignment , has son said stone (4) that the woman who watched the Apostle next to the palace is a sound or was in alive then he saw her Prophet peace be upon him in paradise along with short life shall he put it from the people of Paradise because the seer is the Messenger of Allah , peace be upon him , and being along with short life is subject to indicate that it is aware of his succession and it was so . ( a – 2 ) On the authority of Abdullah bin Omar, on the authority of the Messenger of God, may God’s prayers and peace be upon him, he said : “ While I was asleep, when I saw a cup with milk in it , I drank it so that I could see that my irrigation was running in my nails. ” Then I gave my favor Omar bin Al-Khattab . They said : What did you interpret that, O Messenger of God? He said, ~ Science .~ (5) Here Wa’el the Prophet peace be upon him milk science Some scientists link between milk and science by saying : milk Rizk created by God ‘s good between the slags of blood Vrt such as science light shown by God in the darkness of ignorance , Vdob proverbial in a dream as those who concluded milk Out of blood and blood, he is able to create knowledge from out of doubt and ignorance, and to preserve work from negligence and misstep . In the talk that the science of the Prophet peace be upon him in God it does not reach a degree in it , because he drank until he saw irrigation out of the limbs , and while giving him preferred age is subject to a reference to what happened to the age of God , so that he Aeachzh in God to blame . (6) ( a – 3 ) and Aisha , may Allah be pleased with her : The Messenger of Allah peace be upon him ~ Aritk in a dream three nights, I received your king in the theft of silk says : This Amrotk . Vokhv from your face . If you are , I say : That this is from God, it will be passed on . Agreed upon word of the steam ). (7) and the meaning of : theft of silk : dress or white cloth of silk . It is noted in the first example , the third example of the visions of the Prophet peace be upon him that the Prophet peace be upon him not Aabarhama Omar and Aisha , Understanding if they are of visions in which the vision is on her face and face value does not need to express and interpret , was son said a stone in His explanation of the hadith of Ibn Omar and his vision of fire that some visions need no expression . (8) The vision of Abdullah bin Omar was through the Prophet peace be upon him the vision when the first drink Omar ibn al – Khattab may Allah be pleased with him milk science —————– (1 ) agreed upon Aisha . Narrated by Bukhari in the book to express the door of the first is the start of the Messenger of Allah peace be upon him true dreams (351 \ 12 ) , and directed by a Muslim as in the nuclear explained in the book of faith in the door of Leptis revelation to the Messenger of Allah , peace be upon him (2 /197 ) – previous reference . (2 ) See Fath al – op – (355/12 ). (3 ) Narrated by Bukhari in the book of expression , the palace door in a dream (416 \ 12 ) – op – narrated by Ahmad in his Musnad in the palm Anas bin Malik, see explanation eg Thiat Ahmed Saffarini (739 \ 1 ). Previous reference . And Tirmidhi narrated in Sahih Sunan al – Tirmidhi in the book character and the door of the virtues of Omar ibn al – Khattab may Allah be pleased with him – published Dar revive Arab heritage – Beirut . (4 ) Fath al – Bari • op – (12 /416 ). (5 ) Narrated by Bukhari as in the opening (12 /393) _ op – Muslim as in the nuclear (15/16 ) op . (6 ) Fath al – Bari (12 /41 0 ) – op -, Mohamed Abdelaziz Halawi : Visions of the Prophet peace be upon him and dreams of the companions , published Dar Vanguard , Cairo : 1412 of R 5 . (7) It was included by Al-Bukhari as in Al-Fath (12/399), previous reference and (7/223), and it was narrated by Muslim as in Al-Nawawi (15/202) in the Book of the Virtues of the Companions and in the virtue of Aisha, may God be pleased with her, previous reference . (8) Ibn Hajar – Fath Al-Bari – previous reference (12/419). ** Quoted by Dr. Fahd Al-Osaimi…