As for the bones, the wealth of the man from whom his livelihood and he must depend on him is like slaves and beasts. Whatever he sees in that from a zin or a shein, it is interpreted by them. Ibn Sirin said: Bones are money and livelihood. Whoever strikes something, if he has something to cover it, then it is more than that. The attainment of pomp and strength, and some of them said that all bones, whether they are for humans or animals, are money, and the brain is hidden money. What was attributed to what is eaten is permissible and what was not eaten is forbidden and whoever sees that he ate from the brain of a dead person, he eats from his money to the extent of that. He was unknown, so he got a benefit in any case, and whoever saw that his brain appeared from his nose on the ground, his capital was gone