…Selling is a person who sees in his dream that it is sold, or called upon, then he is honored and attained honor and authority if a woman buys it, and if a man buys it, he will receive it . The higher the price, the more generous . And whoever sees that it was sold and was among the slaves, the poor, or the captives, then this is a good evidence, and as for the poor and the sick, this is evidence of evil . The sale differs in interpretation according to the difference between what is sold, and whatever is bad for the seller is good for the one who is bought, and what is good for the seller is bad for the one who is bought . And it was said : The sale is the demise of the property, the seller is a buyer and the buyer is a seller, and the sale is preferred over what is sold. If he sells what is evidence of the world, the hereafter will prefer it, and if he sells what is evidence of the Hereafter, the world will prefer it. A consequence of the story of Joseph, peace be upon him . The sale in a dream is empty of what he sold, and a desire for what he bought, so if he sells in the manna something despicable, and buys something valuable, and he is in an invasion, he will die as a martyr . If he sells something valuable and buys something contemptible, it indicates a bad end, God forbid, and may choose the world over the hereafter, or the nation over freedom, or disobedience over obedience . Perhaps the sale is indicative of the heat of the sale in a dream, but its consequence will be benign by analogy with the story of Joseph, peace be upon him ….
Dreaming about best toaster for sale
(58 interpretations and meanings of dreams about best toaster for sale)…Sale : differs in interpretation according to the difference in sales . And whoever sees it as if it is being sold or called upon, because if the purchaser is a man, he will attain it, and if a woman buys him, he will attain authority or honor and dignity . The higher the price, the more generous . Rather, we said that selling in a vision requires honoring the one sold, because God Almighty said in the story of Yusef, peace be upon him : “ The one who bought it from Egypt said to his wife, “ Be honored . ” And whatever was bad for the seller, was good for the one who bought it . What is good for the seller is evil for the one who is bought . It was said that the sale is the demise of the property, the seller a buyer, and the buyer a seller . The sale is an excitement over what is sold, so if he sells what is evidence of this world he will choose the Hereafter, and if he sells what is evidence of the Hereafter, the world will prefer it . Otherwise, replace immediately, according to the value of sale and price . The sale of the free humiliation and good consequences, according to the story of Joseph, peace be upon him ….
…And whoever sees a sale made of cane with something in it, then that thing shall be considered if it is of his kind, then that servant is good he means, and if his type is something he hates, then his expression is against him ….
And whoever thinks that he has sold his bow, then what is in it of religion or world is influenced by others ….
As for selling, there is a disagreement among them who said that it is better than buying, and others said buying is better, and buying and selling took precedence in the door of servants and slaves ….
And whoever sees it as a perfect sermon and prayer and completes it with people while they listen to his sermon, then he becomes a wali of obedience . If he did not complete it, his term and dismissal would not be completed ….
…Listening : Whoever sees it as if he is listening, then if he was a merchant resigned from a sale, and if he was a deposed governor, because God Almighty said : ( They are isolated from hearing ). If he sees that he is listening to a person, he wants his cover and scandal to be breached . And whoever sees it as if he hears gossip and follows the best of them, then he will receive good tidings, for the Almighty says : ( So bring good tidings to the servants of those who hear the saying and follow the best of it ). If he sees as if he is hearing and makes himself not hear, then he is lying and getting used to that, for the Almighty says : (He hears the verses of God recited to him, and then insists as arrogant as if he did not hear them, then preached to him a painful torment )….
…Is there a relationship between the truthfulness of the hadith and the truthfulness of the vision? He, may God’s prayers and peace be upon him, says : “ If the time approaches, the Muslim’s vision will hardly lie, and he will believe you in a modern vision that is most truthful to you ….) _ Hadith _ ( Al-Fath _ 12/406) His answer in his saying : ((And I believe you are a vision that most sincerely you )) There is a strong relationship Because whoever has a lot of sincerity, his heart is enlightened and his awareness is strong, so the meanings are firmly established in him in the sense of truth. This is a reason, and the second reason : that whoever is most in a state of honesty in wakefulness has accompanied this in his sleep, he does not see anything but truth, and this is unlike others, such as a liar or one who mixes truthfulness with lying, it affects this Lying to his heart is corrupted and wronged, so he sees nothing but confusion and frustration, and this may come to contradict it sometimes, although it is rare, and the truthful person sees what is not true, and the liar sees what is true, as we explained from the vision of the king and the companion who saw his head cut off, as we explained from the vision of the king and the companions He who saw his head be cut off and running in front of him, but what I mentioned here is the most prevalent, and God knows best and therefore and God knows best, so he issued this nation better in condition and sayings and therefore their visions did not lie, then those who followed them had less religion and adherence to virtues and these are the most truthful ones, and God knows best . We have previously said : What is meant is the proximity of time, i.e., its proximity to the Day of Resurrection, and the wisdom in regard to that at the end of time is : that the believer at that time will be strange as in the hadith : (( Islam began strange and will return strange )) _ Muslim reported it, ( see explanation of the Muslim nuclear _2 / 176) and in which at least Anis insured and certain at the time, Vikram vision sincere ( Ibn Hajar _12 / 206) shall be his entertainment and Anisa with a predominance of infidelity, ignorance , and the small number of believers ….
…Satellite three 52 – Aisha – may Allah be pleased – said : I saw in a dream as if three satellites dropped off in a two Vqsst my vision to Abu Bakr – may Allah be pleased with him – when he buried the Prophet – peace be upon him – in my house , said Abu Bakr – may Allah be pleased with him -: This is one of your moons, and it is its best (1). * ; And in narration (2): Aisha – may God be pleased with her – said: I saw three moons that fell in my room, so I asked Abu Bakr – may God be pleased with him – and he said, O Aisha, if you believe your vision, the best of the people of the earth will be buried in your house three. When the Messenger of God – may God bless him – was arrested Salaam – Zidfan Abu Bakr told me : O Aisha, this is your best moon, and he is one of them . ( Then Abu Bakr and Omar were buried in her house ). Umar ibn al-Khattab’s vision that he will die. 53 – On the authority of Maadan bin Abi Tabha al-Yamari that Omar bin al-Khattab – may God be pleased with him – stood on the pulpit on Friday, praising God and praising him, then he mentioned the Messenger of God – may God’s prayers and peace be upon him – and mentioned Abu Bakr – may God be pleased with him – then he said : I saw a vision I do not see except for the presence of me I saw was a couple Decca Enkerna (3). And in a narration he said : He mentioned to me that it was a red rooster, so Ali Asma bint Umais, the wife of Abu Bakr – may God be pleased with them , told her – and she said : A non-Arab man will kill you . In the novel (4) said : I saw in a dream as if Decca Enkerna three clicks, I said : Oagami, as though from the command – may Allah be pleased with him – that Assanh Abu Lu’lu’ah and died in the year 23 AH . (1) Narrated by the Governor in (( Mustadrak )) said true attribution Golden Ali agreed , corrected . (2) This novel was narrated by Tabarani in (( large )) , the Governor and Bayhaqi in (( directories )) and attributed correctly . (3) Narrated by Ahmad with a authentic chain of narrators . (4) It is with the ruler in the future ….
…Type I : Revelation abhorred They have the devil to do , and reciting self , which is called Bodgat dreams, which is due to the cunning of Satan and his deception and his hostility to humans . (1) An example of this kind is narrated in Saheeh Muslim from the hadeeth of Jabir may Allah be pleased with him from the Messenger God, may God bless him and grant him peace, said that he told a Bedouin who came to him and said : I dreamed that my head was cut off, so we are following him, so the Prophet, may God’s prayers and peace be upon him, rebuked him and said : “ Do not tell that Satan is playing with you in a dream .” (2) In other Raaah Jaber said : I heard the Prophet peace be upon him Tkd giving a speech , he said : to Aihdtn one of you Btalb the devil in his sleep . ~ Sheikh Mohammed Bin Saleh Al – Uthaymeen said God ‘s mercy : The pipe dreams , it confused disorganized , and often that Tartuffe hated Satan Almighty said : ~ to pack those who Ouamno not Bdharhm nothing but God willing ~ ( argument : 10). (3) and this kind of visions he Adab six : first : to seek refuge with Allah from its evil , and this accusation is clear , Valastaazh legitimate all it is hated . second : to seek refuge with Allah from Satan . to talk : ~ if you saw a vision of hate Fletholh and spit on his left three times and ask God of goodness and seek refuge with Allah from the evil ~ narrated by Ibn Majah from the hadeeth of Abu Hurayrah marfoo and Narrated by Muslim , too . ~ (4) According to the novel in a Muslim from Jabir also : ~ Olistaz Allah from Satan ‘s three ~ came in a novel Muslim also : ~ Afilipsq left three times ~ that I will outline in : Third : to spit while paying attention from his sleep left three times . Any spit his left three times Besqa light ~ and the secret of this God knows ~ abomination to what he saw and contempt for the demon that I see that vision on the right is real , ~ singled out the left because it is the dirt , and triangulation in the previous novel Muslim confirmation ~ has responded with three words : Altfet be without saliva ~ and bagasse be with him saliva gentle . spitting and be with him saliva and most of bagasse . fourth : to change the side on which he was when he saw it , to his side with the second? the reason for this : optimistic about converting it and move perhaps there is another reason which edgewise place the devil , and so that vision turns from abomination to the beloved and moving from harmful to the good . fifth : not to mention it to one already , it has stated that a number of conversations correct them what Bukhari God ‘s mercy via Abu Sa’eed al – Radhi Ath with him and he said , ~ and reminds her of a it does not harm him ~(5). as provided us story of the man who spoke on the vision of hitting his neck , the Obi , but its expression is not Iqsa only on those who trust him , or mentor him ~ or on the world in order to Aabroha him fine whatever they can and Arushdouna what is appointed by them and what benefits him . The question is presented here , what the secret of it is forbidden? Fa say the secret God knows – for now updated by , perhaps explained by the apparent harmed its image . And be a potential ~ falls estimation of God Almighty ~ and indicates that the hadeeth of Abu Razin may Allah be pleased with him brought : ~ The vision of a man of a bird that had not crossed ~ If crossed signed ~, and talk good . (6) meaning : that vision if possible two – sided ~ crossing of one of them occurred on near that capacity , and shows that such a man lifting leg he is waiting for Matthew puts it . Sheikh ( Mohammed bin Nasser al – Albani ) Commenting on the interview : ~ The vision of a man on a bird that did not cross if crossed occurred ~ . Frank talk that vision is like a cross , and so Taught us the Messenger of Allah that is not the lack thereof , but a mentor or a scholar or lover , because supposed them to choose the best meanings in the interpretation Vtqa on accordingly , but no doubt that it is restricted to whether the expression which tolerate vision , even on the face , and not an error purely , otherwise it is not the effect of him then , and I know God ~, has pointed out that the meaning of Imam Bukhari in the book expression of his Saheeh by saying : ( door did not see the vision for the first transient if it does not hurt ). evidenced by the words of the Prophet peace be upon him to Abu Bakr while through his vision : ~ a poured some and missed some , ~ The Prophet peace be upon him did not indicate what Abu Bakr sinned , even between this who sinned to the expression of the Prophet peace be upon him is the second and the first to be approved, but it turned out wrong this . so do not cut Raak generally only to trust it , and advise him and his knowledge and opinion, and Views by Abu Hurayrah may Allah be pleased with him from the Prophet peace be upon him that he would say : ~ do not Tqsoa vision only scientist or mentor ~ in the novel :~ not only on Iqsa Wade, tightening signifier of an actor name friendliness . Narrated by Tirmidhi said Sheikh Albani : S His call is authentic according to the conditions of the two sheikhs, and the meaning of the previous hadith ~The vision is upon a man who is flying ~ means that it does not settle unless it crosses , as if it was on a flying man . ~ So it fell and fell where it crossed, just as the thing that is on the foot of the bird falls with the slightest movement, and this is a representative analogy. The fast flying bird has an object that falls with the slightest movement on its leg . It shows the possibility of vision on the face of tolerate what was narrated recaps and also provides us story of the man who spoke on the vision of hitting his neck , the Obi , but its expression is not Iqsa only on those who trust him , or mentor to him , or the world in order to Aabroha him fine whatever they can and Arushdouna What helps him and what is useful to him . The question is presented here , what the secret of it is forbidden? Fa say the secret God knows – because the updated them , perhaps interpreted harmed on the visible image – and this is a potential , falls estimation of God , and shows that this hadeeth of Abu Razin may Allah be pleased with him brought : ~ The vision of a man bird is not crossed , If crossed Signed , ~the hadith is good . Meaning : that vision if possible two – sided , crossing of one of them occurred on near that capacity , and shows that what came from Abdul Razak said : vision lies on what crosses like Zllk like a man lifted his leg when he is waiting for places . (7) said Sheikh ( Mohammed bin Nasser al – Albani ) Commenting on the interview : ~ The vision of a man on a bird that did not cross if crossed occurred ~ . Frank talk that vision is like a cross , and that taught us the Messenger of Allah peace be upon him that is not the lack thereof , but the mentor or a scholar or lover , because supposed them to choose the best meanings in the interpretation Vtqa on accordingly ,, but which does not There is no doubt that this is restricted to whether the expression is something that the vision can endure even in a way , and is not a pure error , or it has no effect at that time and God knows best (8), and Imam Bukhari referred to this meaning in the book of expression from his Sahih by saying : ( Chapter of the one who did not see The vision of the first transient if not hurt ). Evidenced by the words of the Prophet peace be upon him to Abu Bakr while through his vision : ~ A poured some and missed some ,~ and the Prophet peace be upon him , did not indicate what Abu Bakr sinned , even between this who sinned to the expression of the Prophet peace be His peace is the second and the first to be approved, but this turned out to be wrong . (9) Therefore, do not cut Raak generally only to trust it , and advise him and his knowledge and opinion, and Views : Abu Hurayrah , may Allah be pleased with him from the Prophet peace be upon him that he would say : ~ Do not Tqsoa vision only to the world or mentor ~ (10) , in the novel : ~ Iqsa only on Wade and ~ tighten the signifier actor friendliness name , Tirmidhi narrated Shaykh al – Albaani : attributed correctly on the two sheikhs condition (11) , and the meaning of the former modern ~ vision of a man bird ~ it does not settle down unless express , It is as if it was on a flying leg, and it fell and fell where it crossed, as the thing that is on the man of the bird falls with the slightest movement. This is an analogy analogy, where the vision was likened to a fast-flying bird, and something was hung on its leg that fell with the slightest movement . It shows the possibility of vision on the face of tolerate what was narrated recaps in his Sunan in the book of Revelation bond Hassan Suleiman bin left Aisha , wife of the Prophet peace be upon him , said : A woman from the people of the city has a husband dealer, Tri was the vision of the more absent her husband, and rarely miss only left pregnant, comes the Messenger of All peace be upon him , says : My husband is a merchant came out Fterkny pregnant, and I saw as seen sleeping to force my house was broken and I was born a boy eyed , said the Messenger of Allah peace be upon him : ~ good , because your husband On you, God Almighty wills, a righteous one, and give birth to a boy with righteousness . You see were two or Tuesdays all that comes the Messenger of Allah peace be upon him , says that her , goes back her husband and give birth to a boy . . Came a day as it was Tonah , and the Messenger of Allah peace be upon him absent , it has seen that vision , I said to her : uncle you will be questioned the Messenger of Allah peace be upon him , O nation of God? And she said : a vision I saw it came to the Messenger of Allah peace be upon him ask him about , he says : ~ good , shall be said, and I said : Tell me what? She said : Even the Messenger of Allah may Allah bless him come and him, Voardha him as you introduce . Said Aisha : I swear that I left even told me, I said : God , that charity your vision to Imutn your husband , and bring forth a boy Vajra !! I stayed crying and said : Mali yen offered you my vision ?? entered the Messenger of Allah peace be upon him, crying said to her : ( doomed O Aisha ? ) So I told him the news and what was interpreted to her, the Messenger of God, may God’s prayers and peace be upon him : “ What, O Aisha, if you cross over to the Muslim a vision, then pass it on for good, then the vision will follow what its owner crosses . ” Aisha said : So by God, her husband died, and I do not see her but she gave birth to a child who is a loner (12) . Conclusion that come out of this , that vision if possible two – sided , crossing of one of them occurred on near that capacity . so Jacob ‘s son Joseph forbade Iqss his vision to his brothers for fear of guile and envy him , stone son said : the Messenger of Allah peace be upon him That a vision occurs except for one who loves because he may interpret it to him in a way that he does not like, either with hatred or envy , it may fall from that quality , or hasten to Himself from that grieved and bothered , so he ordered to leave an update for those who do not like because of that . (13) VI : which asks when bad dream will also : prayer , and is indicated by the hadeeth of Abu Hurayrah , may Allah be pleased with him : ~ If he saw . SOLE what he hates , So let Vlaisal happen not by people .~ (14) and the wisdom of God and I know : that the prayer of every recourse is acting as slave fears that it is making about Almkarh . According to some scholars , it is a reading Seventh State of the chair but does not guide him, even if he read any of this chair in his prayers have achieved two things together, pray and read the state of the chair . And if he confines himself to doing some of what he mentioned, it will be sufficient to ward off its harm, God willing, as the hadiths stated . But it is better for him to do it all to combine the narrations . Ibn Qayyim said in Zaad : and when it did not harm him , but this vision Almkorhh drives evil . Al- Nawawi said : God made no mention of the reason for the safety impact of the Abomination vision also made charity and protection for money . . . And making supplication in it a response and payment of calamity and alms pay off the death of bad all this by the decree of God and ability . (15) _________________________________________________ (1 ) Mohamed Abdelaziz Halawi – a reference earlier – p . 5 . (2 ) Narrated by Muslim in his Saheeh , as explained in the nuclear (27 \ 15 ) • op .. (3 ) say useful book on monotheism – Explanation of Sheikh : Mohammed bin Saleh Almosaman c 2 (4 ) Narrated prizes in the book of Revelation expression 0 door saw a vision of hate – op – Muslim in the book of Revelation (15 /17 ) – op •. (5 ) See the opening (12 /369 ) , the book of Revelation from the door of the expression of God – op . (6 ) Modern classed ruling and Sundh Hassan , was narrated by Abu Dawood in the book of literature , the door of what came in a vision – a previous reference – and Rawa Tirmidhi in the Book of Revelation the door of what came in the expression of vision – op – narrated by Ibn Majah in the book of the expression of Revelation chapter of Revelation If passed and signed not Iqsa only on the valley – op – 0 narrated by Imam Ahmad in the first datum civilians interview with Abu Razin Oqaili foundling Ben Amer Muntafiq – op ~ and narrated recaps in the book of Revelation chapter of Revelation does not fall unless they reflect 0 published Library scientific – Beirut . (7 ) see : Fath al – Bari Ibn Hajar – op – (12 /432 ). (8 ) series of conversations correct , c 1, p . 28, i 2 , the information Office 1399 of . (9 ) Narrated by Bukhari in the book of expression door did not see the vision for the first transient if it does not hurt , as in Fath al – Bari (12 /431 ), and Muslim in the book of Revelation , as in the nuclear explanation (15 /29 ), – Reference former -, and will come talk by stating in p 101 . (10 ) Narrated by Tirmidhi in the book of Revelation chapter in the interpretation of Revelation what is recommended and hates them – op – and directed recaps in the book of Revelation that the door of hatred vision reflects only the world Or mentor – op – narrated by Ibn Majah in the book of Revelation expression crossed the door of vision if not signed Iqsa only on the valley – a previous reference . (11 ) correct chatter series – op (1 /26 ) .. (12 ) , the narrators of the drama in his Sunan – op – (2 /131 ). (13 ) expansion See : awn Reni – op – (1 /176 ). And Ibn Hajar – previous reference (631/12). (14 ) Narrated by Imam Muslim in the book of Revelation (15 /21 ) – Weighted ex – Abu Dawood in the book of literature at the door of what came in a vision – op -, and prizes in the book of Revelation expression of the door of Revelation three – a reference earlier . And Ahmad included it in his Musnad in the rest of the Musnad of the many – a previous reference – and the Darami in the Book of the Revelation Chapter of the Vision Three – a previous reference – and al – Tirmidhi in the Book of the Revelation chapter of what came in the vision of the Prophet Muhammad, may God bless him and grant him peace, the scale and the bucket – previous reference -. (15 ) expansion See : Explanation of triplets of Imam Ahmed Saffarini (1 /177 ) – op – and explain Muslim – Nawawi (15 /18 ) – op – and Zad al-Ma’ad Ibn Jawziyyah , achieving Shoaib Abdul Kader Aloriaaat , spread the message organization , Al – Manar Library Islamic , i 13, the date of 1406 of (2 /459 ). ** Quoted by Dr. Fahd Al-Osaimi ….
…Q : Is it permissible for the prosecution to cut the vision? Prosecutors in Cut Vision welcome if the liquid woman find a conversation embarrassed at the crossing ,. And the questioner had seen a good vision in which there was clear good tidings to him, so he turned to others and bowed to know its expression . According to the hadith of Ibn ‘ Umar said : I saw in a dream Ka n in the hands of a piece of Aestbrq – which thicken the brocade – and not a place I want in Paradise not flew to him , he said : Vqsstha Hafsah , Vqstha the Prophet peace be upon him said the Prophet , peace be upon him : ~ I see Abdullah , a good man ,~ Narrated by Muslim in his Saheeh (1) , as was reported by Ibn Umar also , he said : the man in the life of the Prophet peace be upon him if he saw a vision cut to the Messenger of Allah peace May God bless him and grant him peace, so I wished to see a vision that I would narrate to the Prophet, may God bless him and grant him peace . He said : I was a boy young Azba , and I slept in the mosque at the time of the Messenger of Allah peace be upon him and saw sleep as if two kings Okhmana, they went me to the fire , If is folded Kti well , and if you have two horns Kqrna well , and if the people may know them they made I say : I seek refuge in God from the Fire ( three ). . He said : Vlekayama king said the Prophet peace be upon him : ~ Yes Man Abdullah if he prayed the night ~ . Salem said : Abdullah was then not sleep at night except a little agreed upon word of the steam (2). This hadith, as Ibn Hajar said in Al-Fath, contains the legitimacy of the prosecution in narrating the vision, and Ibn Umar’s politeness with the Prophet, may God’s prayers and peace be upon him, and his fear of him as he did not tell his visions himself , as if when his aura did not affect him telling it himself , so he told it to his sister to prove it (3), likewise Not sure when expressing , and Al-Tabarani brought out with his chain of narrators on the authority of Abu Bakr that Aisha said : O Messenger of God, I saw three moons of Hein in my room . He said to her : “ If you believe your vision, he will be buried in your house the best of the people of Paradise. ” Then the Messenger of God, may God’s prayers and peace be upon him , seized his best moons, then Abu Bakr was captured, then Omar was taken , and they were buried in her house (4). The Sunnah for the crossing when you begin to express to say : good , or good or saw good , and this optimism . It was reported as stating that more than one of the companions of the Messenger of Allah , this Abu Bakr was saying when the expression : that ratified your vision and before the Prophet peace be upon him , has prizes out in Snih narrated from Umm Fadl said : O Messenger of Allah I saw Ka n In my house a member of your members . He said : ~ I have seen good . Fatima gives birth to a boy and breastfeed him ~ (5). Well or she bore Hasina » Vordath milk her son Qtm son of Abbas bin Abdul Muttalib . It is reported that the Prophet peace be upon him , he said : ~ From the vision offered to him , let him say to those who offered him : good ~ . Thus walked the rest of his companions on this approach , was Omar ibn al – Khattab may Allah be pleased with him , if he recounted the vision , said : Oh God , if it is good , we have , and that was evil Vltna . He said Abdul Razak Muammar Ayoub Ibn Sirin said : Abu Bakr if he wanted to express Alraia , he said : to be ratified as well as your vision, as well as (6). As well as the crossing to differentiate between what praise in a dream and disparage in vigilance , like this drag shirt for men , she is in a dream Mahmoud has been through it the Prophet peace be upon him to the age of religion but in the wake of God Almspl has vowed garment , and this priest . I emphasize here is very important not hope for an order of recurrence , that the vision that endured more than the face of it is located according to the words of the first transient that hit , and did not hurt it for those infected after , because it is not orbit only on the injury right in the expression of a dream , to reach this To God’s desires in what he set as a proverb, as Ibn Hajar and others said (7). If he was hit, he should not ask someone else , and if he was not, then he should ask about the second one , and the questioner should inform him of what he has . Some scholars have stated some of the other literature that there is no evidence it including : that does not reflect the visions at sunrise and at sunset and at noon and at night , which is – in my opinion – there is no evidence it is no sin for those who work otherwise , there is nothing wrong On those who crossed at sunrise or at sunset, or at night , and what was reported about the sun setting between the horns of Satan is not related to the expression of visions, and God knows best . __________________ (1 ) Narrated by Bukhari as in the conquest of expression in the book of the door Alaestbrq and enter heaven in a dream (12 \ 03 4 ) – op – and Muslim narrated in the book of the virtues of the son of the virtues of the Companions of Ibn ‘ Umar , as in the nuclear (16 / 38 ) – op -. (2 ) already discharged , p . 33 (3 ) Open (12 /437 ) – op -. (4 ) did not find him in the nine books narrated by al . (5 ) Narrated by Ibn Majah in the book of Revelation expression – the door of the expression of Revelation – 0 and narrated by Ahmad in the rest of the palm Ansar – the hadeeth of Umm al- Fadl ibn Abbas , a sister of auspicious may Allah be pleased with them all 0 and sentenced to mark the Albanian weak . (6 ) Ibn Jawziyyah – increased re – a reference earlier . (2 /459 , 460 ) (7 ) See Ibn Hajar . Previous reference . (12 /396 – 432 ). ** Quoted by Dr. Fahd Al-Osaimi…
…The virtue of Imam Yaqoub bin Sufyan 96 – Yaqoub bin Sufyan bin Jawan Al-Faswi (2) Al- Hadith Al-Hafiz, who was among those who compiled and classified with piety, asceticism and rigidity in adhering to the Sunnah, and Al-Hakim said : (( As for his hearing and his wife and members of his speech, it is too much to mention )) and Abu said Abd al-Rahman al -Nahawadi : I heard Yaqoub bin Sufyaniol : (( I wrote about a thousand sheikhs, and all of them broke trust )). And Yaqoub also said: (( I went on the journey for thirty years )) and Abu Zar’ah al-Dimashqi said : (( Two men of noble people came to us, one of them and they were deported by Yaqoub bin Sufyan, the people of Iraq could not see the like )) He died in the year seventy-seven and two hundred . Abdan bin Muhammad Al-Marwazi said : (( I saw Yaqoub bin Sufyan in sleep, and I said : What did God Almighty do to you? He said : He forgave me and ordered me to come to heaven as I was on earth )). And from God’s care about this Imam in his request for a hadith, which he told about himself, we used it as a lesson to students of knowledge. * Muhammad bin Yazid al-Attar said : I heard Yaqoub bin Sufyan say : (( I was on my journey and I spent my life, so I got addicted to writing at night, and I read during the day. Sitting, I copy in the lamp, and it was winter, and the water descended in my eyes, and I did not see anything, and I cried for myself because I was cut off from my country and what I had missed from knowledge, so my eyes overcame me, so I slept and saw the Prophet – may God bless him and grant him peace – , in sleep, I called : ( Oh Jacob, why did you cry? ? )) I said : O Messenger of God went Bosra Vthsart on what I missed . He said to me : (( Aden Mona )) Phinot him and ordered his hand on my eyes like reading Alihaa, and then I woke up Vobesrt, I took cursive and sat writing (1). Needless to education and virtues 97 – I know , O man , a Muslim to engage in Balnavlh of the best science from engaging Balnavlh of worship and that the imams of the four four said Shafie : asked the best science of prayer Fasts . Imam Ahmad ibn Hanbal – God ‘s mercy and blessed us with his knowledge – what I prayed today is not obligatory, accounted for Bmmakrh Abi Zar’ah Ali Nawafly . It came in ((The Order of Perception )) by Judge Ayyad, 3: 234-235 , 240 , 261 in the translation of Imam Al- Muhadith , Al-Faqih Al-Abed Al-Zahid ( Abdullah Wahb Al-Qurashi of Egypt ), the companion of the Imam Malik Al-Layth, Al-Thawri and others, who died in the year 197 AH, may God Almighty have mercy on him, in which it was stated that Sahnoun said : (( Ibn Wahb had divided his life into three A third is in Rabat, a third is aware of Egypt, and a third is on the Hajj, and he mentioned that it is a thirty-six Hajj. His nephew said : I was with him in Alexandria, and the people gathered on him and asked him to spread knowledge, so he said to me : This is a country of worship, and his mother rarely gave myself in it with the work of the people, so he left Sitting for them at the times when he was sitting, and accept worship and guarding . After two days, a person came to him and told him that he had seen himself in a great mosque towards the Grand Mosque, and the Prophet – may God’s prayers and peace be upon him – in it and Abu Bakr on his right, and Amr on his left, and you were between his hands, and in the mosque lamps were blossoming in the best and brightest of them. Then it was turned off, then the Messenger of God – may God bless him and grant him peace – said to you , O Abdullah, burn it and light it, then delay it, then I stayed for days and I saw all the lamps were going to be extinguished, so Abu Bakr said : O Messenger of God, do you see these lamps? He said – may God bless him and grant him peace – This is Abdullah’s work, he wants to extinguish it ! Ibn Wahb cried, and the man said to him : I have come to bring you good tidings, and if I knew that he was clouding you, I would not have come . He said : It is good, this is a vision in which I preached, I thought that worship was better than spreading knowledge, so he left a lot of ( time ) and his work for knowledge, and he confined himself to them reading him and asking him * Ibn Wahb said : I was in the hands of the king I wrote, then the prayer was established – and in another term the muezzin gave permission – There were published books in his hands, and I took the initiative to collect them, so the owner said to me : To your messengers, what you do is not better than what you are in ….
…Severe . And if it is twenty-nine, it indicates goodness, relief and pleasure . And if he heard thunder in a dream, and the vision was on nine days of May, it indicated the death of the noble ones with the dove, and death occurred in the Turks, and likewise in the sheep, and there would be much rain, and the best of the orchards abounded . If it is in the middle ten, severe diseases occur . If thunder is heard in a dream, and the vision is in June, up to ten days from it, then it indicates the death of scholars and the most honorable in the land of Egypt, prices are cheap, money grows, and land and sea fishing increases . And if thunder is heard and the vision is in July to six days of it, then the rain will occur in the month of December, and the planting will advance and grow, and the great people of the Romans will die, and the price falls in Yemen, and war falls in the land of the Persians and there is evil in the land of Egypt on the side of the king, and they fall into captivity in Children, and a king comes from the East to carry them as prisoners to his land . And if the thunder is at the end or seven remains of it, then it indicates safety in all the land, and the price is cheap in the land of Basra and the land of Abyssinia, and the land is blackened to the blackness of the Euphrates, and some fruits such as palm and bananas get scourges, and wheat abounds . And if at the end of the year people are afraid of killing their king . If thunder is heard in a dream, and the vision is in the month of August, then it is a good sign for the people of Levant and the people of Gorgan and Azerbaijan. The locusts are reduced and the king of the Khazars and the king of Gog and Magog will die, and the fighting falls between them . And if at the end of it there is thunder, then it will be fertile in the land of Egypt and its overflowing, and the prices are cheap in it after barrenness, high prices and death . If thunder is heard in a dream and the vision is in the month of September in the second days of it, then the rain will be a lot, and droughts occur at the beginning of the year, and fertile at the end, and the locusts will be in the land of Kufa and the Tabahs of Basra, and people fall into great hunger, and Muslims open fortresses, and between the Romans and the Turks Fight for a long time, fertilize the sham and receive its fruits and grains . And if it was on the tenth, it indicated the lack of rain in that year in the Maghreb, and God Almighty knows best and His absence is wiser .. And if it is twenty-nine it indicates goodness, relief and pleasure . And if he heard thunder in a dream, and the vision was in nine days of May, it indicated the death of the noble ones with the dove, and death occurred in the Turks, and likewise in the sheep, and there would be much rain, and the good of the orchards abounded . If it is in the middle ten, severe diseases occur . If thunder is heard in a dream, and the vision is in June, up to ten days from it, then it indicates the death of scholars and the most honorable in the land of Egypt, prices are cheap, money grows, and land and sea fishing increases . And if thunder is heard and the vision is in July to six days of it, then the rain will occur in the month of December, and the planting will advance and grow, and the great people of the Romans will die, and the price falls in Yemen, and war falls in the land of the Persians and there is evil in the land of Egypt on the side of the king, and they fall into captivity in Children, and a king comes from the East to carry them to his land as prisoners . And if the thunder is at the end or seven remains of it, then it indicates safety in all the land, and the price is cheap in the land of Basra and the land of Abyssinia, and the land is blackened to the blackness of the Euphrates, and some fruits such as palm and bananas get scourges, and wheat abounds . And if at the end of the year people are afraid of killing their king . If thunder is heard in a dream, and the vision is in the month of August, then it is a good sign for the people of Levant and the people of Gorgan and Azerbaijan. The locusts are reduced and the king of the Khazars and the king of Gog and Magog will die, and the fighting falls between them . And if at the end of it there is thunder, then it will be fertile in the land of Egypt and its Nile floods and prices are cheap in it after barrenness, high prices and death . If thunder is heard in a dream and the vision is in the month of September in the second days of it, then the rain will be a lot, and there will be droughts at the beginning of the year, and fertile at the end, and the locusts will be in the land of Kufa and the Tabahs of Basra, and people fall into great hunger, and Muslims open fortresses, and between the Romans and the Turks Fight for a long time, fertilize the sham and receive its fruits and grains . And if it was on the tenth, it indicates the lack of rain in that year in Morocco, and God Almighty knows best, and His absence is wiser ….
…And the sword, if seen set aside, is a man of strength and help . And whoever wears camels without a sword, he will assume trust . The standing of the sword is a father or uncle, and it was said a mother or aunt, and his brokenness is the death of one of them . It was said that the sole of the sword is a servant or a sale, and its breaking is the death of his servant or his sale . Playing with the sword is attributed to the state, as it is his mastery of it . If it is attributed to speech, then it is his eloquence . If it is attributed to the boy, then it is his wonder ….
…Standing at Arafah : It may indicate fasting, because what is required of it is to stand watching when the sun sets and dawn breaks, and is paid from it if the sun sets . If dawn breaks on it and does not stand there, then he misses the Hajj, like the fasting person, with his fasting, he sees the coma of the sun . If he is absent, it is permissible for him to eat and drink . And eating is the cause of life and movement that is paid by the one standing in Arafah . Perhaps standing in Arafah indicated the meeting with the beloved of the sepulchers, and the thousand foreigners . Because Adam, peace be upon him , met Eve after separation with Arafah, and that is why it was called Arafah, because they got to know each other . Whoever stands with it during the coming of the night until dawn comes from those seeking needs with the kings and others, he will realize what is required . I got it . And whoever comes to it during the coming of the day, he will not receive what he hopes and forbidden what he is asking for, especially since the word Euphrates is in the name Arafat . And Arafa may indicate the market season and the time of sale . If he stood by it at nightfall he would profit and benefit in buying and selling it . And if he stood by the daytime turnout, he lost in that . The day of Arafah may indicate Friday, because they agree on the merit, the meeting of creation and the obligation of imposition . It may indicate a war break day . May indicate the position of the crowd in the upside down and God knows best…
…The choice is in a dream and they are sad, so whoever eats it will strive for something that weighs him down . It is in its time of sustenance and its time is ill . If a person sees him standing still, he is born sad . And whoever sees that he eats it, and his wife is pregnant, she gives birth to a slave girl . And the option, if cut with iron, is good for disease . The choice is the best and the best for those who offer it . See also al-Ajjur, and see Cucumber ….
…Seeing a young girl in a dream indicates fertility and pride, and happiness after hardships that grows and increases . The breastfeeding child is the best, and it has good praise, and the best it is hoped for . And whoever saw a little girl or that he carried her or gave birth to him and was a prisoner, debtor, or poor, God would grant relief from him and remove his worry, and if none of that was done, then the child is grief and sadness . The boy and the girl are inferior to those who saw her . If a pregnant woman sees that she is a child, she is carrying a slave girl who looks like her . And whoever saw that he had given birth to a boy, and his wife was pregnant, she would give birth to a maid . And whoever saw that he was carrying a girl, then he guessed that he was carrying a boy . And whoever saw that he was a child and was in a prison swaddle or sickness, and if he was poor, he lived to the lowest of life ….
…How do I get rid of the problem of expecting evils around me , if I see a heartbreaking dream in them? This is an example of many questions , I have always seen , and I do not hide you that I was one of those who lived with this problem , as I see what will happen to some around me , and then I live in anxiety and await what may happen, and this problem exists for some people as well, in a state of wakefulness !! From my point of view, their sense of something before its occurrence may be of the type of inspiration ; It is that one talks about something and God revives the truth on his tongue . The Quran was approved in six places . Omar bin Al-Khattab was an inspirational one. The truth is carried out on his tongue, and the Qur’an agreed with him in six places. It came in Sahih Muslim through Abdullah bin Omar, may God be pleased with him. He said, Umar said : [ My Lord agreed in three : the shrine of Ibrahim, the veil, and the Asara Badr ]. Also, when the women of the Prophet protested against him in jealousy, he said : May his Lord, if he divorced you, will exchange him for better husbands from you, and the verse was revealed thereby . In a authentic hadith according to Muslim, he agreed with the prohibition of praying for the hypocrites [ see Sharh Al-Nawawi on Sahih Muslim 15/167] And he also agreed with regard to the prohibition of alcohol. Al-Nawawi said : This is six, and there is nothing in the wording of the previous hadith about Umar that denies increasing approval, and God knows best. I return to the previous topic, and I say : It may be because of another reason, which is the sensitive feeling of feeling for others, and living with their problems, as happens to some mothers or fathers with their children, for example, so the father or mother may feel the suffering of one of the children while he is in estrangement, or in distress . He may say, for example : I feel that my chest is contracted by so-and-so, and this matter may happen to others who are distinguished by these characteristics, from some groups, such as some security men, doctors, teachers, or male and female nurses, and others who have a feeling about who he is Responsible for it . This problem can be pushed in two ways : 1 / If this intuition came through a dream, then he pushed it with the stated precautions against the hated vision, and it pushes this thing that he fears will happen, God willing . And he who has been afflicted with this quality must insist on God to pray in order to ward off this matter on his behalf, and he will not see any of this, God willing . 2 / And if this intuition came through inspiration, then he pushed it through supplication that God would remove this quality from him, and God was able to respond to the servant’s question, especially to those who insist on supplication, and God knows best ….
…And whoever thinks that he has taken the extra for travel, then he has offered good because of the Almighty saying, and you should be well-supplied, for the best provision is piety and the best travel is not to the direction of the qiblah ….
…As for the hundred, he triumphed over the enemies, and Murad obtained the Almighty’s saying, ~ One hundred patient, they will defeat two hundred , ~ and perhaps the accusation of adultery is indicated by the Almighty saying, ~ So they flog each one of them a hundred lashes .~ And whoever thinks that a hundred pills are given to him, so that he will receive goodness, blessings, comfort and livelihood, because God Almighty says: ~ In every spike a hundred pills , ~ and it was said that he should be given to a group . As for the two hundred, it is an inability to gain victory over the enemy, because God Almighty says, ~They shall defeat two hundred .~ As for the three hundred, it is an intended occurrence within a long period of the Almighty saying, ~And they remained in their cave for three hundred years .~ As for the four hundred, he triumphed over the enemies because the Prophet, peace be upon him, said : The best of the brigades is four hundred and the best of the armies is four thousand . As for the five hundred, things stop ….
…Antibody is in a dream, if it is dead, it is the best luck for the living, and if it is alive then it is the best chance for the dead, because antibody shows goodness against ….
…About Wahab bin alarm that Nebuchadnezzar after the ruins of Jerusalem and argued the children of Israel in seven years , the opinion in a dream , a great vision of his aura gathered priests and Alhzar and asked them about his vision that , they said : to Iqsa king even tell him Ptooelha , he said : I have forgotten but did not tell me it to three days people who killed you for Akrkm went scared and Glenn from his festival heard that Daniel – peace be upon him – and is in prison , said the jailer : Go to him , tell him : that here a man who has knowledge of your vision and interpretation went to him told him Aftlbh when he entered it did not bow down to him and said to him : what prevented you from prostration Mine? He said : God gave me knowledge, taught me, and commanded me not to prostrate to anyone else , so he told him shortly : I love those who fulfill their covenants to their lords , so he told me about my vision , so Daniel said to him : I saw a great idol with his feet on the ground and his head in the sky , above it of gold, its middle of silver, and its bottom of copper And his leg of iron and his feet of clay, so while you were looking at him, you liked his beauty and the tightness of his making, God tossed him with a stone from the sky, and he fell on the top of his head until he crushed it and his gold, silver, copper and iron mixed in until you imagined that if people and jinn met to distinguish some of them from others they would not be able to do that To the stone that he was thrown, it was raised, magnified, and spread until it filled the whole earth , so that you saw nothing but the stone and the sky , so he said : The vision that I saw was true, so what is its interpretation? Daniel said : As for the idol, there are different nations at the beginning of time and in its midst and in its midst and at the end , and as for the stone with which an idol was thrown, it is a religion that God throws at these nations at the end of time, then he will show it to them, so God sends an illiterate prophet from the Arabs, so that the nations and religions will be thrown into it as I have seen the stone dizzying the types of idols And it appears on the religions and nations as I have seen the stone appeared all over the earth , so God examines the truth with it, the falsehood is lost with it, guides the people of misguidance by it, teaches the illiterate by it, strengthens the weak, strengthens the humiliation with it, and supports the weak . In another novel : about Wahab bin alarm , and in which that Nebuchadnezzar the opinion of a vision while he had liked what opinion as the opinion of something injury Vonsah who was called Daniel and Ananias and Azaria and Mahil of the strains of the prophets , he said : Tell me about the vision I saw and then I’ve become something Vonsaneha was I liked , what she ? They said to him : Tell us by Ptooelha let you know , he said : What did not mention them if you tell me to Ptooelha Onzaan Octavkm , they went out from him , they called God and Astgathua , and pray to him and asked him to teach them Voalmanm , who asked him Fjah they said to him : I saw a statue? He said : You are right . They said : His feet and legs are of clay, his knees and thighs of copper, his stomach of silver, his chest of gold, and his head and neck of iron? He said : You have believed . They said : While you are looking at him, he has liked you, and God sent a rock from the sky upon him, so he met him. He said : You are right , so what is its interpretation? They said : interpretation you saw the King of Kings was some Allen king of some , and some of them was the best king of some , and some were more king of some was the first king of pottery , a weakened and Olinh , then it was above the copper is the best of it and more , and then it was above the copper silver which is Better than that and better , then there was over silver, gold, which is better than silver and better , then iron was yours, because he was more powerful and dearer than he was before him , and the rock that you saw was God sent to him from heaven, so his accuracy was a prophet whom God sold him from heaven, so that all of it knocked and the matter came to him. . And in another narration : Daniel and his companions said to Bakhtasar : I saw such-and-such and they told it to him , so he said : You are right , they said : We cross it for you . As for the idol whose head you saw of gold, it is your possession as good as gold , and it possessed the whole earth , and the neck is similar to it. The king of your son after you owns, so his possession will be good and not like gold , and as for his chest that is of iron, it is the king of the people of Persia, who possesses after your son, so their possession will be strong like iron , and as for his humours, he goes to the king of the people of Persia and the people dispute the king in every village until the king will reign for the day and two days month and two months , and then kills do not people have the strength on it as it was not the strength of the fetish on the two men of pottery , while they are as well as God sent – the Almighty – a prophet of the land of the Arabs Vozarh on the rest of the people of Persia and the rest of the king of your son , and thy and destroyed and Ohlkh so as not to keep him anything as The rock came and destroyed the idol ….
…If he saw that he sold or took away a garment in the winter, then that indicates his poverty and his need for people . He said Abu Said preacher clothing head of the man was probably his craft that he does and secure them from the poverty survey in which an error in the living and go wealth and expansion in free them and damage in winter favor ) and Almparty him if the inscription is indicated by a woman . Said Jafar Sadiq construed Paljarah or the boy whatever he saw it from Zain or Shin shall turn in them , and the subtraction of the clothes they devolve on aspects of it is felt that wearing something of which it is construed fine and benefit if they are from cotton , a clean and spacious and if Dd so Vtobeirh against him and if they are from Silk and nothing there is nothing wrong with it and the seller of it, for he chooses this world over his hereafter . Abu Sa’eed said the preacher ‘s vision coldness , whether detailed or not detailed , they show good narrated that Abu Bakr , may Allah be pleased with him said : O Messenger of Allah , I saw yesterday was on the papyrus petechia said : two sons Thabr them . And the ink is indicative of joy, happiness, and cold that is next to the course of snitching in expression, except that intimacy in the world is better than in religion, and it is in interpretation stronger than wool . It is felt that wearing Prada or mixed with cotton Bharir it without it even if it is haraam wealth silk and the decorations are clothed in the markets they are welcome and only in times of pleasure and omens as well as if they are in the role unless it kind of amusement . And whoever sees the sentence of the garment of the clothed person, it is interpreted in its entirety . And whoever sees that he wears summer clothes in the winter, it will increase the good and the benefit as much as the value of what he wears . He felt that he wears clothes women it increased money with them and fear, but its consequences are dire and survive if they saw a woman wearing clothes from the men it shows good and beneficial . Al-Karmani said: ~Whoever saw that he wore clothes less than his own, then it indicates the corruption of his affairs, and if they are more elegant than his clothes, then he indicates the order of his affairs .~ And whoever sees that he has the garments of the elders on him, then it indicates the height of the matter and the amount of it to which those clothes are attributed to him if he is a family for that, otherwise it is good and beneficial . And whoever sees that he has garments from the garments of corrupt people, he will have many sins and abounding sins . And whoever sees that he wears kings, it is interpreted on three aspects, drawing closer to them, obtaining goodness, benefit, and regularity of his affairs, and attaining the dignity and honor . It is felt that wearing clothes of scientists was Welcome to Salah it for science and charity world and the Hereafter .) He felt that he wears clothes from the wool it is interpreted to ensuring the money . It is felt that wearing clothes dhimmis or Aharbeyen or so , or Alrvdh it would be inclined to what he said Jafar Sadiq ‘s vision clothes never devolve on nine aspects of religion and wealth and prestige and benefit and live and work in favor of the justice of this and redress if it is not what you deny the expression and if the woman saw that she She wore what was mentioned of the praiseworthy clothes, and her interpretation made her right with her husband and the integrity of her affairs . And Daniel said a vision of the man’s clothes: If you put on clothes, you will be interpreted by gain, and if you see black garments, then the king has good and the parish is in distress . Al-Karmani said: ~Whoever sees that he wears black clothes, he will suffer from pain, distress and sorrows, unless he is one who wears them while awake and knows about them, and he will be troubled .~ Abu Sa’eed said the preacher black clothes for those who used to wear injury hated and was told is the patient proof of death because the people of calamities wear black clothes and clothes zero dieback disease only in Dibaj or twinge or silk , and these things are valid for women and men of the corruption of religion . Al-Karmani said: If the patient sees that he washes a yellow garment until its yellow is removed and its whiteness appears, then the garment is interpreted with a body and its yellowish is devolved by his sickness and its departure from him . It felt that disarming him a yellow dress it out Sagmh not happened hurt him what he hates in the yellow of tearing the dress or so unlike all worn in color and the clothes greens rejoiced and pleasure and Tawfiq Abu Sa’eed said the preacher clothes Greens neighborhood power of religion and an increase of worship and dead good case when God, who is the raiment of the people of Heaven, for His saying, Come, and wear green garments from Sundus and Abraq, and the wearing of greenness indicates to the living the injury of an inheritance, and to the dead that he came out of the world as a martyr . Al-Kirmani said: “Whoever sees that he wears green clothes, it is interpreted with honor and honor. As for the white clothes, they will be interpreted as the desired, especially if it is pure .” Abu Sa`id, the preacher, said that white garments are suitable for wearing them as a religion, and for those who are used to wearing them while awake, and as for the owners of crafts and crafts, they need to wear it for them . Al-Karmani said: “Whoever saw that he wears pure white clothes, it indicates the goodness of his religion and his good condition. ” And his worries went to his saying that he wears pure white clothes, and as for his blue clothes, he is clean . He said Kirmani saw that he wears clothes Zarka it ‘s religion is good and the clothes Rouge , they hated men only Almlhvh and Plinth bedding the blushes of these things indicate pleasure and are valid for women in Dnaahn was said to be wearing reddish shows fighting very severe dispute and was told snappers joy with punk In the world, as evidenced by the story of Qarun, and it was said that it indicates an abundance of money while preventing the rights of God in it . And whoever saw that he wore it on a feast or a group, he did not harm him . He said Kirmani saw that he wears clothes Hamra it cast fighting and dispute , although Welcome to the mandate he received perhaps the joy of the verse went out to his people in the finery and was clothed in garments Hamra and it was said the vision of blush , whether in clothes or other , they show goodness and perhaps the vision of erysipelas shown in the dress To pleasure . And whoever sees his clothes are burned, then he will receive him harmful effects as much as he was burned from that, and whoever sees that his clothes are torn, then he shall interpret the secret . It is felt that wearing clothes of wool or animal hair or hair or so The total that money if it was silk or so Fmal haram dress cobbled evidence of immorality and the clothes dirty , they devolve Bgham and sorrow , and the dresses Alkagd they devolve Baelchenaah not good in it , and the dresses skin accrue interest and benefit to the extent attributed to him that the skin dress you do not sew it in terms of wholesale of all varieties shows completely filled with religion and perhaps this was another old on the face and clothes of the treasury shall devolve Baezz and wealth . And whoever sees that he is wearing a lame dress, a woman will come in her anus . Jaber said the Moroccan expressing their attachment to things mundane Valbaad in clothes if it is clean as new , which attached to religion and the world and if the dirty vintage tight Vdd so perhaps Del dirt in the dress on the weakness in religion and was told if the woman saw that she wear a garment yellow it was her husband , it weakens though ) He was not for her, so he took a husband . And whoever sees that he opens a folded garment, it indicates travel, and whoever sees that he folds an open garment, it indicates the coming absent from his journey . Khaled al – Isfahani said the best clothes and what was cotton if it is not a thing of silkworm silk because it is pure it is a good religion and worldly dresses if the pattern , cotton or silk , they devolve money haram and the corruption of religion and carefree . He said Jafar Sadiq new dress white man a woman and a woman and the king of grace and the benefit of a pair , it saw that he took off his robe with him that he was in the king of the service it is from his service but not as well as it is called , and saw that he cut his clothes he interpreted obtaining good . And whoever sees that the thief strips his garment, it interferes with the occurrence of corruption among women . Abu Saeed, the preacher, said that the garment with two sides or two colors indicates politeness and guardianship for the people of religion and the world, and the new garment is good for the rich and the poor . It felt that magsuot clothes as new Vtmzkt is not able to repair like it fascinates even as much as on that it is alive and the child and the high value of the servants of the disease and the free grace increase dresses kind of renewed debt, the worn over his clothes showed the approval of his secret Alanath and perhaps the intention was good from the apparent and perhaps earned money Mdkhora and silk brocade is not fit to wear socks for the jurists for they Aaolan their request minimum and invite people to heresy and were probably valid for non – scholars , they interpret the work requires Paradise and infects with this principality also indicates marriages by a woman , honest or concubinage Bjarah Belle setting calls the crossing in the expression of all of that is from the case of the seer . The robe denotes its faces . Al-Kirmani said, “It is interpreted for the righteousness in religion, for the corrupt people with whips, and for others with smallpox infection in the body .” Abu Sa’eed said the preacher devolves penile state who was from her family , especially from the people of plowing and planting and the fertile year for those who have from her family , a women ‘s increasing pleasure and gave Xia received money from the point of the Persians and the people of disclosure and gambling , and may accrue whips . A permissible one who has a face with consequences, and no one is blamed for that, whether it is for men or women, unless something of the reprehensible type is mixed with him . As for the ink, it is interpreted with grace, and there is nothing in it except the best, especially for women, and it was said the vision of the garments of generosity is a grief . The saw that his two garments Khgayn Mottagtaan wearing one above the other is indicated by his death and torn clothes casually interpreted injury concerns and torn longer interpreted vulva and it serves as Alqaba and Duwaji if the woman saw her clothes habitus short lacked HTC concealed and eat the new dress eat money halal and eat the dress said Salmi saw that His clothes are wet on him while he puts them on. If he is on a journey, then he is not traveling, and if he intended something he would not have . And he who sees that he sells his clothes is good for him and there is no good for him who buys them, and if he sees them that he pushes them from himself, then this is the remission of his poverty . And whoever sees that he wears new clothes after he has taken a bath, then he declines with the loss of worry and distress, and he is spared from something wrongful . And whoever sees that he wears a forbidden garment or something attributed to women, he marries a woman who is forbidden, and as for the embroidered garments, they are worn by them, mines, and perhaps the fame of the women are broken . He felt that he wears women ‘s clothing, the had pregnant , they come to the female , although he did not have pregnant it affects harm or fear in the same money as much as Hnaatha was probably injured his time and the robe , which is placed on the shoulder , it interpreted the human religion who wears him in the neck and neck position of the Secretariat . It is felt that it robe Well he Salah Dinh and good faith , and if he saw the cloak that puts it on the Well shoulder it increased debt and the health of the religion is not good in thin .) The washing clothes he is to draw it felt that wash his clothes from dirt it shows his goodness and salvation of Gloom And sadness and his well-being and his debt will be repaid if he wears it, but if he does not wear it, it is without that . Al-Karmani said: “Washing clean clothes if dirt appears from it, then it is corruption in religion and committing sin .” Abu Saeed Al-Waseer said: Washing clothes from dirt is a repentance, washing it from semen is a repentance of fornication, and washing it from blood is a repentance from murder, and washing it from excuse as a repentance . Jaafar al-Sadiq said: Washing clothes with cold water means four aspects of repentance, wellness, salvation from Asir, and security from fear, and washing them with hot water, sorrow, grief and sickness . And it was said that whoever saw that he washes clean clothes, it is an increase in his piety and piety, and it was said that this was extravagant because it did not deserve to be washed, and others said, there is no harm in that and there is no harm in that ….
…If he saw the moon gone, then the matter that he sought from good or evil has passed and passed away . If he sees it, then the matter is at its beginning . And whoever sees the full moon shining in its place in the sky, the king’s minister will benefit the people of that place . And whoever looks at the moon and sees an example of his face in it, he will die . And whoever saw it as if he was clinging to the moon, he would receive the Sultan well . And whoever sees as if the moon is darker and the seeker is king, his flock will harm him and deny his command . And whoever sees the moon becomes the sun, for the seeker will be afflicted with good, honor and money on the part of his mother or his wife . He who sees the moon agrees with the moon, and he indicates the travelers, the navigator, and the astrologer because of its moisture and movement, and because the astrologer knows what the moon needs . It was narrated that Ibn Abbas, may God be pleased with him, saw in a dream as if a moon had risen from the earth to the sky with two strands, so he told it to the Messenger of God, may God bless him and grant him peace, and he said : That is your cousin, he means himself to him the best of prayer and the best greetings . And it was narrated that a woman came to Ibn Sirin while he was fed, and said : I saw as if the moon had entered the chandeliers, and a caller was calling out to come Ibn Sirin, so tell him your vision . Then he grabbed his hand from the food and said to her : Woe to you, how did you see? Then she returned to him, and he turned his color, and he rose while he was taking his stomach, and his sister said Malik? Then he said, I claimed that I was dead to seven days, so he died on the seventh . And a man saw as if he had looked at the sky and looked at the moon, but he did not see it, and he looked at the earth and saw the moon had faded . He recounted his vision on a crossing and said : If the person who had this vision was a man, then he had chemistry and gold, so his money would be lost, and if he was poor, he would fall into ruin . And if a woman saw that, her husband would be killed . And Ibn Sirin came and said : I saw as if the moon was in our house . He said : The Sultan descends in your Egypt . And the occultation of the moon in the veil runs in the course of the sun . Crescent : also denotes the king, the captive, the leader, the presenter, and the newborn emerging from the womb that begins with the screaming and the urgent news, the next conquest from the side from which it emerged, and the rebel and the outside if it rises from outside his place, or there is darkness with him, and it rains with blood or gutters that flow without rain . And upon the advent of the absent, and upon the rise of the muezzin over the minaret, 262 of the writers have reduced their men, and if it is a bride then the stars are her wives . Whoever sees two moons fighting in the sky with each one of them stars, that is a difference or a war between two kings or two ministers or two great men, and the absent one of them is defeated, it is evidenced by his side in the horizon and his place in the sky, so it is added to the king of that king on earth . Likewise, if he sees two planets fighting with stars that follow each one of them . If there are no stars with them, and he sees that in his character or in his house, and he has two wives or partners, the difference between them is by tongue or hand . And if a woman or a slave sees that, or if he sees them fighting over his head or falls, the husband or the master also fights over them with his brother or with an honorable man of his kind . This may indicate in the servant a quarrel that takes place between his seller and his buyer, and it may indicate in a woman an evil that is going on between her two sons or between her two daughters or between her father and her husband, or between her husband and her son…
…Professor Abu Saad, may God have mercy on him, said : The basic principle with regard to the vision of the dead person, and God knows best, is that if you see a dead person in your dream doing something good, then he urges you to do that, and if you see him doing a bad thing, then he forbids you from doing something and tells you to leave it . And whoever sees it as if he is exhuming the grave of a dead person, then he is looking for the life of that dead person in the event of his life in religion and in the world, so that he can follow his own life . If he saw the dead alive in his grave, he would receive lawful righteousness, wisdom and money . And if he is found dead in his grave, do not liquidate that money . Some of them said : Whoever saw it as if he had come to the graves, exhumed them, and found them alive or dead, it indicates the occurrence of a catastrophic death in that district or town, and God knows best . From this chapter, many issues arise in the thirty-ninth and thirty-eighth chapter, so whoever loves them, let him seek them there ….
…A young woman is in a dream an enemy of a woman in any situation she sees . The unknown, adorned young woman indicates good news . And the beautiful young maid is good, victory, pleasure and joy . And unknown women are better than known . If the woman is concealed, then she is the best hidden with religion . If she is exposed, then the good is well known, and if it is veiled then the good is ambiguous, and if she is exposed, then the good is common . And the young woman, the best hope . And if he saw a young woman with a frowning face, he would have heard lonely news . If he saw a gaunt young woman, he would be struck by them and poverty . And if a person saw a naked young man, he lost his trade and was exposed in it . If he saw that he struck a virgin, the king of a village, or a profitable business . If a young woman sees that she has turned old, her vision indicates the goodness of her religion . If an old woman sees that she has become a young woman and returns to her her strength, the pillars of her religion become stronger ….
…A woman is in a dream, if she is beautiful, indicating the coming year with goodness and comfort . And the woman may refer to the store and the fund, or prison and partner, because she shares the man’s pleasure and money . Perhaps she indicated the tree that bears the fruit, its chariot and its seat . And whoever saw a good woman who entered his home would be blessed with joy . And a beautiful woman has no money left . And the unknown, young, groomed Arab woman describes her best in interpretation . The fat woman is fertile and the meager is the most fertile . And the best women in Arab interpretation and the unknown . If a woman sees a young woman in her dream, then she is her enemy, and the old woman is the world . And whoever sees a woman instructing people and forbidding them in God Almighty, then this is good in religion . And whoever sees a free black woman there is no good in her unless she is possessed . And whoever sees a woman being sold, his authority over him will be removed, then his condition will be transferred to Salah . And whoever saw that his wife was carrying him was afflicted with a flaw, and it was said : He was afflicted with wealth . And whoever saw that he had killed a woman, part of his money was gone . And whoever sees that his wife is given to someone else, or sees her married to another husband, his religion is gone ….
…The dove : It is the righteous and beloved woman who does not seek a substitute for her husband, and Noah, peace be upon him, called for her, and indicates the urgent news, the Messenger and the book, because she relays the news in the book, and the origin of that is that Noah sent the raven to know the matter of water for him, and he found a corpse floating on the water, so he worked With it, he sent the dove and she brought him a green paper, and he called for it : it is for whoever is in distress or has absent good news if it falls on him or a plane comes to him, unless he is sick and falls on its head, for it is the pigeon of death, especially if it was from the dove and waved at his head in Sleep, and perhaps the dove was a girl . And the best green pigeon, and whoever sees that he owns something immeasurable from it, he will have spoil and goodness . Some of them are daughters and neighborhoods, and its tower is a compound of women, and its chicks are sons or neighborhoods . And whoever sees a human pigeon, then he is a beech man, and if he sows fodder for pigeons and calls them to him, then he leads . And the dove roar, blaming a man for a woman . Eggs are religion, vegetables are piety, blacks are masters of women and men, and balcks are owners of mixtures, and whoever is alienated by a dove and does not return to him, he divorces his wife or dies, and whoever has doves has women and slave women who do not spend on them . If the wing of a pigeon is cut, then he will swear to his wife not to go out, or to be born to him by his wife, or to become pregnant . The dove is an Arab man or woman, and whoever slaughters it will spoil a virgin woman, and whoever eats its meat will eat the woman’s money . And pigeons with their chicks, captivity with their children . And the attributed guiding dove, news that comes from afar . And if his wife was pregnant, she gave birth to a boy . It was narrated that a man came to Ibn Sirin and said : I saw as if I had hit a white pigeon that liked me very much, as if one of her eyes was one of the best eyes of a dove, and the other eye in it around had been covered with yellow . Ibn Sirin laughed and said : You marry a beautiful woman that you like very much and it does not matter to you who you saw with her eye, because the defect is not in her eyesight, but is something in her clitoris, and it is bad in her character and harms you with it . So the person of the vision married a woman and saw from her a strong character ….
…Rare it was narrated on the authority of Abdullah bin Omar, may God be pleased with him, that he said : The Messenger of God, may God bless him and grant him peace, said : He showed me tonight at the Kaaba, and I saw a man, Adam, like the best of men that you see, having a wig like the best of what you are seeing. Her leg is dripping with water leaning on two legs or On the shoulders of two men wandering around the house, I asked who this was, and it was said, Christ the son of Mary, if I am a man who is wrinkled, a one-eyed cat in the right eye is as if it were a floating grape, so I asked who is this and it was said the Antichrist ….
…And whoever sees liquid wine while he is swimming in it or wading, it is interpreted by the occurrence of a great fitnah and the sale of alcohol. Selling something forbidden, and perhaps it indicates usury and lack of benefit, and the vision of drinking wine for the mutawalli is isolated ….