As for the ‘awrah : its appearance is an indecent assault and gloating by the enemies, which is between the navel and the knee . Whoever sees that he has started them or revealed them by his clothes or some of them, he will appear from him according to what he appeared from them . And if there is a little thing on him that conceals it especially, then he may be stripped in a matter carefully . If that is indicative of a debt, then it reaches an amount that is impartial in religion and goodness . And if that was in sin, then in his sin he has reached an amount that he is going through . Whoever does not know in his sleep his denial of religion or sin, and the place in which he is stripped is like the market or in the midst of the public, and the private part is prominent, he will see it with his own eyes, as if he is ashamed of it, and he has some of his clothes on it, and he does not see anything that indicates the actions of righteousness, for he is insulting his cover, nor Good in it . If he was stripped of what she described, and he did not see the nakedness prominent, and he did not insist on being ashamed of it, and there was nothing on him of his clothes, then he is safe from something in which he is in distress, if he is sick, God healed, and if he is a debtor who has fulfilled his debt, and if he is afraid of security, If he does not have any clothes on him, then he falls from the hope of the one who was begging him, or he is isolated from the authority he is in, or he violates a matter that he is holding on to . And all of that if his’ awrah is clearly visible, and he is like the one who is ashamed of it . If the nakedness is not apparent, and he is not ashamed of it, then the transfer of his condition that has been described indicates a state of safety, and no enemy will denounce him, God willing .