Dreaming about foot

…The Imam walked on foot, concealed his secret and triumphed over his enemy ….

…And the foot : the adornment of a man and his money, and her toes are slave-girls and his servants. If he saw some of his fingers, he ascended to heaven, some of his servants or maidservants died ….

Present If you dreamed of seeing your feet, this portends despair . You will be overcome by someone else’s will and character . If you watch the feet of others, then this indicates that you will protect your rights in a cheerful but decisive way, and you will gain a place for yourself on the path of ordinary life . If you dream that you wash your feet, this indicates that you will let others trick you . If you dreamed that your feet were hurting you, then this portends a problem of a shameful character, and these troubles are usually family quarrels . If you dream that your feet are swollen and red, then you will make a change in your work by separating from your family . This is a wicked dream, as it usually foretells a scandal and an exciting event ….

…Slips of the tongue This indicates in a dream a slip of the foot and vice versa . Perhaps the slippage of the foot indicated the disappearance of what was committed . And perhaps indicated by forgetfulness and forgetfulness in seeking knowledge ….

…It is in a dream the age of a person and his pillar in his life . If he sees that his leg is made of iron, his life will be long . If he sees them from flasks, his life will approach . And if he saw that he lifted a leg and extended one, then his legs were turned together, then his life has come nearer, or close to him is a tremendous difficult matter . If he saw a woman’s leg and then knew her, he would marry her or marry another . If a woman uncovers her legs, her religion is good and she will be better than she was . And whoever sees a lot of hair on the legs of his legs, Dion rides it, dies in prison . And whoever sees that he is crooked, he will become an adulterer . The leg is a person’s money and his livelihood . So whoever sees that his leg is made of iron, his money remains with his long life, and if his leg is of wood, then he is weak in seeking his livelihood and seeking his livelihood, and if he sees his leg of clay, he will soon die, or his money will go away . And if he had a son, an animal, or a king, some of that went on his behalf . And if he sees his leg decreased, that is a shortage of his money that he must depend on, and that may be his age . And whoever pursues one leg, half of his money will be gone . And whoever sees that the legs of his legs have been cut off, all of his money has gone, and perhaps indicates his death, unless there is evidence in the vision that indicates goodness, then he is promoting himself with a bear that he rides, or indicating a ride on a ship, or a good that he does, or a friend who reaches him . And the leg is from the shank to drive, just as the foot is from the foot is offered, the heel is from the heel, and the heel is from the heels . And whoever sees in a dream a good, fat leg, this indicates the goodness of what he is driving or driving to . The hair on the leg of the woman increased in humiliation and deception, and this may indicate the emergence of secrets and guidance after misguidance, and perhaps the leg indicates severity . If he sees two legs wrapped, that indicates fear and affliction . And revealing the leg is evidence of leaving prayer and humiliation after glory ….

…Abu al-Qasim Umar bin Muhammad al-Basri told us Btnis, he said Ali bin al-Musafir told us, he told us Ahmed bin Abdulrahman bin Wahb, he said, my uncle told me . He said Abu Bishr told me on the authority of Ibn Shihab. He said Abu Salamah bin Abdul Rahman told me that Abu Hurairah said : I heard the Messenger of God, may God bless him and grant him peace, say : Whoever sees me in a dream is as if he saw me in waking life, then Satan does not imitate me . Abu Salamah said, Abu Qatada said, the Messenger of God, may God bless him and grant him peace, said : Whoever has seen me has seen the truth . Abu Al-Hassan Abd Al-Wahhab bin Al-Hassan Al-Kalabi told us in Damascus, he said Abu Ayyub Suleiman bin Muhammad Al-Khuzai told me, on the authority of Muhammad bin Al-Musfah Al-Homsi, on the authority of Yahya bin Saeed Al-Qattan, on the authority of Saeed bin Muslim, on the authority of Anas bin Malik . That the Prophet, may God bless him and grant him peace, said : Whoever sees me in a dream will not enter Hell . Abu Bakr Muhammad bin Ahmed bin Muhammad al-Isfahani told us in Mecca, which God Almighty guarded in the Grand Mosque. He said: Abu al-Hasan Muhammad bin Sahl told us, on the authority of Muhammad bin al-Musfy, on the authority of Bakr bin Saeed, on the authority of Saeed bin Qais, on the authority of his father, he said : The Messenger of God, peace be upon him , said : Upon him : Whoever saw me will not enter Hell in a dream . Professor Abu Saad, may God be pleased with him, said : God has sent Muhammad, may God’s prayers and peace be upon him, a mercy to the worlds. Blessed is he who saw him in his life and follow him, and blessed is he who sees him in his sleep, for if he sees him as a debtor, God will spend his debt, and if he sees him ill, God will heal him. And if he sees him in the necessity of performing the pilgrimage to the house, and if he sees him in a barren land that has fertilized, or in a place where injustice has spread instead of injustice in justice, or in a fearful place for the security of his family, this is if he sees him in his own way . And if he sees him pale in color, worn out or missing some of the prey, that indicates the weakness of the religion in that place and the emergence of heresy, and likewise if he sees a shabby clothing . If he sees that he drank his blood for his love in secret, then he is martyred in jihad, and if he sees that he drank openly, this indicates his hypocrisy and entered the blood of his family and helped to kill them . If he sees him as if he is sick, then he exacerbates his illness, then the people of that place are reformed after corruption, and if he saw him, peace be upon him riding, he would visit his grave riding, and if he saw him on foot, he went to visit him on foot, and if he saw him standing up, his command was straightforward, and if he saw him give the call to prayer in a place where Omar ruined that The place, and if he sees it as if he is eating it, that is what he ordered him to pay the Zakat of his money . If he sees that the Prophet, may God’s prayers and peace be upon him, has died, then one of his descendants will die, and if he sees his funeral in a spot there is a great calamity, and if he sees that he has performed his funeral even for a grave, then he is inclined to heresy . And if he saw that he had visited his grave, he would hit a great deal of money, and if he saw as if he was the son of the Prophet and not from his descendants, his visions indicate that his faith was cleared, and if he saw that he was the father of the Prophet, peace be upon him, he indicated the weakness of his religion and the weakness of his faith and certainty . Seeing a single man, the Messenger of God, may God bless him and grant him peace, in a dream does not pertain to him, but rather pervades the Muslim community . It was narrated that Umm al-Fadl said to the Messenger of God, may God bless him and grant him peace : I saw in a dream as if a few of your body were cut off and placed in my lap , and he said : Goodness I have seen, Fatima will give birth to a boy, God willing, and he will be placed in your lap . She gave birth to Fatima Al-Hussein, peace be upon them, and he was put in her lap . And it was narrated that a woman said : O Messenger of God, I saw in a dream as if some of your body was in my house. He said : Fatima gives birth to a boy and breastfeeds him, and she gave birth to Hussein and breastfed him . If the Prophet, may God’s prayers and peace be upon him, saw that he had given him something of the most desirable goods of this world, or food or drink, then it is good that he attains as much as he gave him, and if what he gave him was of poor substance, such as watermelon and others, then he would be saved from a great thing, except that it would be hurt and tired . If he sees that one of his members, peace be upon him, with the author of the vision, has achieved it, then he is a heresy in his rumors and has adhered to it without the rest of the laws of Islam and left others without the rest of the Muslims . I heard Abu al – Hasan Ali bin al – Baghdadi , scene of Ali bin Abi Talib , may Allah be pleased with him says : son Dad said a doctor the poor : it was my deafen ten years, and I brought the city and decided between the tomb and the pulpit, I saw the Prophet of Allah peace be upon him in a dream, I said : O Messenger of Allah You said: Whoever asked me the means, my intercession is required for him, he said : May God heal you, what I said, but I said : Whoever asked for the means from God, my intercession is required for him, he said, so he departed from me with the blessing of his saying, may God bless you . Abdullah bin Al-Galaa told of a situation that entered the city of the Messenger of God, may God bless him and grant him peace, and I went to the grave of the Messenger of God to him, and I greeted him and his two companions, may God be pleased with them, then I said : O Messenger of God, I did not care and I am your guest, then I stepped down and slept without the grave, then I saw The Prophet, may God bless him and grant him peace, came to me, so I got up and he gave me a loaf, so I ate some of it, and paid attention and had some loaf in my hand . On the authority of Abu al-Wafa al-Qari al-Harawi, he said: I saw the Chosen One, may God’s prayers and peace be upon him, in a dream in a fuguity in the years sixty and three hundred, and I used to read with the Sultan, and they did not hear and speak, so I went home in lamentation, so I slept and saw the Prophet, peace and blessings be upon him, as if he had changed color, so he told me peace be upon him : Do you read the Koran the word of God Almighty in the hands of people who speak and hear not reading? Do not read after this except what God wills . I took notice while I was holding the tongue for four months, and if I had a need to write it on the patch, the owners of the hadiths and opinion-holders attended me, then they issued a fatwa that I am speaking at the end of the matter, because he said : Except what God wills, which is an exception, so I slept four months later in the place in which I first slept. I saw the Prophet, may God’s prayers and peace be upon him, in a dream cheering his face, and he said to me : Has it been proven? I said : Yes, O Messenger of God . He said : Whoever repents, God will forgive him, stick out your tongue . He wiped my tongue with his index finger and said : If you are in the hands of a people and you are reading the Book of God, then cut off your reading until they hear the word of God . I paid attention, and my tongue was open, thanks to God . It was narrated that a man from Al-Manaseer became ill, and he saw the Messenger of God, may God bless him and grant him peace, one night as if telling him if you want to be well from your illness, then take no and no . When he woke up, he sent to Sufyan Al-Thawri, may God be pleased with him, with ten thousand dirhams, and he ordered him to allocate it to the poor, and he asked him about the expression of the vision, so he said the meaning of his words, neither nor the olive tree, because God Almighty described it in his book and said : neither Eastern nor Western . And the benefit of the owner is the companionship of the poor with you, he said: He treated him with olives, and God granted him wellness by using the blessing of the Messenger of God, may God bless him and grant him peace, and venerate his visions . We learned that a man came to the Messenger of God, may God’s prayers and peace be upon him, in a dream. He complained to him that his condition was tight, so he told him to go to Ali bin Isa, and tell him he will pay you what is good for you, so he said, O Messenger of God, by what sign? He said tell him with a sign that you saw me on the Batha, and I was disobeying from the ground, so I went down and came to me, so I said go back to your place . He said, and Ali bin Isa had been dismissed, and the ministry returned to him . When he noticed, he came to Ali bin Isa, who was a minister at the time, and he mentioned his story. He said it was right, and he paid him four hundred dinars, then he said spend your debt, and pay him another four hundred dinars, then he said, make it your capital, so if you spend that, go back to me . And he mentioned a man who knew what you wanted from the people of Basra, and he used to sell the talisman. He said he sent a barge from some of the governors of Ahwaz, and I disagreed with him about its price. May God bless him and grant him peace in a dream, so I said to him, O Messenger of God, that so-and-so cursed Abu Bakr and Omar, may God be pleased with them, he said, “Bring him to me, and I came with him,” he said, “Lay him down and lay him down,” so he said, “Slaughter it,” so I said, O Messenger of God, slaughter it? Then he said, Slaughter him until she said three times, then I rolled the knife over his throat and slaughtered him, and when I started to say, I go to him, exhort him and tell him what I saw from the Messenger of God, may God bless him and grant him peace, so I went and when I reached his home I heard the wolf, and it was said that he died . And Ibn Sirin came to a man who was not accused of his religion, anxious, and he said that I saw yesterday in sleep, as if I had placed my feet on the face of the Messenger of God, may God bless him and grant him peace . He said to him, ~Did you sit yesterday with your ghosts?~ He said yes, he said, so he took them off, so he took them off and under one of his legs there was a dirham on him, Muhammad, the Messenger of God, may God bless him and grant him peace ….

…Corns If you dreamed that your nails hurt your foot, then this means that some enemies are preparing to harm you, and you will get misfortune, but if you succeed in cleaning your foot from nails, you will inherit a large estate from an unknown source . If a girl dreams that she suffers from corns, then this means that she will suffer many great misfortunes, and the girls of her sex will treat her lukewarmly ….

…Wearing socks, and it was said that it is traveling in the sea, and wearing them with weapons is Paradise . And the new slippers are a salvation from misfortune, and a protection from money . And if he does not have a weapon, then he is very anxious and strong in worry . And it was said that a narrow slipper is a debt, a confinement, and a restriction, and if it is extensive, then it is in terms of money, and if it is new it is attributed to protection, then it is better for its owner, and if it is of character then it is weaker for protection, and if it is attributed to worry, then what was the wisest is farther than relief. Slippers with clothes and clothes, it is an increase in the level and capacity of the pension . And slippers in the baskets of the winter are better, and in the summer they are . If he sees khuffa and does not wear it, then he will gain money from the non-Arab people, and the loss of the slippers attributed to the protection, the adornment will be gone . If it was attributed to worry and debts, it was relief from them, and wearing naive slippers indicates marriage to a virgin, if under his foot it was broken, he indicated a virgin marriage. If he is lost or cut off, he divorces his wife. If he sells the slippers, the woman will die. If he sees that he bounces with the lightness of a wolf or A fox, for he is an immoral man who kills him in his wife, and whoever wears a lonely slippers he is hit by a woman, and if there is a patch at the bottom of the slippers, then he marries a woman with a son . Wearing red slippers for those who wanted to travel is not recommended . It was said that he who saw that he had stolen the pumice from him was hit by Haman ….

…Dirhams : A horse’s dirham is a religion, knowledge, and the fulfillment of a need or prayer, and the pure is the minimum of the visionary and his treatment of every Sunday for loyalty and the survival of earnings and trust . Al-Sahih and its confusion on a man hearing the words of good true . And their number is the numbers of acts of righteousness because it is written on it there is no god but God and Muhammad is the Messenger of God, and the deeds are not completed without the remembrance of God Almighty . If a person sees it, then the matter of religion and the world will be fulfilled for him. If he sees with him a wide and beautiful chapter, then it is a religion, and if he is one of the children of this world he will receive a wide world and a good livelihood . And if a pregnant woman gave birth to a good boy . And the many dirhams if he is afflicted with a testimony is much better than joy and pleasure, and if he sees that he has a good and healthy dirham on a person, then he has a right certificate, and if he asks him for it, then he is asking him for a testimony, so his return is a testimony of truth and health. Well, he advises ignorant people and does not accept him . The inflated dirhams is deceit, lies, disagreement and treachery in living, or committing major sins in which there is no inscription in words that do not contain piety . And which was engraved by Tire, heresy in religion and immorality, and the interrupted rivalry does not cease, and it was said that the article is cut off . Taking it is better than paying it because they paid it. If he steals a dirham and gives it in charity, then he narrates what he cannot hear . If he sees ten dirhams with him, then five becomes his money shortage, and if he sees five, it becomes ten, doubling his money . Some of them said the dirhams in the vision are evidence of evil, and all that was sealed with the rail, and the dirhams were said to indicate frequent words of noble things, and the dirhams were said words and arguments if they were prominent, and if the dirhams were given in a bundle or bag, they were secretly deposited . Perhaps one dirham was a child, and the money was bad and difficult, and the horse dirham was good words, and the bad dirhams were bad words. It was told that a man came to Ibn Sirin and said : I saw as if I had two dinars in it, so I was asking for them and he said : Look, I have lost something from your books . He said, and I looked, if I had lost two arguments . And it was narrated that a man came to the Prophet, may God’s prayers and peace be upon him, and said : I saw as if I had hit twenty-four dinars, which were counted for all of them, and I found only four of them . He said : You pray alone and miss the congregations . And it was narrated that a man came to Ibn Sirin and said : I saw as if I had hit a dirham as a kasrawi, so he said : You will obtain good, but he did not touch it until he benefited him . Then another came and said : I saw as if I had shot an Arab dirham . He told him you are hitting . So it was shown to him that he had hit a hundred knots . It was said to Ibn Sirin How do you know that? He said : The kasrawi has a king and a crown on him, and the Arab must hit this dirham . And another came and said : I saw as if I was hitting dirhams . He said, Are you feeling? He said yes . And he saw a man as if he had placed a dirham under his foot, so he recounted his visions on a crossing . He said, ~ You are – you will turn away from debt .~ The person of the vision was terrified and stood up, and he intended jihad to surrender his religion. When the two groups saw his infidels’ family, he was struck with the colors of torment until he apostatized from his religion, and the evidence for his apostasy is his stepping on the name of God Almighty . Another man came and said : It is as though I trampled the face of the Prophet, may God’s prayers and peace be upon him, with my feet. Ibn Sirin said to him : “ Bit yesterday and fear you in your leg?” He said yes . He said, take it off . So he took it off, and a dirham fell from him, on which the name of God and the name of the Messenger of God ….

…An horse’s foot, his vision in a dream indicates a lowly guardian, dependent on the wife, or indicating money . And forgiveness in the vision is the strength and likeness of a thing, as well as the belt,…

…The feet are in a dream the adornment of a man’s money, his steadfastness, and his acts of righteousness . And her fingers are the decorations of the man’s daughters, his concubines and his men . And her bones are his money, which he has to ride and his livelihood . And hair on the feet is a religion . And the feet indicate his carriage and his money, and if he sees his feet cut off, his car will perish and his money is gone . And if he sees that he has an extra leg, his livelihood increases . And if the sinner sees that his foot has improved, he indicates his repentance, and that indicates to the unbeliever his Islam . Perhaps this indicates the footing in matters and the good outcome in what he wants . Perhaps good footing indicates the completion of prayer . See also the man ….

…And it was narrated that a man came to Ibn Sirin and said, “I saw as if a pig was in my bed, and he said, ‘I set foot on a Jewish woman .’…

…A chrysanthemum is in a dream a friend or a beautiful woman . And whoever sees that he has picked up a chrysanthemum from the foot of a mountain, the king will give him a maid . And it was said : The chrysanthemum indicates the kinship of the visionary woman ….

…Cabin : a function of the wife, the inn by a not bent or take off to ride Jammeha or fired, divorced his wife . And if he was going to go back to her, but he was sent down to a matter of honor or need, and if she was in her saddle at that time then perhaps his wife would be menstruating then he grabbed her, and if he was going to ride another, he married her or it was on the same scale as the second boat, and if he was gone when he got off her traveling on her on foot, or without While he comes down on the ground with blood, he is busy with her for adultery, because the earth is a woman, urine is marriage, and blood is forbidden . The room also denotes the knot of money, yields and quarters, because its price is knotted in her neck with the benefit of her stomach, and she is an honorable and useful woman, and her death is as favorable as she is in a dream ….

…A rope Seeing a rope in a dream indicates confusion, problems at work, and turmoil in your romantic relationships with your loved one . If you climb a rope in a dream, then you will overcome your enemies who are trying to harm and harm you . If you dream that you are going down a rope, this means that you will feel sadness in the sweetest moment of harmony that you are experiencing . If you dream that you are tied with a rope, then you are about to give in to a love relationship that is contrary to your conviction . If you break the ropes, you are able to face the enemies and compete against them . And if you knot ropes or tie horses to them, this means your ability to run others and direct them as you wish . If you walk on the rope, then this means that you are involved in dangerous concerns and worries, but you will succeed in getting through them surprisingly . If you see others walking on ropes, this means that you will benefit from the gains and wins of others . And if you jump on the rope, it means that you will terrify your friends with a frightening reckless act . And if you jumped on the ropes with children, this means that you are a selfish and rugged person, as you do not realize that children are trustworthy in the necks of their parents . And if you grabbed a rope with your foot, this means that when you are happy, you will be generous, good and gentle in dealing with others . If you see that you are hanging a rope from a high window to people below you because you think that the hotel owner does not want to receive them, then you will be involved in actions that may seem appropriate to your friends, except that they cause you happiness and material insult . For the girl, this dream means happiness and contentment ….

…Whoever sees that his hidden is torn so that there is nothing left of what he wears under his foot, then it indicates the death of his wife, and others said that it does not harm what happens to the legs of the vagina ….

…Kicking is in a dream the aversion to what he kicked . And whoever sees that a man kicks him with his foot, then he reproaches him with poverty, and is proud of him with his money ….

…The stairs : It indicates the reasons for the high, the elevation and the desire in this world and the hereafter, according to Maarrib saying : the degree of so-and-so has risen, and so-and-so is of high rank . And it indicates the dictation and persuasion of the Almighty saying : ~We will draw them from where they do not know .~ Perhaps it indicated the stages of travel and the homes of the travelers that they descend on the status of the status and the stage of the stage . Perhaps indicated by the days of life leading to his goal . The well-known of it indicates the servant of the house and the servant of its owner and his animal, so whoever ascends an unknown stairway, I will look into his matter, and if he reaches the end of it and he is sick, he will die. If he enters a room above it, his soul has reached heaven, and if he is imprisoned without it he will be withheld from it after death. A journey that he went out to his face and reached the livelihood if his travel was in money, and if it was for other than that, I inferred what he led or met at the time of his ascension, which indicates good and evil and the fulfillment and deficiency of needs, such as if he met forty men or found dinars on this number, then this is good news Exactly what he came out to, and if the number was thirty, he did not do that, because the thirty was short, and the forty was complete, it was completed by God Almighty for Moses with hardship, even if he found three and his departure was in a promise that was made to him, because God Almighty said in the three : “ This is a promise that is not false .” Likewise, if he authorized his emergence and his departure to the Hajj, his Hajj was completed for him, and if he did not hope for anything of that, and he did not see that in the months of the Hajj, he would attain authority and elevation, either through a state, a fatwa, oratory, or the call to prayer on the lighthouse, or it escapes from the famous high-profile matters . As for going down the stairs, if he was traveling, he came from a journey, and if he was mentioned as a leader, he would leave his leadership . And he was isolated from his work, and if he was a rider, he walked on foot, and if he had a sick woman, she would perish, and if he was the patient she looked, and if he was going to a well-known place, or to his family and his house, or to a lot of straw or barley, or to what is evidence of world money and its offerings He recovered from her illness . And if his descent was from an unknown place that he does not know, or a wilderness, or to a dead people whom he knew from those who preceded him, or his fall was a rupture, or he fell from it into a hole or well or buried, or to a lion that devoured it, or to a bird that he kidnapped, or to a moored ship that took off it Or, to a huddle over her, and she walked him, for the stairs are the days of his life, and all that was sent down to him from them is his death when it was completed and his days expired . If he was sound awake from sickness, and he was a tyrant or an unbeliever, then I looked at what was revealed to him, and if it indicates goodness such as the mosque, fertility, kindergarten, ablution, and the like, then he is safe and repents, and he descends from what he is and leaves it and cuts him off even if his descent is against that which indicates great greatness And major sins and disbelief, such as arrogance and frightening great fire, lion, serpents, and great pitfalls, for it is drawn to him and is not taken suddenly until what perishes in it is returned to him, and he is punished with him and is unable to flee from it . The building of the stairs was renewed, as evidence for goodness is evidenced by its corruption, if it was from milk it was good, and if it was from bricks, it was disliked . Some of them said : The degree is to do good deeds, the first being prayer, the second is fasting, the third is Zakat, the fourth is charity, the fifth is Hajj, the sixth is jihad, and the seventh is the Qur’an . And all of the Maraqi are good deeds, because he, peace and blessings be upon him, said : Read and soften : Ascending from it if it is of clay or milk, is good in religion and Islam, and there is no good in it if it is from bricks, and if he sees that he is in a room without a margarine and there is no peace in it, then it is the perfection of his religion and the height His rank with God, because God Almighty says : ~ We raise degrees of what we desire .~ The clay pots are made of clay . The governor has elevation and pride with debt, and merchants trade with religion, even if it is made of stones, for it is the elevation of hardness of heart . And if it is of wood, then it is with hypocrisy and hypocrisy . If it is of gold, then it obtains state, fertility and goodness . And if it was of silver, then he would obtain my maid with the number of every margarine, and if it was of zero, then he would obtain the goods of this world . Whoever ascends Marqa will benefit from an understanding and acumen that will raise it . And the degree was said to be an ascetic man who worshiped, and whoever was close to him would attain elevation and asceticism, for the Almighty said : “ God exalts those among you who believe, and those who have attained knowledge by degrees .” And every degree for the governor is a year . And the ladder of wood : a thin, hypocritical man, and ascending in it is a building with intention, because God Almighty says : ~ Or a ladder in the sky, and you would invoke them with a sign .~ It was said that the ascension involves the help of a people with hypocrisy, and it was said that it is a travel guide . If he ascends in it to hear the words of a person, then he strikes authority when he said : ~ Or have a ladder in which they listen, let their hearers come with a clear authority .~ A man said to Ibn Sirin : I saw as if I was on a staircase, so he said : You are a man listening to people . Peace on earth is a disease, and its erection is health . Taq : Wide is evidence of a woman’s good manners, and narrow is evidence of her bad manners . If a man sees that he is sitting in a narrow band, then he divorces his wife openly, and if his position on the band is wide, then the woman is secretly released from her husband . The capacity is a president approved by the household ….

…And whoever sees that he has fallen from a blow, then a calamity will occur, and if he slips his foot, so is it ….

…And whoever sees that he has descended from a ladder or stairs in terms of the sentence, then if he is of authority, then he will go down from his position, and if he had a horse who descended from her and walked on foot, and if he had a sick woman, she perished ….

…Partridge If you dreamed of a partridge, then this means economy, energy and the ability to perceive any offer on the business level and to perform it deftly . Partridge is a favorite dream of all classes, lovers and men of commerce . ~ Partridge : jump on one foot .~…

…Al-Raml : Also, the course of dirt runs through, indicating death, life, wealth and habitation, because it is from the earth, and the Arabs say : A man becomes fuller if he is poor . It also includes the widows, who are their husbands whose husbands have died, and perhaps the pursuit of it indicates restrictions, reason, siege, riot, and swindling, and all that he sought in it of worry, grief, strife and grievance, because the one walking in it gets and does not run, walking in it, or riding, according to the extent of his abundance and lack of it. And the lowering of the foot in it, its significance is in intensity and lightness, and whoever sees that his hand is in the sand, then he is caught up in worldly matters with their order . If he sees that he has collected the sand, or gathered it, or carried it, then he must collect money and he will be well . And whoever walks in the sand, he treats a busy work, as much and as little as it is ….

…Shrapnel If in a dream you see a splinter stuck to your flesh, then this indicates many inconveniences caused by your family members or envious people . If you dream that a shrapnel has entered your foot while you are visiting someone, then soon you will visit or receive an unpleasant visit at all . Your constant neglect of your business will cause you turmoil and loss ….

Abu Sa`id, the preacher, said: “Whoever saw that someone kicked him with his foot, because someone else was poor and overbearing him with his richness, and some of the commentators said, perhaps kicking indicated hatred.”

…Kicking : Whoever sees a man kicking him with his foot, he will lend him poverty, and he is overtaken by his riches ….

…As-Sahab : denotes Islam which is the life and salvation of people, and it is the reason for the mercy of God Almighty for carrying the water in which the life of creation, and perhaps indicating knowledge, jurisprudence, wisdom and explanation, because it contains the gentle wisdom as it runs with a grain of water in the air, and when water is squeezed out of it . Perhaps it indicated soldiers and comrades, for carrying water that indicates creation from water . Perhaps it indicated the coming camels that sprouted with water, such as food and linen, when it was said that they point to clouds, because God Almighty said : “ Do they not look at the camels, how they were created ”. Perhaps she indicated ships running in water in other than land or sky, carrying a runningwind with winds, and she may refer to a woman who is pregnant, because they both carry water and bring it in their stomachs, unless her Lord permits her to take it out and throw it, and perhaps she indicates the rain itself, because it is from her and because of her, and perhaps It indicated the symptoms of the Sultan, his torment, and his commands, and if they were black or with them there was evidence of torment, when there were thunderbolts and stones in it, along with what was descended by the people of darkness when they considered them as raining them and brought them to torment, and similarly to the people of Hell, whoever sees clouds in his house Or descended on him in his lap as a Muslim if he was an unbeliever, and he obtained a knowledge and a ruling if he was a believer, or he carried his wife if he wanted to do so, or offered his camel and his ship if he had any of that . If he sees himself riding on the clouds, or he sees her as a slave girl, he marries a righteous woman if he is celibate, or travels or Hajj if he hopes so, or else he announces knowledge and wisdom if he is seeking, otherwise he is led by a soldier or a company, or he comes in company if he is qualified for that. Otherwise, the Sultan raised him on an honorable animal if he was one of those who sought refuge in him and was on foot, or else he would send him to Naguib as a messenger . And if he sees successive clouds coming next to him, and people are therefore waiting for its waters, and it is from the clouds of the sky that does not contain any signs of torment, then present that aspect what people expect, and what they expect of the good that is offered, or company that comes, or soldiers return, or convoys that enter . And if he saw it fell to the ground, or it was descended on houses, in acres, or on trees and plants, then it is torrential rains, locusts, a cat, or a bird . And if there is any sign of worry and hate in it, such as poisons, strong winds, fire, stones, snakes and scorpions, then it is a raid that changes them and knocks them in their place, or a caravan that interferes with the death of most of them who died in their felony, or a fond and an abscess imposed by the Sultan on them, or locusts and a bear that harms their plants And their coexistence, or doctrines and heresies spread among their tops and announce them on their heads, and some of them said that the clouds are a merciful king or a compassionate power, so whoever mixes clouds, he mixes with men among them, and whoever eats clouds, he benefits from a man with permissible money or wisdom . And if his combination obtained wisdom from a man like him, then his king obtained wisdom and a king, and if he saw that his weapon was of torture, then he is a man in need . If he sees that he is building a house on clouds, then he will attain an honorable, lawful world with wisdom and elevation . If he builds a palace on clouds, he avoids sins with a wisdom that benefits them and obtains good things that he knows . If he sees clouds raining in his hand, then he attains wisdom and runs wisdom on his hand . If he saw that he was turning clouds raining down on people, he would get money and people got from it . And the clouds if there is no rain in it, and if he is one of those who are attributed to the state, then by God he does not do justice and does not make justice, and if he is attributed to trade, he does not fulfill what follows or what is guaranteed . If attributed to a scientist, he is skeptical of his work . If he is a craftsman, then he is a wise master of industry, and people need him . And clouds are sultans that have a hand over people, and people have no hand over them . And if a cloud with thunder and lightning rises, it is the appearance of a majestic ruler threatening the truth . And whoever sees clouds descending from the sky and rains a general rain, then the imam penetrates to that place as a fair imam in them, whether the clouds are white or black, and as for the red clouds at other times, it is distress, sedition, or disease . Some of them said, “Whoever saw clouds that rose from the earth to the sky while I remained a country, then it indicates goodness and blessing, and if the visionary wants a journey, it is done for him and he returns safely, and if he is not concealed, he reaches for what is seeking evil, and some of them said that the clouds that rise from the earth” To heaven, it indicates travel, and it indicates who was returning from his journey . And a dark cloud indicates gloom, and black clouds indicate severe cold or sadness ….

…Burning Burn symbolizes good news . If you burn your hand in a burning and clear fire, this means purity of purpose and the support of your friends . If you burned your foot while walking over coal or fireplaces, this means your ability to accomplish any work, no matter how impossible it is in the eyes of others . Your usual good health will remain with you, but if you are overcome by fire this symbolizes that your interests will suffer from the betrayal of so-called friends . If you were burned in a dream, this means that sad events will nullify all expected joys and delights ….

…Inclination is in a dream a boy, a boy, or a messenger . Perhaps the mile indicates a journey of a thousand steps by the step of a camel, which is twelve thousand feet by a man’s foot . And it was said : the tendency is a man who does the affairs of the people in the calculation ….

…Antelope Seeing an antelope in a dream foretells that your ambition will be high but it can be realized with great energy . If a girl witnesses a deer getting off its foot and falling from a high place, this indicates that the love that she aspires to will reveal its destruction ….

…Expressions and expressions apply the word ( expression ) to the interpretation of the vision in particular . The expression is : the passage from apparent vision to its interior . This is Ragheb’s opinion . It was said : the consideration of the thing is considered some of it even gets some understanding of this is narrated by al – Azhari . The origin of the expression is derived from : lessons , which is overtaking from the event to event , and teams of linguists between water and non – water bypass, they said : the water exceeds a swim or a ship or other so- called : transit . They said : mind the lesson is the case that reaches out from the viewer to know what is not the scenes . It said : crossed any mitigation interpreted the vision . And : crossed by stressing the exaggeration in it . In the download : ~ If ye pass over to the vision of ~ (1) which you pray to an end and you will remember her money . The crossing : the name of an actor from the act through , said : through the vision and crossed any words interpreted . Abu Bakr was may Allah be pleased with him of the most prominent companions renowned interpretation of visions and expression , and how does his teacher is the Messenger of Allah , the teacher of the nation all , has been described as one of the Companions , as in the ~ conquest ~ (2): ~ One of the express people ‘s vision after the Messenger of Allah upon him ~ . It is also notorious for their words , visions of Imam Abu Bakr Muhammad bin Sirin Ansari Basri loyalty , born in 33 of the deceased in 110 of and attributed to him a book ( expression of vision ) , a printed and mentioned by Ibn al – Nadim in the index , which is the book rolling between his people on behalf of : ( team talk in the interpretation of dreams ), and see the flags button total (25 \ 7 ) find adequate translation pursuant to a mighty Zrcelli and ended in which the proportion of non – validity of the books of Ibn Sirin . Another world is : Abdul Ghani bin Ismail Nabulsi , one of the Sufis , and has many publications including : ( perfuming creatures in the expression of a dream ) contains things and perceptions and the names of women and women may not occur only rarely as it may be impossible to see some of the afterlife and this and that it was the Sufis is It is true that it is said that it has been fulfilled and increased in this field , and many writers have praised his work, such as Professor Muhammad Qutb , then I say : In this part I will talk about the methodologies of the expressers and the necessary matters that must be provided in the crossing , and before this I point out that there are many modern and old expressers , I am not looking for this in their names, but I will talk about the approach that many of them follow through my follow-up on this topic . . I say : Mabro visions recently divided into three sections : 1 – Section I : The owners of this section does not reflect only a little shy away from the expression and closes the door of learning expression , and that he was told a question about the expression and quality replied : that insight breed with one and prevents learning , and destination this matter we’ve heard from some old Mchaikhana esteemed God have mercy on those who died , and bless us in the present age . B – Section II : The Hola Unlike the first section , expanding the expression , and the rhetoric of the question of visions in each council , Palmchaffhh, transportation , and even by writing to the owner or others , and some of Hola find tells you challenged through construing and how the interpretation of the vision responsible for them . C – Section III : section between Hola and Hola crosses but Palmchaffhh only , and requires that the owner of the vision is fluid and prevents the transfer only narrowly , and Hola , so much uninhibited expression : and tell you about how the interpretation sometimes . Perhaps the indulgence in the expression of visions , and open the door at each board and a lecture something accident in these days , and here I am not against the expression of visions as a science , but against leniency in the expression of visions , and open the door at all the board and lecture anything accident in these days and here I am not against the expression Visions as a science, but against indulgence in expression, not investigating, not asking about the state of the visionary, and asking about the vision, its wording, and its time. These are things that are required for the crossing to enable the optimal expression , and therefore you find among the expressers who tolerate hearing visions stating that the degree of correctness in his expression by reading it does not exceed fifty in Cent !! I do not say that only Almtsahlain are to blame , but that the first section as well as the owners are wrong – in my humble opinion – The term visions not only discernment , but discernment and learn and practice the skill of gaining and develop and mastered , they differ from one person to another ; Yes , it is discernment when Joseph son of Jacob them peace and blessings of the Almighty said ~ Ijetbik as your Lord and teach you the interpretation of conversations and the grace of you and all of Jacob , as completed by the parent by Abraham and Isaac that your Lord is Knowing , Wise ~ ( Yusuf : 6 ). Ibn Abbas said in his interpretation ( and teach you the interpretation of conversations ) any of the expression of vision , and teach you as well as knowing what people interpret him talk (3)). Yes , it is discernment when Jacob , and when Abraham and Daniel and Muhammad upon them that prophets and peace , as well as companions when Abu Bakr , may Allah be pleased with him and Omar ibn al – Khattab and Othman bin Affan and Ali ibn Abi Talib and Abdullah bin Abbas and Abdullah ibn Amr ibn al – Aas and Anas bin Malik Salman Al-Farsi, Huzaifa bin Al-Yaman, Aisha bint Abi Bakr Al-Siddiq, may God be pleased with them all , and others . But when others do not . . . , Not all of it is a firaasa , but it contains firaasa , inspiration , and deduction from the Qur’an, Sunnah, language , proverbs , and other things that are known to anyone interested in this art . Came in the right agreed to talk about Abu Hurayrah , may Allah be pleased with him said : I heard the Messenger of Allah peace be upon him say : ~ not only prophecy left of the missionaries ~ , they said : What missionaries? He said : “The Righteous Vision ” (4) and this is Bukhari’s wording . The datum of Imam Ahmad peace be upon him , he said : ~ dreams are seen by the Muslim or see him ~ (5). Meaning : that the revelation interrupted by his death peace be upon him and remains what it teaches him what will be only the vision seen by the believer , as well as inspiration, the the news as it will be located not prophets also told the Prophet peace be upon him at the age of the saying has been in the United Nations before you Mahdthon – any visionary and it was said : are right and Bukhari said : being right on their tongues . It was not in my nation , including one of the Omar bin al – Khattab were ~ agreed upon (6). He told many of the saints about Omowo absent , were also told this inspiration , we might ask , what inspiration and why say today? I say : Imam Ibn Hajar said in Al-Fath : The secret was in the cycle of inspiration in his time, may God bless him and grant him peace and its abundance after him , the predominance of revelation to him, may God’s prayers and peace be upon him, who was awake and wanted to show miracles from him , so it was appropriate that nothing happened to him in his time , and when the revelation was interrupted by his death the inspiration fell For whom God has singled out for security from confusion in that .. and in denying that this happened despite its abundance and his fame is arrogance of those who deny it . Ibn Hajar detailed in al-Fath the difference between inspiration and vision and mentioned that inspiration is : what moves the heart to a science that he is tempted to act upon without inference. Abizaid Dabbousi of the imams of the tap , said that the public that it is not permissible to act only when it has all of the arguments in the door is permissible , and said words last Shinar . he was the Prophet peace be upon him sometimes cut vision companions Viabbarha one it either on his words , And this is from the matter of education from him, may God bless him and grant him peace, and what is narrated about this is what was reported by Ibn Sh Wahab said : saw the Prophet peace be upon him a vision Vqsa to Abu Bakr said : ~ O Abu Bakr , I saw as if I preceded you and I Vsbaktk degree Bmrqotin and a half ~ and hemostats : class . Abu Bakr said : O Messenger of Allah , Allah Iqdk to His mercy and forgiveness , and I live after you two years and a half . This hadith was mentioned by al-Suyuti in the major characteristics and attributed it to Ibn Saad, but it is mursal (7). This is a firaasa from Abu Bakr . Ibn al- Qayyim said his book ( runways ) (8): ~ The physiognomy was and will remain the status of homes :~ Beware of worship and you are we ~(9) , and that only because it is the light of God hurls in the heart of his servant differentiates him between right and wrong and the current unemployed and sincere and false . the current unemployed and saying : the current is adorned and analysis, the unemployed against him , said : women disrupted any empty ornaments are unemployed , and meaning that he differentiates between one thing and against him , and this physiognomy according to the power of faith on , it was stronger faith it is one of discernment . Ibn Masood may Allah have said about him : Avars people three : Aziz Yousef , where he said to his wife : ( he said that he bought from Egypt to his wife Akrami resting place may be Infna or our son ) ( Yusuf : 21 ). the daughter of Shoaib when she said : ~ Astijrh ~( stories : 36). Abu Bakr in Umar , may Allah be pleased when Astkhalafh . it was a lot of companions , God bless them Athlon them , and the friend may Allah be pleased with him in the forefront of it is the greatest nation discernment and after Omar ibn al – Khattab may Allah be pleased with him , it is what he said to something : I think as well , but he also said , and enough in Frasth OK Te Rabbo in positions known – which is not the field of our conversation (10), and as I also said : discernment companions believe physiognomy , and out of this kind of physiognomy of life and light , which Ahbhma God for whom He wills of His slaves , and live heart so and enlightened can hardly Frasth wrong , this confirms the verse : ~ I believe it was dead Vohieddinah and made him Nora walks in people like him in the darkness is not outside of them as well as Zain for the unbelievers what they were doing ~ ( Anaam : 122 ). If the expression of visions Balfrash there is a lot when Ancestors does not mean that it refrains when others , but I have the difference in terms of the few and the multitude only , there may be in this age of God grants him physiognomy , was Jah in the talk : ~ Fear the insight of the believer , it is seen by the light of God (11). According to the divine hadith narrated via Abu Hurayrah said Abu Hurayrah said : The Messenger of Allah peace be upon him : that God said : It is unusual to me and Leah was Aznth war , and closer to my servant , something I like to than assumed by him , and still Abdi draw near to Balnoavl until I love him , if I loved you heard that he hears , and his sight with which he sees , his hand with which he strikes , and his foot with which he walks , and asked me to Oattiynh , and while my seeks refuge to Oaivnh . What I hesitated about something I am an actor hesitation about the same believer hates death and I hate Madsth ~(12), and to be that it makes him benefit from what they hear from science, wisdom and preaching the good experiences useful and makes it also sees the light of God is in the heavens and the earth from the states of standing , his faith and his belief . He said mark Mnari in his book , commenting on the talk that preceded : ~ fear the insight of the believer .~ physiognomy : the inference bodies of human and forms , and colors and his words , on his morals and virtues , and vices , God has Tepe on sincerity , saying : ~ if the verses of Mtosameen ~ ( stone : 75 ), and said : ~ you know Besimhm ( Baqarah : 277 ), which is the derivative of saying the mare seven language ewe , and called on the seven he preys distances in keeping , was physiognomy embezzlement of Arif consider , for example , the person and identify the case , which is of two types : The first : A type that occurs to a person from a mind that he does not know its cause – and it is a kind of inspiration, which is called the updated owner, as in the news : “ If there is a modernist in this nation, then it is Omar. ” (13) This inspiration may be in a state of waking or dreaming , this is the first type And its truth is that it is : a thought that attacks the heart and bounces upon it like a leap The lion is on its prey, and this firaasa is according to the strength of faith . Second : be industry educated , which is to know what the colors, shapes and between temperaments and ethics , natural acts , and knew it was a constant understanding , strong on physiognomy (14). . . The conclusion I Come to it after all this talk . . . There is someone who crosses the vision with inspiration, there are those who cross it with inspiration, and there are those who cross it with industry and education, but it must be pointed out here that it is better for a person not to say about himself that his expression comes under the heading of physiognomy or inspiration, because this is the purification of the soul, and God Almighty says : “ Do not purify yourself. you know is warded ~( star : 32 ). The term visions is not based only on physiognomy but it is based, and on the other inspiration, and ingenuity in the science – based expression on the knowledge of the Koran and the Sunna and knowledge of the origins of this art of interpretation in the sense or the derivation of the names and an example of this is narrated in Saheeh Muslim from Anas ibn Malik He said : The Messenger of God, may God’s prayers and peace be upon him, said: “ One night I saw the sleepers as if I was in the garrison of Uqba ibn Rafi, and we came to Rutab from Rattab Ibn Tabab – a man from the people of Medina attributed to him this kind of good wet – He said, may God’s prayers and peace be upon him : So I turned greatness for us in this world and the consequence for us in the afterlife, and that our merry ~(15) , which is fulfilled and settled its provisions . Messenger peace be upon him the first hurdle : a consequence, Rafie : seniority, and merry : the stability of religion and the completion of its provisions . Something other than hermeneutics Balostakkak : interpretation which hit the proverbial and likeness : narrated by Bukhari in his Saheeh from Abdullah ibn Umar that the Prophet , peace be upon him , said : ~ I saw as if the rebel head , a black woman came out of the city – until the Bmhaah was said : Mhaah Of great weight, which is al – Juhfa – which are the names of places in the city – so I stated that the city’s plague was transferred to it ”(16). Muhallab said : This vision of the Department of vision expressive . It was hit by the ideals, and the face of representation that is derived from the name of the ( black ) , two words : bad, and the disease if installed two words with each other to the left word to you : black, Valrcol holy peace be upon him exit , including A collection of her name, and the eruption of her poetry also interpreted, that what stirs up evil comes out of the city . She noted here that not all the blackness frowned upon in a dream as the visions as I told you : you should consider several things, including the time of Revelation, and the city was that time land infested, so proven Aisha , may Allah be pleased , said : ~ We made the city a Oba land God ~(17) . The Prophet called holy peace be upon him to convey God Abaha to the handsome said :~ Oh dear to us , the city and move protected by the handsome ~(18), so you may see behind the vision and the color of black , thus expressed his derived from Sovereignty is not from bad , and so what is important here is the diversity of expression and its methods , and the diversity of the expression of the Messenger, may God’s prayers and peace be upon him, for visions, and the Messenger of God was with his companions who would express the vision and tell them the reason for his expression as the previous example . . . Take this example also : On the authority of Abu Musa on the authority of the Prophet, may God’s prayers and peace be upon him, he said : I saw in a dream that I was migrating from Mecca to a land with palm trees, so he and I went to the point that it was Al-Yamamah or Hajar. So if Madinah is smacking, and I saw in my vision that I shook a sword, then his chest was cut off. He was injured by the believers on a Sunday, then another shook him, and he returned the best that was. So, it is what God brought with him from the conquest and the gathering of the believers, and I also saw in it a cow, and God is good. So if they are a group of believers on a Sunday, and if goodness is what God has brought with it after the reward of honesty that God has brought to us after the day of Badr ~ . this is the text of a Muslim (19). Valmlahz here that the Prophet peace be upon him tell companions the vision and he put it , and this education from it , and which is also narrated by Ahmad in his Musnad narrated from Anas that the Messenger of Allah peace be upon him , he said : ~ I saw while sleeping see if I Mirdif ram was Zbh my sword broken , has been placing I kill the owner of the battalion , and a man of the people of my house kills ~ (20). , killing the Messenger of Allah peace be upon him Talha bin Abi Talha owner of the banner of the infidels , and killed Hamza bin Abdul demand may Allah be pleased with him . Al- Nawawi said in explaining the true Muslim Commenting on the hadeeth of Ibn Abbas : that the Messenger of Allah was making me Saying to his companions : “ Whoever among you sees a vision, let him tell it, pass it to him . . . ~ Etc. (21), the judge said : the meaning of the term they often do as well, as if he said : would . In modern induction aware of the vision , and the question about the interpretation, the scientists said : a laptop and ask that God bless him and teach them interpret the virtue and include According to what God Almighty wills of informing the unseen, and it came in the authentic hadith of Al-Bukhari. He, may God’s prayers and peace be upon him, said : While I was asleep, I came with a cup of milk, and I drank it so that I could see the water . ”(22) The hadith has already been mentioned and it was the first of the Messenger, may God’s prayers be upon him. He gave the milk to the knowledge , and it is important to us here when we are talking about the legality of teaching the vision and asking about it what came from the narration of Abu Bakr bin Salem that God’s prayers and peace be upon him. He said to them : “ Give it. ” They said , O Messenger of God, this is knowledge that God gave you , so He filled you with grace , so I preferred a bounty and I gave it Omar He said : “You were injured. ” Here , may God’s prayers and peace be upon him, from the Companions ’news of lending visions to their questioning of them . He, may God bless him and grant him peace, as Ibn Hajar says in Al-Fath : He was fluent in the expression of the vision, and he had a participant in that among them because the multiplicity of this saying is not issued to those who trained in it and trusted with a woman . Commenting on the hadith, he said : In the hadith, the legitimacy of the scholar to question questions and test his companions in their interpretation . He said in another place : the virtue of expression of vision , what it involves access to some of the unseen and the secrets of organisms (23). The crossing also needs to be familiar parables in the Koran and its meanings , and to consider the notification and proverbs and derivation of the language and their meanings and be a world of what is happening on the tongues of the people , and it needs the crossing as well as to learn a lot about the state of the seer , there is no defect to ask him about his work or his job , age , social status and all What he deems necessary is what is evidenced by the knowledge of his issue or his vision , and the crossing here is like a doctor. If the patient withholds information about his illness, he may make a mistake in the diagnosis and may prescribe a wrong medicine for him, and it is necessary to not rush to the questioner and the responsible, and it was reported from Ibn Sirin, may God have mercy on him, that he was If there is a mechanism of a vision issue in which he stayed full of the day, he asks its owner about himself, his industry and his people, and this of course may happen to the able crossing and it is not a shame for him to quench such a time, and there is no doubt that most of what was narrated on the authority of Ibn Sirin does not need a long time when expressing it and contemplating it. But I mentioned him because the presence of this from him despite his scarcity and his skill in expression is evidence of the importance of narration, and narration is useful for verifying the narrator’s words and getting to know his condition in terms of righteousness, truthfulness, justice, and the time of vision . . And other things that may be needed by the crossing, and should not be bored or angry questions crossing – especially – when you do not know any way liquid as much falls in this age as a result of telephone calls from people – male or female – do not know them the crossing, it needs to question His questions about them may be rejected by some of the questioners and interpreted by interfering with his privacy . As well as the question of an important religion of the crossing, and the administrator must honesty in the answer Vslah man or evildoers, with a strong relationship , art said : to eat honey for a Muslim interpretation sweetness of the Koran and the male in his heart, which is the infidel sweetness of the world and the Gnimetha, Valray contrasting by religion, creeds and countries must – when transferring vision – proficiency transferred to the crossing, and to tell him about its owner , male or female, his social age . . . Etc., and all what he sees as the crossing is necessary to express the vision transmitted was mentioned by Ibn Hajar interest on the words of the Prophet peace be upon him : ~ From the vision of Vliqsa Oabbarha him ~ (24) verse said : ~ Vliqsa ~ to remind her story and follows the fractions until nothing left of them Cut the effect if you follow it . The Messenger, may God’s prayers and peace be upon him, asked and inquired, and he is the Messenger of God . It came in the hadith : A man named Muti’a ibn al-Aswad saw in his dream that he gave him a pouch of dates , so he mentioned that to the Prophet, may God’s prayers and peace be upon him, and he said : “ Has any of your daughters been pregnant? ” He said. : Yes, with a woman from my son . Laith . . She is the mother of Abdullah. He, may God’s prayers and peace be upon him , said : “ She will give birth to a boy. ” And she bore a boy , so the Prophet, may God’s prayers and peace be upon him, called him Abdullah and Hanakah with a date and called him blessing . . This hadith was mentioned by al-Haythami in Majma ‘al-Zawaid (25) and attributed to al-Tabarani, and it was not included in one of the nine books . 77 ________________________________ (1) Yusuf : 43 (2) Ibn Hajar . Op – (434 \ 12) (3) Elvir and Zabadi – interpretation of Ibn Abbas . Op . Cit . P . 193 (4 ) Narrated by Bukhari in the book of expression door missionaries , see the opening (12 \ 375 ) – op – narrated by 0 Ahmad in Musnad Abu Hurayrah – a reference earlier . (5 )) Narrated by Muslim in the prayer book door is forbidden to read the Koran in the bowing and prostration as in the nuclear (4 /196 ) – op -. (6 ) Narrated by Bukhari in the Book of Virtues of the Companions door of the virtues of Umar ibn al – Khattab , as in the opening (7/42 ) – op -, and Muslim in the book of the virtues of the Companions door of the virtues of Umar ibn al – Khattab , as in the nuclear (15 /166 ) – previous reference -. (7 ) Jalaluddin Suyuti – Major characteristics – (2 /115 ). (8 ) runways between the homes beware of worship and Thine aid we seek to Muhammad ibn Abi Bakr Ayoub Zorai – Arab Book House – Beirut , i 2, in (1393 – 1973 ) to achieve : Mohammed al – Feki . ( P . 115 ). (9 ) light : 5 . ‏ ( 10 ‏ ) جاء في الحديث الصحيح الذي أخرجه مسلم من طريق ابن عمر عن عمر قال : قال : عمر : ( وافقت ربي في ثلاث : في مقام إبراهيم وفي الحجاب وفي اسارى بدر ) انظر : النووي شرح صحيح مسلم ( 167\15 ‏ ) , ولا شك في فضله رضي الله عنه كما قال حين احتج نساء النبي عليه في الغيرة : عسى ربه إذ طلقكن أن يبدله أزواجأ خيرا منكن فنزلت الاية بذلك , وجاء في الحديث الذي ذكره مسلم أيضأ موافقته في منع الصلاة على المنافقين ونزول الأية بذلك ( 167\15 ‏ ) وجاءت أيضأ موافقته في تحريم الخمر , قال النووي : فهذه ست وليس في لفظ الحديث السابق ما ينفي زيادة الموافقة , والله أعلم . ‏ ( 11 ‏ ) رواه الترمذي في كتاب تفسير القران باب تفسير سورة الحجر . ورواه الطبراني والبخاري في التاريخ , ‏ وحكم عليه الألباني بالضعف . ‏ ( 12 ‏ ) أخرجه البخاري في كتاب الرقاق باب التواضع ( 11 ‏ / 341 ‏ ) كما في الفتح – مرجع سابق – . ‏ ( 13 ‏ ) يشير إلى الحديث الذي سبق ذكره في فضل عمر وسبق تخريجه ص 58 ‏ .(14 ) Mohammad Razi Almsthr Bouktaib illiterate – physiognomy guide to the knowledge of the ethics of the people and their natures as if they were an open book – the achievement of Mustafa Ashour – published the Koran r Library 21-22. (15 ) Narrated by Muslim in his Saheeh in the Book of Revelation , as in the nuclear (15 / 31 ) – op -. (16 ) Narrated by Bukhari in the book of expression if the door saw that thing out of Keh and live here last subject (12 /425 ) and in the door : black women (12 /426 ) – op -. (17 ) Narrated by Bukhari in the book of the virtues of the city gate of hatred of the Prophet peace be upon him that the city naked conquest (99/4 ) – op – Muslim in the Book of Hajj and the door of the city favored the carrot in a residential city to explain nuclear (9 /0 15 ) – op -. (18 ) Narrated by Bukhari in the book of the virtues of the city , the door of the hatred of the Prophet peace be upon him that the city was uncovered as in the conquest – the previous reference . (4 /99 ), as explained in the nuclear true Muslim . Previous reference . In the book of Hajj and the door of the city favored the carrot in a residential city (150 \ 9 ). (19 ) Agreed and pronunciation of Muslim See : Fath Bari , a book in the virtues of prophecy talk of signs (627 \ 6 ) – op -. And to explain nuclear Muslim in the book of Revelation (31 \ 15 ) • op .. (20 ) Narrated by Ahmad in the rest of the palm Almktherin in the palm of Anas bin Malik . (21 ) Narrated by Muslim in the Book of Revelation , as in the nuclear (30 \ 15 ) – op -. (22 ) while I was sleeping , I came Bakdh milk and drank from it until I see irrigation . . Offers discharged p . 30 . (23 ) Ibn Hajar Fath al – op – (440 437 394 \ 12) 0 (24) provides alumna, p . 65 . (25) Al -Haythami – previous reference – (7/184) ** Quoted from Dr. Fahd Al-Osaimi…