If he saw that he sold or took away a garment in the winter, then that indicates his poverty and his need for people . He said Abu Said preacher clothing head of the man was probably his craft that he does and secure them from the poverty survey in which an error in the living and go wealth and expansion in free them and damage in winter favor ) and Almparty him if the inscription is indicated by a woman . Said Jafar Sadiq construed Paljarah or the boy whatever he saw it from Zain or Shin shall turn in them , and the subtraction of the clothes they devolve on aspects of it is felt that wearing something of which it is construed fine and benefit if they are from cotton , a clean and spacious and if Dd so Vtobeirh against him and if they are from Silk and nothing there is nothing wrong with it and the seller of it, for he chooses this world over his hereafter . Abu Sa’eed said the preacher ‘s vision coldness , whether detailed or not detailed , they show good narrated that Abu Bakr , may Allah be pleased with him said : O Messenger of Allah , I saw yesterday was on the papyrus petechia said : two sons Thabr them . And the ink is indicative of joy, happiness, and cold that is next to the course of snitching in expression, except that intimacy in the world is better than in religion, and it is in interpretation stronger than wool . It is felt that wearing Prada or mixed with cotton Bharir it without it even if it is haraam wealth silk and the decorations are clothed in the markets they are welcome and only in times of pleasure and omens as well as if they are in the role unless it kind of amusement . And whoever sees the sentence of the garment of the clothed person, it is interpreted in its entirety . And whoever sees that he wears summer clothes in the winter, it will increase the good and the benefit as much as the value of what he wears . He felt that he wears clothes women it increased money with them and fear, but its consequences are dire and survive if they saw a woman wearing clothes from the men it shows good and beneficial . Al-Karmani said: ~Whoever saw that he wore clothes less than his own, then it indicates the corruption of his affairs, and if they are more elegant than his clothes, then he indicates the order of his affairs .~ And whoever sees that he has the garments of the elders on him, then it indicates the height of the matter and the amount of it to which those clothes are attributed to him if he is a family for that, otherwise it is good and beneficial . And whoever sees that he has garments from the garments of corrupt people, he will have many sins and abounding sins . And whoever sees that he wears kings, it is interpreted on three aspects, drawing closer to them, obtaining goodness, benefit, and regularity of his affairs, and attaining the dignity and honor . It is felt that wearing clothes of scientists was Welcome to Salah it for science and charity world and the Hereafter .) He felt that he wears clothes from the wool it is interpreted to ensuring the money . It is felt that wearing clothes dhimmis or Aharbeyen or so , or Alrvdh it would be inclined to what he said Jafar Sadiq ‘s vision clothes never devolve on nine aspects of religion and wealth and prestige and benefit and live and work in favor of the justice of this and redress if it is not what you deny the expression and if the woman saw that she She wore what was mentioned of the praiseworthy clothes, and her interpretation made her right with her husband and the integrity of her affairs . And Daniel said a vision of the man’s clothes: If you put on clothes, you will be interpreted by gain, and if you see black garments, then the king has good and the parish is in distress . Al-Karmani said: ~Whoever sees that he wears black clothes, he will suffer from pain, distress and sorrows, unless he is one who wears them while awake and knows about them, and he will be troubled .~ Abu Sa’eed said the preacher black clothes for those who used to wear injury hated and was told is the patient proof of death because the people of calamities wear black clothes and clothes zero dieback disease only in Dibaj or twinge or silk , and these things are valid for women and men of the corruption of religion . Al-Karmani said: If the patient sees that he washes a yellow garment until its yellow is removed and its whiteness appears, then the garment is interpreted with a body and its yellowish is devolved by his sickness and its departure from him . It felt that disarming him a yellow dress it out Sagmh not happened hurt him what he hates in the yellow of tearing the dress or so unlike all worn in color and the clothes greens rejoiced and pleasure and Tawfiq Abu Sa’eed said the preacher clothes Greens neighborhood power of religion and an increase of worship and dead good case when God, who is the raiment of the people of Heaven, for His saying, Come, and wear green garments from Sundus and Abraq, and the wearing of greenness indicates to the living the injury of an inheritance, and to the dead that he came out of the world as a martyr . Al-Kirmani said: “Whoever sees that he wears green clothes, it is interpreted with honor and honor. As for the white clothes, they will be interpreted as the desired, especially if it is pure .” Abu Sa`id, the preacher, said that white garments are suitable for wearing them as a religion, and for those who are used to wearing them while awake, and as for the owners of crafts and crafts, they need to wear it for them . Al-Karmani said: “Whoever saw that he wears pure white clothes, it indicates the goodness of his religion and his good condition. ” And his worries went to his saying that he wears pure white clothes, and as for his blue clothes, he is clean . He said Kirmani saw that he wears clothes Zarka it ‘s religion is good and the clothes Rouge , they hated men only Almlhvh and Plinth bedding the blushes of these things indicate pleasure and are valid for women in Dnaahn was said to be wearing reddish shows fighting very severe dispute and was told snappers joy with punk In the world, as evidenced by the story of Qarun, and it was said that it indicates an abundance of money while preventing the rights of God in it . And whoever saw that he wore it on a feast or a group, he did not harm him . He said Kirmani saw that he wears clothes Hamra it cast fighting and dispute , although Welcome to the mandate he received perhaps the joy of the verse went out to his people in the finery and was clothed in garments Hamra and it was said the vision of blush , whether in clothes or other , they show goodness and perhaps the vision of erysipelas shown in the dress To pleasure . And whoever sees his clothes are burned, then he will receive him harmful effects as much as he was burned from that, and whoever sees that his clothes are torn, then he shall interpret the secret . It is felt that wearing clothes of wool or animal hair or hair or so The total that money if it was silk or so Fmal haram dress cobbled evidence of immorality and the clothes dirty , they devolve Bgham and sorrow , and the dresses Alkagd they devolve Baelchenaah not good in it , and the dresses skin accrue interest and benefit to the extent attributed to him that the skin dress you do not sew it in terms of wholesale of all varieties shows completely filled with religion and perhaps this was another old on the face and clothes of the treasury shall devolve Baezz and wealth . And whoever sees that he is wearing a lame dress, a woman will come in her anus . Jaber said the Moroccan expressing their attachment to things mundane Valbaad in clothes if it is clean as new , which attached to religion and the world and if the dirty vintage tight Vdd so perhaps Del dirt in the dress on the weakness in religion and was told if the woman saw that she wear a garment yellow it was her husband , it weakens though ) He was not for her, so he took a husband . And whoever sees that he opens a folded garment, it indicates travel, and whoever sees that he folds an open garment, it indicates the coming absent from his journey . Khaled al – Isfahani said the best clothes and what was cotton if it is not a thing of silkworm silk because it is pure it is a good religion and worldly dresses if the pattern , cotton or silk , they devolve money haram and the corruption of religion and carefree . He said Jafar Sadiq new dress white man a woman and a woman and the king of grace and the benefit of a pair , it saw that he took off his robe with him that he was in the king of the service it is from his service but not as well as it is called , and saw that he cut his clothes he interpreted obtaining good . And whoever sees that the thief strips his garment, it interferes with the occurrence of corruption among women . Abu Saeed, the preacher, said that the garment with two sides or two colors indicates politeness and guardianship for the people of religion and the world, and the new garment is good for the rich and the poor . It felt that magsuot clothes as new Vtmzkt is not able to repair like it fascinates even as much as on that it is alive and the child and the high value of the servants of the disease and the free grace increase dresses kind of renewed debt, the worn over his clothes showed the approval of his secret Alanath and perhaps the intention was good from the apparent and perhaps earned money Mdkhora and silk brocade is not fit to wear socks for the jurists for they Aaolan their request minimum and invite people to heresy and were probably valid for non – scholars , they interpret the work requires Paradise and infects with this principality also indicates marriages by a woman , honest or concubinage Bjarah Belle setting calls the crossing in the expression of all of that is from the case of the seer . The robe denotes its faces . Al-Kirmani said, “It is interpreted for the righteousness in religion, for the corrupt people with whips, and for others with smallpox infection in the body .” Abu Sa’eed said the preacher devolves penile state who was from her family , especially from the people of plowing and planting and the fertile year for those who have from her family , a women ‘s increasing pleasure and gave Xia received money from the point of the Persians and the people of disclosure and gambling , and may accrue whips . A permissible one who has a face with consequences, and no one is blamed for that, whether it is for men or women, unless something of the reprehensible type is mixed with him . As for the ink, it is interpreted with grace, and there is nothing in it except the best, especially for women, and it was said the vision of the garments of generosity is a grief . The saw that his two garments Khgayn Mottagtaan wearing one above the other is indicated by his death and torn clothes casually interpreted injury concerns and torn longer interpreted vulva and it serves as Alqaba and Duwaji if the woman saw her clothes habitus short lacked HTC concealed and eat the new dress eat money halal and eat the dress said Salmi saw that His clothes are wet on him while he puts them on. If he is on a journey, then he is not traveling, and if he intended something he would not have . And he who sees that he sells his clothes is good for him and there is no good for him who buys them, and if he sees them that he pushes them from himself, then this is the remission of his poverty . And whoever sees that he wears new clothes after he has taken a bath, then he declines with the loss of worry and distress, and he is spared from something wrongful . And whoever sees that he wears a forbidden garment or something attributed to women, he marries a woman who is forbidden, and as for the embroidered garments, they are worn by them, mines, and perhaps the fame of the women are broken . He felt that he wears women ‘s clothing, the had pregnant , they come to the female , although he did not have pregnant it affects harm or fear in the same money as much as Hnaatha was probably injured his time and the robe , which is placed on the shoulder , it interpreted the human religion who wears him in the neck and neck position of the Secretariat . It is felt that it robe Well he Salah Dinh and good faith , and if he saw the cloak that puts it on the Well shoulder it increased debt and the health of the religion is not good in thin .) The washing clothes he is to draw it felt that wash his clothes from dirt it shows his goodness and salvation of Gloom And sadness and his well-being and his debt will be repaid if he wears it, but if he does not wear it, it is without that . Al-Karmani said: “Washing clean clothes if dirt appears from it, then it is corruption in religion and committing sin .” Abu Saeed Al-Waseer said: Washing clothes from dirt is a repentance, washing it from semen is a repentance of fornication, and washing it from blood is a repentance from murder, and washing it from excuse as a repentance . Jaafar al-Sadiq said: Washing clothes with cold water means four aspects of repentance, wellness, salvation from Asir, and security from fear, and washing them with hot water, sorrow, grief and sickness . And it was said that whoever saw that he washes clean clothes, it is an increase in his piety and piety, and it was said that this was extravagant because it did not deserve to be washed, and others said, there is no harm in that and there is no harm in that .