…As for the perpetrator : A friend, partner, or hired employee, and his shoulder is a woman, and his shoulders are his adornment, beauty and recklessness, so what he saw in them of a state or event, he is with these . And it was said that if the awaits were thick and good in flesh, it indicated manliness and strength in business, and indicated in the detainees the length of time in prison, so that they could bear the weight of their chains . If he sees something wrong with him, then it indicates the brothers’ sickness or death, because those who are bound are brothers . And a man saw as if he wanted to see one of his shoulders and was not able to do that, so he suggested that he was blind, that is a duty, because he could not see the shoulder on the side of the one-eye . As for the right hand, it is a reason for the man’s pension, money, and charity, and the length of the hand in the interpretation of the governor is victorious, the trader has a profit, and the marketer is savvy . It was said that the length and strength of the Imam’s hands indicates the strength of his assistants and the increase in his life, and his vision of their bones is an increase in his money . If he saw as if they had turned marble, he happily extended his life . It was said that the two hands are correct in interpretation and their goodness indicates good reception and giving, and it was said that the right hand indicates the relatives of men, and the left hand humiliates the women of them, and if he sees as if he lost one of his hands, this indicates the loss of some of his relatives through absence or death . If he saw as if he had put his hand under his armpit and brought it out with a light, then he would gain knowledge if he was from his family, or a profit if he was a merchant . And if she goes out and has a fire . Because he attains power, pride and pride in his matter, which he takes, and if he takes it and has water, then it is money . As for the extra hand : with the two hands, it is an increase in the state and power, and indicates a child or the arrival of an absentee, or a brother born to him . If he sees that he is left-handed, then he is more difficult . If he saw that he was working with his left hand on his own effort, he finally got his need . The extension of the hands indicates generosity, and if he sees as if he is walking on his hands, then he depends on his matter on some of his relatives, and if he sees as if he sees with his hands as he does with his eyes, then he touches a lot with those who are forbidden to him . And whoever sees as if his right hand is his word good, his life will improve . If he saw as if the North spoke to him well, then thanked his relatives, and if they spoke to him or one of them with a rebuke, that indicates his bad action . If he saw that his right hand was made of gold, then his partner or wife died . And whosoever his hand is desired, the hand of his authority will be transformed, because he will gain authority, and what happened on his hands by that authority, in terms of justice or injustice . If he saw that he had two wings, two sons were born to him ….
Dreaming about i saw sidra ul muntaha
(36 interpretations and meanings of dreams about i saw sidra ul muntaha)…And it was said that whoever saw himself as a soldier would be afflicted with sadness or loss . If he was sick, he died . And it was said that if he saw a servant as if he were a soldier, he was afflicted with honor and dignity, and if he saw as if he had confirmed his name in a court without becoming a soldier, then he would suffice to live without harm or hardship….
…If he saw the moon gone, then the matter that he sought from good or evil has passed and passed away . If he sees it, then the matter is at its beginning . And whoever sees the full moon shining in its place in the sky, the king’s minister will benefit the people of that place . And whoever looks at the moon and sees an example of his face in it, he will die . And whoever saw it as if he was clinging to the moon, he would receive the Sultan well . And whoever sees as if the moon is darker and the seeker is king, his flock will harm him and deny his command . And whoever sees the moon becomes the sun, for the seeker will be afflicted with good, honor and money on the part of his mother or his wife . He who sees the moon agrees with the moon, and he indicates the travelers, the navigator, and the astrologer because of its moisture and movement, and because the astrologer knows what the moon needs . It was narrated that Ibn Abbas, may God be pleased with him, saw in a dream as if a moon had risen from the earth to the sky with two strands, so he told it to the Messenger of God, may God bless him and grant him peace, and he said : That is your cousin, he means himself to him the best of prayer and the best greetings . And it was narrated that a woman came to Ibn Sirin while he was fed, and said : I saw as if the moon had entered the chandeliers, and a caller was calling out to come Ibn Sirin, so tell him your vision . Then he grabbed his hand from the food and said to her : Woe to you, how did you see? Then she returned to him, and he turned his color, and he rose while he was taking his stomach, and his sister said Malik? Then he said, I claimed that I was dead to seven days, so he died on the seventh . And a man saw as if he had looked at the sky and looked at the moon, but he did not see it, and he looked at the earth and saw the moon had faded . He recounted his vision on a crossing and said : If the person who had this vision was a man, then he had chemistry and gold, so his money would be lost, and if he was poor, he would fall into ruin . And if a woman saw that, her husband would be killed . And Ibn Sirin came and said : I saw as if the moon was in our house . He said : The Sultan descends in your Egypt . And the occultation of the moon in the veil runs in the course of the sun . Crescent : also denotes the king, the captive, the leader, the presenter, and the newborn emerging from the womb that begins with the screaming and the urgent news, the next conquest from the side from which it emerged, and the rebel and the outside if it rises from outside his place, or there is darkness with him, and it rains with blood or gutters that flow without rain . And upon the advent of the absent, and upon the rise of the muezzin over the minaret, 262 of the writers have reduced their men, and if it is a bride then the stars are her wives . Whoever sees two moons fighting in the sky with each one of them stars, that is a difference or a war between two kings or two ministers or two great men, and the absent one of them is defeated, it is evidenced by his side in the horizon and his place in the sky, so it is added to the king of that king on earth . Likewise, if he sees two planets fighting with stars that follow each one of them . If there are no stars with them, and he sees that in his character or in his house, and he has two wives or partners, the difference between them is by tongue or hand . And if a woman or a slave sees that, or if he sees them fighting over his head or falls, the husband or the master also fights over them with his brother or with an honorable man of his kind . This may indicate in the servant a quarrel that takes place between his seller and his buyer, and it may indicate in a woman an evil that is going on between her two sons or between her two daughters or between her father and her husband, or between her husband and her son…
…Visions of some of the Companions : Perhaps one of the most prominent visions of the vision of the great companion Abdullah bin Zaid Al – Ansari and the legitimacy of prayer and detail of this vision in the following account : ( b – 1) Mohammed bin Abdullah bin Zaid from his father said : The Messenger of Allah peace be upon him they may trumpet and ordered Bnaqos he hewed , Varta Abdullah bin Zaid said in a dream : I saw a man carrying it Thawbaan Akhaddran a bell , I said to him : O Abdullah sells bell? He said : What do you do with it? I said : Call him to prayer . He said : Should I not show you better than that? I said : What is it? He said : says : Allahu Akbar Allahu Akbar Allahu Akbar Allahu Akbar . I bear witness that there is no god but God . I bear witness that Muhammad is the Messenger of God I bear witness that Muhammad is the Messenger of God . Come to pray . Come to pray . Live on the peasant . God is great , God is great , there is no god but God . He said : went out Abdullah bin Zaid until he came to the Messenger of Allah peace be upon him and told him what he saw » He said : O Messenger of Allah , I saw a man carrying it Thawbaan Okhaddran a bell . . . Tell him the news . The Messenger of God, may God’s prayers and peace be upon him, said: “ Your friend saw his visions , so he went out with Bilal to the mosque and threw it to him and called Bilal , for he . He made a voice from you. ” (1) What is meant by a voice from you is : stronger and more able than you to vote , and the panda is after the vote has gone , and I do prefer it . To go back to the story . . Abdullah bin Zaid said, so I went out with Bilal to the mosque, and made me throw it to him while he called for it . He said : heard Omar ibn al – Khattab sound , went out , he said : O Messenger of Allah , and Allah I have seen like the one he saw . The secret of this companion much of what he said in that : Ahmed God The glory and The Glory Praise the software so much as it came to me by al – Bashir of God Vokrm him I have glad tidings in the nights and to them three more made me of courtesy came ( b – 2 ) as well as examples visions companions what came from Abdullah ibn Umar , may Allah be pleased with him : the man in the life of the Prophet peace be upon him if he saw a vision Oqsa the Messenger of Allah , peace be upon him , said : I was a boy , a young Azba – and lone from did not have a pair is said Him : celibate and singles Friday – he said . . I slept in the mosque at the time of the Messenger of Allah is Knowing him and I saw in sleep ka n kings Okhaddana They went me to the fire , if the country Kti well and if you have two horns Kqrna well and the meaning of this : centuries the well aspects that build from the stones placed on the gallows that The reel is attached to it , and usually every well has two horns , and we go back to the hadith. Ibn Umar said : And if it has two horns like the two of the well, and if there are people in it that I know, I have said : I seek refuge in God from the fire , I seek refuge in God from the fire , I seek refuge in God from the fire . He said : Then a king met them, so he said to me : You did not ravage so that there is no fear on you or harm . Her story on Hafsa . Vqstha the Messenger of Allah , peace be upon him said the Prophet , peace be upon him : Yes Man Abdullah if he prayed the night . Salem said : Abdullah was then not sleep at night except a little ( agreed upon , and the word for peace ). In the novel Bukhari : said : I said to myself : if you good to see what I saw like these , when he crouched night I said : Oh God , if you know in good vision Varney . . . Agreed talk and word of the steam . (2) These brief examples of some of the visions of the Messenger of Allah and the best of creation after him and they are companions E and publicly after this brief presentation , we turn to the sections of the visions which we will talk about in the next part of this book . _______________________________________________________ (1 ) Narrated by Ibn Majah in his Sunan in the Mobile Book , and the word , the door of the start of Mobile – op – and Tirmidhi narrated in the book of prayer door what came to start Mobile – op Abu Dawood in the prayer book door : How Mobile – Previous reference – and it was included by Ahmad in the beginning of the Musnad al-Madani, may God be pleased with them, the hadith of Abdullah bin Zaid, may God be pleased with him, and it was included by al-Darami in the Book of Prayer, chapter on beginning the call to prayer – previous reference -. (2) See Fath Al-Bari (12/418) – previous reference – and Al-Nawawi Ali Sharh Sahih Muslim (38/16) – previous reference ** Quoted from Dr. Fahd Al-Osaimi…
…The river of wine is evidence of drunkenness from the love of God Almighty and hatred for His incest . And the honeymoon is evidence of science and the Quran . Eating the fruits of Paradise will result in good deeds, husbands and children . The Blessed Tree is a sign of the one who sought refuge in its shade and relied on it on the good of the future, and perhaps indicates cessation and celibacy for worship, and the benefit from companions and lords of wealth and Surat al-Muntaha is a sign of all reaching the purpose of all that is promised . Perhaps the trees of Paradise are indicative of the working scholars, the leading imams, the poplar, and the children of their companion . And the vision of the poplar and the children of the idiosyncratic standing in wakefulness with the relationships, and the vision of the workers on them is an indication of their deeds, or of what is considered blessed in this world, such as housing, plentitude, and kinds of pleasures . Entering its palaces indicates attaining high positions, wearing luxurious clothes, marrying silks, and wealth and goodness . Wine is evidence of drunkenness from the love of God Almighty and hatred of His incest . And the honeymoon is evidence of science and the Quran . Eating the fruits of paradise will result in good deeds, husbands and children . The Blessed Tree is a sign of the one who sought refuge in its shade and relied on it on the good of the future, and perhaps indicates cessation and celibacy for worship, and the benefit from companions and lords of wealth and Surat al-Muntaha is a sign of all reaching the purpose of all that is promised . Perhaps the trees of Paradise are indicative of the working scholars, the leading imams, the poplar, and the children of their companion . The vision of the poplar and the children of the idiosyncratic standing awake with the relationships, and the vision of the workers on them is indicative of their deeds, or of what is considered blessed in this world, such as housing, the pleasure of living, and the kinds of pleasures . Entering its palaces indicates attaining high positions, wearing luxurious clothes, marrying silks, and wealth and goodness . And the vision of Radwan, peace be upon him, the keeper of paradise, indicates the goodness of the king’s treasurer and his messenger to fulfill the promise, fulfill the needs, and answer the supplication . And whoever sees that he has entered Paradise and does not eat its fruits or drink from its rivers, then he will not benefit from what he has gained from knowledge . Whoever sees that he was expelled from Heaven, he lacks the story of Adam, peace be upon him . And whoever sees that he is roaming paradise, this indicates his livelihood and high status, and security from fear . And whoever was frightened and saw that he had entered Heaven felt reassured, and if he was concerned, he would be relieved of his distress, and if he was single he married ….
…The buckthorn : As for the buckthorn, it is a praiseworthy man by the consensus of those who express the honor of its tree and the strength of its essence, and it is money and livelihood, and its moisture is stronger than its dryness, and it does not harm its yellowish, and nothing of the fruits equates it in interpretation . It is for the owners of this world money, and for the owners of the debt, an increase in debt and goodness, and it is money that is not dinars or dirhams . And it was narrated that a woman came to Ibn Sirin and said : I saw as if a sidra in my house had fallen, so she picked up two dwellings of her buckthorn . He said : Do you have an absent husband? She said : Yes . He said : He died and you inherit two thousand from him . Some of them said it is a livelihood by Iraq . And eating buckthorn to the Sultan is power in his authority . Mention of his tree was presented at the beginning of the chapter ….