Dreaming about seeing prophet ibrahim

…It was said that seeing the heavens is a journey and an absence, and it was said that rain is because the Arabs called rain a sky, and they chanted poetry about that : If the sky descends on the land of a people … we take care of it even if they are angry…

…Al-Salmi said : Seeing the chair is good in any case unless there is something that is denied in the Sharia, and if there is something that is denied then it is not good in the right of the seeker either in religion or in something he is asking for in worldly matters ….

…As for the two men, they refer to the parents, two brothers, and the two partners, whoever thinks that an accident occurred in them, then his interpretation of them, and as for the upper arms, they are brothers or two sons, he has realized. And his friend and the alimony he saves, and the length of the hands is an estimated increase and their shortness is against that. And whoever saw that his hand was cut and parted from it, his brother, partner or friend died, or what was interrupted between them in terms of continuity and harmony, and it may have been cutting an oath to swear by it and perhaps it was cutting a work or other than a living, or it would cut off his mercy. The seer is one of the people of righteousness who is cut off from incest, and it was said that seeing the hand cut off is a charge of stealing or being a thief. And whoever sees that his left hand is cut off, connects his kinship and sees in his family all good, and whoever sees that his hands or one of them is broken, it is a scourge that afflicts him, and whoever sees that one hand is whiter than the other, then it is He escapes from evil and conquers his opponents, and if he sees that he washed his hands and cleaned them, there is nothing wrong with him. And whoever sees that he cut his hand without pain, then his heart is attached to the love of someone, and it was said that the hands are cut off the length of life, and whoever sees that he walks on his hands, he depends on some of his relatives and who saw that he sprouted He has what he denies when awake, so it is not Mahmoud. And whoever sees that he has a hand in hand, then he stops sins, and whoever sees that he claps, it is on two sides it was said joy and pleasure, and it was said that there is no benefit in it and slapping the paws on the face indicates the occurrence of calamity…

…With regard to seeing the members, whoever sees a severed head and has a position and a thorn, then it is an increase in his pomp, and if it is other than that, then he gets money and pride and his face, and whoever sees that his head is from it without being struck by his neck or anything like that, then he leaves his boss, his parents or his teachers, and whoever sees that his neck has been struck And if his head is from him, if he is rich, lack of his money, or poor, he is indolent, or a slave who is emancipated or in debt, God has settled his debt or is worried, then God will be relieved of his concern, and if he is sick and his illness there is no medicine for him indicating his death and whoever sees that his neck was struck in full and the beating is painful then it indicates committing sins It may be a great expiation and it may be a reward and a person’s head may point to his capital. If he sees that his head is removed from him, then his capital in which his stature will be removed from him and he may shave his head or part his hood or turban in the war or demolish his room or the roof of his house and if he is a slave who sold him his master and who saw that His head is in his hand while he is looking at him, because that is a measure of his capital and his livelihood, and whoever sees that he went with his head, then he gets sick and his money may go away and whoever sees that his head is returned to his body is in three ways the return of lost money or return to his boss or blessing of martyrdom and whoever thinks that he speaks to the head will be well A lot from ten dirhams to twenty thousand and whoever sees people’s heads cut off indicates that Goodness and blessings of martyrdom…

As for the fingers, Ibn Sirin said that the five fingers of the right hand indicate the five daily prayers. As for the fingers of the left hand, they are interpreted by the children of the brother. If he sees an adornment or a sheena on the fingers of his right hand, then he expresses it in the five prayers. Likewise, if he sees in the fingers of the left hand, his interpretation in the children of the brother and seeing the fingers of the two legs indicates the adornment And the straightness of things, and whoever sees that they are adorned or disgraced, then his interpretation of that, and if he sees in his fingers a warp, whether in his hands or his feet, then it is a reflection, and this is not with Mahmoud, and whoever sees that he intertwines his fingers, this is hard and poverty, and whoever sees that he cracks his fingers, it indicates the occurrence of ugly words between his relatives Cracking the fingers was said to be a mockery and perhaps do what he should not

…The compassionate father and the noble Sheikh did not leave his son in that desolate, wilderness place in the desert of Makkah , without longing for him and remembering him , and without visiting him from time to time , and on one of these visits , and the boy had grown up and moved , he tolerated what his father did in pursuit and work , the opinion of Hebron – Peace be upon him – that he was commanded to slaughter this son of his son , and when the prophets of God slept in their eyes and did not sleep in their hearts , then (the vision of the prophets is revelation ), and that is why Hebron determined to implement the command of his Lord , and he did not commend him for this determination , that Ishmael is alone , and that he was blessed Sheikh large , on the eighty – six years old head of age , and after having been hoped for for years and for years , despite all this , the Khalil God has determined to accomplish what is done , the faith of the faithful , and the surrender of Muslims to God alone , demonstrating the ultimate obedience and compliance with the order of God , this is Islam particular , since Islam is obedience and compliance to God , which is the first religion and others , and this has been described God – the Almighty – this , saying the Almighty ( this is a scourge shown ) from Surat Avat verse 106 that Hebron , but the view that displays This is for his son to be kinder to his heart and easier for him to forcibly take him and slaughter him Forcibly . Let us read these generous verses (and he said that I am going to my Lord , they will guide me , Lord grant me from the righteous , so we preached to him a boy who is haleem , and when he reached with him the sa’i , my father said that I see in a dream that I am slaughtering you , so see what you see . He said, Father, do what you are commanded , you will find me, God willing, from the patient. , when they became Muslim and a hill to the forehead , and Nadenah that O Abraham vision has ratified Verily well Ndza benefactors , this is a scourge shown , and Vdenah great slaughter , and we left it in others , peace on Abraham , as well as We recompense benefactors , he was one of our faithful , and We gave Isaac a prophet of Righteous )….

And whoever sees that he is in the shrine of Abraham, he will perform Hajj and return safely ….

And whoever sees Abraham, peace be upon him, will provide for the pilgrimage, God willing, and it is said that he will suffer severe harm from an unjust ruler, then God will support him over him and his enemies, and God will increase his grace and provide him with a righteous wife . And it was said that the vision of Abraham, peace be upon him, disobeyed the father . And narrated that fishmonger ibn Harb palm, he saw in his sleep as if Abraham peace be upon him to wipe his eyes, and said , Come , where the Euphrates Vagthomps, God is to you your sight, and when he did so watch out, Vobesr ….

Surah Abraham denotes the innocence of those who are, or the adherence to good deeds, or that he is loved by people

Whoever recites Surat Abraham has good command and his religion with God ….

…Abu Bakr Muhammad bin Abdullah bin Quraysh told us, he said Al-Hassan bin Sufyan told us, Ishaq bin Ibrahim bin Mukhalled al-Hanzali told us, he said Wahb bin Jarir told us, he said my father told us, he said Muhammad bin Ishaq told us, he said Muhammad bin Ibrahim bin al-Harath al-Taymi told me about Muhammad Bin Abdullah Bin Zaid Al-Ansari, on the authority of his father, said : I came to the Prophet, may God’s prayers and peace be upon him, and told him what you saw from the call to prayer, and he said, that this vision is true, so get up and throw it on Bilal, because he sounded a voice from you . He said so you did . He said: Umar Ibn al- Khattab, may God be pleased with him, came when he heard Bilal’s call to prayer pulling his garment and said : O Messenger of God, I saw what Abdullah bin Zaid saw . He said : He said : Praise be to God, that is proven . And Abu Bakr told us, he said, Al Hassan bin Sufyan told us . On the authority of Ismail bin Ubaid al-Harrani on the authority of Muhammad bin Salamah, on the authority of Muhammad bin Ishaq, on the authority of Muhammad bin Ibrahim, on the authority of Muhammad Abdullah bin Zaid al-Ansari, on the authority of his father, who said : The Messenger of God, may God’s prayers and peace be upon him, used the trumpet and commanded the bell, so I slept, and I saw a man on it Two green garments carry a bell. So, O Abdullah, do you sell the bell, he said, and what should you do with it? I said we would call him to pray, he said, would I not tell you what is better than that? I said yes . He said: “You say God is great.” Then he taught me the words of the call to prayer, then Haniyeh walked and taught me the words of the iqama . When I woke up, I came to the Prophet, may God bless him and grant him peace, and told him . So he, peace be upon him, said : Your brother saw a vision, so he went out with Balalt to the mosque, and he threw it to him, so let him call it, because he called a voice from you, so I went out with him, so I started to deliver it and called Bilal, then Omar Ibn al-Khattab, may God be pleased with him, heard the voice, so he went out and the Messenger of God, may God bless him and grant him peace, said : Oh Messenger of God I have seen such saw . Professor Abu Saad, may God be pleased with him, said . Whoever saw that he gave the call to prayer once or twice, and performed and performed an obligatory prayer, provided for Hajj and ‘Umrah, because God Almighty said : “ And make the people call for Hajj .” And because Arafat is called and held twice ….

…Abu Ali al-Hasan bin al-Hasan bin Shizhim al-Balkhi told us : He told us : Al-Hassan bin Muhammad told us : Ahmed bin Abi Saleh al-Karabisi told us : I heard Ibrahim al-Dalal, my brother’s son, Makki bin Ibrahim, saying : I heard Ibn Ayaynah say : I saw Sufyan al-Thawri in sleep, so I said what God made Your? He said and mentioned something . Did you say God saved you? He said my lack of knowledge of people . He said, so I told him, recommend me . He said : I diminish people’s knowledge ….

…Abu Al-Hassan Muhammad bin Ahmed bin Al-Abbas Al-Akhmimi told us in Egypt. He said : Abu Jaafar Muhammad bin Salama al-Tahawi told us , he said : Muhammad bin Ibrahim bin Janad told us . And Ibrahim bin Abi Dawood and Abu Umayyah said : Sulayman bin Harb told us, and the wording was by Ibn Janad. He said : Hammad bin Zaid told us on the authority of Al-Hajjaj Al-Sawwaf, and Abu Al-Zubayr on the authority of Jaber, that Al-Tafil bin Amr came to the Prophet, peace and blessings be upon him, and he said : O Messenger of God, are you You are in the fortress of his fortress and prevent it from being fortified, he was trampled in the Jahiliyya, so the Messenger of God, peace and blessings be upon him, who mentioned God Almighty to the Ansar, then immigrated to Madinah, the parasite bin Amr migrated to him, and a man of his people migrated with him, and he contained Medina. So he got sick and went out and took the hooks, and cut his knuckles with them, and his hands were cropped until he died . Al-Tafil Bin Amr saw him in good shape and said : What has your Lord done to you? He said : He forgave me for my immigration to Madinah to his Prophet, may God’s prayers and peace be upon him. He said : What do I see with you covering your hands? He said : I was told that what you have corrupted does not fit you . He said his story to the Prophet, may God’s prayers and peace be upon him, then the Messenger of God, may God bless him and grant him peace, said : Oh God, his two sons, so forgive ….

…Abu Ishaq Ibrahim bin Muhammad and Yahya told us on the authority of Muhammad ibn Ibrahim al-Adawi, on the authority of Abu Amr Abd al-Rahman bin Abi Wasafa, on the authority of Abu al-Qasim al-Bazzar, who said : Ali bin al-Muwaffaq said : I performed a number of pilgrims and fifty pilgrimages, and I made their reward for the Prophet, may God’s prayers and peace be upon him and Abu Bakr, Omar and Othman And Ali, may God be pleased with them, and my parents, and there remained one argument . He said : I looked at the people of the situation with Arafat and the noise of their voices, so I said, O God, if there was someone among them who did not accept an argument, then this argument was granted to him, so that it would be its reward for him . He said, so I spent that night in Muzdalifah, and I saw my Lord, Blessed and Exalted be He, in a dream, and he said : O Ali bin Al-Muwaffaq, Ali, shall you be generous? I have forgiven the people of the situation and likewise with them and multiplied that, and I intercede for every man among them for his family, his family and his neighbors, and I am the people of piety and the people of forgiveness ….

…On the authority of Khalid bin Maadan on the authority of the companions of the Messenger of God, may God’s prayers and peace be upon him , that they told him : Tell us about yourself . He said : Yes, I am the call of Abi Ibrahim and good news. My mother saw when she carried me that a light came out of her that lit up the palaces of the Levant . On the authority of Abu Umamah – may God be pleased with him – he said : I said, O Prophet of God, what was the beginning of your command? He said : The call of Abu Ibrahim and Bushra Issa, and my mother saw that a light emanated from her that lit the palaces of the Levant . Al-Haythami also said : Its chain of transmission is good and has evidence to support it ….

…Psychotherapy Some sleep disturbances, such as nightmares, disturbing dreams, walking during sleep and talking during sleep, are caused by unresolved problems and conflicts and surrounding experiences. Therefore, the individual should undergo psychological treatment, as it is done through the process of emotional discharging and free association to identify such conflicts and try to explain them to the patient and then increase Astbesarh by which helped him to return to normal sleep and see : ~ Encyclopedia of Psychiatry ~ – Volume I – d . Abdel Moneim El Hefny . ~ Behavioral disorders and their treatment .~ D. Jumu’ah Syed Yusuf c : The Jathoom : It is derived from our saying : The person or animal perched perched , and its meaning remained in place and did not leave , or what it means is : sticking to the ground, so he perched . A nightmare and called Word in Jathaam or al Koran 🙁 they became in their house Jtman ) ( usages : 78 ) This Arabic word is called baroque Alnidlan , may be located in a pressure on the chest of the sleeper is not able to move with him (1). To illustrate this , I explain to you as to whether he saw a man in a dream of so – called Paljathom described to sense the sleeper Bshi E mutes himself , nor can it salvation , and trying to wake up , can not only after strenuous attempts, Vistiqz has reached its fatigue severe amount sweats and hand , and troubled himself , and the feel of this case came to him before he Kalmchlol waking up , and hopes that one slide , no doubt that this case that man hit the sleep of panic . The peace be upon him know when his companions dread this prayer : ~ I seek refuge in the words of God , full of anger and from the evil of His slaves and from the evil demons Bibliography , and attend ~ (2). As stated in the isti’aadhah of intimidation in a dream narrated by Malik he said : Khalid bin Walid said on sale! : O Messenger of Allah , I am in a dream . He said peace be upon him : ~ Say : I seek refuge with Allah ‘s perfect Ichaelmat from the evil of anger and torment and evil cult , and Bibliography of demons , and attend ~ (3). Here meditator in these conversations noticed that the Prophet peace be upon him directed the servant when you see such disturbing dreams , nightmares , guided by the recourse to God and seek refuge with him from the evil of anger and anguish , and Bibliography of demons and annoyance , in order not to attend him , and staged a sit -in God Esme God . There is no doubt that the reflection of the state of people today notice when most of them away from God and to rely on the world and the pleasures and distance from the Book of Allah and wird Sayings , and replace it by listening to musical instruments and songs, so that some young people sleep and headphone music in his ears and whether such attend him Mullah Ikh and descend upon him mercy ? But today that mosques have become infested by music , became like her to deprivation ; This is because of the mobile devices, most of whose tones have become musical pieces that harm the hearing of the worshipers during their prayers , and whose owners may prevent the descent of mercy and the presence of the angels , according to Abu Bakr bin Musa who said : I was with Salem bin Abdullah bin Omar , so I passed the companionship of the mother of the boys in it bells , Salem came to pass his father from the Prophet peace be upon him , he said : ~ angels do not accompany them Rkpo jingle ,~ and Algelgel : small bell attached to the necks of animals (4). Many have chosen people today are far from God , and the distance from the Koran , and the distance from the male , and therefore replaced by the choice of good companionship bad Balrvqh , Is not God in his book says : )omn live mention Rahman antithesis of his devil he is his spouse ) ( Zukhruf : 36 ). What is meant : displays for Rahman and his unification Contrary to any make his companion of the devil he is his companion in this world and in the Fire (5). And this devil adorns him with falsehood and evil , bored him with dhikr and obedience, and makes his happiest times with amusement, music and singing , and like this it is necessary for him to hold himself accountable and correct for it , and to resemble the righteous and the last who remember God standing and resting and on their side , the remembrance is not separated from their tongue , people in Gflathm cut Flathm . It is also felt like this kind of visions desolate and afraid of them , explain to him to seek refuge with them , stone son said in al- Fath was mentioned in the recipe seeking refuge from the evil vision effect is true , narrated by Sa’eed ibn Mansoor and Ibn Abi Shaybah and Abdul Razak isnaads correct Ibrahim Nakha’i said : ~ If you saw in a dream what he hates , let him say if he woke up : I seek refuge with Aazt by God ‘s angels and messengers of this evil that strikes me where my vision Maol in religious Dnaaa ~(6). I advise all sleep here wanted to read wird before Sayings sleep and can be found more easily than many leaflets in mosques and libraries , and the most important of these wird : 1 – State of the chair . 2 – “ Say, He is God is one ” 3 – Al- Mu`wadhatan : ( Say I seek refuge in the Lord of people ) , ( Say I seek refuge in the Lord of people ). 4 – I seek refuge in the complete words of God from the evil of what He has created . 5 _ I seek refuge in the words of God full of every devil and every eye is important for the nation . 6 _ In the name of God , who does not hurt anything with his name on Earth nor in the Heavens and He is the Hearing , the Knowing . 7 _ Your name Lord put my side and your Lord wear it up , if I grabbed myself Varahmha , and sent him save it, including reservation righteous slaves . 8 _ Oh God , I submit myself to you and directed me to you and authorized my order to you , and my back to you desire GATT and the awe of you , not a refuge nor spared you only to you , secured your book , which was revealed and Npik that you sent . 9 _ in your name Oh God , I die and live . 10 – verses of the three days of Sura starting verse . : “ God is what is in the heavens and what is on the earth, and that you manifest what is in yourselves …” the verses . These Awrad be – God willing – Caldra , which protect you from PROD accursed Satan and his harm , and this is exactly like the battle entered and the dress of war, The arrival of the spears and swords to him have difficulty , and up to him and hurt him to prevent it her of dress and so too , who sleeps and shelter before sleep this wird The legend does not reach Satan with the help of God (7). ________________________________ (1 ) lexicon mediator – op – r (107 ). (2 ) hasan hadeeth narrated by Imam Tirmidhi in the book calls the door of what Gah held in praise by hand – op – 0 narrated by Imam Ahmad in the palm of Almktherin companions, palm Abdullah ibn Amr ibn al – Aas , may Allah be pleased with them – op – And it was narrated by Abu Dawood in the Book of Medicine, Bab How to Raqqa – previous reference -. (3 ) visions of the Prophet peace be upon him ( p . 19 ) – op – and reported by Imam Ibn Hajar in al- Fath (371/12 ) and attributed to Imam Malik and women, different Bosanao, said originally Abu Dawood, Tirmidhi and classed as ruler And correct it . See : Zaad for the son of values (2 /468 ) – op -. (4 ) Narrated by Imam Women in the door decorations Algela Gel book , Imam Ahmad in the palm of Almktherin companions , palm Abdullah ibn Umar ibn al – Khattab may Allah be pleased with him , a director in the right chain of Albany (4 \ 493 ) – a reference earlier -. (5 ) interpretation of Ibn Abbas – op – ( p . 413 ). (6 ) See : Ibn Hajar – Fath al – Bari , (12 /371 ) – op -. (7 ) See : Zaad Ibn values – op – (365 \ 2 ) , I said : proved a lot of scientists have the effect of modern jinn human beings, and they said : is the real effect if the phenomenon is not visible ; And they inferred the entry of air, microbes and others into the human body . This confirms the possibility of entering the jinn to the human body as well . ** Quoted by Dr. Fahd Al-Osaimi…

…In the interpretation of the vision of the mosque, the mihrab, the lighthouse, and the councils of remembrance, Abdullah bin Hamid al-Faqih told us, he said: Ibrahim bin Muhammad al-Harawi told us, he said: Abu Shakir Maysara bin Abdullah told us, on the authority of Abu Abdullah al-Ajli, on the authority of Amr bin Muhammad, on the authority of al-Aziz bin Abi Dawud, he said : It was A man in the desert had taken a mosque, and he made stones in his heart, so when he finished his prayer, he said, O stones, I testify to you that there is no god but God . He said, then the man fell sick and died, and he turned his soul, and he said, and I saw in my dream that he had told me to go to Hell, and I saw one of those stones had been bone, and one of the gates of Hell was blocked from me, he said until the rest of the stones blocked the gates of Hell ….

…And whoever sees Joseph, peace be upon him, he will suffer injustice, imprisonment, and estrangement from his relatives, and he is thrown into shame, then he will come to a king and the enemies submit to him . It has been said in the expression that the brother is an enemy, and this is evidence of the abundance of charity for its owner, for the Almighty said : “And give alms to us .” It was narrated that some people saw as if Yusef, peace be upon him, had given him one of his slaves, and he noticed that he had become expressive . It was narrated that Ibrahim bin Abdullah al-Karmani saw as if Yusef, peace be upon him, spoke to him, so he told him to teach me what God had taught you, so he draped his own shirt, so he woke up and he was one of the expressers . On the authority of Ibn Sirin, she said : I saw in a dream as if I had entered the mosque, so I was with three sheikhs, and a young man had a good face next to them, so I said to the young man : Who are you, may God have mercy on you? He said : I am Youssef. I said : Are these sheikhdoms? He said : My fathers Abraham, Isaac, and Jacob, so I said he taught me what God had taught you. He said so he opened his mouth and said : Look what you see, so I said I see your tongue, then he opened his mouth and said : Look what you see, so I said to your cheeks, then he opened his mouth and said : Look what you see, I said I see your heart Then he said, ~Do not be afraid,~ and what she told me became a vision, except as if I was looking at it in my hand ….

…A rare man also told me that Sheikh Muhammad bin Sheikh Issa al-Rahawi, famous for Mount Bani Alim from the country of Aleppo, saw in a dream as if Ibrahim al-Khalil, peace be upon him, gave him forty camels, so he came to Sheikh Shihab al-Din Ahmad bin al-Mohsen al-Maghribi, and he was at that time in a village from the corner of the bar, descending in it and telling him the vision Then he told him that the revelations will live forty years from that day, the narrator said, and he stayed until the end of forty. Then Sheikh Shihab al-Din mentioned to him to perform Hajj, because it is the end of the year that remained from the rest of the vision, so the aforementioned Hajj Sheikh Muhammad, when he returned to his village in its aforementioned exclusion, he stayed for three days and died and was buried in the honor of his father, Mister Isa mentioned Then Sheikh Shehab al-Din mentioned prayed for him and then died after him, the narrator said, and I heard that from the aforementioned Sheikh Shehab al-Din, and his story is well known in his country ….

…In Paradise, its treasury, its squares, its palaces, its rivers and its fruits, Al-Walid bin Ahmed the preacher told us, he said Ibn Abi Hatim told us, he said Muhammad bin Yahya al-Wasiti told us, he said Muhammad bin al-Hussein al-Barjalani told us, he said Bishr bin Omar al-Zahrani Abu Muhammad told us, he said Hammad bin Zaid told us, on the authority of Hisham Bin Hassan, on the authority of Hafsa bint Rashid, said : Marwan al-Mahlami was our neighbor, and he was a diligent monster, so he died, so I found him a very strong man, so I saw him as he saw the sleeper, so I said, O Abu Abdullah, what did your Lord do to you? He brought me to Heaven. She said : I said, then what? He said, then raised to the right-handers, she said : I said, then what? He said, then you raised it to those close, I said, Who have you seen from your brothers? He said: I saw Al-Hassan, Ibn Sirin, and Maimouna . Hammad said, Hisham bin Hassan said, Umm Abdullah spoke to me, and it was the choice of the women of Basra. She said I saw in my sleep as if I entered a good house, then I entered a garden, and I saw of its goodness what God willed, so if I am a man leaning on a bed of gold and around it and is in their hands Al-Akarib, she said, ~I am amazed at what I see as good as he came, and he was told of this?~ He said this, Marwan Al-Mahlami came and sat on his bed, she said, so I woke up from my sleep, so if Marwan’s funeral had passed for me that hour . Abu Al-Hussein Abdel-Wahhab bin Jaafar Al-Midani told us in Damascus, he said Ali bin Ahmed Al-Bazar told us, he said: I heard Ibrahim bin Al-Sirri Al-Mughalis say : I heard my father say : I was in my mosque one day alone after we prayed the afternoon, and I had put a cone of water to cool it for my breakfast in the niche of the mosque. So my eyes fell asleep, and I saw as if a group of poplar al-Ain had entered the mosque clapping their hands, so I said to one of them : Who are you? She said to Thabit al-Banani, so I said to the other : And you? She said to Abd al-Rahman bin Zaid, and I said to the other : And you said to the threshold, and I said to the other : And you? She said to Farqad, until you remained one, so I said : Who are you for? And she said to those who do not cool the water to break his fast . So I told her, if I was honest, then leave the cone, and the cone turned over and fell from the alcove, and I noticed from my dream of breaking the cone ….

…Almighty in a dream told Abu al – Qasim, Hussein bin Harun, Acre, said : Tell us Abu Yaqub Ishaq bin Ibrahim Ouzai, said : Tell me Abdul Rahman bin Wasel Abu Zarah Alhadhara, said : Tell us Abu Abdullah Altistri, said : I saw in a dream , as if the Resurrection I got up and got up from my grave, and I came with a teddy bear and rode it, then he ascended to the sky, and there was a paradise in it, and I wanted to go down, and I was told that this is not your place, so he ascended me to a sky, in every sky there is a paradise, until I became higher on two elevations, and I descended, Then I wanted to sit, and I was told : Do you sit before you see your Lord, the Exalted, the Majestic? I said : No, then I got up and they walked with me, so behold, by God the Blessed and Almighty, Adam, peace be upon him, before him, peace be upon him, and when Adam saw me, he sat me with his right, sitting for help, and I said, O Lord, let the Sheikh pardon you, so I heard God Almighty say : Arise, Adam, have forgiven us for you . Bu Ali al-Hasan bin Muhammad al-Zubairi told us, he said Muhammad ibn al-Musayyib told us, he said Abdullah bin Hanif told us, he said Bishr bin al-Harath’s nephew told me, he said : A man came to me and said: Are you Bishr bin al-Harath? I said : Yes, she said, I saw the Lord Almighty in a dream saying : You come as a human, then say to him: If I prostrated to me on hot coals, I would not have given my thanks when I would have shown your name to people . Ahmed bin Abi Imran al-Sufi told us of Mecca, which God Almighty guarded. He said Abu Bakr al-Tarsusi told me, he said : Uthman al-Ahwal, a student of Kharaz, said to me Abu Saeed, and when the third of the night had passed, he shouted at me, Uthman, get up, so I got up and I was burned . He said to me : Woe to you, I saw the hour as if I was in the hereafter, and the Resurrection had risen, and I stood before my Lord, and I was thundering, and there was no hair left except that it had died, so he said: You are the one who refers to me in hearing to Salma and Buthaina, had I not known that you are truthful in that, I would have tormented you I am not tormented by anyone of the worlds ….

…The boy, his vision in a dream indicates luck, acceptance and victory over enemies, by analogy with the story of Abraham, peace be upon him, because he broke idols and devoured them, then the Almighty said : ( They said : We heard a boy who remembers them, called Ibrahim ). Perhaps his vision indicated hostility to the people of the prostitute and victory over them . Perhaps his vision indicated the fulfillment of needs because it was mentioned in the effect : ( Seek help to fulfill your needs in the morning faces ). And whoever sees good seed from the mardan, she will have a good excuse . See also the young man and see the boy ….

…Whoever sees that he is sitting on his carpet in a mosque, he indicates that he traveled to the Hijaz Al-Sharif because the Almighty said, and they took the shrine of Ibrahim as a prayer place, especially if he saw himself as a retreat in the mosque ….

…The vision of Umm al-Bukhari 95 – Narrated by al-Khatib in (( His History )) on the authority of Abdullah bin Muhammad bin Ishaq, the broker, who said : I heard my Sheikh say : I went in the eyes of Muhammad bin Ismail – meaning Bukhari – when he was young and saw his mother in a dream Ibrahim al – Khalil – peace be upon him – and he said to her : Oh, this is the extent of God responding to your son’s eyesight because of your crying or your supplication too much. He said : It became as God restored his sight to him (1)….

…Month If the vision is in the month of Muharram, then it is correct and not mistaken . Seeing him in a dream indicates relief, salvation from prison and cure of illnesses . And if the seer had retired from his people or his country, he would return to them according to the story of Yunus, peace be upon him, for his departure in him from the whale’s belly . Perhaps he witnessed a great fitnah, such as the death of a just imam or the emergence of a scholar, because God Almighty created Adam and Eve in him, peace be upon them . And if the seer is disobedient, he will repent to God Almighty, because God Almighty has repented in him for Adam, peace be upon him . And if the seer was one of those who sought status and honor, that would happen to him because God Almighty raised Idris, peace be upon him, high in him . And if the traveler in the sea survived, he and his companion, because the ship was occupied in him by the Judi . And if the seer was hoping that the child would have a good son, because there was the son of Ibrahim and Jesus, peace be upon them both . And if the seer was in distress, he would be released from him or escaped from his enemy because God Almighty saved Abraham, peace be upon him, from the fire of Nimrod . And perhaps the seer will turn back from his heresy and misguidance and repent to God Almighty and give up his sins, because God Almighty has repented in him for David, peace be upon him . And if the seer was removed from his mandate, he returned to his position because God Almighty answered him to Solomon, peace be upon him, and if he was poor or sick, he was cured of his illness and God Almighty enriched him because God Almighty revealed in him the harm from Job, peace be upon him . Perhaps the seer sent messengers because God Almighty spoke about Moses, peace be upon him, and perhaps he opened a country for Muslims from the countries of unbelief . And if the vision is in the month of Safar, then it is not commendable . His vision for someone who is in distress or distress is not harmful, and if he is sick, his visions indicate healing and health . And the month of Rabi` al-Awwal, if the vision is in it, then he will profit in his trade and bless it and be pleased and rejoice . Perhaps he had a righteous son, and if the people were in distress, they were removed from them, and if they were oppressed, they would win, then in him . The Prophet, may God bless him and grant him peace, was born . Perhaps the people conquered a blessed raid, in which it was the conquest of Dumat al-Jandal . And the month of Rabi` al-Akhir, if his visions indicate goodness, will be slower, and if they indicate evil, hasten . And in it, a person conquers his enemy, or gives birth to a knowledgeable son, in which Imam Ali was born, may God grace him . And the month of Jumada al-Awwal, if the vision is in it, is not desirable to buy or sell . And whoever saw him lost his daughter or wife. Fatima al-Zahra, may God be pleased with her, died in it . And the month of Jumada al-Akhira, if his visions indicate goodness, will be slower . And whoever sees the month of Rajab in a dream indicates an elevated status, in which he ascends the Prophet, may God bless him and grant him peace, to heaven . And the month of Sha`ban, if the vision in it is good, it will be valid, grow, and the good will multiply, and the rulers of affairs may be isolated . And during the month of Ramadan, the gates of hardship, immorality and miserliness are closed, and the vision of goodness hastens and does not slow down, and the vision indicates blessing, goodness, enjoining good and forbidding evil, and if he is seeking knowledge, it happened to him because in it the Noble Qur’an was revealed . If a patient with epilepsy wakes up from him, then the devils are chained up . The month of Shawwal in a dream indicates salvation from adversity, pleasure and joys, because it begins with a feast and joy, and it includes building the Kaaba and the battle of the trench . And the month of Dhul-Qi’dah, if the vision in it indicates travel, then he should not travel, and if it indicates them, then let him avoid it . And the month of Dhu al-Hijjah, if the vision in it indicates travel, then he should travel and spend time in matters, because it is a blessed month and it includes the Eid and sacrifice, and in it were the death of Omar bin Al-Khattab and Othman bin Affan, may God be pleased with them ….

…Abu al-Hasan Ahmad bin Muhammad al-Ghasani told us in Saida. He said : Abu Muhammad Jaafar bin Muhammad bin Ali al-Hamdani told us, he said Ibrahim bin al-Hussein bin Ali al-Hamdani, on the authority of Abu Muammar Abdullah bin Omar al-Maqri, on the authority of Abd al-Warith bin Said, on the authority of al-Hasan bin Dhakwan al-Muallem , That Yahya bin Katheer told them, that Ikrimah bin Khalid told him, that Omar Ibn al-Khattab, may God be pleased with him, saw in a dream, and he was told to give charity to your land, then he was told that three times, and the Prophet, peace and blessings be upon him, came and told him about that, and he said : O Messenger of God We did not have money that was described to us from it, so the Messenger of God, may God bless him and grant him peace, said : Give charity and stipulate it ….

…The doors : The doors open are the gates of livelihood, and the door of the house is its values, so what happened in it is in the values ​​of the house . If he sees a small door in the middle of his house, then it is disliked, because he enters the people of the shame, and he will enter that house to betray his wife . The meaning of the doors of houses falls on women, and if they are new they are virgins, and if they are free of closures, then they are virgin . And if he sees the door of a house fallen, torn out, burnt, or broken, that is a calamity for the values ​​of the house . If the door of his house is large or widened and strong, then it is the good condition of the values, and if he sees that he is asking for the door of his house, then he does not find it, then he is confused about a worldly matter . And whoever sees that he entered through a gate, and if he is in a quarrel, then he is victorious, because God Almighty says : “ Enter the door upon them, and if you enter it, you will be victorious .” If he sees doors that have been opened from known or unknown places, then the doors of this world are opened for him unless he exceeds his destiny, and if he goes beyond that, then he disrupts that house and ruins it . If the gates are to the road, then what gets from this world goes out to strangers and the common people . And if it was opened to a house in the house, it was given to the people of his house . If he sees that the door of his house has expanded beyond the number of the doors, then it is the entry of a people over him without permission in a calamity, and perhaps the demise of the door of the house from its location was the demise of the house owner on his creation and his change of the people of his house . If he sees that he went out from a narrow gate to a wide one, then he is his exit from narrow to wide, and those who are into a vagina . And if he sees that his house has two doors, then his wife is corrupt, and if he sees two rings in its pulp, then he owes a debt to himself, and if he sees that he pulled off his door ring, then he enters into heresy . And the blockage of the door of the house is a great misfortune for the people of the house . The threshold : a woman : It was narrated that Ibrahim al-Khalil, may God’s prayers and peace be upon him, said to his son Ismael’s woman : Tell him that he is not the threshold of your door, and she told him that, so he divorced her, and it was said that the threshold is the state, and the shroud is the woman, and the pillar is the head of the house and her values, so he uprooted her for the values ​​of the house after the glory and her absence From the sight the death of the values, just as the removal of the sins of the woman divorces . It was narrated that a woman came to Ibn Sirin and said : I saw in a dream the upper lintel of my door fell on the lower one, and I saw the two doors fallen, and one fell outside the house and the other inside the house . He said to her : Do you have an absent husband and son? She said yes . He said: As for the fall of the upper sills, your husband will come quickly, and as for the shutter falling outside, your son marries a strange woman . Soon, until her husband and son presented a strange gathering ….

…It was said that Ibrahim al-Samani had seen in his dream the days of fighting Amr ibn al-Laith as if he had a one-eyed villa, and it was said to him that you were defeated by the Almighty saying: Did you not see how your Lord did with the elephant’s owners and fighting elephants is evidence of fighting two huge, foreign kings ….

…Hell : a sign of authority for its essence and authority over what is below it, with its harm and benefit, and perhaps it indicates Hell itself, and the punishment of God, and it may indicate sins, sins and forbidden, and everything that leads to it and brings it closer to it . From saying or doing . Perhaps it indicated guidance, Islam, knowledge and the Qur’an, because with it it is guided in the darkness, along with the words of Moses , peace be upon him : “ Or find guidance on fire, ” and he found and heard the words of God Almighty with guidance . Perhaps it indicates livelihood, benefits and wealth, because it contains goodness in the pension for the traveler and the present, as God Almighty said: “ We have made it a reminder and a pleasure for the faithful .” It is said to him who is poor or dies, his fire is extinguished . Because the Arabs were offered as gifts to Ibn al-Sabil and the discontinued guest, in order for her to be guided and sheltered to her, so that they would express with her presence generosity and wealth, and her inaction from miserliness and poverty . Perhaps it indicated the jinn because they were created from poisonous fire . And it may indicate the sword and sedition, if it has a sound, thunder, tongues, and smoke . Perhaps it indicated the torment of the authority, because it is the torment of God and he is the authority of the two worlds . Perhaps it indicated the barrenness and locusts . And it may indicate diseases, smallpox and plague . Whoever sees a fire falling from the sky in houses and shops, and if it has tongues and smoke, then it is sedition and a sword that dwells in that place, especially if it is in the homes of the rich and the poor, and a lover throws it on the people, especially if it is in the homes of the rich in particular, and if it is coals without tongues They are diseases, smallpox or epidemics, especially if they are general in mixing people . But if the going down of fire is in the dunes and feddans and places of cultivation and plants, then it is a barrenness that burns plants or locusts that burn and catch them . As for whoever kindles a fire on a path that is walking, or for people to be guided by it if he finds it when he needs it, then it is knowledge and guidance that he attains, or he broadcasts it and publishes it if he is worthy of that, otherwise he will gain authority, companionship and benefit, and the people benefit with him . If the fire is on a road other than the way, or it burns someone who passes by it or sparks it or harms him with its smoke, or it burns his garment or his body or harms his eyesight, then it is a heresy that he makes or oversees, or an unjust authority who takes refuge in him or is injustice to him according to the extent of his service to it or his escape Of them . But if it was a great fire that did not resemble the fire of this world, it was kindled for him to be thrown into it, then many of his enemies wanted to plague him, so he would gain victory over them and be superior to them, and if they threw him into it, he would have saved Ibrahim, peace be upon him . And all of that if those who committed it were his enemies, or the object in him was a righteous man . But if he sees her threatening him in particular, or those who took over the lighting of it are dating him, let God fear his Lord and take away from what he is from the deeds of the people of Hell before he comes to her, then he rebuked her because he feared her . As for the one who sees fire with him in a furnace, oven, canon, or the like of the places in which he is burnt, then it is riches and benefits that he attains, especially if his livelihood is for the sake of fire, especially if that is also in winter . And if he sees his fire extinguished or extinguished, or turned into ashes, or water or rain extinguished it, then he will lack and be suspended from his work and industry . And if someone who does not live on from it in such places to fit in with food, he would like money or livelihood to serve a ruler or to his authority and aid, or by litigation, stewardship, strife and brokerage, otherwise he will be attacked by words and evil and bad words . As for whoever sees it, it is burned with food, oil, or anything from sales, then he is exaggerating, and perhaps the Sultan will ask for him and the people will take his money with him . As for the death of eating fire, it is forbidden money and a pernicious livelihood that he eats, and perhaps it is from the money of orphans, because of what is in the Qur’an. If he saw fire speaking in a jar or a bag or a bowl of other vessels indicating both males and females, then what is attributed to that vessel will hit the jinn and its entrances , Until he speaks on his tongue . Some of them said : Fire is war if it has a flame and a sound, and if the place where you see it is not a land of war, then it is a plague, pain, smallpox, or death that occurs there . Abu Amr Al-Nakha’i said to the Messenger of God, may God’s prayers and peace be upon him : I saw a fire that came out from the earth and turned between me and a son of mine, and I saw it saying : A flame of sight and a blind one, feed me that all of you eat your family and your money, so he said, peace be upon him : This is a trial that will happen at the end of time, killing people In front of them, then they quarrel with dishes and quarrel between his fingers, and the offender thinks that he is a philanthropist, and the blood of the believers is better for the believers than drinking water . And whoever blazes a fire in order to burn it, he rages an order to fill his poverty, because the cold is poverty . Ibn Sirin was asked about a man who saw a lamp on his thumb and said : This is a blind man led by some of his son . If I stir it up to roast meat with it, I enlighten something in which people are backbiting . If I hit the barbecue, I would have a little livelihood with sadness . If he stirred it up to cook a pot with food in it, he raised something that would benefit from the value of his home . If there is no food in the pot, then he should attack a man with words and make him do something unpleasant . Whatever hits the fire and burns from the body or clothing, it is harm and calamities . And whoever catches fire will hit forbidden money from Sultan . And whoever is hit by the glow of fire, people will backbite him ….

…Al-Hasan bin Bakir told us of Akka. He said : Abu Ya’qub Ishaq bin Ibrahim al-Azra’i told us on the authority of Abd al-Rahman bin Wasel, on the authority of Abu Ubayd al-Tastari, he said : I saw as if the Resurrection had risen, and the people had gathered, so the caller was calling : O people, who was one of the hungry people in House of the world, let him go to lunch . So the people stood up one by one, then I called O Abu Ubayd Qom, so I got up with the tables set, and I said to myself : What pleased I am has come . Then Abu Al-Hassan Al-Hamdhani told us about Mecca that God guarded. He said Muhammad bin Jaafar told us, on the authority of Ahmad bin Masruq, in the field : I saw in a dream as if the Resurrection had risen, and the creation was gathered together, when the caller called for the prayer together, and the people lined up in rows, and a king came to me with a face width of a mile. A length like that. He said: “A chapter on the people’s progress,” so I contemplated his face. Between his eyes, there was a writing of Gabriel, the Secretary of God ….