Dreaming about seeing prophet ibrahim

…A bird’s sickness is the despicable one of the birds, and seeing it in a dream indicates a people who have no creatures and useless in them . And seeing this pain indicates fun, play, joys, delights, and victory over the enemies . Seeing the rulers of the Sultanate from birds in a dream is evil, distressed and foolish . Seeing what a person is comfortable with is evidence of husbands and children, and seeing that which is not affectionate with a human is an evidence of intercourse with opposites and non-Arabs . And seeing Alkasir evidence of monsters and air . And seeing the delayed, glory and power, benefits and sustenance . Seeing what is eaten meat is an easy benefit . And seeing the masculine of the bird is male, and the feminine is women . And the unknown people are strangers, and see what is good and bad in relief after hardship, or is easy after hardship . Seeing what appears both day and night is evidence of the boldness and the intensity of the request . Seeing what appears at night and dwells during the day indicates protection . Seeing what is evil and without good indicates the enemies . And what is good without evil, his vision indicates security from fear and lawful livelihood . Seeing what appears in the fire and dwells at night indicates the retirement of various jobs and spying on the news . Seeing what has no value in waking up if it has value in a dream indicates hypocrisy and consuming money unlawfully, and vice versa . Seeing what does not fly when it flew in a dream indicates breaking the covenant and immorality and vice versa, seeing what appears at a time without time, and if it appeared at an untimely time, it was evidence of putting things out of place or different from enemies and strange news, and to delve into what does not concern people . Seeing a resident in the water is people who earn money from it, or people of piety and purity, and this is a general saying about birds – a measure of what is not mentioned -….

…And whoever sees our Prophet Muhammad and was distressed, he will be released, or a prisoner is released from his prison, and if he is in high prices then he will be released, even if he was wronged, victory, or he is afraid of security . And his vision is a glad tidings for the seeker of the good outcome in his religion and world . If he sees him coming to him, or entrusting him with him in his prayer, feed him something good or dress him in a decent manner, and if he is a scholar who has done what he knows, and if he is a worshiper who has reached the homes of the people of dignity, and if he is a sinner he repents, and if he is an unbeliever, he is guided, because God Almighty says : ( So believe in God and His Messenger. The illiterate Prophet ). The vision of the Prophet indicates showing arguments, truthfulness of the article and fulfilling the promise, and perhaps enmity, envy and hatred occurred from his family and relatives, and perhaps his family parted and moved from his homeland to others, and perhaps the orphan from his parents caught him . His vision may indicate the display of dignities, because the fawn greeted him, and the camel kissed his feet, and he took him to the sky, and the arm spoke to him, and the trees walked to him . If the seer was one of the kohlins who treat the eyes, he reached a great amount in his making, because, upon him be peace, the response of Qatada’s eye . And if people are exhausted with thirst, this indicates the descent of rain because God bless him and grant him peace the spring of water between his fingers . And if a woman saw him who had attained great rank, good fame, chastity and honesty, and perhaps she was afflicted with calamities and gave birth to good offspring, even if she had money she spent in obeying God Almighty . To see him peace be upon him indicates patience to harm . Perhaps his vision indicated the victory of the believers and the destruction of the unbelievers, and if a debtor saw him, his debt was spent, and if he saw him a patient was cured by God Almighty. He tends to heresy, and if he visited his grave, he hit a great deal of money, and if he saw that he was the son of the Messenger, peace be upon him, he indicated that his faith was cleared and certainty . And whoever saw that he was transformed in his image, peace be upon him, and was a student of the king, he obtained him and the land was attached to him, and if he was in the humiliation of God Almighty, and if he sought knowledge, he obtained it, and if he was poor, or celibate, he married, or was in a place where he was beaten, then he lives with his blessing and whoever saw him, peace be upon him Call out in a place many fertile and his men . If she sees him pregnant or her husband sees him, the truth is words . And whoever sees him well is an increase in the religion of the seeker, and whoever sees his black beard will gain pleasure and fertility . And if he sees his neck thickened, then Imam Hafez is for the trust of the Muslims, and whoever sees him, peace be upon him, in a military camp with weapons on him while laughing, then the Muslim army shall be defeated . If he sees that he, peace be upon him, combing his head and beard, he indicates that they are gone . And whoever sees him make a brotherhood among the Companions, he will receive knowledge and jurisprudence . And whoever saw his grave, peace be upon him, and he was a merchant, who had profit in his trade . If he sees that he is the father of the Prophet on peace, then his religion is corrupted and his certainty weakened . If he sees one of the wives of the Prophet, peace be upon him, who is his mother, his faith increases . If he sees that he is walking after the Prophet, peace be upon him, then he follows the Sunnah . And whoever sees that he eats alone, the seeker forbids the liquid and does not give alms . And if he sees the Prophet, peace be upon him, without a shoe, then he neglects the prayer with the congregation, and whoever sees him wearing his invisibility, he commands him to strive for the sake of God Almighty . And whoever sees his blood mixed with the blood of the Prophet, peace be upon him, he will intermarriage with honor . If the Prophet gave him something that is desirable, such as wet and honey, then he would memorize the Qur’an and gain knowledge as much as he gave it . And whoever sees the Prophet, peace be upon him, in the image of a tall young man, there will be strife and murder among people. If he sees him while he is an old sheikh, then the people are healthy, and if he sees him as white, then he repents to God Almighty and improves his deeds . And whoever sees him admonishing him or arguing with him, this is a heresy that he has brought about in religion ….

…Expressions and expressions apply the word ( expression ) to the interpretation of the vision in particular . The expression is : the passage from apparent vision to its interior . This is Ragheb’s opinion . It was said : the consideration of the thing is considered some of it even gets some understanding of this is narrated by al – Azhari . The origin of the expression is derived from : lessons , which is overtaking from the event to event , and teams of linguists between water and non – water bypass, they said : the water exceeds a swim or a ship or other so- called : transit . They said : mind the lesson is the case that reaches out from the viewer to know what is not the scenes . It said : crossed any mitigation interpreted the vision . And : crossed by stressing the exaggeration in it . In the download : ~ If ye pass over to the vision of ~ (1) which you pray to an end and you will remember her money . The crossing : the name of an actor from the act through , said : through the vision and crossed any words interpreted . Abu Bakr was may Allah be pleased with him of the most prominent companions renowned interpretation of visions and expression , and how does his teacher is the Messenger of Allah , the teacher of the nation all , has been described as one of the Companions , as in the ~ conquest ~ (2): ~ One of the express people ‘s vision after the Messenger of Allah upon him ~ . It is also notorious for their words , visions of Imam Abu Bakr Muhammad bin Sirin Ansari Basri loyalty , born in 33 of the deceased in 110 of and attributed to him a book ( expression of vision ) , a printed and mentioned by Ibn al – Nadim in the index , which is the book rolling between his people on behalf of : ( team talk in the interpretation of dreams ), and see the flags button total (25 \ 7 ) find adequate translation pursuant to a mighty Zrcelli and ended in which the proportion of non – validity of the books of Ibn Sirin . Another world is : Abdul Ghani bin Ismail Nabulsi , one of the Sufis , and has many publications including : ( perfuming creatures in the expression of a dream ) contains things and perceptions and the names of women and women may not occur only rarely as it may be impossible to see some of the afterlife and this and that it was the Sufis is It is true that it is said that it has been fulfilled and increased in this field , and many writers have praised his work, such as Professor Muhammad Qutb , then I say : In this part I will talk about the methodologies of the expressers and the necessary matters that must be provided in the crossing , and before this I point out that there are many modern and old expressers , I am not looking for this in their names, but I will talk about the approach that many of them follow through my follow-up on this topic . . I say : Mabro visions recently divided into three sections : 1 – Section I : The owners of this section does not reflect only a little shy away from the expression and closes the door of learning expression , and that he was told a question about the expression and quality replied : that insight breed with one and prevents learning , and destination this matter we’ve heard from some old Mchaikhana esteemed God have mercy on those who died , and bless us in the present age . B – Section II : The Hola Unlike the first section , expanding the expression , and the rhetoric of the question of visions in each council , Palmchaffhh, transportation , and even by writing to the owner or others , and some of Hola find tells you challenged through construing and how the interpretation of the vision responsible for them . C – Section III : section between Hola and Hola crosses but Palmchaffhh only , and requires that the owner of the vision is fluid and prevents the transfer only narrowly , and Hola , so much uninhibited expression : and tell you about how the interpretation sometimes . Perhaps the indulgence in the expression of visions , and open the door at each board and a lecture something accident in these days , and here I am not against the expression of visions as a science , but against leniency in the expression of visions , and open the door at all the board and lecture anything accident in these days and here I am not against the expression Visions as a science, but against indulgence in expression, not investigating, not asking about the state of the visionary, and asking about the vision, its wording, and its time. These are things that are required for the crossing to enable the optimal expression , and therefore you find among the expressers who tolerate hearing visions stating that the degree of correctness in his expression by reading it does not exceed fifty in Cent !! I do not say that only Almtsahlain are to blame , but that the first section as well as the owners are wrong – in my humble opinion – The term visions not only discernment , but discernment and learn and practice the skill of gaining and develop and mastered , they differ from one person to another ; Yes , it is discernment when Joseph son of Jacob them peace and blessings of the Almighty said ~ Ijetbik as your Lord and teach you the interpretation of conversations and the grace of you and all of Jacob , as completed by the parent by Abraham and Isaac that your Lord is Knowing , Wise ~ ( Yusuf : 6 ). Ibn Abbas said in his interpretation ( and teach you the interpretation of conversations ) any of the expression of vision , and teach you as well as knowing what people interpret him talk (3)). Yes , it is discernment when Jacob , and when Abraham and Daniel and Muhammad upon them that prophets and peace , as well as companions when Abu Bakr , may Allah be pleased with him and Omar ibn al – Khattab and Othman bin Affan and Ali ibn Abi Talib and Abdullah bin Abbas and Abdullah ibn Amr ibn al – Aas and Anas bin Malik Salman Al-Farsi, Huzaifa bin Al-Yaman, Aisha bint Abi Bakr Al-Siddiq, may God be pleased with them all , and others . But when others do not . . . , Not all of it is a firaasa , but it contains firaasa , inspiration , and deduction from the Qur’an, Sunnah, language , proverbs , and other things that are known to anyone interested in this art . Came in the right agreed to talk about Abu Hurayrah , may Allah be pleased with him said : I heard the Messenger of Allah peace be upon him say : ~ not only prophecy left of the missionaries ~ , they said : What missionaries? He said : “The Righteous Vision ” (4) and this is Bukhari’s wording . The datum of Imam Ahmad peace be upon him , he said : ~ dreams are seen by the Muslim or see him ~ (5). Meaning : that the revelation interrupted by his death peace be upon him and remains what it teaches him what will be only the vision seen by the believer , as well as inspiration, the the news as it will be located not prophets also told the Prophet peace be upon him at the age of the saying has been in the United Nations before you Mahdthon – any visionary and it was said : are right and Bukhari said : being right on their tongues . It was not in my nation , including one of the Omar bin al – Khattab were ~ agreed upon (6). He told many of the saints about Omowo absent , were also told this inspiration , we might ask , what inspiration and why say today? I say : Imam Ibn Hajar said in Al-Fath : The secret was in the cycle of inspiration in his time, may God bless him and grant him peace and its abundance after him , the predominance of revelation to him, may God’s prayers and peace be upon him, who was awake and wanted to show miracles from him , so it was appropriate that nothing happened to him in his time , and when the revelation was interrupted by his death the inspiration fell For whom God has singled out for security from confusion in that .. and in denying that this happened despite its abundance and his fame is arrogance of those who deny it . Ibn Hajar detailed in al-Fath the difference between inspiration and vision and mentioned that inspiration is : what moves the heart to a science that he is tempted to act upon without inference. Abizaid Dabbousi of the imams of the tap , said that the public that it is not permissible to act only when it has all of the arguments in the door is permissible , and said words last Shinar . he was the Prophet peace be upon him sometimes cut vision companions Viabbarha one it either on his words , And this is from the matter of education from him, may God bless him and grant him peace, and what is narrated about this is what was reported by Ibn Sh Wahab said : saw the Prophet peace be upon him a vision Vqsa to Abu Bakr said : ~ O Abu Bakr , I saw as if I preceded you and I Vsbaktk degree Bmrqotin and a half ~ and hemostats : class . Abu Bakr said : O Messenger of Allah , Allah Iqdk to His mercy and forgiveness , and I live after you two years and a half . This hadith was mentioned by al-Suyuti in the major characteristics and attributed it to Ibn Saad, but it is mursal (7). This is a firaasa from Abu Bakr . Ibn al- Qayyim said his book ( runways ) (8): ~ The physiognomy was and will remain the status of homes :~ Beware of worship and you are we ~(9) , and that only because it is the light of God hurls in the heart of his servant differentiates him between right and wrong and the current unemployed and sincere and false . the current unemployed and saying : the current is adorned and analysis, the unemployed against him , said : women disrupted any empty ornaments are unemployed , and meaning that he differentiates between one thing and against him , and this physiognomy according to the power of faith on , it was stronger faith it is one of discernment . Ibn Masood may Allah have said about him : Avars people three : Aziz Yousef , where he said to his wife : ( he said that he bought from Egypt to his wife Akrami resting place may be Infna or our son ) ( Yusuf : 21 ). the daughter of Shoaib when she said : ~ Astijrh ~( stories : 36). Abu Bakr in Umar , may Allah be pleased when Astkhalafh . it was a lot of companions , God bless them Athlon them , and the friend may Allah be pleased with him in the forefront of it is the greatest nation discernment and after Omar ibn al – Khattab may Allah be pleased with him , it is what he said to something : I think as well , but he also said , and enough in Frasth OK Te Rabbo in positions known – which is not the field of our conversation (10), and as I also said : discernment companions believe physiognomy , and out of this kind of physiognomy of life and light , which Ahbhma God for whom He wills of His slaves , and live heart so and enlightened can hardly Frasth wrong , this confirms the verse : ~ I believe it was dead Vohieddinah and made him Nora walks in people like him in the darkness is not outside of them as well as Zain for the unbelievers what they were doing ~ ( Anaam : 122 ). If the expression of visions Balfrash there is a lot when Ancestors does not mean that it refrains when others , but I have the difference in terms of the few and the multitude only , there may be in this age of God grants him physiognomy , was Jah in the talk : ~ Fear the insight of the believer , it is seen by the light of God (11). According to the divine hadith narrated via Abu Hurayrah said Abu Hurayrah said : The Messenger of Allah peace be upon him : that God said : It is unusual to me and Leah was Aznth war , and closer to my servant , something I like to than assumed by him , and still Abdi draw near to Balnoavl until I love him , if I loved you heard that he hears , and his sight with which he sees , his hand with which he strikes , and his foot with which he walks , and asked me to Oattiynh , and while my seeks refuge to Oaivnh . What I hesitated about something I am an actor hesitation about the same believer hates death and I hate Madsth ~(12), and to be that it makes him benefit from what they hear from science, wisdom and preaching the good experiences useful and makes it also sees the light of God is in the heavens and the earth from the states of standing , his faith and his belief . He said mark Mnari in his book , commenting on the talk that preceded : ~ fear the insight of the believer .~ physiognomy : the inference bodies of human and forms , and colors and his words , on his morals and virtues , and vices , God has Tepe on sincerity , saying : ~ if the verses of Mtosameen ~ ( stone : 75 ), and said : ~ you know Besimhm ( Baqarah : 277 ), which is the derivative of saying the mare seven language ewe , and called on the seven he preys distances in keeping , was physiognomy embezzlement of Arif consider , for example , the person and identify the case , which is of two types : The first : A type that occurs to a person from a mind that he does not know its cause – and it is a kind of inspiration, which is called the updated owner, as in the news : “ If there is a modernist in this nation, then it is Omar. ” (13) This inspiration may be in a state of waking or dreaming , this is the first type And its truth is that it is : a thought that attacks the heart and bounces upon it like a leap The lion is on its prey, and this firaasa is according to the strength of faith . Second : be industry educated , which is to know what the colors, shapes and between temperaments and ethics , natural acts , and knew it was a constant understanding , strong on physiognomy (14). . . The conclusion I Come to it after all this talk . . . There is someone who crosses the vision with inspiration, there are those who cross it with inspiration, and there are those who cross it with industry and education, but it must be pointed out here that it is better for a person not to say about himself that his expression comes under the heading of physiognomy or inspiration, because this is the purification of the soul, and God Almighty says : “ Do not purify yourself. you know is warded ~( star : 32 ). The term visions is not based only on physiognomy but it is based, and on the other inspiration, and ingenuity in the science – based expression on the knowledge of the Koran and the Sunna and knowledge of the origins of this art of interpretation in the sense or the derivation of the names and an example of this is narrated in Saheeh Muslim from Anas ibn Malik He said : The Messenger of God, may God’s prayers and peace be upon him, said: “ One night I saw the sleepers as if I was in the garrison of Uqba ibn Rafi, and we came to Rutab from Rattab Ibn Tabab – a man from the people of Medina attributed to him this kind of good wet – He said, may God’s prayers and peace be upon him : So I turned greatness for us in this world and the consequence for us in the afterlife, and that our merry ~(15) , which is fulfilled and settled its provisions . Messenger peace be upon him the first hurdle : a consequence, Rafie : seniority, and merry : the stability of religion and the completion of its provisions . Something other than hermeneutics Balostakkak : interpretation which hit the proverbial and likeness : narrated by Bukhari in his Saheeh from Abdullah ibn Umar that the Prophet , peace be upon him , said : ~ I saw as if the rebel head , a black woman came out of the city – until the Bmhaah was said : Mhaah Of great weight, which is al – Juhfa – which are the names of places in the city – so I stated that the city’s plague was transferred to it ”(16). Muhallab said : This vision of the Department of vision expressive . It was hit by the ideals, and the face of representation that is derived from the name of the ( black ) , two words : bad, and the disease if installed two words with each other to the left word to you : black, Valrcol holy peace be upon him exit , including A collection of her name, and the eruption of her poetry also interpreted, that what stirs up evil comes out of the city . She noted here that not all the blackness frowned upon in a dream as the visions as I told you : you should consider several things, including the time of Revelation, and the city was that time land infested, so proven Aisha , may Allah be pleased , said : ~ We made the city a Oba land God ~(17) . The Prophet called holy peace be upon him to convey God Abaha to the handsome said :~ Oh dear to us , the city and move protected by the handsome ~(18), so you may see behind the vision and the color of black , thus expressed his derived from Sovereignty is not from bad , and so what is important here is the diversity of expression and its methods , and the diversity of the expression of the Messenger, may God’s prayers and peace be upon him, for visions, and the Messenger of God was with his companions who would express the vision and tell them the reason for his expression as the previous example . . . Take this example also : On the authority of Abu Musa on the authority of the Prophet, may God’s prayers and peace be upon him, he said : I saw in a dream that I was migrating from Mecca to a land with palm trees, so he and I went to the point that it was Al-Yamamah or Hajar. So if Madinah is smacking, and I saw in my vision that I shook a sword, then his chest was cut off. He was injured by the believers on a Sunday, then another shook him, and he returned the best that was. So, it is what God brought with him from the conquest and the gathering of the believers, and I also saw in it a cow, and God is good. So if they are a group of believers on a Sunday, and if goodness is what God has brought with it after the reward of honesty that God has brought to us after the day of Badr ~ . this is the text of a Muslim (19). Valmlahz here that the Prophet peace be upon him tell companions the vision and he put it , and this education from it , and which is also narrated by Ahmad in his Musnad narrated from Anas that the Messenger of Allah peace be upon him , he said : ~ I saw while sleeping see if I Mirdif ram was Zbh my sword broken , has been placing I kill the owner of the battalion , and a man of the people of my house kills ~ (20). , killing the Messenger of Allah peace be upon him Talha bin Abi Talha owner of the banner of the infidels , and killed Hamza bin Abdul demand may Allah be pleased with him . Al- Nawawi said in explaining the true Muslim Commenting on the hadeeth of Ibn Abbas : that the Messenger of Allah was making me Saying to his companions : “ Whoever among you sees a vision, let him tell it, pass it to him . . . ~ Etc. (21), the judge said : the meaning of the term they often do as well, as if he said : would . In modern induction aware of the vision , and the question about the interpretation, the scientists said : a laptop and ask that God bless him and teach them interpret the virtue and include According to what God Almighty wills of informing the unseen, and it came in the authentic hadith of Al-Bukhari. He, may God’s prayers and peace be upon him, said : While I was asleep, I came with a cup of milk, and I drank it so that I could see the water . ”(22) The hadith has already been mentioned and it was the first of the Messenger, may God’s prayers be upon him. He gave the milk to the knowledge , and it is important to us here when we are talking about the legality of teaching the vision and asking about it what came from the narration of Abu Bakr bin Salem that God’s prayers and peace be upon him. He said to them : “ Give it. ” They said , O Messenger of God, this is knowledge that God gave you , so He filled you with grace , so I preferred a bounty and I gave it Omar He said : “You were injured. ” Here , may God’s prayers and peace be upon him, from the Companions ’news of lending visions to their questioning of them . He, may God bless him and grant him peace, as Ibn Hajar says in Al-Fath : He was fluent in the expression of the vision, and he had a participant in that among them because the multiplicity of this saying is not issued to those who trained in it and trusted with a woman . Commenting on the hadith, he said : In the hadith, the legitimacy of the scholar to question questions and test his companions in their interpretation . He said in another place : the virtue of expression of vision , what it involves access to some of the unseen and the secrets of organisms (23). The crossing also needs to be familiar parables in the Koran and its meanings , and to consider the notification and proverbs and derivation of the language and their meanings and be a world of what is happening on the tongues of the people , and it needs the crossing as well as to learn a lot about the state of the seer , there is no defect to ask him about his work or his job , age , social status and all What he deems necessary is what is evidenced by the knowledge of his issue or his vision , and the crossing here is like a doctor. If the patient withholds information about his illness, he may make a mistake in the diagnosis and may prescribe a wrong medicine for him, and it is necessary to not rush to the questioner and the responsible, and it was reported from Ibn Sirin, may God have mercy on him, that he was If there is a mechanism of a vision issue in which he stayed full of the day, he asks its owner about himself, his industry and his people, and this of course may happen to the able crossing and it is not a shame for him to quench such a time, and there is no doubt that most of what was narrated on the authority of Ibn Sirin does not need a long time when expressing it and contemplating it. But I mentioned him because the presence of this from him despite his scarcity and his skill in expression is evidence of the importance of narration, and narration is useful for verifying the narrator’s words and getting to know his condition in terms of righteousness, truthfulness, justice, and the time of vision . . And other things that may be needed by the crossing, and should not be bored or angry questions crossing – especially – when you do not know any way liquid as much falls in this age as a result of telephone calls from people – male or female – do not know them the crossing, it needs to question His questions about them may be rejected by some of the questioners and interpreted by interfering with his privacy . As well as the question of an important religion of the crossing, and the administrator must honesty in the answer Vslah man or evildoers, with a strong relationship , art said : to eat honey for a Muslim interpretation sweetness of the Koran and the male in his heart, which is the infidel sweetness of the world and the Gnimetha, Valray contrasting by religion, creeds and countries must – when transferring vision – proficiency transferred to the crossing, and to tell him about its owner , male or female, his social age . . . Etc., and all what he sees as the crossing is necessary to express the vision transmitted was mentioned by Ibn Hajar interest on the words of the Prophet peace be upon him : ~ From the vision of Vliqsa Oabbarha him ~ (24) verse said : ~ Vliqsa ~ to remind her story and follows the fractions until nothing left of them Cut the effect if you follow it . The Messenger, may God’s prayers and peace be upon him, asked and inquired, and he is the Messenger of God . It came in the hadith : A man named Muti’a ibn al-Aswad saw in his dream that he gave him a pouch of dates , so he mentioned that to the Prophet, may God’s prayers and peace be upon him, and he said : “ Has any of your daughters been pregnant? ” He said. : Yes, with a woman from my son . Laith . . She is the mother of Abdullah. He, may God’s prayers and peace be upon him , said : “ She will give birth to a boy. ” And she bore a boy , so the Prophet, may God’s prayers and peace be upon him, called him Abdullah and Hanakah with a date and called him blessing . . This hadith was mentioned by al-Haythami in Majma ‘al-Zawaid (25) and attributed to al-Tabarani, and it was not included in one of the nine books . 77 ________________________________ (1) Yusuf : 43 (2) Ibn Hajar . Op – (434 \ 12) (3) Elvir and Zabadi – interpretation of Ibn Abbas . Op . Cit . P . 193 (4 ) Narrated by Bukhari in the book of expression door missionaries , see the opening (12 \ 375 ) – op – narrated by 0 Ahmad in Musnad Abu Hurayrah – a reference earlier . (5 )) Narrated by Muslim in the prayer book door is forbidden to read the Koran in the bowing and prostration as in the nuclear (4 /196 ) – op -. (6 ) Narrated by Bukhari in the Book of Virtues of the Companions door of the virtues of Umar ibn al – Khattab , as in the opening (7/42 ) – op -, and Muslim in the book of the virtues of the Companions door of the virtues of Umar ibn al – Khattab , as in the nuclear (15 /166 ) – previous reference -. (7 ) Jalaluddin Suyuti – Major characteristics – (2 /115 ). (8 ) runways between the homes beware of worship and Thine aid we seek to Muhammad ibn Abi Bakr Ayoub Zorai – Arab Book House – Beirut , i 2, in (1393 – 1973 ) to achieve : Mohammed al – Feki . ( P . 115 ). (9 ) light : 5 . ‏ ( 10 ‏ ) جاء في الحديث الصحيح الذي أخرجه مسلم من طريق ابن عمر عن عمر قال : قال : عمر : ( وافقت ربي في ثلاث : في مقام إبراهيم وفي الحجاب وفي اسارى بدر ) انظر : النووي شرح صحيح مسلم ( 167\15 ‏ ) , ولا شك في فضله رضي الله عنه كما قال حين احتج نساء النبي عليه في الغيرة : عسى ربه إذ طلقكن أن يبدله أزواجأ خيرا منكن فنزلت الاية بذلك , وجاء في الحديث الذي ذكره مسلم أيضأ موافقته في منع الصلاة على المنافقين ونزول الأية بذلك ( 167\15 ‏ ) وجاءت أيضأ موافقته في تحريم الخمر , قال النووي : فهذه ست وليس في لفظ الحديث السابق ما ينفي زيادة الموافقة , والله أعلم . ‏ ( 11 ‏ ) رواه الترمذي في كتاب تفسير القران باب تفسير سورة الحجر . ورواه الطبراني والبخاري في التاريخ , ‏ وحكم عليه الألباني بالضعف . ‏ ( 12 ‏ ) أخرجه البخاري في كتاب الرقاق باب التواضع ( 11 ‏ / 341 ‏ ) كما في الفتح – مرجع سابق – . ‏ ( 13 ‏ ) يشير إلى الحديث الذي سبق ذكره في فضل عمر وسبق تخريجه ص 58 ‏ .(14 ) Mohammad Razi Almsthr Bouktaib illiterate – physiognomy guide to the knowledge of the ethics of the people and their natures as if they were an open book – the achievement of Mustafa Ashour – published the Koran r Library 21-22. (15 ) Narrated by Muslim in his Saheeh in the Book of Revelation , as in the nuclear (15 / 31 ) – op -. (16 ) Narrated by Bukhari in the book of expression if the door saw that thing out of Keh and live here last subject (12 /425 ) and in the door : black women (12 /426 ) – op -. (17 ) Narrated by Bukhari in the book of the virtues of the city gate of hatred of the Prophet peace be upon him that the city naked conquest (99/4 ) – op – Muslim in the Book of Hajj and the door of the city favored the carrot in a residential city to explain nuclear (9 /0 15 ) – op -. (18 ) Narrated by Bukhari in the book of the virtues of the city , the door of the hatred of the Prophet peace be upon him that the city was uncovered as in the conquest – the previous reference . (4 /99 ), as explained in the nuclear true Muslim . Previous reference . In the book of Hajj and the door of the city favored the carrot in a residential city (150 \ 9 ). (19 ) Agreed and pronunciation of Muslim See : Fath Bari , a book in the virtues of prophecy talk of signs (627 \ 6 ) – op -. And to explain nuclear Muslim in the book of Revelation (31 \ 15 ) • op .. (20 ) Narrated by Ahmad in the rest of the palm Almktherin in the palm of Anas bin Malik . (21 ) Narrated by Muslim in the Book of Revelation , as in the nuclear (30 \ 15 ) – op -. (22 ) while I was sleeping , I came Bakdh milk and drank from it until I see irrigation . . Offers discharged p . 30 . (23 ) Ibn Hajar Fath al – op – (440 437 394 \ 12) 0 (24) provides alumna, p . 65 . (25) Al -Haythami – previous reference – (7/184) ** Quoted from Dr. Fahd Al-Osaimi…

…Type I : Revelation abhorred They have the devil to do , and reciting self , which is called Bodgat dreams, which is due to the cunning of Satan and his deception and his hostility to humans . (1) An example of this kind is narrated in Saheeh Muslim from the hadeeth of Jabir may Allah be pleased with him from the Messenger God, may God bless him and grant him peace, said that he told a Bedouin who came to him and said : I dreamed that my head was cut off, so we are following him, so the Prophet, may God’s prayers and peace be upon him, rebuked him and said : “ Do not tell that Satan is playing with you in a dream .” (2) In other Raaah Jaber said : I heard the Prophet peace be upon him Tkd giving a speech , he said : to Aihdtn one of you Btalb the devil in his sleep . ~ Sheikh Mohammed Bin Saleh Al – Uthaymeen said God ‘s mercy : The pipe dreams , it confused disorganized , and often that Tartuffe hated Satan Almighty said : ~ to pack those who Ouamno not Bdharhm nothing but God willing ~ ( argument : 10). (3) and this kind of visions he Adab six : first : to seek refuge with Allah from its evil , and this accusation is clear , Valastaazh legitimate all it is hated . second : to seek refuge with Allah from Satan . to talk : ~ if you saw a vision of hate Fletholh and spit on his left three times and ask God of goodness and seek refuge with Allah from the evil ~ narrated by Ibn Majah from the hadeeth of Abu Hurayrah marfoo and Narrated by Muslim , too . ~ (4) According to the novel in a Muslim from Jabir also : ~ Olistaz Allah from Satan ‘s three ~ came in a novel Muslim also : ~ Afilipsq left three times ~ that I will outline in : Third : to spit while paying attention from his sleep left three times . Any spit his left three times Besqa light ~ and the secret of this God knows ~ abomination to what he saw and contempt for the demon that I see that vision on the right is real , ~ singled out the left because it is the dirt , and triangulation in the previous novel Muslim confirmation ~ has responded with three words : Altfet be without saliva ~ and bagasse be with him saliva gentle . spitting and be with him saliva and most of bagasse . fourth : to change the side on which he was when he saw it , to his side with the second? the reason for this : optimistic about converting it and move perhaps there is another reason which edgewise place the devil , and so that vision turns from abomination to the beloved and moving from harmful to the good . fifth : not to mention it to one already , it has stated that a number of conversations correct them what Bukhari God ‘s mercy via Abu Sa’eed al – Radhi Ath with him and he said , ~ and reminds her of a it does not harm him ~(5). as provided us story of the man who spoke on the vision of hitting his neck , the Obi , but its expression is not Iqsa only on those who trust him , or mentor him ~ or on the world in order to Aabroha him fine whatever they can and Arushdouna what is appointed by them and what benefits him . The question is presented here , what the secret of it is forbidden? Fa say the secret God knows – for now updated by , perhaps explained by the apparent harmed its image . And be a potential ~ falls estimation of God Almighty ~ and indicates that the hadeeth of Abu Razin may Allah be pleased with him brought : ~ The vision of a man of a bird that had not crossed ~ If crossed signed ~, and talk good . (6) meaning : that vision if possible two – sided ~ crossing of one of them occurred on near that capacity , and shows that such a man lifting leg he is waiting for Matthew puts it . Sheikh ( Mohammed bin Nasser al – Albani ) Commenting on the interview : ~ The vision of a man on a bird that did not cross if crossed occurred ~ . Frank talk that vision is like a cross , and so Taught us the Messenger of Allah that is not the lack thereof , but a mentor or a scholar or lover , because supposed them to choose the best meanings in the interpretation Vtqa on accordingly , but no doubt that it is restricted to whether the expression which tolerate vision , even on the face , and not an error purely , otherwise it is not the effect of him then , and I know God ~, has pointed out that the meaning of Imam Bukhari in the book expression of his Saheeh by saying : ( door did not see the vision for the first transient if it does not hurt ). evidenced by the words of the Prophet peace be upon him to Abu Bakr while through his vision : ~ a poured some and missed some , ~ The Prophet peace be upon him did not indicate what Abu Bakr sinned , even between this who sinned to the expression of the Prophet peace be upon him is the second and the first to be approved, but it turned out wrong this . so do not cut Raak generally only to trust it , and advise him and his knowledge and opinion, and Views by Abu Hurayrah may Allah be pleased with him from the Prophet peace be upon him that he would say : ~ do not Tqsoa vision only scientist or mentor ~ in the novel :~ not only on Iqsa Wade, tightening signifier of an actor name friendliness . Narrated by Tirmidhi said Sheikh Albani : S His call is authentic according to the conditions of the two sheikhs, and the meaning of the previous hadith ~The vision is upon a man who is flying ~ means that it does not settle unless it crosses , as if it was on a flying man . ~ So it fell and fell where it crossed, just as the thing that is on the foot of the bird falls with the slightest movement, and this is a representative analogy. The fast flying bird has an object that falls with the slightest movement on its leg . It shows the possibility of vision on the face of tolerate what was narrated recaps and also provides us story of the man who spoke on the vision of hitting his neck , the Obi , but its expression is not Iqsa only on those who trust him , or mentor to him , or the world in order to Aabroha him fine whatever they can and Arushdouna What helps him and what is useful to him . The question is presented here , what the secret of it is forbidden? Fa say the secret God knows – because the updated them , perhaps interpreted harmed on the visible image – and this is a potential , falls estimation of God , and shows that this hadeeth of Abu Razin may Allah be pleased with him brought : ~ The vision of a man bird is not crossed , If crossed Signed , ~the hadith is good . Meaning : that vision if possible two – sided , crossing of one of them occurred on near that capacity , and shows that what came from Abdul Razak said : vision lies on what crosses like Zllk like a man lifted his leg when he is waiting for places . (7) said Sheikh ( Mohammed bin Nasser al – Albani ) Commenting on the interview : ~ The vision of a man on a bird that did not cross if crossed occurred ~ . Frank talk that vision is like a cross , and that taught us the Messenger of Allah peace be upon him that is not the lack thereof , but the mentor or a scholar or lover , because supposed them to choose the best meanings in the interpretation Vtqa on accordingly ,, but which does not There is no doubt that this is restricted to whether the expression is something that the vision can endure even in a way , and is not a pure error , or it has no effect at that time and God knows best (8), and Imam Bukhari referred to this meaning in the book of expression from his Sahih by saying : ( Chapter of the one who did not see The vision of the first transient if not hurt ). Evidenced by the words of the Prophet peace be upon him to Abu Bakr while through his vision : ~ A poured some and missed some ,~ and the Prophet peace be upon him , did not indicate what Abu Bakr sinned , even between this who sinned to the expression of the Prophet peace be His peace is the second and the first to be approved, but this turned out to be wrong . (9) Therefore, do not cut Raak generally only to trust it , and advise him and his knowledge and opinion, and Views : Abu Hurayrah , may Allah be pleased with him from the Prophet peace be upon him that he would say : ~ Do not Tqsoa vision only to the world or mentor ~ (10) , in the novel : ~ Iqsa only on Wade and ~ tighten the signifier actor friendliness name , Tirmidhi narrated Shaykh al – Albaani : attributed correctly on the two sheikhs condition (11) , and the meaning of the former modern ~ vision of a man bird ~ it does not settle down unless express , It is as if it was on a flying leg, and it fell and fell where it crossed, as the thing that is on the man of the bird falls with the slightest movement. This is an analogy analogy, where the vision was likened to a fast-flying bird, and something was hung on its leg that fell with the slightest movement . It shows the possibility of vision on the face of tolerate what was narrated recaps in his Sunan in the book of Revelation bond Hassan Suleiman bin left Aisha , wife of the Prophet peace be upon him , said : A woman from the people of the city has a husband dealer, Tri was the vision of the more absent her husband, and rarely miss only left pregnant, comes the Messenger of All peace be upon him , says : My husband is a merchant came out Fterkny pregnant, and I saw as seen sleeping to force my house was broken and I was born a boy eyed , said the Messenger of Allah peace be upon him : ~ good , because your husband On you, God Almighty wills, a righteous one, and give birth to a boy with righteousness . You see were two or Tuesdays all that comes the Messenger of Allah peace be upon him , says that her , goes back her husband and give birth to a boy . . Came a day as it was Tonah , and the Messenger of Allah peace be upon him absent , it has seen that vision , I said to her : uncle you will be questioned the Messenger of Allah peace be upon him , O nation of God? And she said : a vision I saw it came to the Messenger of Allah peace be upon him ask him about , he says : ~ good , shall be said, and I said : Tell me what? She said : Even the Messenger of Allah may Allah bless him come and him, Voardha him as you introduce . Said Aisha : I swear that I left even told me, I said : God , that charity your vision to Imutn your husband , and bring forth a boy Vajra !! I stayed crying and said : Mali yen offered you my vision ?? entered the Messenger of Allah peace be upon him, crying said to her : ( doomed O Aisha ? ) So I told him the news and what was interpreted to her, the Messenger of God, may God’s prayers and peace be upon him : “ What, O Aisha, if you cross over to the Muslim a vision, then pass it on for good, then the vision will follow what its owner crosses . ” Aisha said : So by God, her husband died, and I do not see her but she gave birth to a child who is a loner (12) . Conclusion that come out of this , that vision if possible two – sided , crossing of one of them occurred on near that capacity . so Jacob ‘s son Joseph forbade Iqss his vision to his brothers for fear of guile and envy him , stone son said : the Messenger of Allah peace be upon him That a vision occurs except for one who loves because he may interpret it to him in a way that he does not like, either with hatred or envy , it may fall from that quality , or hasten to Himself from that grieved and bothered , so he ordered to leave an update for those who do not like because of that . (13) VI : which asks when bad dream will also : prayer , and is indicated by the hadeeth of Abu Hurayrah , may Allah be pleased with him : ~ If he saw . SOLE what he hates , So let Vlaisal happen not by people .~ (14) and the wisdom of God and I know : that the prayer of every recourse is acting as slave fears that it is making about Almkarh . According to some scholars , it is a reading Seventh State of the chair but does not guide him, even if he read any of this chair in his prayers have achieved two things together, pray and read the state of the chair . And if he confines himself to doing some of what he mentioned, it will be sufficient to ward off its harm, God willing, as the hadiths stated . But it is better for him to do it all to combine the narrations . Ibn Qayyim said in Zaad : and when it did not harm him , but this vision Almkorhh drives evil . Al- Nawawi said : God made no mention of the reason for the safety impact of the Abomination vision also made charity and protection for money . . . And making supplication in it a response and payment of calamity and alms pay off the death of bad all this by the decree of God and ability . (15) _________________________________________________ (1 ) Mohamed Abdelaziz Halawi – a reference earlier – p . 5 . (2 ) Narrated by Muslim in his Saheeh , as explained in the nuclear (27 \ 15 ) • op .. (3 ) say useful book on monotheism – Explanation of Sheikh : Mohammed bin Saleh Almosaman c 2 (4 ) Narrated prizes in the book of Revelation expression 0 door saw a vision of hate – op – Muslim in the book of Revelation (15 /17 ) – op •. (5 ) See the opening (12 /369 ) , the book of Revelation from the door of the expression of God – op . (6 ) Modern classed ruling and Sundh Hassan , was narrated by Abu Dawood in the book of literature , the door of what came in a vision – a previous reference – and Rawa Tirmidhi in the Book of Revelation the door of what came in the expression of vision – op – narrated by Ibn Majah in the book of the expression of Revelation chapter of Revelation If passed and signed not Iqsa only on the valley – op – 0 narrated by Imam Ahmad in the first datum civilians interview with Abu Razin Oqaili foundling Ben Amer Muntafiq – op ~ and narrated recaps in the book of Revelation chapter of Revelation does not fall unless they reflect 0 published Library scientific – Beirut . (7 ) see : Fath al – Bari Ibn Hajar – op – (12 /432 ). (8 ) series of conversations correct , c 1, p . 28, i 2 , the information Office 1399 of . (9 ) Narrated by Bukhari in the book of expression door did not see the vision for the first transient if it does not hurt , as in Fath al – Bari (12 /431 ), and Muslim in the book of Revelation , as in the nuclear explanation (15 /29 ), – Reference former -, and will come talk by stating in p 101 . (10 ) Narrated by Tirmidhi in the book of Revelation chapter in the interpretation of Revelation what is recommended and hates them – op – and directed recaps in the book of Revelation that the door of hatred vision reflects only the world Or mentor – op – narrated by Ibn Majah in the book of Revelation expression crossed the door of vision if not signed Iqsa only on the valley – a previous reference . (11 ) correct chatter series – op (1 /26 ) .. (12 ) , the narrators of the drama in his Sunan – op – (2 /131 ). (13 ) expansion See : awn Reni – op – (1 /176 ). And Ibn Hajar – previous reference (631/12). (14 ) Narrated by Imam Muslim in the book of Revelation (15 /21 ) – Weighted ex – Abu Dawood in the book of literature at the door of what came in a vision – op -, and prizes in the book of Revelation expression of the door of Revelation three – a reference earlier . And Ahmad included it in his Musnad in the rest of the Musnad of the many – a previous reference – and the Darami in the Book of the Revelation Chapter of the Vision Three – a previous reference – and al – Tirmidhi in the Book of the Revelation chapter of what came in the vision of the Prophet Muhammad, may God bless him and grant him peace, the scale and the bucket – previous reference -. (15 ) expansion See : Explanation of triplets of Imam Ahmed Saffarini (1 /177 ) – op – and explain Muslim – Nawawi (15 /18 ) – op – and Zad al-Ma’ad Ibn Jawziyyah , achieving Shoaib Abdul Kader Aloriaaat , spread the message organization , Al – Manar Library Islamic , i 13, the date of 1406 of (2 /459 ). ** Quoted by Dr. Fahd Al-Osaimi ….

…Examples of visions : This part I will talk about the examples of some of the visions of the Prophet peace be upon him and some of the visions of the companions may Allah be pleased with them , and I begin . Visions of the Prophet peace be upon him : ( a ) the visions of the Prophet peace be upon him : I note here to the agreed Aisha narrated by Bukhari in his Saheeh said : ( the first is the start of the Messenger of Allah peace be upon him from the revelation of the true In sleep, he did not see a vision unless it came to him, like the morning leg. ) (1) The novel came in another good vision , and the sincere and good sense for one of the matters of the Hereafter in the right of the prophets . As for the minimum of things , Valsalehh differ from sincere ; As good single out , Fraaa prophets are all honest , may be valid and is the most , may not be valid for a minimum also signed on a vision when he saw a vision and through the killing of the owners . And likened Pflq waxing without the other , because the sun of prophecy was the vision Mpadi lights, there is still that light can accommodate even the sun shone , it was inwardly Noria was in the ratification Bakraa Ka my firstborn , and was inwardly dark was in disbelief Khvacha as Abu ignorance , and the rest of the people between These two statuses each of them as much as was given light . (2) Examples of visions of the Prophet peace be upon him the following example : ( a – 1) from Anas , may Allah be pleased with him from the Prophet peace be upon him , he said : ~ Paradise Fright entered a palace of gold . I said : For whom is this . They said : For a young man from Quraysh , I thought I was him. They said : To Omar bin Al-Khattab . (3) This talk came in the novel by another : ~ While I was sleeping , saw me in paradise ~ and said : ~ They said : Omar , ~ saying : Jibril and his Mullah Ikh ~ came in the correct from the hadeeth of Abu Hurayrah , may Allah be pleased with him said : The Messenger God, may God bless him and grant him peace : “ While I was asleep, you saw me in Heaven , and there was a woman doing ablution next to my palace , so I said , Who is this for? They said Omar stated his jealousy Follette foul play . ~ Cried Omar may Allah be pleased with him and said : You attacked O Messenger of Allah , peace be upon him? In the novel when Imam Ahmad : Abu Hurayrah said : Cried Omar We are all in this Council with the Messenger of Allah peace be upon him Omar said : father of you , O Messenger of Allah , Oalik attacked? and ablution here Alaudhaeh which is cleanliness and Hassan as the paradise is not a house assignment , has son said stone (4) that the woman who watched the Apostle next to the palace is a sound or was in alive then he saw her Prophet peace be upon him in paradise along with short life shall he put it from the people of Paradise because the seer is the Messenger of Allah , peace be upon him , and being along with short life is subject to indicate that it is aware of his succession and it was so . ( a – 2 ) On the authority of Abdullah bin Omar, on the authority of the Messenger of God, may God’s prayers and peace be upon him, he said : “ While I was asleep, when I saw a cup with milk in it , I drank it so that I could see that my irrigation was running in my nails. ” Then I gave my favor Omar bin Al-Khattab . They said : What did you interpret that, O Messenger of God? He said, ~ Science .~ (5) Here Wa’el the Prophet peace be upon him milk science Some scientists link between milk and science by saying : milk Rizk created by God ‘s good between the slags of blood Vrt such as science light shown by God in the darkness of ignorance , Vdob proverbial in a dream as those who concluded milk Out of blood and blood, he is able to create knowledge from out of doubt and ignorance, and to preserve work from negligence and misstep . In the talk that the science of the Prophet peace be upon him in God it does not reach a degree in it , because he drank until he saw irrigation out of the limbs , and while giving him preferred age is subject to a reference to what happened to the age of God , so that he Aeachzh in God to blame . (6) ( a – 3 ) and Aisha , may Allah be pleased with her : The Messenger of Allah peace be upon him ~ Aritk in a dream three nights, I received your king in the theft of silk says : This Amrotk . Vokhv from your face . If you are , I say : That this is from God, it will be passed on . Agreed upon word of the steam ). (7) and the meaning of : theft of silk : dress or white cloth of silk . It is noted in the first example , the third example of the visions of the Prophet peace be upon him that the Prophet peace be upon him not Aabarhama Omar and Aisha , Understanding if they are of visions in which the vision is on her face and face value does not need to express and interpret , was son said a stone in His explanation of the hadith of Ibn Omar and his vision of fire that some visions need no expression . (8) The vision of Abdullah bin Omar was through the Prophet peace be upon him the vision when the first drink Omar ibn al – Khattab may Allah be pleased with him milk science —————– (1 ) agreed upon Aisha . Narrated by Bukhari in the book to express the door of the first is the start of the Messenger of Allah peace be upon him true dreams (351 \ 12 ) , and directed by a Muslim as in the nuclear explained in the book of faith in the door of Leptis revelation to the Messenger of Allah , peace be upon him (2 /197 ) – previous reference . (2 ) See Fath al – op – (355/12 ). (3 ) Narrated by Bukhari in the book of expression , the palace door in a dream (416 \ 12 ) – op – narrated by Ahmad in his Musnad in the palm Anas bin Malik, see explanation eg Thiat Ahmed Saffarini (739 \ 1 ). Previous reference . And Tirmidhi narrated in Sahih Sunan al – Tirmidhi in the book character and the door of the virtues of Omar ibn al – Khattab may Allah be pleased with him – published Dar revive Arab heritage – Beirut . (4 ) Fath al – Bari • op – (12 /416 ). (5 ) Narrated by Bukhari as in the opening (12 /393) _ op – Muslim as in the nuclear (15/16 ) op . (6 ) Fath al – Bari (12 /41 0 ) – op -, Mohamed Abdelaziz Halawi : Visions of the Prophet peace be upon him and dreams of the companions , published Dar Vanguard , Cairo : 1412 of R 5 . (7) It was included by Al-Bukhari as in Al-Fath (12/399), previous reference and (7/223), and it was narrated by Muslim as in Al-Nawawi (15/202) in the Book of the Virtues of the Companions and in the virtue of Aisha, may God be pleased with her, previous reference . (8) Ibn Hajar – Fath Al-Bari – previous reference (12/419). ** Quoted by Dr. Fahd Al-Osaimi…

…What about seeing snakes and snakes , and does it have a specific meaning? Seeing snakes in general is very frightening, and they are the seventh of man, and man is seven, so fear him and fear them, and the Prophet, may God’s prayers and peace be upon him, permitted us to kill them in the solution and the forbidden in the hadith of five people who are killed in the solution and the forbidden, and he mentioned them in one of the narrations : the snake . For the writer of these lines, the meanings of seeing snakes vary, according to the time of the visions. In summer or winter, seeing it in the winter may be lighter, but it may be an indication of an improvement in the medical or pathological condition of the seeker, and everyone knows the link between the serpent and the medicine, and it may be an indication of healing from witchcraft, and the link between the serpent and magic is clear, and I mean the magic of magicians when The ropes became as if they were life, so Moses nullified their magic with a real serpent, and so let you know, O crossing, that seeing the serpent in the winter in particular may signify healing from magic ! And I know that you may be surprised by this talk, but this is the truth that I reached after consideration, analysis and study . Snakes in winter may be a sign of rain, and this deduction from their linguistic meaning, for they are alive and water, God made every living thing for us from it, and contemplate the word alive ! Seeing young snakes may have a pleasant meaning for a married woman, which is that she will become pregnant and then give birth, for small life is a metaphor for the existence of the soul or life of a new small being, which is this little newborn who will be born with the permission of God …. Here is a symbol like this, it may fear its owner, but And as you notice, its meaning is delightful . Long serpents in particular, may be a symbol of the intestine and the comfort or sickness that is going on in it, or it may be a symbol of relatives, and it may be the time of vision. Summer or winter is the biggest role for defining the meaning, whether it is good or bad, because the serpent is in summer and often has a bad meaning, and in winter it often has a good meaning, and it remains a matter of rendering the appropriate meaning to the vision, according to the information of its owner, on the crossing, and each and its subtlety . As for killing a snake , then it is Mahmoud in the summer , and it may indicate the fulfillment of a debt , or the end of the test and deliberation fights , and it may indicate the end of enmity with a relative , and it may be an indication of getting rid of forbidden treatment , or forbidden behavior , whether verbal or verbal , and it may be the disappearance A problem with one of the children , or of one of the children , and it may mean ending a beneficial treatment . And vice versa in the winter, killing her may have bad meanings in most cases , such as : cutting a womb and a quarrel between relatives , cutting a treatment program , interruption or cutting it , squandering money or spending , neglecting the dependents of a boy or wife , and it remains to say : that every vision has her circumstances , according to the rest of the symbols , and so it is quite different on the vision to another depending on these variables , and what matters this writer the lines not to link the vision of serpents , and the signs of alarming , such as : eye – catching or magic or disease , and other ….

…What is your message to those interested in seeing the dead , and to those who are frightened by seeing this type , or to exaggerate the matter remarkably? 1 – You are now from the living, and you are in the workplace. Today is work, no reckoning, tomorrow is reckoning, and no work, so what will you do today? What will you do tomorrow ? 2- You should show righteousness and kindness to the parents in their lives . And do not wait until if they die, or one of them dies – after Omar Mubarak, God willing – you begin to regret and hope that you will see them in visions, and carry out their instructions, which may be pipe dreams and long thinking and remorse over their death . 3- If you have two parents or one of them, and they are very old, sit with them and forget their loneliness and remember the words of the Messenger, may God bless him and grant him peace : “ Despite a nose despite a nose despite a nose despite a nose – he said it three times – they said who, O Messenger of God? He will enter Heaven . The meaning is that he is righteous with them, and in the novel “ On the Greatness, ” which means when they joke and weaken their movement and need the strength of a son or daughter . 4- Did you write your will? The reader may be young in age and say what is the reason? I say : Death does not know young or old, and our noble Messenger, as it came from Ibn Umar – may God be pleased with him – said : “ What is the right of a Muslim who has something to recommend to spend two nights without his will is written with him ” There is no doubt that the implementation of the deceased’s will is required unless he commanded a Muharram for example Or a rupture of the womb , just as writing a will prevents disagreement between the heirs as well, and God knows best ….

…Whoever sees him in a dream indicates to the child that he will have compassion on him from the fire of this world and the hereafter . And it shows the professor to discipline him with his etiquette . And a disciplined person as he knows from the Book of God Almighty . The vision of the prophets and messengers, peace be upon them, indicates warning and good news . If you trust them in prayer, or follow them on the road, feed him food, give him something fragrant or delicious, teach him a science, or tell him well, that is evidence of his good following of them or keeping their Sunnah and vice versa . Their vision of the kings and scholars indicates the rulers of affairs, such as rulers, preachers, imams, who are considered to be considered or educated, because they are those who call to God Almighty . And whoever claims prophethood in a dream appears from him a news of his destiny . If in a dream he becomes a messenger or a caller to God Almighty, if someone answers him and accepts his claim from him, he will gain a high status, otherwise he becomes a broker or a muezzin . And whoever saw a prophet from among the prophets, peace be upon them, and they were in a victorious war or in the distress of God’s relief for them . And whoever sees himself as a prophet will die a martyr and have patience . And whoever sees that he does some of the prophets’ acts of worship and righteousness, then this is evidence of the validity of his religion . And whoever sees that he has become a prophet, he enjoins good and forbids evil, and adversity befalls him, and then he is saved by the kindness of God Almighty . And whoever sees that he killed a prophet indicates that he is betraying faithfulness and breaking the covenant . And whoever sees a prophet beating him, he will inform him of something that delayed him if he was an honorable man . And whoever saw that the prophets spoke to him and the words were good, he would gain benefit, honor, honor and mention among the people . Visiting the Prophet in a dream indicates endearment to God Almighty for righteous deeds, and indicates security from fear, high status, and courtship with scholars, and perhaps indicates knowledge and rationality ….

…A man is in a dream If the man is known, then he is that particular man, or his name or his counterpart from the people . And whoever sees a well-known man in his dream is asking for something from him or from his counterpart or from his name or from his likeness, and if he takes from him what is desirable in essence, he will obtain from him what he wants, and if he takes a new shirt from him and he is from the men of the state, then he takes from him a pledge of guardianship. A rope is a covenant because the Arabs call a covenant a covenant . Seeing Bani Adam in a dream indicates dignity . Seeing every sect has an interpretation, seeing kings as victory, seeing rulers as a trial, seeing rulers as fears, seeing soldiers as travels, seeing craftsmen as indicating their deeds and livelihood, seeing women is a trial, and seeing righteous people is worship . And perhaps the vision of the sons of Adam indicates what others have mentioned of what God Almighty has mentioned, the Almighty said : (There is no animal on the earth nor a bird that flies with its wings except for the nations like you ) , so seeing the good among the sons of Adam may indicate the good of the animals or birds, as indicated by the righteous animal or The beneficial bird is for the human being who is more than good, and when there is a person in the son of Adam that resembles a bird, a beast, and others . Perhaps the vision of the sons of Adam indicated the harvested crops. The Almighty said : ( And God made you grow plants from the earth ). The vision of the Bani Adam denotes the suspicions of gain due to the difference in their earnings, the wondrous building, or the pleasant workmanship ….

…Can you learn the expression of dreams? Or is the gift of God gives it to whom He pleases of worship , as is common among a large sector of the border crossings of dreams , and people ? Is it a science that can be acquired and learned and then progressed in it – according to its talents – or it continues on one level in it as a result of its abilities , which cannot be surpassed? Is it a miraisah with which its owner is cut off , or is it speculation and assumption , and the assumption misses and befalls? That is clear to those who read this book , the author tends to be aware of the expression on a high, and singled out God by some of the prophets , peace be upon them Kyousef, Abraham, Jacob , and Mohammed, and excelled when many of the companions venerable Abu Bakr, Omar, and Aisha, and others, but this is not science Farasa is born with its owner, not just the marijuana, and if the crossing of the vision is one of the owners of these two types is better and his opinion is more correct, but this does not make us close the door to teaching the vision other than these two types ! Yes , it expresses the vision of the door physiognomy or the inspiration provided to jealousy, but I have a simple question here : Who is classified as of these two types of non – apostles of non Ancestors, companions and followers of the acclaimed? Who has to give others this right is the apostles – peace be upon them . ? Perhaps among them was Muhammad, may God’s prayers and peace be upon him, when he testified to some of his companions of their superiority in some sciences and knowledge. Therefore, he testified to Abu Bakr, may God be pleased with him, to excel in this aspect, to Omar in the aspect of inspiration, and to Ibn Abbas in the science of interpretation and so on, there are many questions, but the Messenger, peace be upon him And peace be upon him, may God be glorified and praised, said: “ What is uttered about whim (3) that it is nothing but a revelation suggests (4)”. From this point we analyze the question to find the answer through our understanding of the texts, and Bastaradhana stories received for senior crossings, what do we find? We find that this divine science grant in origin, but it can be learned and learning by studying how to express it when those lined up , of the apostles and righteous, or excelled in it who came after them , who saw him from the people of this science . It assigns this point of view, the emergence of a lot of companions in this side and teach him at the hands of the Messenger of Allah peace be upon him . Let us look at the words of Abu Bakr , the Prophet peace be upon him on one occasion when cut by the Prophet ‘s vision which is : Ibn Shihab said : saw the Prophet peace be upon him a vision Vqsa to Abu Bakr said : ~ O Abu Bakr, I saw Kanye preempted you and I degree Vsbaktk Bmrqatin and a half ~ , he said : O Messenger of Allah, may Allah Iqdk to His mercy and forgiveness , and I live after you two years and a half, mentioned by Suyuti in large and attributed to Ibn Saad properties ‘1`). Here we find the Prophet peace be upon him Biskute the expression of Abu Bakr as if giving him health certificate for this expression . . We find in another position other vision says , which is : peace be upon him , said him : ~ I saw if I come mass pass Vagamtha in my mouth and I found the nucleus Aztna Vlfeztha , then took another Vagamtha where the nucleus Vlfeztha found, and then took a third Vagamtha and found the nucleus of Vlfeztha ~ , So Abu Bakr said : Let me cross it. He said : He said : “ Cross it .” He said : It is your army that you were sent to greet and gain, and they will cast a man, and he will seek them in your duty, and he will call upon them . He said, ~ Likewise said the king .~ Narrated by Ahmad in Musnadah, here he noticed that the Messenger, may God’s prayers and peace be upon him, when asked Menna Abu Bakr to cross it, did not flatter the truth, and had it not been for his knowledge of Abu Bakr’s ingenuity, he would not have agreed to a drum, and he noticed here that the noble Messenger said this . Time to Abu Bakr : ~ King also said ~ , give him a high testimony to the health of his words . Someone if you might say : that Abu Bakr , who inspired this science there is no room for error with him, and respond to this point of view that towards Abu Bakr and saw him, here, sinners in another subject , and this proves that this science learns, her may succeed to learn has He fails and may make mistakes . See this other position . Ibn Abbas , may Allah be pleased that it was happening that a man came to the Messenger of Allah peace be upon him , said : ~ I saw tonight in a dream sunshade ` 1` Tnnzv `2` ghee, honey, and I see people Atkvvon including ` 3` Valmcetkther and independent, and if Cause ( 4` ) He went from the earth to the sky, and I saw you took the money, then a man was actually taken after you, another man was actually taken by him, then another man was taken by him and he cut him off and then he actually reached him . Abu Bakr said : O Messenger of God , my father you and God let me Flaabrnha said to him , the Messenger of Allah : ~ Oabbarha ~ , and in the novel prizes : ~ through ~ Abu Bakr said : The canopy Islam is . As for the Antef of honey and ghee, the Quran Hlaute Tntef Valmcetkther from the Koran and the future . The reason connecting from heaven to earth, the right that you’re it takes him Vialik God, then takes by a man Viallo him, then take him another man Viallo him, then take him a man shall be cut off him, and then connects him Viallo him . he told me , O Messenger of Allah , my father you I was shot or I missed? and he said the Prophet peace be upon him : ~ I was some and missed some? Abu Bakr said : By God, O Messenger of God, did you tell me what I did wrong? He said : ~ Do not swear ,~ agreed upon . Crown with this modern long pause which is : that Abu Bakr here was not hurt in some of his words and thus responding to a man who says : that Abu Bakr , who expresses the vision or discernment and inspiration there is no room for the story of the martyrdom of expression , I have learned the vision . He who was with him before the prophethood did not mention the expression visions from them . Rather, in my view, they are graduates from the school of the nation’s teacher, who used to ask them when they saw them, and he often said to them as he passed by us : “ Whoever of you saw a vision .” As in Sahih Muslim `2` , and the people said science : that the benefits of this talk : induction aware of the vision , and the question about the interpretation, and the Prophet peace be upon him to teach them the interpretation of visions and virtues, and included it from the news of the unseen, this is as you see daily from the Prophet lessons peace be upon him on the ears of companions, in which not only teach, but teach and dialogue and explain to and develop , and Hola who excelled in the expression of visions of them are Kaltlamiv in the hands of their teacher, some of whom excelled in the science of interpretation, and some of them excelled in jurisprudence, Some of them excelled in the science of inheritance, and some of them excelled in modern science, it is no wonder that there are some of them excelled in the science of expression . And if we accept this . Theoretical learning theory, as well as can be proficient in our time some scientists in the science of expression and can these to study this art to others , and this view may be a stranger to some in this science particulary but perhaps Thrjhm of this science being more like inspiration and physiognomy as if it is an imitation of the apostles and found embarrassment From this side , and from the writer’s point of view that this opinion is minor and obliges others to do what is not necessary. This is said to those who violate those who try to ask about visions and learn the expression. Al-Nawawi said, commenting on the hadith of Samarah bin Jundub : If the Prophet prayed the morning, he came to them with his face and said, ~ Did anyone see Did you have a vision yesterday? ~ This includes the desirability of asking about the vision and taking the initiative to interpret it and expedite it at the beginning of the day, and it includes the permissibility of speaking about knowledge and interpretation of the vision and the like . Imam Ibn al- Saadi said (2 /442 ) , commenting on the verse that Allaah bestows upon Yusuf interpretation conversations : that where originally an expression of vision, the science of expression science mission that God gives it to whom He pleases of His slaves, and that human science will be rewarded On instruction and learning . And therefore it proved that Umar ibn al – Khattab was asking Umays girl names Ktamip for Taperalraaa as Tahdheeb Ibn Hajar (12 \ 399 ). According to Ibn Sa’d in classes (7 \ 124 ): Saeed bin Musayyib was to express people ‘s vision , and he took it from the girl Abu Bakr names and took the names of her father and took him Abu Bakran Waller Sol Karim peace be upon him . Ibn Abd al – Barr as in the boot (1 /313 ) Commenting on the interview Samra also : This hadeeth indicates that in honor of science vision and virtues ; Because he, may God’s prayers and peace be upon him, only asked about her to tell him and pass it on . And so that the companions know how to speak about its interpretation, and Sheikh Muhammad Ibn Abd al-Wahhab said, as in the collection of his books ( 5/130 ), the science of expression is a true science that God blesses with whom he wills from worship . He also said (5 \ 143 ): Revelation is a true knowledge of God mentioned in the Koran , and for it was said : does not reflect the vision only is one of the scholars Ptooelha, because it is the revelation of the sections . Has warned Shatibi mercy of God in approvals (2 \ 415): that there is no advantage and veiled give it Alnaa peace be upon him only as exempted, but has been given his nation model, this teaches Extrapolation, and that it gave the revelation to him, and his nation was given a vision Good . Ibn Hajar said : urging the vision of science education and its expression on the left and the omission of the question and curse virtue of what graduate include access to some of the unseen and the secrets of the objects . E his words . So if the learner has the tools of this knowledge of knowledge of the Qur’an, the Sunnah, mastery in the Arabic language, the proverbs and the minutes of this knowledge, then what prevents him from learning the expression and then expressing it? I think that this is a legitimate right, and knowledge is broad and not surrounded by it, but my point of view must be a student who is good at this knowledge and is good at exporting it to others who are endowed by God to simplify the information and facilitate it to the recipients. We must not open the way to the public who do not have the tools of this art from those who solve for themselves and are deprived Based on a fleeting dream . Here ‘s images simple absurdity minds of some of them : Some Palestine have the courtyard of the Grand Mosque waiting Akhosv army , which will come the house of God and cleanse from Tdnashm and dropped planes and spent prescriptions based on dreams and so the list goes on Will I wonder our nation has become a nation of dreams? Even worship entered into dreams from the widest of its gates, look at the Night of Power, you find it defined through visions, and look at charity to find its biggest motive, the dead say to these people ! Many people see the door of charity does not open until Itsedk explains his dream as falling short in the door . Do you want more examples and greater pictures? By God, some of them throw a woman with fornication because of a dream in which he saw a woman, so a lesson for himself by reading some books that she is an adulterer, so he divorced her ! There are even those who claim that the Messenger of Allah peace be upon him came to him in a dream and ordered him Nhah, and when he became aware of people and began working as in these visions ! The browser , for example , the Internet watching the quantum god Il analyzes and treatises that browsed and found based on a vision from here or there, and perhaps jokes what I read confirms that the Mahdi was pilgrims in such and such, and the incident of stabbing a pilgrim allegedly piercing that the Antichrist building the vision saw her the night of the incident ! The writer wonders important question : when to wake up the nation of her dreams take it and attached to science at the time of science? Science has its conditions, tools and methods, which can not be overcome, knowing expression of Ashraf science is not worth any human being to express visions must be knowledge of the Koran and its words . If he saw one , for example , something, he should consider the Koran first, the found a link between the vision and the state of verses linking them here and give examples : the ship , for example , may cross to escape the words of God Almighty : The Almighty said : ~ We saved him and the owners of the ship ~ ( Spider : 15). And wood may pass through the hypocrites for the saying of the Almighty : “ as if they were backed wood ” (Al- Munafiqun : 4). The infant may pass by the enemy for the saying of the Almighty : “ So the Pharaohs picked him up, so that they would have an enemy and of sorrow . And ashes may pass through the vain action of the Almighty saying : The parable of those who disbelieved by their Lord their deeds as ashes with which the wind strengthened ( Ibrahim : 18). Thus the Sunnah, the Messenger, may God’s prayers and peace be upon him, laid down the basic principles and rules for this art, and he used to tell the Companions about their literature and types and asked them about their visions and expressed them for them. Examples and aspects of it have been mentioned in the folds of the book, so there is no need for repetition, but he must know here that the prophets ’visions are true. From God, the duty of execution on the face of it, or it responds to the image of symbols, and these symbols are explained by the Messenger, may God’s prayers and peace be upon him, to her companions, and then they watch them realized as tangible material facts . This is one of the experiences that these companions went through, so they benefited from it, and later on, may God be pleased with them . It is also necessary to know the origins of this art, that the time of spring is one of the best times for visions, based on the saying, peace and blessings of God be upon him : “ When time approaches, the vision of the believer hardly lies .” (1) Muslim narrators, and I have indicated to him and that its meaning is equal. Night and day and this spring time gets over jealous . . He must also know the values ​​of the people who tell their visions on him, so the vision of simple workers is not the vision of the people of positions and scholars, and he must know about their countries, doctrines, and the time of the vision . Likewise, he must know that lions and birds – except what is rare – are in the expression men and that wheat, barley, honey, wool and iron are often money, and so this art has rules and it is not easy to attain. Rather, it must be studied and apprenticed at the hand of Majid who is perfect for it for those who want to learn, and God I know ….

…Q : Is it permissible for the prosecution to cut the vision? Prosecutors in Cut Vision welcome if the liquid woman find a conversation embarrassed at the crossing ,. And the questioner had seen a good vision in which there was clear good tidings to him, so he turned to others and bowed to know its expression . According to the hadith of Ibn ‘ Umar said : I saw in a dream Ka n in the hands of a piece of Aestbrq – which thicken the brocade – and not a place I want in Paradise not flew to him , he said : Vqsstha Hafsah , Vqstha the Prophet peace be upon him said the Prophet , peace be upon him : ~ I see Abdullah , a good man ,~ Narrated by Muslim in his Saheeh (1) , as was reported by Ibn Umar also , he said : the man in the life of the Prophet peace be upon him if he saw a vision cut to the Messenger of Allah peace May God bless him and grant him peace, so I wished to see a vision that I would narrate to the Prophet, may God bless him and grant him peace . He said : I was a boy young Azba , and I slept in the mosque at the time of the Messenger of Allah peace be upon him and saw sleep as if two kings Okhmana, they went me to the fire , If is folded Kti well , and if you have two horns Kqrna well , and if the people may know them they made I say : I seek refuge in God from the Fire ( three ). . He said : Vlekayama king said the Prophet peace be upon him : ~ Yes Man Abdullah if he prayed the night ~ . Salem said : Abdullah was then not sleep at night except a little agreed upon word of the steam (2). This hadith, as Ibn Hajar said in Al-Fath, contains the legitimacy of the prosecution in narrating the vision, and Ibn Umar’s politeness with the Prophet, may God’s prayers and peace be upon him, and his fear of him as he did not tell his visions himself , as if when his aura did not affect him telling it himself , so he told it to his sister to prove it (3), likewise Not sure when expressing , and Al-Tabarani brought out with his chain of narrators on the authority of Abu Bakr that Aisha said : O Messenger of God, I saw three moons of Hein in my room . He said to her : “ If you believe your vision, he will be buried in your house the best of the people of Paradise. ” Then the Messenger of God, may God’s prayers and peace be upon him , seized his best moons, then Abu Bakr was captured, then Omar was taken , and they were buried in her house (4). The Sunnah for the crossing when you begin to express to say : good , or good or saw good , and this optimism . It was reported as stating that more than one of the companions of the Messenger of Allah , this Abu Bakr was saying when the expression : that ratified your vision and before the Prophet peace be upon him , has prizes out in Snih narrated from Umm Fadl said : O Messenger of Allah I saw Ka n In my house a member of your members . He said : ~ I have seen good . Fatima gives birth to a boy and breastfeed him ~ (5). Well or she bore Hasina » Vordath milk her son Qtm son of Abbas bin Abdul Muttalib . It is reported that the Prophet peace be upon him , he said : ~ From the vision offered to him , let him say to those who offered him : good ~ . Thus walked the rest of his companions on this approach , was Omar ibn al – Khattab may Allah be pleased with him , if he recounted the vision , said : Oh God , if it is good , we have , and that was evil Vltna . He said Abdul Razak Muammar Ayoub Ibn Sirin said : Abu Bakr if he wanted to express Alraia , he said : to be ratified as well as your vision, as well as (6). As well as the crossing to differentiate between what praise in a dream and disparage in vigilance , like this drag shirt for men , she is in a dream Mahmoud has been through it the Prophet peace be upon him to the age of religion but in the wake of God Almspl has vowed garment , and this priest . I emphasize here is very important not hope for an order of recurrence , that the vision that endured more than the face of it is located according to the words of the first transient that hit , and did not hurt it for those infected after , because it is not orbit only on the injury right in the expression of a dream , to reach this To God’s desires in what he set as a proverb, as Ibn Hajar and others said (7). If he was hit, he should not ask someone else , and if he was not, then he should ask about the second one , and the questioner should inform him of what he has . Some scholars have stated some of the other literature that there is no evidence it including : that does not reflect the visions at sunrise and at sunset and at noon and at night , which is – in my opinion – there is no evidence it is no sin for those who work otherwise , there is nothing wrong On those who crossed at sunrise or at sunset, or at night , and what was reported about the sun setting between the horns of Satan is not related to the expression of visions, and God knows best . __________________ (1 ) Narrated by Bukhari as in the conquest of expression in the book of the door Alaestbrq and enter heaven in a dream (12 \ 03 4 ) – op – and Muslim narrated in the book of the virtues of the son of the virtues of the Companions of Ibn ‘ Umar , as in the nuclear (16 / 38 ) – op -. (2 ) already discharged , p . 33 (3 ) Open (12 /437 ) – op -. (4 ) did not find him in the nine books narrated by al . (5 ) Narrated by Ibn Majah in the book of Revelation expression – the door of the expression of Revelation – 0 and narrated by Ahmad in the rest of the palm Ansar – the hadeeth of Umm al- Fadl ibn Abbas , a sister of auspicious may Allah be pleased with them all 0 and sentenced to mark the Albanian weak . (6 ) Ibn Jawziyyah – increased re – a reference earlier . (2 /459 , 460 ) (7 ) See Ibn Hajar . Previous reference . (12 /396 – 432 ). ** Quoted by Dr. Fahd Al-Osaimi…

…Abu al-Qasim Umar bin Muhammad al-Basri told us Btnis, he said Ali bin al-Musafir told us, he told us Ahmed bin Abdulrahman bin Wahb, he said, my uncle told me . He said Abu Bishr told me on the authority of Ibn Shihab. He said Abu Salamah bin Abdul Rahman told me that Abu Hurairah said : I heard the Messenger of God, may God bless him and grant him peace, say : Whoever sees me in a dream is as if he saw me in waking life, then Satan does not imitate me . Abu Salamah said, Abu Qatada said, the Messenger of God, may God bless him and grant him peace, said : Whoever has seen me has seen the truth . Abu Al-Hassan Abd Al-Wahhab bin Al-Hassan Al-Kalabi told us in Damascus, he said Abu Ayyub Suleiman bin Muhammad Al-Khuzai told me, on the authority of Muhammad bin Al-Musfah Al-Homsi, on the authority of Yahya bin Saeed Al-Qattan, on the authority of Saeed bin Muslim, on the authority of Anas bin Malik . That the Prophet, may God bless him and grant him peace, said : Whoever sees me in a dream will not enter Hell . Abu Bakr Muhammad bin Ahmed bin Muhammad al-Isfahani told us in Mecca, which God Almighty guarded in the Grand Mosque. He said: Abu al-Hasan Muhammad bin Sahl told us, on the authority of Muhammad bin al-Musfy, on the authority of Bakr bin Saeed, on the authority of Saeed bin Qais, on the authority of his father, he said : The Messenger of God, peace be upon him , said : Upon him : Whoever saw me will not enter Hell in a dream . Professor Abu Saad, may God be pleased with him, said : God has sent Muhammad, may God’s prayers and peace be upon him, a mercy to the worlds. Blessed is he who saw him in his life and follow him, and blessed is he who sees him in his sleep, for if he sees him as a debtor, God will spend his debt, and if he sees him ill, God will heal him. And if he sees him in the necessity of performing the pilgrimage to the house, and if he sees him in a barren land that has fertilized, or in a place where injustice has spread instead of injustice in justice, or in a fearful place for the security of his family, this is if he sees him in his own way . And if he sees him pale in color, worn out or missing some of the prey, that indicates the weakness of the religion in that place and the emergence of heresy, and likewise if he sees a shabby clothing . If he sees that he drank his blood for his love in secret, then he is martyred in jihad, and if he sees that he drank openly, this indicates his hypocrisy and entered the blood of his family and helped to kill them . If he sees him as if he is sick, then he exacerbates his illness, then the people of that place are reformed after corruption, and if he saw him, peace be upon him riding, he would visit his grave riding, and if he saw him on foot, he went to visit him on foot, and if he saw him standing up, his command was straightforward, and if he saw him give the call to prayer in a place where Omar ruined that The place, and if he sees it as if he is eating it, that is what he ordered him to pay the Zakat of his money . If he sees that the Prophet, may God’s prayers and peace be upon him, has died, then one of his descendants will die, and if he sees his funeral in a spot there is a great calamity, and if he sees that he has performed his funeral even for a grave, then he is inclined to heresy . And if he saw that he had visited his grave, he would hit a great deal of money, and if he saw as if he was the son of the Prophet and not from his descendants, his visions indicate that his faith was cleared, and if he saw that he was the father of the Prophet, peace be upon him, he indicated the weakness of his religion and the weakness of his faith and certainty . Seeing a single man, the Messenger of God, may God bless him and grant him peace, in a dream does not pertain to him, but rather pervades the Muslim community . It was narrated that Umm al-Fadl said to the Messenger of God, may God bless him and grant him peace : I saw in a dream as if a few of your body were cut off and placed in my lap , and he said : Goodness I have seen, Fatima will give birth to a boy, God willing, and he will be placed in your lap . She gave birth to Fatima Al-Hussein, peace be upon them, and he was put in her lap . And it was narrated that a woman said : O Messenger of God, I saw in a dream as if some of your body was in my house. He said : Fatima gives birth to a boy and breastfeeds him, and she gave birth to Hussein and breastfed him . If the Prophet, may God’s prayers and peace be upon him, saw that he had given him something of the most desirable goods of this world, or food or drink, then it is good that he attains as much as he gave him, and if what he gave him was of poor substance, such as watermelon and others, then he would be saved from a great thing, except that it would be hurt and tired . If he sees that one of his members, peace be upon him, with the author of the vision, has achieved it, then he is a heresy in his rumors and has adhered to it without the rest of the laws of Islam and left others without the rest of the Muslims . I heard Abu al – Hasan Ali bin al – Baghdadi , scene of Ali bin Abi Talib , may Allah be pleased with him says : son Dad said a doctor the poor : it was my deafen ten years, and I brought the city and decided between the tomb and the pulpit, I saw the Prophet of Allah peace be upon him in a dream, I said : O Messenger of Allah You said: Whoever asked me the means, my intercession is required for him, he said : May God heal you, what I said, but I said : Whoever asked for the means from God, my intercession is required for him, he said, so he departed from me with the blessing of his saying, may God bless you . Abdullah bin Al-Galaa told of a situation that entered the city of the Messenger of God, may God bless him and grant him peace, and I went to the grave of the Messenger of God to him, and I greeted him and his two companions, may God be pleased with them, then I said : O Messenger of God, I did not care and I am your guest, then I stepped down and slept without the grave, then I saw The Prophet, may God bless him and grant him peace, came to me, so I got up and he gave me a loaf, so I ate some of it, and paid attention and had some loaf in my hand . On the authority of Abu al-Wafa al-Qari al-Harawi, he said: I saw the Chosen One, may God’s prayers and peace be upon him, in a dream in a fuguity in the years sixty and three hundred, and I used to read with the Sultan, and they did not hear and speak, so I went home in lamentation, so I slept and saw the Prophet, peace and blessings be upon him, as if he had changed color, so he told me peace be upon him : Do you read the Koran the word of God Almighty in the hands of people who speak and hear not reading? Do not read after this except what God wills . I took notice while I was holding the tongue for four months, and if I had a need to write it on the patch, the owners of the hadiths and opinion-holders attended me, then they issued a fatwa that I am speaking at the end of the matter, because he said : Except what God wills, which is an exception, so I slept four months later in the place in which I first slept. I saw the Prophet, may God’s prayers and peace be upon him, in a dream cheering his face, and he said to me : Has it been proven? I said : Yes, O Messenger of God . He said : Whoever repents, God will forgive him, stick out your tongue . He wiped my tongue with his index finger and said : If you are in the hands of a people and you are reading the Book of God, then cut off your reading until they hear the word of God . I paid attention, and my tongue was open, thanks to God . It was narrated that a man from Al-Manaseer became ill, and he saw the Messenger of God, may God bless him and grant him peace, one night as if telling him if you want to be well from your illness, then take no and no . When he woke up, he sent to Sufyan Al-Thawri, may God be pleased with him, with ten thousand dirhams, and he ordered him to allocate it to the poor, and he asked him about the expression of the vision, so he said the meaning of his words, neither nor the olive tree, because God Almighty described it in his book and said : neither Eastern nor Western . And the benefit of the owner is the companionship of the poor with you, he said: He treated him with olives, and God granted him wellness by using the blessing of the Messenger of God, may God bless him and grant him peace, and venerate his visions . We learned that a man came to the Messenger of God, may God’s prayers and peace be upon him, in a dream. He complained to him that his condition was tight, so he told him to go to Ali bin Isa, and tell him he will pay you what is good for you, so he said, O Messenger of God, by what sign? He said tell him with a sign that you saw me on the Batha, and I was disobeying from the ground, so I went down and came to me, so I said go back to your place . He said, and Ali bin Isa had been dismissed, and the ministry returned to him . When he noticed, he came to Ali bin Isa, who was a minister at the time, and he mentioned his story. He said it was right, and he paid him four hundred dinars, then he said spend your debt, and pay him another four hundred dinars, then he said, make it your capital, so if you spend that, go back to me . And he mentioned a man who knew what you wanted from the people of Basra, and he used to sell the talisman. He said he sent a barge from some of the governors of Ahwaz, and I disagreed with him about its price. May God bless him and grant him peace in a dream, so I said to him, O Messenger of God, that so-and-so cursed Abu Bakr and Omar, may God be pleased with them, he said, “Bring him to me, and I came with him,” he said, “Lay him down and lay him down,” so he said, “Slaughter it,” so I said, O Messenger of God, slaughter it? Then he said, Slaughter him until she said three times, then I rolled the knife over his throat and slaughtered him, and when I started to say, I go to him, exhort him and tell him what I saw from the Messenger of God, may God bless him and grant him peace, so I went and when I reached his home I heard the wolf, and it was said that he died . And Ibn Sirin came to a man who was not accused of his religion, anxious, and he said that I saw yesterday in sleep, as if I had placed my feet on the face of the Messenger of God, may God bless him and grant him peace . He said to him, ~Did you sit yesterday with your ghosts?~ He said yes, he said, so he took them off, so he took them off and under one of his legs there was a dirham on him, Muhammad, the Messenger of God, may God bless him and grant him peace ….

…Does seeing the dead indicate near-term? Seeing the dead in general, or seeing someone who died for the seeker in particular does not indicate the imminence of the deadline, and it is not permissible for anyone to say this, nor believe it, and I am astonished at those who terrify people, and claim that some visions are related to their deadlines ! Death is a right and all people will enter its door, but no one knows about this except God, and there is no close king nor a messenger prophet, and this is one of the matters that God invoked with his knowledge, and it is evidenced by the words of the Almighty : [ God has knowledge of the hour, and He descends the rain and knows what is in the womb and what is A soul knows what it will gain tomorrow, and no soul knows in what land it will die, for God knows best . ] Luqman : 34 may be said that Omar may Allah be pleased with him saw three clicks Decca click it, Fbrha his death after three, or kill him by a foreigner, and to respond to this novel if true, that Omar was inspired; The truth is based on his lips, and the Qur’an agreed with him in six places. Who among us, or those who express it as Omar? If the king of the vision does not know the date of death, then do not believe if someone comes to you and scares you with news of the time of your death, through a vision you saw, rest assured, and breathe ….

…Al-Kirmani said: “Whoever saw the Prophet happy with a screen indicating glory, dignity and victory, and if he saw him an angry frowning face indicates distress and illness, and he might find it counted as a relief, and if he saw that he heard or took something from a prophet he would have a share of that Prophet’s knowledge and be happy ….

…The vision of the Prophet, may God’s prayers and peace be upon him, killing Al-Hussain The vision of the Prophet, may God’s prayers and peace be upon him, Ibn Abbas and Umm Salamah – may God be pleased with them – regarding the killing of Hussein bin Ali – may God be pleased with them – as for the vision of the Prophet, may God’s prayers and peace be upon him, for this it is on the authority of Umm Salamah – may God be pleased with her – The Messenger of God, may God’s prayers and peace be upon him, lay down one night to sleep, so I woke up confused, then lay down and fell asleep, then woke up perplexed, without what I saw the first time, then he lay down and woke up with a red soil in his hand, kissing it, so I said : What is this soil, Messenger of God? He said : ( Gabriel told me that this kills the land of Iraq to Hussein, so I said to Gabriel : Show me the soil of the land on which he is killed, for this is its soil .) And in a narration on the authority of al-Tabari that the Messenger of God, peace and blessings of God be upon him, lay down one day and woke up with a feeling of redness and with a red soil hand kissing it, so I said : What is this soil, Messenger of God? He said : ( Gabriel, peace be upon him, told me that this kills the land of Iraq to Hussein, so I said to Gabriel : Show me the soil of the land on which he is killed, for this is its soil .)…

…** The vision of the Prophet, may God’s prayers and peace be upon him, the cause of his illness .. Among the hypocrisy is the vision of the Prophet, may God’s prayers and peace be upon him, in his illness that the pain that afflicted him was caused by witchcraft. According to Hisham bin Urwa, on the authority of his father, on the authority of Aisha – may God be pleased with her – she said : The magic of the Messenger of God, may God bless her. On him and him a Jew from the Jews of Bani Zureik called Lapid bin Al-Asam who said : Until the Messenger of God, may God’s prayers and peace be upon him, imagined that he was doing something and what he did, even if it was one day or one night, the Messenger of God, may God’s prayers and peace be upon him, called, then supplicated, then called and then said Aisha : I felt that God had given me permission when I asked him about it. Two men came to me, and one of them sat at my head and the other at my leg, and he said that the one at my head to the one at my leg or the one with a man said to the one at my head : What pain is the man? He said : From his medicine? He said : Labaid bin Al-Asam said : In He said : In Mashtat and Mushatta he said : It is necessary to go out. He said : Where is he? He said : In the well of Dhi Arawan. She said : Then the Messenger of God, peace and blessings of God be upon him, came to her with some of his companions and then said : O Aisha, by God, because her water is henna, and as if her head is sifted. The demons . ”She said : I said : Oh Messenger of God, did you not burn him? He said :“ No, as for me, God has healed me and I hated to provoke evil against people, so I commanded it Vent ). On the authority of Hisham bin Urwa on the authority of his father on the authority of Aisha – may God be pleased with her – she said : The Messenger of God, may God bless him and grant him peace, spent six months seeing that he was coming and not coming, so two angels came to him, and one of them sat at his head and the other at his feet, and one of them said : What is it? He said : Matboub said : Who is his medicine? He said : Labaid bin Al-Aasem said : What? He said : comb and comber in dried sorties said in a well Dhiroan under Raovh woke the Prophet peace be upon him from his sleep , he said : ( ie Aisha Did you see that God Oftana in Ostftith ) and brought the well and ordered him taken out , he said : ( This well , which showed her God as if its water The henna weeping, as if the heads were sifted by the heads of devils. ( So Aisha said : If you were as if you meant to spread, he said : ( As for God, God has spared me and I hate to provoke evil to people from it. ~…

…Does the Prophet, may God bless him and grant him peace, see the dream? I wondered about an important scientific issue in the science of expression, which is what my article has titled to him, and I say about it : The beginning of the vision is from God, and the dream is from the Devil, and this is fixed by the text of the explicit Sunnah. The Prophet, peace and blessings be upon him, says : [The vision is from God and the dream is from Satan ] Agreed On it . Satan is committed to permanent hostility of every human being, Fdaute the ever released in sleep comes dreams terrifying to them, or vigilance will respond ill harm, God Almighty says : [ and live to mention Rahman , the antithesis of his demon he is his opposite ] which we cause him a devil kicks him on the infidels , ~ he is assigned to him , ~ it was said in this world , prevent him from muslim , and resurrects the Sacred , and tell him obedience , and ordering him to sin ; It is the meaning of Ibn Abbas saying . So Valohlam alarming abound on who moved away from the male and the abandonment of obedience and prayer group, and hopes the words of God Almighty for his heirs : [ not the friends of Allah there is no fear, nor shall they grieve those who believe and fear them human in this life and in the Hereafter …] interpreted human vision The good is seen by the believer or seen by him . Dreams are reduced or absent for the guardians of God, because their deeds have made them isolated from the harm of the accursed Satan, the most important of which is faith and piety . The Prophet , peace be upon him and do not see the dream never, and so the rest of the prophets and the proof of this interview : Abdullah bin Masood said : The Messenger of Allah peace be upon him : [ What one of you only have all of his spouse of the jinn, they said : Beware , O Allah’s Messenger? He said : And to me, except that God helped me with him, so he embraced Islam, so he does not command me except for what is good. ] ﴾Sahih Muslim . Whoever gives this dignity in waking life is not prevented from giving it to him in sleep, and he will never see the dream in the legal meaning that we decided at the beginning of this article . God knows…

…What about seeing the Messenger, may God bless him and grant him peace, is it possible? What does it mean? Is it always true vision, whether the Messenger, may God bless him and grant him peace, was a vision as described in the Prophet’s biography, or he was different? In saying or describing; For example, if a young man is seen, or with a white beard, or wears clothes that he is not used to wearing, or he is seen ordering some things that contravene the purified Sharia, such as veneration of graves, severing of wombs, or killing, … and other than what I have proven from the stories and accounts of those who saw him … ? To begin with, I say the vision of the Messenger, may God’s prayers and peace be upon him, is possible, and it is one of the most prominent examples of the righteous vision. The two sheikhs came out of the hadith of Abu Hurairah, may God be pleased with him, who said : The Messenger of God, may God’s prayers and peace be upon him, said : [ Whoever sees me in a dream has seen me, the Devil does not imitate me. . ] And in a narration about him : [ Whoever sees me in a dream will see me while awake, or as if he saw me while awake, Satan will not imitate me . ] In the novel : [ Whoever sees me saw right ]. But should this be a vision according to a year and biography of descriptions, so Imam Muhammad Ibn Sirin said after the talk before, [ from the right seen me has seen ] , : if he saw in his image . And this imam used to tell him that he saw the Prophet, may God’s prayers and peace be upon him, who said : Describe to me what you saw. If he described an attribute he did not know, he said : You did not see him . Ibn Hajar said and his chain of transmission is correct . Therefore, whoever sees the Messenger in contradiction to his description, the vision is not a vision on its face, or a true vision, but rather a vision that needs interpretation. This interpretation is related to the viewer . Therefore, some scholars said : Whoever sees him in his appearance and condition is evidence of the goodness of the seer and the perfection of his authority and triumphs over those who are against him, and whoever sees him in a changing state, frowning, or has a shin or a deficiency in some of his body, is evidence of the bad condition of the seer . But there is no doubt that whoever sees the Messenger, may God’s prayers and peace be upon him, on whatever quality it is, let him be glad, and he should know that either the meaning is good to be indicated, or evil is forbidden, and this is what Imam Ibn Hajar, may God have mercy on him, decided….

…Whoever sees that a well-known wrongdoer does something that is not good, then it indicates his persistence in his wrongdoing, and if he does what the people approve of, then he returns from that and said some of them are against that and said some of them are against that and whoever sees an unjust person has improved his conduct, then he is isolated from what he is in, and if he saw his wrongdoing increased and transgressed until he reached the increase of the amount, then it ends His order is in honor of passing away, and if he sees that he is unjust, then he is interpreted on three aspects of injustice of the soul, the injustice of others, and the lack of interest in the interests and whoever sees that he wronged a particular person, then he has achieved victory for the oppressed, and likewise if he sees that someone wronged him, and if he sees that the king is darkness, then he needs him in what befits him and from He saw that there was injustice from him against one of the notables, because he would suffer harm and calamity from him, and some of them said that whoever saw that he wronged someone other than him, then he would be wronged, and if he saw that he was wronged by someone who disobeyed that, and some of them said that I hate in a dream seeing the oppressor famous for oppression even if the dream is interpreted Whatever way it is, and whoever sees one of the agents and knows him about something he hates or summoned by the ruler there is no good in it, and if he is ill indicates that his deadline has expired, and if he disputes one of them and disputes him, he is very careful and if he sees that he has made his tongue on one of them or disputes him with immorality, he will oppress him in his order And whoever sees one of them as lean, then it is deceit and deceit, let him be upon me Being alert to him and whoever sees that he has become one of the agents or someone from his home, then benefit and whoever sees an attacker famous for harm, on two sides it is said that a fine or revenge against an enemy will happen, and seeing the jailer indicates concern and distress, and seeing the executioner indicates that what is wanted quickly and whoever sees one of the strikers with a whip, then someone promises him And he is lying, and whoever sees a guard, he will find what he is asking for…

…What about seeing the dead, does this have a practical explanation, and can the spirits of the living and the souls of the dead converge? A : The scholars have proven this type of vision, and some of them considered it a kind of a righteous or correct vision. Ibn al-Qayyim said (Al- Ruwah _ p. 63) The correct vision has sections : One of them is : an inspiration that God, glory be to Him, casts into the heart of a servant, and among them : the encounter of the sleeper’s soul with the souls of the dead from his family And his relatives, companions and others, including : the ascension of his soul to God, glory be to Him, and her speech to Him, including : His soul entering Paradise and witnessing it, and so on. The meeting of living and dead spirits is one of the types of true visions that people have of the same kind of sensual ones . Proof of this verse : ( God die selves when her death and that have not been in her dream by examining that spent by the death and sent the other to indefinitely in that are signs for those who reflect ..) [ cliques : 42] This is the meaning of the verse, that God ends The lives of the servants by taking their souls at the end of their life (and the one who did not die in her sleep ) i.e. the time of sleep keeps it from acting as if it were a seized thing, so the one who was sentenced to death while sleeping takes it while sleeping, and he sends the other that was not sentenced to death, so its owner lives until the end of his life . Ibn Abbas and other commentators said : The souls of the living and the dead meet in a dream, so they get acquainted with what God wills of them. If all of them want to return to the bodies, God seized the souls of the dead with Him and sends souls to their bodies . ( Abu Bakr Al-Jazaery – p. 1124) So real death is called a major death, and a sleep death is called a minor death, and the Messenger, peace and blessings of God be upon him, when he woke up from his sleep would say : ( Praise be to God, who sometimes after he killed us and to him is resurrection ) , so he called sleep death . And he witnessed this from the Sunnah, I mean, soul holding what the two sheikhs made from the hadith of supplication before going to sleep. He, may God’s prayers and peace be upon him, said : (( If one of you goes to his bed, let him shake off his bed inside his veil, then he does not know what he left him behind, then he says : In your name my Lord I placed my side and with you I raise it if I held myself, so have mercy on her, and if I send her, I will preserve it with what you preserve your righteous servants )). And the witness in capturing the soul in a dream and sending it, and because something is mentioned, he was one of those who was famous for obedience, prayer, fasting and charity always complaining about his lack of vision of his deceased father, with his great reputation for seeing the dead and their conditions, and many of those close to him were asked about their dead, and he was astonished at not seeing him To his father, and one time I met him with joy, rapturous and happy, and say what good qualities you want about his condition, and before I ask him about his happiness, he rushed me as if he revealed my question by saying, I saw my father yesterday, I saw my father yesterday, and he told me his visions, so I said to him : Good, I saw evil cuvette God willing, thank God this vision is better for you, and may God benefit your father God Verwah to your status, so Nhspk God Hsepk we do not recommend to the one God, ( it was agreed the Sunnis that the dead benefit from seeking neighborhoods, Bdaaihm and Astgfaarham them, charity, fasting , and reading Koran and other works, this chapter speak in explaining the doctrine Tahhaawi mark Ibn Abi Ezz Hanafi p . 115 et seq . ) wept much Hamad God and ask forgiveness, has proved that the souls of the dead in varying Mstqrha in the isthmus greatest disparity, the mismatch : the lives of the highest Illiyun spirits Alonbea A, including : spirits in the crops of green birds like some of the martyrs, and some of them are imprisoned at the gate of Heaven, and some of them are locked in their graves, and some of them are the headquarters of the Gate of Heaven, and some of them are locked in the earth whose soul has not risen to the Most High, and in the Book of the Spirit Ibn al-Qayyim took care of such investigations…

As for pregnancy, it is for a woman an increase in money, and a man has grief, and it was said that seeing pregnancy is evidence of grace and money, whether the visionary is a man or a woman, and seeing a boy who has not reached puberty that he is pregnant shall be passed on to his father, and seeing a girl that is for her mother, and whoever thinks that his wife is pregnant, he hopes for something from the view of this world and said some of them and pregnancy is valid for men And women in any case, and whoever sees that something of the animal is pregnant, then it is good and beneficial, especially if its species is loved

…Ibrahim, peace be upon him, his vision in a dream denotes goodness and blessing, worship and sovereignty, sustenance and altruism, caring for the righteous offspring, enjoining good and forbidding evil, knowledge and guidance, and the abandonment of family and relatives in order to obey God Almighty . God Almighty . His vision also indicates the compassionate father, and that Abraham, peace be upon him, is the father of Islam, and he is the one who poisoned us with Muslims . Perhaps his vision indicated that he would fall into adversity and be safe from them . It may also indicate . Seeing him on what he hopes of good or legislation, or preserving the good, and abandoning the bad brothers . What a person saw that he touched him indicates the love of God Almighty, just as his vision indicates Hajj . And if a woman sees Ibrahim, peace be upon him, in her sleep, she will suffer hardship for some of her children, but God Almighty spares him from her . And whoever becomes in a dream Abraham, peace be upon him, indicates the calamity of the enemies, but he is victorious . And he may assume a state or his imam and be just in it, or he will live after despair, and perhaps the messengers of the elders brought good news to him . And whoever sees Abraham, peace be upon him, he conquers his enemies, or he gets a believing wife, or is subjected to hardship and distress from a king and then escapes from that . And whoever saw him invite him to him and answered him by the Talbiyah, and he hastened to him, his status would rise . If he saw him, he called him but did not answer him, or he saw him threatening him, or threatening him, or seeing a frown, then he may be behind the Hajj with the possibility of him, or he will be a neglector of the prayer, or a stabbing against the imam, or a hypocrite, and if he sees him as an unbeliever, he embraces Islam, or a sinner who repents, or he is a neglector. To pray he returned to it . And whoever transforms into the image of Abraham, peace be upon him, or lays his garment, he will be afflicted . Perhaps his vision indicated that sadness and anxiety were gone, and goodness and guidance befall him . And it was said : Seeing Abraham, peace be upon him, hindered the father ….

…The shrine of Abraham, peace be upon him, who sees in a dream that the shrine has come and prays, because he is a believer who preserves the Sharia and provides for the pilgrimage, because God Almighty says : (It contains verses that demonstrate the station of Ibrahim ) And whoever entered the shrine of Ibrahim and was afraid of security, and perhaps entering the shrine indicated the assumption of the honorable position, or facing the benefit of knowledge, or inheriting from his father or mother . And perhaps sitting in the standing signified standing at the border until it moved ….

…The wives of the Prophet, may God bless him and grant him peace, their vision in a dream indicates mothers, as well as goodness, blessings and children, most of whom are daughters . Perhaps their vision indicated Al-Anad and Al-Right because of showing or concealing a secret, and slandering . If the woman saw Aisha, may God be pleased with her in a dream, she attained high status, good fame, and favor with fathers and husbands, and if Hafsa saw, may God be pleased with her, her vision indicated deceit, and if she saw Khadija, may God be pleased with her, she indicated happiness and righteous offspring, and Fatima’s vision indicates the daughter of the Messenger God, may God bless him and grant him peace, is the loss of husbands and fathers and mothers. As for seeing Hassan and Hussein, may God be pleased with them, it is indicative of sedition and the attainment of testimony, and it may indicate the multiplicity of husbands and children, travels and immigration, and that the seer dies a martyr . And whoever sees one of the men from the wives of the Prophet, may God’s prayers and peace be upon him, and he is single, he will marry a righteous woman . If the woman sees any of them, her vision indicates Baal Saleh, that is sufficient for her ….

…The vision of descriptive built shy of the Prophet – peace be upon him – to marry 60 – recounted her story Mohammed bin Saad in (( classes )) and Tabarani in (( great )) , either Ibn Sa’d narrated in said Khyber invasion of the number of companions – may Allah be pleased On their authority – that the Messenger of God – may God bless him and grant him peace – chose Safiye on the day of Khyber and that he saw in her face a trace of greenery close to her eye, so he said : (( What is this )) ? And she said : O Messenger of God, I saw in a dream a moon came to someone who was drowning until it fell into my stone, and I mentioned that to my husband Kenana, and he said : You want to be under this king who comes from Medina, and he struck my face . As for Al-Tabarani, it was narrated on the authority of Ibn Omar – may God be pleased with him – who said : Safiyyah had green in my eyes, so the Prophet – may God bless him and grant him peace – said to her (( What is this green with your eyes )) ? She said : I said to my husband that I saw when the sleeper saw a moon that fell in my lap, so he hit me and said : Do you want a king who is yapping ?…

…And whoever sees the Prophet, if he is in distress, his concern or indebtedness is gone, God will spend his debt, or who is defeated, victory, or imprisoned, or released, or a man who is freed or absent, returns to people who are safe or insolvent, who is rich in God or sick, may God cure him. There is an epidemic in it, and if a person sees him in anger, then he is an offender or a perpetrator of evil, and if he sees him buried in a place, then his family is not his year, and if he sees him in a place of war or distress or high prices, then his family will support and remove from them what they are in him and whoever sees that he follows him and stands behind him then he follows his Sunnah. The Prophet, may God’s prayers and peace be upon him, argues with him, or raises his voice to him, because that is a heresy that she has brought about in religion and Sunnah . ( Seeing the Prophets, peace be upon them )…

…The wives of the Prophet, may God’s prayers and peace be upon him, their vision in a dream indicates mothers, and indicates goodness, blessing and daughters. Perhaps their vision indicates contradiction, and on the right because of showing or concealing a secret . If a woman saw Aisha, may God be pleased with her, in a dream, she would attain high status, good fame, and favor with fathers and husbands . If she sees Hafsa, may God be pleased with her, her vision indicates deceit . If she sees Khadija, may God be pleased with her, she indicates happiness and righteous offspring . The vision of Fatima, may God be pleased with her, the daughter of the Messenger of God, indicates the loss of husbands, fathers and mothers . As for the vision of Al-Hassan and Al-Hussein, may God be pleased with them, it is indicative of sedition and the attainment of testimony, and may indicate travel and immigration, and that the seer dies a martyr . And whoever sees among the men any of the wives of the Prophet, may God bless him and grant him peace, and was celibate, he will marry a righteous woman . Likewise, if the woman sees one of them, her vision indicates Baal Saleh, who suffices for her ….

…Whoever sees that he is striving to seek Hajj or to visit the Prophet, peace be upon him, or the Holy House, then he asks for something praiseworthy and thanks for his action for saying, peace be upon him : Do not travel except to the three places of Mecca, Medina and Jerusalem . It was said that he intended three things. Some of them said majesty in his destiny, perfection in his religion, and beauty in his actions, because the Prophet, may God’s prayers and peace be upon him, compared Mecca to majesty, Medina with perfection, and the Holy House with beauty ….

…Seeing the Qur’an . As for seeing the Qur’an, it is interpreted by the king and the judge, and whoever relies on it with knowledge and wisdom. Whoever sees that the Qur’an is not, has been burned or washed, then a king, a judge, or a scholar dies. And if the Sultan sees that he is writing it, then he appears knowledge and justice, and if a merchant sees that he is writing it, he is earning money and whoever sees that he reads the Qur’an in the Qur’an or looks at it indicates the spread of his knowledge, wisdom and fairness in the creation, and he may get an inheritance and whoever sees that he bought a Qur’an he will agree with it in religion and whoever saw it That he burned a copy of the Qur’an, it indicates the corruption of his religion and his lack of mind. And whoever saw that he sold a copy was deprived of gaining knowledge and was despicable and humiliated. And whoever saw that he ate the papers of the Qur’an then he would be recited a lot. He lives only a little, or a judge sees that, then he is bribed in his judgment, and whoever sees that he tears his papers, he will be lazy in his prayer. Associate and whoever saw that he opened the Qur’an He does not find writing in it, because there is no good in it and he may want someone else to copy a copy for him and perhaps someone else knows if he is from his family and who sees that he accepted a copy of the Qur’an then he does good. And if he sees that he leans on it or puts it under his head, if he is one of the good people he is objecting to it and if not So he commits what is not permissible for him and whoever sees that his Qur’an has been lost, then he forgets knowledge and the Qur’an, and whoever sees that he has conceived a Qur’an, then he follows a mandate or takes on a trust and is a bearer of the Qur’an and it was said that the Qur’an was saved, security and maintenance. Evil and evil, and whoever sees that the Mushaf falls from his hand or is taken from him, and if it has a job, then he is isolated from it, and if it is not, then there is no good in it, and whoever sees that he puts the Qur’an behind his back then he becomes an innovator…

…And whoever sees that his beard has grown longer than its destiny, that is their concern and distress, and it was said religion and religion, and it was said lightness, idiocy, and lack of mind, and if he saw it diminished and the decrease was not outrageous to her, this indicates the fulfillment of his religion and the lack of his concern. His religion or worried is gone. Others said that seeing this is very disliked, and whoever sees that some of his beard has been pulled out and its place has become deficient, or that it has become barren, then he is lacking in his right in all respects, and whoever sees that he plucked his beard, this is his money destroys it with his hand and destroys it. If he is ill, innocent or indebted, has paid off his debt or is distressed, his worry is gone, and it is said that this is very disliked, and whoever sees his beard as a third of hairs to most of it is an increase in his piety and dignity, and if he sees that it has become very white, then he is weak in strength and a decrease in money and whoever sees that he is young and has returned His beard is black, so he sees what he dislikes, and some of them said seeing gray hair for young people is interpreted by the arrival of an absent one. It was said that the grayness is longevity, and whoever sees that it is plucking its grayness is contrary to the Sunnah and underestimates the people of goodness. He plucked his armpits was the best and who saw that his armpit hair was long It is disliked in religion, and whoever thinks that he plucked his pubic hair, then he is fined money or squandered in a misplaced place, and if he sees that he removed something from that with a light, if he is rich, his wealth and power are gone, and if he is poor, he is rich, and if some left and some left, then something of his grace will be delayed and it is said whoever saw that he Shaving I suffered with a razor, it is praiseworthy, and if the woman sees that, she will do well from her husband, and if he sees that he is plucked from his chest or from the back of his head, if he has a trust that he performs to its owner, and whoever sees that he is combing his hair with a comb, then he is glorified and state, and if he sees that he has hair in a place where hair does not grow, then he It indicates the occurrence of a debt and some of them said that if a person saw that hair sprouted from his tongue, it is wisdom and a statement unless it goes beyond the limit and returns to concern. Some of them said eyelid, ear and nose hair is good unless it exceeds the limit and they also said if a person removes hair from a place that requires removal, then there is nothing wrong with it and if he removes it From a place where he is good, it is not Mahmoud. And whoever sees a young person whose mustache has grown indicates strength and arrogance. And whoever sees a woman who has grown a mustache, she gives birth to a boy, and if she is not pregnant then she does not give birth. Likewise, if he sees that she has grown a beard, but if she has a son who dominates his people, and if she is a widow, then she Married or married, she becomes a widow and is afflicted with distress and silver Even if someone sees that his hair has become young, then it is an increase in his debt, and it was said a lack of money, and whoever sees that he has applied something of his hair with oil, then he has adornment unless it is flowed, and if it is discharged, then it is cloudiness and if he finds an odor, then it is a good compliment, and whoever sees that his head is depressed, he will see some of his faults And whoever sees that he is combed and a louse fell from him, then he spends money from an inheritance that has infected him or a defect appears from him, and whoever sees that hairs have grown on his palm, this is a benefit that enters him and the hair in the chest is wisdom…