Dreaming about seeing the dead ask for fruit

…If she sees a woman who is told to ask forgiveness for your sin, she is accused of immorality ….

And seeing the pigmentation in the beard indicates the concealment of deeds and obedience, the covering of poverty, and it may indicate artificiality and hypocrisy if it is dyed, unlike the pigmentation of Muslims, and whoever sees that he has pigmentation and does not hang the pigment, then he covers from his condition what is famous for people. He shows his cleverness in his manufacture

…Seeing the call to prayer Whoever sees that he calls the call to prayer in a well-known place then provides for the pilgrimage. If he is one of the righteous people, and if he sees that he is calling in an unknown place in which the call to prayer is not necessary, then it is makrooh and not praiseworthy. Obedience to God Almighty and whoever sees that he calls the call to prayer while he is asleep is underestimating his wife and his dependents, and whoever sees that he is giving the call to prayer at the door of his house or in the desert alone, or he calls the call to prayer, or in the middle of his home, then he dies his son or sister or on the roof of his neighbors, he thinks He thinks badly of one of the people of his neighbors or the market, as it indicates poverty and bankruptcy, and whoever sees that he calls the call to the people of his household, then it indicates the occurrence of a calamity, and likewise if the woman sees that she is giving the call to prayer and whoever sees that it increases or decreases in the call to prayer, then it is a behavior that is not the right and whoever sees that he calls the call to prayer in the bathroom is He is deficient in his religion and worldly life, and whoever sees that he calls the call to prayer in a company or a caravan they are walking, then he accuses a people of stealing from it and they are innocent, and whoever sees that he calls the call to the minaret, it is the height of a place or on the top of a mountain, then he speaks truthfully about the right of the majestic destiny or in the mihrab, indicating the travel and the return of safety and the arrival of the desired On a roof, he lusted because of his wife, and his punishment for that was to Khy So whoever sees that he calls the call to a people together, then he calls people to the truth and they are unjust, and whoever sees that he hears the call to prayer, then he is lazy in prayer, and whoever sees that he hears the sound of the iqama, he indicates success to do good, and whoever sees that he calls the call to prayer and does not preserve the takbeer and cheer, then he will be cursed by an enemy of him and whoever He saw a muezzin in the sky and the people answered him, so he calls people to good, so they answer him, and perhaps everyone who answers to him may perform Hajj…

And whoever sees that he gives charity, if he is a scholar who acquires his knowledge, or a king whose mandate increases, or a merchant whose earnings increase, or a sick, unawful or overwhelmed, who reveals his sorrow or imprisoned, he is divorced or disobedient, or a polytheist who becomes Muslim or a craftsman who learns from his work, and some of them said seeing alms indicates security from Dread and salvation from pests, and whoever thinks that he takes zakat is a benefit, and it was said that it is a lack

…What about seeing the Messenger, may God bless him and grant him peace, is it possible? What does it mean? Is it always true vision, whether the Messenger, may God bless him and grant him peace, was a vision as described in the Prophet’s biography, or he was different? In saying or describing; For example, if a young man is seen, or with a white beard, or wears clothes that he is not used to wearing, or he is seen ordering some things that contravene the purified Sharia, such as veneration of graves, severing of wombs, or killing, … and other than what I have proven from the stories and accounts of those who saw him … ? To begin with, I say the vision of the Messenger, may God’s prayers and peace be upon him, is possible, and it is one of the most prominent examples of the righteous vision. The two sheikhs came out of the hadith of Abu Hurairah, may God be pleased with him, who said : The Messenger of God, may God’s prayers and peace be upon him, said : [ Whoever sees me in a dream has seen me, the Devil does not imitate me. . ] And in a narration about him : [ Whoever sees me in a dream will see me while awake, or as if he saw me while awake, Satan will not imitate me . ] In the novel : [ Whoever sees me saw right ]. But should this be a vision according to a year and biography of descriptions, so Imam Muhammad Ibn Sirin said after the talk before, [ from the right seen me has seen ] , : if he saw in his image . And this imam used to tell him that he saw the Prophet, may God’s prayers and peace be upon him, who said : Describe to me what you saw. If he described an attribute he did not know, he said : You did not see him . Ibn Hajar said and his chain of transmission is correct . Therefore, whoever sees the Messenger in contradiction to his description, the vision is not a vision on its face, or a true vision, but rather a vision that needs interpretation. This interpretation is related to the viewer . Therefore, some scholars said : Whoever sees him in his appearance and condition is evidence of the goodness of the seer and the perfection of his authority and triumphs over those who are against him, and whoever sees him in a changing state, frowning, or has a shin or a deficiency in some of his body, is evidence of the bad condition of the seer . But there is no doubt that whoever sees the Messenger, may God’s prayers and peace be upon him, on whatever quality it is, let him be glad, and he should know that either the meaning is good to be indicated, or evil is forbidden, and this is what Imam Ibn Hajar, may God have mercy on him, decided….

…As for the lions, whoever sees that he escaped from a lion, then he will escape from what he warns and will have the consequence of victory. And whoever sees that he slaughters a lion and does not inspect it, then he is safe from his enemy, and whoever sees that he has seen the lion without mixing with him, then he will be frightened by a ruler and it will not harm him. Perhaps seeing him in a dream Likewise a sermon indicating death and near-term death, and whoever sees the lion in his house, he will strike power, goodness, and long life, and it may be a reminder of death, and if there is a patient in him who died, and whoever sees that he fought the lion, then he is fighting an enemy, and if he sees that he has defeated the lion, he will defeat his enemy and whoever sees that he is sleeping with the lion or He mixes with him, because an enemy enters him, and whoever sees that he is marrying a lioness, then he escapes from many adversities and exalts his command and is fearful among the people, and whoever sees that he eats a lion’s meat is a great authority, and whoever sees that he has hit a lion’s hair or skin or that he is eating from its members, then he will hit the money of an oppressed enemy…

As for seeing whales and water beasts, whoever sees that he has caught a fish or the like, he will be hit with money, spoils, and goodness in abundance and greatness, and if the whales are young, then they are worries and sorrows that afflict him in seeking his livelihood, and if they are old and young, then it is the same as for adults and whoever sees that he hunted a fresh whale of clear water So he ate of it, then it hit a corn of an eye, and if the water was dark and sad, he was struck by them and sadness, and if he hunted young people from what people hate, then between him and his in-laws there would be a stiff rivalry, and catching a large fish from a deep river is best for its owner, and whoever sees that he has hit one or two fish, then it affects a woman or two, and whoever sees He struck a salty whale, so it was befallen by the kings, and there is no good in the salt whale. And if he saw that he asked for a whale in a pool or a pond, and it escaped from him, let his opponent take the initiative, he wants to deny his money, and whoever sees a big whale and vacates his mouth, then he is imprisoned for him and whoever sees that he has hit the belly of a pearl fish Or two or more pearls, it strikes a woman who takes it as a boy or two boys or more, according to the amount of pearls, and if he strikes a ring in her stomach, then it is a state of honor for the visionary, and whoever sees a fish that comes out of his urethra, he will have a maid

And whoever sees that he is leper and leper, then he will receive money, grace and honor, and leprosy if blood or ugly flow from him, then obtaining money is forbidden and may be attributed to the owner of leprosy is an ugly thing and he is innocent of it, and it may inflict a calamity on himself or his money or one of his children and it is said seeing the leper and the leper and eating with them accompanying those who hate him

And whoever saw that it took place in a place of a plague, then war and strife would occur in it, and Ibn Sirin said that seeing the plague indicates the high price, sedition, anxiety and distress. Some of them said that whoever saw that a plague occurred in it, it indicates his death as a martyr

…Some expressions said that seeing the nail devolve on four sides of a nail on enemies is an adornment, beauty, money and something entering into the hand ….

…It was said that seeing the heavens is a journey and an absence, and it was said that rain is because the Arabs called rain a sky, and they chanted poetry about that : If the sky descends on the land of a people … we take care of it even if they are angry…

…Seeing the land ) and whoever sees that he owns a well-known land, then he strikes a woman whose danger to women is equal to the capacity of the land, and if the land is unknown, then he will strike a world as far as the land and its capacity, and the land may be a mother or wife. And whoever sees that he is in a wide land that he does not know, then he travels quickly and whoever sees that he strikes If he is sick, dies or wealthy, he is poor, and if he sees that he is eating from the land, then he hits money as much as that, and whoever sees that the land has swallowed it, he travels, and whoever sees that he is in a market of the market is trading In it, he does a good deed that God will reward him for and whoever sees that the market is full of people, then he spends its belongings and many of its owners, and if he sees it empty or closed then it is against that and whoever sees that he sat in his shop he will benefit well and whoever sees that his shop has been destroyed, if he has a sick person dies otherwise he will be unable to order him And his market ran out…

Seeing Al-Madaen whoever sees that he is in an unknown city and does not know it, then this is a sign of the righteous, and he may have received what he asked. If it is known and its wakefulness has entered it, it must be returned to it. Perhaps it was safe from fear. It is better than the one without a fence, and some of them said I like entering cities and hate leaving them, and whoever sees that he is leaving a city, he is afraid

As for the fingers, Ibn Sirin said that the five fingers of the right hand indicate the five daily prayers. As for the fingers of the left hand, they are interpreted by the children of the brother. If he sees an adornment or a sheena on the fingers of his right hand, then he expresses it in the five prayers. Likewise, if he sees in the fingers of the left hand, his interpretation in the children of the brother and seeing the fingers of the two legs indicates the adornment And the straightness of things, and whoever sees that they are adorned or disgraced, then his interpretation of that, and if he sees in his fingers a warp, whether in his hands or his feet, then it is a reflection, and this is not with Mahmoud, and whoever sees that he intertwines his fingers, this is hard and poverty, and whoever sees that he cracks his fingers, it indicates the occurrence of ugly words between his relatives Cracking the fingers was said to be a mockery and perhaps do what he should not

…With regard to seeing the members, whoever sees a severed head and has a position and a thorn, then it is an increase in his pomp, and if it is other than that, then he gets money and pride and his face, and whoever sees that his head is from it without being struck by his neck or anything like that, then he leaves his boss, his parents or his teachers, and whoever sees that his neck has been struck And if his head is from him, if he is rich, lack of his money, or poor, he is indolent, or a slave who is emancipated or in debt, God has settled his debt or is worried, then God will be relieved of his concern, and if he is sick and his illness there is no medicine for him indicating his death and whoever sees that his neck was struck in full and the beating is painful then it indicates committing sins It may be a great expiation and it may be a reward and a person’s head may point to his capital. If he sees that his head is removed from him, then his capital in which his stature will be removed from him and he may shave his head or part his hood or turban in the war or demolish his room or the roof of his house and if he is a slave who sold him his master and who saw that His head is in his hand while he is looking at him, because that is a measure of his capital and his livelihood, and whoever sees that he went with his head, then he gets sick and his money may go away and whoever sees that his head is returned to his body is in three ways the return of lost money or return to his boss or blessing of martyrdom and whoever thinks that he speaks to the head will be well A lot from ten dirhams to twenty thousand and whoever sees people’s heads cut off indicates that Goodness and blessings of martyrdom…

…As for the two men, they refer to the parents, two brothers, and the two partners, whoever thinks that an accident occurred in them, then his interpretation of them, and as for the upper arms, they are brothers or two sons, he has realized. And his friend and the alimony he saves, and the length of the hands is an estimated increase and their shortness is against that. And whoever saw that his hand was cut and parted from it, his brother, partner or friend died, or what was interrupted between them in terms of continuity and harmony, and it may have been cutting an oath to swear by it and perhaps it was cutting a work or other than a living, or it would cut off his mercy. The seer is one of the people of righteousness who is cut off from incest, and it was said that seeing the hand cut off is a charge of stealing or being a thief. And whoever sees that his left hand is cut off, connects his kinship and sees in his family all good, and whoever sees that his hands or one of them is broken, it is a scourge that afflicts him, and whoever sees that one hand is whiter than the other, then it is He escapes from evil and conquers his opponents, and if he sees that he washed his hands and cleaned them, there is nothing wrong with him. And whoever sees that he cut his hand without pain, then his heart is attached to the love of someone, and it was said that the hands are cut off the length of life, and whoever sees that he walks on his hands, he depends on some of his relatives and who saw that he sprouted He has what he denies when awake, so it is not Mahmoud. And whoever sees that he has a hand in hand, then he stops sins, and whoever sees that he claps, it is on two sides it was said joy and pleasure, and it was said that there is no benefit in it and slapping the paws on the face indicates the occurrence of calamity…

…Al-Salmi said : Seeing the chair is good in any case unless there is something that is denied in the Sharia, and if there is something that is denied then it is not good in the right of the seeker either in religion or in something he is asking for in worldly matters ….

…And whoever sees that he is in a grove that has trees, and some of their fruits fall on him, then this indicates a strife and victory over Sharif ….

And whoever sees that someone removes his sole, then loses it and finds it after him, and that is too difficult for him, then he seeks money with difficulty and then obtains it ….

…Pecan ~ American Walnut ~ If you dream that you are eating this delicious fruit, you will achieve a dream dear to you and profit in your trade after failure . If you dreamed of this fruit while it was still in the plant, then this means that you will live a long life in peace . And if you see this fruit rotted and worn, it will fail in your emotional relationship . If the fruit is small and difficult to break, it will succeed after much effort and expense and achieve abundant profits ….

…And whoever sees that he has given nuts or almonds, he will strike money to the extent of that, and the pomegranate is a large, honorable man who has been fertilized, and the fig is a present money that does not lie, and nothing of the fruits can be amended, and the olive tree is a blessed man. If it is sweet, or a sum of money, or a boy that befalls him, or it is better for a son, perhaps it is a woman, whoever sees that he owned a pomegranate and ate from it, then he must be a slave girl. His possession, he receives from that vigor as much as he possessed of it, and it was said that whoever saw that he had hit a lot of apples, he hit money according to what he saw from its number, and who saw that he had struck an apple that he smelled, then he has a son who smells it, and bananas have money for the owner of this world and a debt for the owner of the debt and a lot of money and debt is the equivalent of bananas And if it is one, two or three trees, they are many children, and the vineyard is a generous man. If he sees that he is the king of a vineyard, then he is with a generous man, and it was said that he who saw that he planted a vineyard, then he would be afflicted with splendor and pleasure, and the white grapes in his time are the freshness and goodness of the world and in other than his time he will receive money before the time that he He was begging him in it and it might be what There is no forbidden, raisins at all times, money in any case, and eating a yellow fruit in a dream, such as quince, pears, peaches, wet, watermelon, and the like is a disease, and what was green thereof is not a disease, and every acid of the fruits is a concern and sadness except for lemon, apples, and buckthorn, and every sweet fruit other than what was mentioned above is sustenance And money and goodness, and whoever sees that a large tree has a lot to carry it with its abundance of teeth, he will suffer a power and a nail, and his life will be prolonged. Whoever sees that he is picking the fruits from the roots of the trees, he quarrels with an honorable man and is victorious in his quarrel, and whoever sees that he is on a tall tree, he clings to a huge man or escapes from what he fears and warns. If he is celibate, then he marries a woman and whoever sees that he fell from a tree or fell from it, nothing between him has been completed. And between those who intend to be attached to him and whoever sees that he fell from a tree and dies, then he perishes at the hand of an old man, and if it is broken by him, that man perishes. And whoever sees that he owned a number of trees, then he follows a group in a state of leadership, honor, leadership, or so on, and whoever sees an unknown tree, naked From paper, he will be afflicted with sorrows and sorrows, and whoever sees a large, withered tree Because there is no good in his house and whoever sees in his house a tree that grows and lengthens, then his memory rises and his reputation rises, and if he sees that he has a tree that has fruit and has no paper, then the owner of it has religion except for good manners, and if it has paper and has no fruit, then its owner is of good manners and has no religion. A tree is uprooted, cut down, or withered, then he becomes severely ill or dies and may indicate the death of some of his family in his place. If the tree is for someone else, then a man falls out of his livelihood or kills him, and whoever sees inside or outside his home or its lower or higher in which there are types of trees growing and in which the two winds are in That house is a misfortune where women gather to cry and grief, and whoever sees that he eats gum from trees, he eats a connection of a man’s money as much as gum…

…What are the most important directives for those who wanted to be expressive? I see the desire to join the ranks of the commentators from many members and members, and this pleased me, and as you notice, we opened the way for the members to respond to your visions, and those who want to join them should write to me on the private mail, so that we consider his request, whether it is accepted or rejected . And I advise those who want to learn with knowledge first and express a vision; A science that depends a lot on your impression of the person of the vision through your devouring of his words, and knowing through it the essence of his personality, in order to reach the true meaning of his vision, God willing . Therefore, I hope that you will examine his words, get to know him through the symbols of his vision, and do not hurry, and ask yourself how Ibn Sirin, may God have mercy on him, distinguished between two men who saw one vision, so he said about one of them a thief, and said about the other that he will perform Hajj? The answer is that he saw them, and the characteristic of one of them was good, so he explained to him that he was performing Hajj, and the other’s characteristic was other than that, so he accused him of theft . And you, my brother, the crossing, do not see this one who writes the vision for you in this forum, so be careful of urgency, and do not pass the vision unless it is clear to you the details of its owners, which I did not ask arbitrarily, but rather after long experience and suffering, with the visions and their owners . Contemplate the words, there is a difference between the words of the world and others, and there is a difference between the words of the student and the employee, the prince, the rich and the poor, and each one of them has a meaning that suits him when you make the expression, so can you notice this and contemplate it, O God, take care of you ! I used to see and still do not express the written visions, except that the demand for the expression of this type is high, and the difficulty of hearing sometimes, but it is impossible for many of the questioners. He made me withdraw from this restriction, and express the written visions, although I say and I still say that the accuracy in them is much less than the visions that express hearing and this is a higher degree, or face to face, and this is the highest of degrees . And to know that the time at which you saw the vision is very important; What are the visions of winter, different from the visions of summer ,,,, because the fire in the first is commendable, and in the second it is reprehensible, so do not give up on knowing the time of the vision . And the last of these directions, for the narrator, his vision, is to know that the vision is a mass, and it often has one meaning, so do not divide it, and remember a part and leave parts that you may think have no significance, while it is very important to those who express it. The visions that indicate the present are often their expression for him. It is related to the visionary present, so if you are confused about it, and the meanings of its symbols are numerous, and this happens a lot, then you do not have to ask its owner about the subject that occupies him at the time, as it may open the horizons for you to decipher the vision, and the questioner has to be true with the crossing, and how many people have told me about his circumstances in which he lives. In the expression of his vision, he was saved from a financial, family, or process crisis, and this happens a lot, and this thing is not insulted at the crossing, but rather indicates his honesty and his eagerness to serve the questioner, and my brother is noticed that the expressers today are less than those who express inspiration. He is the one who fulfills the truth on his tongue, and its owner is called the inspiration, who were successful in delving into the meaning that occupies the mind of the questioner at the time, and they did not need to ask the questioner, but where are we and these, and God has mercy on a person who knew his own destiny ,,,,,, God knows best…

…Al-Bustan : refers to the woman, because it is watered with water, and it conveys and gives birth . And if the garden was a woman, then it was a tree of her people, her family, her son, and her wealth, as well as its fruits, and the unknown garden may refer to the noble Qur’an, because it is like the garden in the eye of the beholder and in the hands of the reader, because he always reaps from the fruits of his wisdom, and it remains with its origins, with the mention of people in it. It is the ancient and modern tree . And what it contains of promises and warnings as sweet and sour fruits . Perhaps an unknown orchard indicated heaven and its bliss, because the Arabs call it paradise . Likewise, God Almighty called it by saying : “I would like one of you to have a garden of palms and grapes flowing from underneath rivers. ” Perhaps the orchard referred to the market and the wedding house, so his trees are its tables, and its fruits are its food, and perhaps he indicates every place or animal that can be used and used in it. Such as the groves, khans, pigeons, molars, Mamelukes, animals, livestock, and all other crops, because if the orchard tree is, it is like the knot for its owner, or like the service and various livestock for its owners . And the orchard may refer to the abode of the world, the ruler, and the ruler, who is the one who collects people, and is composed among all other races, so whoever sees himself in a garden will look at his condition and increase his sleep. It is unknown, and if it was a mujahid who obtained martyrdom, especially if there was a woman in it who called him to herself, and he drank milk from honey from its rivers, and its fruits were not similar to what he had known, and if none of that, and the vision did not indicate testimony, then I looked at his condition. He is celibate or who has entered into a marriage or entered into his wife and obtained from her, and he saw her in the manner that he had seen in the garden of him in a dream of good or evil, according to time . If the vision was in the middle of time and during the fall of leaves from the trees and the loss of fruit, then he overlooked from it what he did not like, and he saw in it what he hates in terms of poverty, caring for possessions, or sickness of the body . And if that was in the coming of time and the flow of water into the sticks, or the emergence of fruits and their prevention, then the matter is against the first, and if someone who has a wife sees that who desires her money or is keen on her beauty, she also considered it in the two times and by what was made in a dream of saying, watering or eating Fruit or collected . If someone sees that he has a need with the authority or a quarrel with the ruler, then I also express the consequences of his command, its impropriety and deprivation of its time and time, and of what he gained in a dream from its fruits that indicate good or evil, according to what he sees in the interpretation of fruits . As for those who see a group of people with him who share with him in his market and industry, then the garden is the market of the people, and it also indicates its hypocrisy and its depravity in time and two times . Likewise, if his eye fell at the time of his entry into it at the entrance to his bathroom, hotel, or oven, then the indication of the orchard belongs to that place, so what he saw in it of good or evil returned to him, unless the one who saw it in it was an employee or a slave who urinated in it or watered him from other than his drivers Or from a well other than his well, for he is a man who betrays him in his family or goes against him to his wife or his ummah, if he is the one who does that in the garden, and his urine is blood, or he watered it from other than the sea, and he intercourse with a woman if the garden is unknown, otherwise he comes from his wife what is not It is permissible for him if the garden is his garden, such as for him to step in with her after he has broken it, or to marry her in the anus or during menstruation . And it was said that the garden, the vineyard, the garden is to seek forgiveness, and the garden is a man’s woman as much as the beauty of the generosity, its goodness, strength and its fruit, her money, brushes, jewelry and gold . His tree, the thickening of his leg, the fattening of it, the length of its life, its capacity in its world, and if he sees a fruitful vineyard then it is a broad world, and whoever sees that it is watering his orchard, his family will come, and whoever enters an unknown garden has scattered its leaves, they are struck by them, and whoever sees its orchard is dry, he will avoid Etienne is his wife ….

…Bananas : As for bananas, the seeker of this world has a livelihood that he receives according to his grooming, and the one who seeks religion in it according to his will has power in his worship . The tree bananas indicate a rich man believer good manners, and its plant in Dar evidence of the birth of a son, God Almighty said : ~ The Talh plantains ~ , a banana, not hurt him , color and acidity nor premature, a money total . His tree is one of the most generous trees, and its leaves are the best and broadest of paper, and the interpretation of that is good for the person to whom his tree is attributed . And every sweet fruit except what has been described, which has a yellowish color or is sour, was not realized in its known time, for it is provision, money and goodness . Its survival is as long as that fruit remains with the fruits, and the lightness of its supply and the hastening of its emergence and its benefit to its people, except for black grapes and figs, for there is no good in them anyway . And whoever thinks that he has struck something from the fruit, then there is nothing wrong with it in his time if it contains what is desirable from the kinds of goodness described, such as livelihood, religion and knowledge . If his conscience is that these fruits are among the fruits of Paradise, then it is a science and religion that is beyond doubt. Otherwise, according to what the venerable tree has been described, a man of abundance . And whoever is plucked from a tree while sitting, it is money that befalls him without hard work or fatigue . His word, the tree, was what he agreed with, and what was said about that was a wondrous matter that people marveled at . It was said that the tree is a woman, if she has something similar to a woman, and that woman should be the mother of a king, a woman, a daughter of a king, or a servant of a king ….

…Generosity and grapes : Generosity is indicative of women because it is like the garden for its drinking and carrying it and the pleasure of its taste, especially since the narcotic sugar of the body comes from it, and it is like numbness of intercourse with the juice in it, and it is indicative of marriage because it is like the sperm . And perhaps the generous man indicated the beneficial horse because of the abundance of benefits of grapes, as he is like the ruler, the world, and the horse with money, so whoever owns a vineyard as we describe it will marry a woman if he is celibate, or he is able to a generous man, then he looks at his consequences and what will happen to him in the time of generosity in the turnout and management. This was in the period of time and the woman was sick and perished from her illness, and if she was pregnant she came to a slave girl, and if he was hoping for a release, connection, or money from a ruler or at the hands of a ruler or a ruler or a woman such as a mother, sister and wife, that is forbidden and he is unable to, even if her marriage contract was not He has to reach his wife to him, and if he is affluent, then he is poor, and if he is in demand and hypocrisy in his market and his industry, he is excused and stagnant, and if that is in the coming of time and summer, the matter is against him, and all of that is valid . Black grapes in their time are sickness and fear, and they may be whips for those who possess them according to the number of love, and it does not benefit from the blackness of its color with harm to its substance . White grapes in his time are the juice and goodness of the world, and at other times he will receive money before the time he was hoping for . And whoever sees that he is squeezing a vineyard, take the juice and leave what is left over, which is that the king should take possession of the king of juice by force . Likewise, cane juice and other things, because juice and its benefits prevail over what is other than what is with it from what is not touched by the fire, except for what is differentiated in its essence . It was said that whoever picked up a bunch of grapes got from his wife a sum of money, and it was said that the money was 1,000 dirhams . And it was said that black grapes are money that does not remain, and if they see them drooping from their vine, then it is very cold and fear . Some of the commentators said : Black grapes are not disliked, because God Almighty says : ~ Sugar and good food .~ Zachariah, peace be upon him, used to find him with Mary, as he did not hate and most expressers hated him . It was said that he was next to the son of Noah when his father called for him, and he was white in color, so when the color changed, the grapes around him changed, and the origin of the black is that . And what was fruit is not cut off in all parts, and it has no time and no substance that spoils it, it is good like dates and raisins, and whatever was found at the time and executed at the time of others, it is good during its time except what it has a hated name or an ugly news, and in other than its time It is eventually hated . Whatever has an origin indicating the abomination is in his desire and distress, and at other times he was beaten or sick, like the two . Because Adam, peace be upon him, was afraid of his leaves and blamed him at his tree, and he was worried and regretted, so this was necessary at all times, and his tree and paper were also required . Whatever was yellow in color was a disease, such as quince, hawthorn and watermelon, with its harm outside his life, and other than yellowing worries and sorrows . If it was sour, it was beaten with the whips to eat it, especially if it was a number, because the fruit of the whip on the end . And the trees, which are the root of the fruit, are a dry stick . And what had a name in its derivation of benefit, carry its interpretation to its wording if that was stronger than its meanings, such as green quince at other times is tired, and yellow is a disease . And green peaches : the pain of them or a brother, and yellow disease . And the jujube : in his time he is appointed by the company or the division, and the green in the other than his time is misfortune and accidents that afflict him, and his dryness at all times has a blue flower, and his tree is a man of complete mind and good face, and it was said an honorable man who is a man of pleasure, pride and sultanate ….

…Whoever sees a tree of unknown essence in a house, then fire will gather there or there will be a house of fire, because God Almighty says : “He has made for you the green tree as fire .” Perhaps the tree was in the house or in the market, a quarrel between people, if the tree was unknown, because God Almighty said : “They will judge you as to what trees are between them .” As for bone trees that do not bear fruit, such as cypress and plush, they are huge, hardy men who have no good, and none of the trees have a good wind, so praise for the man to whom that tree is attributed is like the wind of that tree and every tree has fruit, so the man who is attributed to it is fertile As much as it bears fruit, it hastens its perception and benefits . The trees that have thorns are a difficult man, and he who takes water from a tree will benefit money from a man that is attributed to the type of that tree, and whoever sees that he planted trees in his garden, he has children born to him, whose ages are as long and short as the age of those trees, and if he sees sprouting trees and through them Two blowing winds, for they are men who enter that place to weep, worry and misfortune ….

…What is the opinion that the author adopts regarding the one who invokes and then has a vision? In view of the large number of questioners about these topics , especially girls who are approached by proposers , and they ask God for their sake and ask God to show them a vision that helps them to know whether this applicant is good for them, and some of them may make the visions generated under these circumstances a basis for response or acceptance This suitor !!! And for those who are surprised at the women’s actions, I add to it and say that there are some fathers who approach him and address his daughter, and he writes to me and asks me, after Istikharah, about dreams that he saw, and they may be visions, while he is confused before her. Does he spend the sermon or respond to the suitor? I have several pauses here. I hope to contemplate and reflect on it for whomever falls under the previous description : 1 / Whoever proposes a suitor to her, she must follow the path of knowledge, not dream !! 2 / To the one who presented to her, address the question about his religion, character, and faithfulness, and this is usually done by the guardian, from a father, brother or similar, and after the question he takes the path of Istikharah and there is no objection to repeating it, and after that he looks at the opinion of the girl, and after the legal vision it is decided and decided Her order, and so her decision is informed and wise, and not about dreams or visions . 3 / I noticed a lot of women who write to me, especially women, that they greatly over-accept those who apply for her early, and invoke illogical arguments, including : study, young age, somewhat old age of the fiancé, lack of financial, employment or pedigree, and some These girls refuse for no reason, but because she did not find anyone advising her or urging her to accept, and the Messenger, may God’s prayers and peace be upon him, said about the virgin : and her ears are her silence … as evidence of modesty, or the inability to declare approval, so those around her think that she is rejecting. This invites me to say that the guardian has a great task in managing the marriage and signing it, or hindering it – if you will . 4 / The guardian of a woman or a girl must not include dreams or visions in his decision-making, either with or without consent, and most of the dreams that are seen and generated in such circumstances are like the frustrations that are from the talk of the soul . 5 / Girls should not give up their first age, and to know that the sooner the age of marriage, the better for them, and with love, companionship, compromise and understanding with the husband, she can discuss any topic. To study, complete her studies, or work …. etc. 6 / The experience has indicated that a woman prefers marriage, or pregnancy and childbearing, more than studying or working, and therefore I do not see a reason why a girl would delay her marriage under the pretext of completing her studies, and what she does That someone will apply for it? And how do you know that the speech will continue to knock on her door? Ask a lot of those who missed marriage, or missed the golden age of marriage, and their refusal was due to work, self-formation, or study, and you will find that most of them, and most of them, wish that they are married and have a family, and children . 7 / It is not a requirement that whoever invokes God’s daughters, or fathers or mothers, sees a good vision, and what if he saw such a good vision; It is not a requirement that he know her correct interpretation, or be informed of it from the crossing. The expression may be contrary to the situation, or absent from the truth – and this is possible from the expressors – they are human beings who make mistakes and suffer, and there is no infallibility except for a Prophet . 8 / Most of the dreams that were seen after Istikharah have little, if not non-existent, scope for honesty. So whoever invokes it, or who is asking for something, then thinking is focused on it, in the state of waking up, and before sleeping, and this makes the person who is seeking istikhaarah may see something related to the subject of his Istikharah, and it is because of thinking about it, while its owner thinks that it is a sincere vision, and it must be expressed. And taking a decision based on its light, but what I see is a pipe dream . 9 / The abstraction may see a vision in which there are no direct symbols of the subject invoked for its sake, for here it may have a meaning in his vision that can have a significance for the extractive, and all this is according to the expression of the one who expresses the vision . 10 / There may be some type of vision that has a strong significance for the extractive; And that is if the seer was a person far from the sought-after, and he did not know about his news that was renewed and was reclaimed for its sake, and then he saw a vision that is directly related to this is sought, and what he invoked for his sake, and this is returned and happens very much, and in this type of vision there is a great degree of truthfulness, Especially if the seer is known for his honesty and righteousness . 11 / Perhaps one of the funny things about what is said here is what is said about the ancient Indians, that they used to say : The night brings us advice, and that is that they discover through their dreams an indication of their good or bad luck, and this meaning is present in the meaning of a good vision and the legitimacy of seeking it out, informing it and awaiting its realization ….

…Expressions and expressions apply the word ( expression ) to the interpretation of the vision in particular . The expression is : the passage from apparent vision to its interior . This is Ragheb’s opinion . It was said : the consideration of the thing is considered some of it even gets some understanding of this is narrated by al – Azhari . The origin of the expression is derived from : lessons , which is overtaking from the event to event , and teams of linguists between water and non – water bypass, they said : the water exceeds a swim or a ship or other so- called : transit . They said : mind the lesson is the case that reaches out from the viewer to know what is not the scenes . It said : crossed any mitigation interpreted the vision . And : crossed by stressing the exaggeration in it . In the download : ~ If ye pass over to the vision of ~ (1) which you pray to an end and you will remember her money . The crossing : the name of an actor from the act through , said : through the vision and crossed any words interpreted . Abu Bakr was may Allah be pleased with him of the most prominent companions renowned interpretation of visions and expression , and how does his teacher is the Messenger of Allah , the teacher of the nation all , has been described as one of the Companions , as in the ~ conquest ~ (2): ~ One of the express people ‘s vision after the Messenger of Allah upon him ~ . It is also notorious for their words , visions of Imam Abu Bakr Muhammad bin Sirin Ansari Basri loyalty , born in 33 of the deceased in 110 of and attributed to him a book ( expression of vision ) , a printed and mentioned by Ibn al – Nadim in the index , which is the book rolling between his people on behalf of : ( team talk in the interpretation of dreams ), and see the flags button total (25 \ 7 ) find adequate translation pursuant to a mighty Zrcelli and ended in which the proportion of non – validity of the books of Ibn Sirin . Another world is : Abdul Ghani bin Ismail Nabulsi , one of the Sufis , and has many publications including : ( perfuming creatures in the expression of a dream ) contains things and perceptions and the names of women and women may not occur only rarely as it may be impossible to see some of the afterlife and this and that it was the Sufis is It is true that it is said that it has been fulfilled and increased in this field , and many writers have praised his work, such as Professor Muhammad Qutb , then I say : In this part I will talk about the methodologies of the expressers and the necessary matters that must be provided in the crossing , and before this I point out that there are many modern and old expressers , I am not looking for this in their names, but I will talk about the approach that many of them follow through my follow-up on this topic . . I say : Mabro visions recently divided into three sections : 1 – Section I : The owners of this section does not reflect only a little shy away from the expression and closes the door of learning expression , and that he was told a question about the expression and quality replied : that insight breed with one and prevents learning , and destination this matter we’ve heard from some old Mchaikhana esteemed God have mercy on those who died , and bless us in the present age . B – Section II : The Hola Unlike the first section , expanding the expression , and the rhetoric of the question of visions in each council , Palmchaffhh, transportation , and even by writing to the owner or others , and some of Hola find tells you challenged through construing and how the interpretation of the vision responsible for them . C – Section III : section between Hola and Hola crosses but Palmchaffhh only , and requires that the owner of the vision is fluid and prevents the transfer only narrowly , and Hola , so much uninhibited expression : and tell you about how the interpretation sometimes . Perhaps the indulgence in the expression of visions , and open the door at each board and a lecture something accident in these days , and here I am not against the expression of visions as a science , but against leniency in the expression of visions , and open the door at all the board and lecture anything accident in these days and here I am not against the expression Visions as a science, but against indulgence in expression, not investigating, not asking about the state of the visionary, and asking about the vision, its wording, and its time. These are things that are required for the crossing to enable the optimal expression , and therefore you find among the expressers who tolerate hearing visions stating that the degree of correctness in his expression by reading it does not exceed fifty in Cent !! I do not say that only Almtsahlain are to blame , but that the first section as well as the owners are wrong – in my humble opinion – The term visions not only discernment , but discernment and learn and practice the skill of gaining and develop and mastered , they differ from one person to another ; Yes , it is discernment when Joseph son of Jacob them peace and blessings of the Almighty said ~ Ijetbik as your Lord and teach you the interpretation of conversations and the grace of you and all of Jacob , as completed by the parent by Abraham and Isaac that your Lord is Knowing , Wise ~ ( Yusuf : 6 ). Ibn Abbas said in his interpretation ( and teach you the interpretation of conversations ) any of the expression of vision , and teach you as well as knowing what people interpret him talk (3)). Yes , it is discernment when Jacob , and when Abraham and Daniel and Muhammad upon them that prophets and peace , as well as companions when Abu Bakr , may Allah be pleased with him and Omar ibn al – Khattab and Othman bin Affan and Ali ibn Abi Talib and Abdullah bin Abbas and Abdullah ibn Amr ibn al – Aas and Anas bin Malik Salman Al-Farsi, Huzaifa bin Al-Yaman, Aisha bint Abi Bakr Al-Siddiq, may God be pleased with them all , and others . But when others do not . . . , Not all of it is a firaasa , but it contains firaasa , inspiration , and deduction from the Qur’an, Sunnah, language , proverbs , and other things that are known to anyone interested in this art . Came in the right agreed to talk about Abu Hurayrah , may Allah be pleased with him said : I heard the Messenger of Allah peace be upon him say : ~ not only prophecy left of the missionaries ~ , they said : What missionaries? He said : “The Righteous Vision ” (4) and this is Bukhari’s wording . The datum of Imam Ahmad peace be upon him , he said : ~ dreams are seen by the Muslim or see him ~ (5). Meaning : that the revelation interrupted by his death peace be upon him and remains what it teaches him what will be only the vision seen by the believer , as well as inspiration, the the news as it will be located not prophets also told the Prophet peace be upon him at the age of the saying has been in the United Nations before you Mahdthon – any visionary and it was said : are right and Bukhari said : being right on their tongues . It was not in my nation , including one of the Omar bin al – Khattab were ~ agreed upon (6). He told many of the saints about Omowo absent , were also told this inspiration , we might ask , what inspiration and why say today? I say : Imam Ibn Hajar said in Al-Fath : The secret was in the cycle of inspiration in his time, may God bless him and grant him peace and its abundance after him , the predominance of revelation to him, may God’s prayers and peace be upon him, who was awake and wanted to show miracles from him , so it was appropriate that nothing happened to him in his time , and when the revelation was interrupted by his death the inspiration fell For whom God has singled out for security from confusion in that .. and in denying that this happened despite its abundance and his fame is arrogance of those who deny it . Ibn Hajar detailed in al-Fath the difference between inspiration and vision and mentioned that inspiration is : what moves the heart to a science that he is tempted to act upon without inference. Abizaid Dabbousi of the imams of the tap , said that the public that it is not permissible to act only when it has all of the arguments in the door is permissible , and said words last Shinar . he was the Prophet peace be upon him sometimes cut vision companions Viabbarha one it either on his words , And this is from the matter of education from him, may God bless him and grant him peace, and what is narrated about this is what was reported by Ibn Sh Wahab said : saw the Prophet peace be upon him a vision Vqsa to Abu Bakr said : ~ O Abu Bakr , I saw as if I preceded you and I Vsbaktk degree Bmrqotin and a half ~ and hemostats : class . Abu Bakr said : O Messenger of Allah , Allah Iqdk to His mercy and forgiveness , and I live after you two years and a half . This hadith was mentioned by al-Suyuti in the major characteristics and attributed it to Ibn Saad, but it is mursal (7). This is a firaasa from Abu Bakr . Ibn al- Qayyim said his book ( runways ) (8): ~ The physiognomy was and will remain the status of homes :~ Beware of worship and you are we ~(9) , and that only because it is the light of God hurls in the heart of his servant differentiates him between right and wrong and the current unemployed and sincere and false . the current unemployed and saying : the current is adorned and analysis, the unemployed against him , said : women disrupted any empty ornaments are unemployed , and meaning that he differentiates between one thing and against him , and this physiognomy according to the power of faith on , it was stronger faith it is one of discernment . Ibn Masood may Allah have said about him : Avars people three : Aziz Yousef , where he said to his wife : ( he said that he bought from Egypt to his wife Akrami resting place may be Infna or our son ) ( Yusuf : 21 ). the daughter of Shoaib when she said : ~ Astijrh ~( stories : 36). Abu Bakr in Umar , may Allah be pleased when Astkhalafh . it was a lot of companions , God bless them Athlon them , and the friend may Allah be pleased with him in the forefront of it is the greatest nation discernment and after Omar ibn al – Khattab may Allah be pleased with him , it is what he said to something : I think as well , but he also said , and enough in Frasth OK Te Rabbo in positions known – which is not the field of our conversation (10), and as I also said : discernment companions believe physiognomy , and out of this kind of physiognomy of life and light , which Ahbhma God for whom He wills of His slaves , and live heart so and enlightened can hardly Frasth wrong , this confirms the verse : ~ I believe it was dead Vohieddinah and made him Nora walks in people like him in the darkness is not outside of them as well as Zain for the unbelievers what they were doing ~ ( Anaam : 122 ). If the expression of visions Balfrash there is a lot when Ancestors does not mean that it refrains when others , but I have the difference in terms of the few and the multitude only , there may be in this age of God grants him physiognomy , was Jah in the talk : ~ Fear the insight of the believer , it is seen by the light of God (11). According to the divine hadith narrated via Abu Hurayrah said Abu Hurayrah said : The Messenger of Allah peace be upon him : that God said : It is unusual to me and Leah was Aznth war , and closer to my servant , something I like to than assumed by him , and still Abdi draw near to Balnoavl until I love him , if I loved you heard that he hears , and his sight with which he sees , his hand with which he strikes , and his foot with which he walks , and asked me to Oattiynh , and while my seeks refuge to Oaivnh . What I hesitated about something I am an actor hesitation about the same believer hates death and I hate Madsth ~(12), and to be that it makes him benefit from what they hear from science, wisdom and preaching the good experiences useful and makes it also sees the light of God is in the heavens and the earth from the states of standing , his faith and his belief . He said mark Mnari in his book , commenting on the talk that preceded : ~ fear the insight of the believer .~ physiognomy : the inference bodies of human and forms , and colors and his words , on his morals and virtues , and vices , God has Tepe on sincerity , saying : ~ if the verses of Mtosameen ~ ( stone : 75 ), and said : ~ you know Besimhm ( Baqarah : 277 ), which is the derivative of saying the mare seven language ewe , and called on the seven he preys distances in keeping , was physiognomy embezzlement of Arif consider , for example , the person and identify the case , which is of two types : The first : A type that occurs to a person from a mind that he does not know its cause – and it is a kind of inspiration, which is called the updated owner, as in the news : “ If there is a modernist in this nation, then it is Omar. ” (13) This inspiration may be in a state of waking or dreaming , this is the first type And its truth is that it is : a thought that attacks the heart and bounces upon it like a leap The lion is on its prey, and this firaasa is according to the strength of faith . Second : be industry educated , which is to know what the colors, shapes and between temperaments and ethics , natural acts , and knew it was a constant understanding , strong on physiognomy (14). . . The conclusion I Come to it after all this talk . . . There is someone who crosses the vision with inspiration, there are those who cross it with inspiration, and there are those who cross it with industry and education, but it must be pointed out here that it is better for a person not to say about himself that his expression comes under the heading of physiognomy or inspiration, because this is the purification of the soul, and God Almighty says : “ Do not purify yourself. you know is warded ~( star : 32 ). The term visions is not based only on physiognomy but it is based, and on the other inspiration, and ingenuity in the science – based expression on the knowledge of the Koran and the Sunna and knowledge of the origins of this art of interpretation in the sense or the derivation of the names and an example of this is narrated in Saheeh Muslim from Anas ibn Malik He said : The Messenger of God, may God’s prayers and peace be upon him, said: “ One night I saw the sleepers as if I was in the garrison of Uqba ibn Rafi, and we came to Rutab from Rattab Ibn Tabab – a man from the people of Medina attributed to him this kind of good wet – He said, may God’s prayers and peace be upon him : So I turned greatness for us in this world and the consequence for us in the afterlife, and that our merry ~(15) , which is fulfilled and settled its provisions . Messenger peace be upon him the first hurdle : a consequence, Rafie : seniority, and merry : the stability of religion and the completion of its provisions . Something other than hermeneutics Balostakkak : interpretation which hit the proverbial and likeness : narrated by Bukhari in his Saheeh from Abdullah ibn Umar that the Prophet , peace be upon him , said : ~ I saw as if the rebel head , a black woman came out of the city – until the Bmhaah was said : Mhaah Of great weight, which is al – Juhfa – which are the names of places in the city – so I stated that the city’s plague was transferred to it ”(16). Muhallab said : This vision of the Department of vision expressive . It was hit by the ideals, and the face of representation that is derived from the name of the ( black ) , two words : bad, and the disease if installed two words with each other to the left word to you : black, Valrcol holy peace be upon him exit , including A collection of her name, and the eruption of her poetry also interpreted, that what stirs up evil comes out of the city . She noted here that not all the blackness frowned upon in a dream as the visions as I told you : you should consider several things, including the time of Revelation, and the city was that time land infested, so proven Aisha , may Allah be pleased , said : ~ We made the city a Oba land God ~(17) . The Prophet called holy peace be upon him to convey God Abaha to the handsome said :~ Oh dear to us , the city and move protected by the handsome ~(18), so you may see behind the vision and the color of black , thus expressed his derived from Sovereignty is not from bad , and so what is important here is the diversity of expression and its methods , and the diversity of the expression of the Messenger, may God’s prayers and peace be upon him, for visions, and the Messenger of God was with his companions who would express the vision and tell them the reason for his expression as the previous example . . . Take this example also : On the authority of Abu Musa on the authority of the Prophet, may God’s prayers and peace be upon him, he said : I saw in a dream that I was migrating from Mecca to a land with palm trees, so he and I went to the point that it was Al-Yamamah or Hajar. So if Madinah is smacking, and I saw in my vision that I shook a sword, then his chest was cut off. He was injured by the believers on a Sunday, then another shook him, and he returned the best that was. So, it is what God brought with him from the conquest and the gathering of the believers, and I also saw in it a cow, and God is good. So if they are a group of believers on a Sunday, and if goodness is what God has brought with it after the reward of honesty that God has brought to us after the day of Badr ~ . this is the text of a Muslim (19). Valmlahz here that the Prophet peace be upon him tell companions the vision and he put it , and this education from it , and which is also narrated by Ahmad in his Musnad narrated from Anas that the Messenger of Allah peace be upon him , he said : ~ I saw while sleeping see if I Mirdif ram was Zbh my sword broken , has been placing I kill the owner of the battalion , and a man of the people of my house kills ~ (20). , killing the Messenger of Allah peace be upon him Talha bin Abi Talha owner of the banner of the infidels , and killed Hamza bin Abdul demand may Allah be pleased with him . Al- Nawawi said in explaining the true Muslim Commenting on the hadeeth of Ibn Abbas : that the Messenger of Allah was making me Saying to his companions : “ Whoever among you sees a vision, let him tell it, pass it to him . . . ~ Etc. (21), the judge said : the meaning of the term they often do as well, as if he said : would . In modern induction aware of the vision , and the question about the interpretation, the scientists said : a laptop and ask that God bless him and teach them interpret the virtue and include According to what God Almighty wills of informing the unseen, and it came in the authentic hadith of Al-Bukhari. He, may God’s prayers and peace be upon him, said : While I was asleep, I came with a cup of milk, and I drank it so that I could see the water . ”(22) The hadith has already been mentioned and it was the first of the Messenger, may God’s prayers be upon him. He gave the milk to the knowledge , and it is important to us here when we are talking about the legality of teaching the vision and asking about it what came from the narration of Abu Bakr bin Salem that God’s prayers and peace be upon him. He said to them : “ Give it. ” They said , O Messenger of God, this is knowledge that God gave you , so He filled you with grace , so I preferred a bounty and I gave it Omar He said : “You were injured. ” Here , may God’s prayers and peace be upon him, from the Companions ’news of lending visions to their questioning of them . He, may God bless him and grant him peace, as Ibn Hajar says in Al-Fath : He was fluent in the expression of the vision, and he had a participant in that among them because the multiplicity of this saying is not issued to those who trained in it and trusted with a woman . Commenting on the hadith, he said : In the hadith, the legitimacy of the scholar to question questions and test his companions in their interpretation . He said in another place : the virtue of expression of vision , what it involves access to some of the unseen and the secrets of organisms (23). The crossing also needs to be familiar parables in the Koran and its meanings , and to consider the notification and proverbs and derivation of the language and their meanings and be a world of what is happening on the tongues of the people , and it needs the crossing as well as to learn a lot about the state of the seer , there is no defect to ask him about his work or his job , age , social status and all What he deems necessary is what is evidenced by the knowledge of his issue or his vision , and the crossing here is like a doctor. If the patient withholds information about his illness, he may make a mistake in the diagnosis and may prescribe a wrong medicine for him, and it is necessary to not rush to the questioner and the responsible, and it was reported from Ibn Sirin, may God have mercy on him, that he was If there is a mechanism of a vision issue in which he stayed full of the day, he asks its owner about himself, his industry and his people, and this of course may happen to the able crossing and it is not a shame for him to quench such a time, and there is no doubt that most of what was narrated on the authority of Ibn Sirin does not need a long time when expressing it and contemplating it. But I mentioned him because the presence of this from him despite his scarcity and his skill in expression is evidence of the importance of narration, and narration is useful for verifying the narrator’s words and getting to know his condition in terms of righteousness, truthfulness, justice, and the time of vision . . And other things that may be needed by the crossing, and should not be bored or angry questions crossing – especially – when you do not know any way liquid as much falls in this age as a result of telephone calls from people – male or female – do not know them the crossing, it needs to question His questions about them may be rejected by some of the questioners and interpreted by interfering with his privacy . As well as the question of an important religion of the crossing, and the administrator must honesty in the answer Vslah man or evildoers, with a strong relationship , art said : to eat honey for a Muslim interpretation sweetness of the Koran and the male in his heart, which is the infidel sweetness of the world and the Gnimetha, Valray contrasting by religion, creeds and countries must – when transferring vision – proficiency transferred to the crossing, and to tell him about its owner , male or female, his social age . . . Etc., and all what he sees as the crossing is necessary to express the vision transmitted was mentioned by Ibn Hajar interest on the words of the Prophet peace be upon him : ~ From the vision of Vliqsa Oabbarha him ~ (24) verse said : ~ Vliqsa ~ to remind her story and follows the fractions until nothing left of them Cut the effect if you follow it . The Messenger, may God’s prayers and peace be upon him, asked and inquired, and he is the Messenger of God . It came in the hadith : A man named Muti’a ibn al-Aswad saw in his dream that he gave him a pouch of dates , so he mentioned that to the Prophet, may God’s prayers and peace be upon him, and he said : “ Has any of your daughters been pregnant? ” He said. : Yes, with a woman from my son . Laith . . She is the mother of Abdullah. He, may God’s prayers and peace be upon him , said : “ She will give birth to a boy. ” And she bore a boy , so the Prophet, may God’s prayers and peace be upon him, called him Abdullah and Hanakah with a date and called him blessing . . This hadith was mentioned by al-Haythami in Majma ‘al-Zawaid (25) and attributed to al-Tabarani, and it was not included in one of the nine books . 77 ________________________________ (1) Yusuf : 43 (2) Ibn Hajar . Op – (434 \ 12) (3) Elvir and Zabadi – interpretation of Ibn Abbas . Op . Cit . P . 193 (4 ) Narrated by Bukhari in the book of expression door missionaries , see the opening (12 \ 375 ) – op – narrated by 0 Ahmad in Musnad Abu Hurayrah – a reference earlier . (5 )) Narrated by Muslim in the prayer book door is forbidden to read the Koran in the bowing and prostration as in the nuclear (4 /196 ) – op -. (6 ) Narrated by Bukhari in the Book of Virtues of the Companions door of the virtues of Umar ibn al – Khattab , as in the opening (7/42 ) – op -, and Muslim in the book of the virtues of the Companions door of the virtues of Umar ibn al – Khattab , as in the nuclear (15 /166 ) – previous reference -. (7 ) Jalaluddin Suyuti – Major characteristics – (2 /115 ). (8 ) runways between the homes beware of worship and Thine aid we seek to Muhammad ibn Abi Bakr Ayoub Zorai – Arab Book House – Beirut , i 2, in (1393 – 1973 ) to achieve : Mohammed al – Feki . ( P . 115 ). (9 ) light : 5 . ‏ ( 10 ‏ ) جاء في الحديث الصحيح الذي أخرجه مسلم من طريق ابن عمر عن عمر قال : قال : عمر : ( وافقت ربي في ثلاث : في مقام إبراهيم وفي الحجاب وفي اسارى بدر ) انظر : النووي شرح صحيح مسلم ( 167\15 ‏ ) , ولا شك في فضله رضي الله عنه كما قال حين احتج نساء النبي عليه في الغيرة : عسى ربه إذ طلقكن أن يبدله أزواجأ خيرا منكن فنزلت الاية بذلك , وجاء في الحديث الذي ذكره مسلم أيضأ موافقته في منع الصلاة على المنافقين ونزول الأية بذلك ( 167\15 ‏ ) وجاءت أيضأ موافقته في تحريم الخمر , قال النووي : فهذه ست وليس في لفظ الحديث السابق ما ينفي زيادة الموافقة , والله أعلم . ‏ ( 11 ‏ ) رواه الترمذي في كتاب تفسير القران باب تفسير سورة الحجر . ورواه الطبراني والبخاري في التاريخ , ‏ وحكم عليه الألباني بالضعف . ‏ ( 12 ‏ ) أخرجه البخاري في كتاب الرقاق باب التواضع ( 11 ‏ / 341 ‏ ) كما في الفتح – مرجع سابق – . ‏ ( 13 ‏ ) يشير إلى الحديث الذي سبق ذكره في فضل عمر وسبق تخريجه ص 58 ‏ .(14 ) Mohammad Razi Almsthr Bouktaib illiterate – physiognomy guide to the knowledge of the ethics of the people and their natures as if they were an open book – the achievement of Mustafa Ashour – published the Koran r Library 21-22. (15 ) Narrated by Muslim in his Saheeh in the Book of Revelation , as in the nuclear (15 / 31 ) – op -. (16 ) Narrated by Bukhari in the book of expression if the door saw that thing out of Keh and live here last subject (12 /425 ) and in the door : black women (12 /426 ) – op -. (17 ) Narrated by Bukhari in the book of the virtues of the city gate of hatred of the Prophet peace be upon him that the city naked conquest (99/4 ) – op – Muslim in the Book of Hajj and the door of the city favored the carrot in a residential city to explain nuclear (9 /0 15 ) – op -. (18 ) Narrated by Bukhari in the book of the virtues of the city , the door of the hatred of the Prophet peace be upon him that the city was uncovered as in the conquest – the previous reference . (4 /99 ), as explained in the nuclear true Muslim . Previous reference . In the book of Hajj and the door of the city favored the carrot in a residential city (150 \ 9 ). (19 ) Agreed and pronunciation of Muslim See : Fath Bari , a book in the virtues of prophecy talk of signs (627 \ 6 ) – op -. And to explain nuclear Muslim in the book of Revelation (31 \ 15 ) • op .. (20 ) Narrated by Ahmad in the rest of the palm Almktherin in the palm of Anas bin Malik . (21 ) Narrated by Muslim in the Book of Revelation , as in the nuclear (30 \ 15 ) – op -. (22 ) while I was sleeping , I came Bakdh milk and drank from it until I see irrigation . . Offers discharged p . 30 . (23 ) Ibn Hajar Fath al – op – (440 437 394 \ 12) 0 (24) provides alumna, p . 65 . (25) Al -Haythami – previous reference – (7/184) ** Quoted from Dr. Fahd Al-Osaimi…

…The vision of the king of Egypt , God has been mentioned – the Almighty – mentioned interpretation of which is the first by Joseph – peace be upon him – he said – the Almighty -: ( And the king said , I see seven fat cows he would eat seven lean Snblatt and seven vegetables and other Iabsat O public Please advise me in my vision, if ye vision You pass , they said pipe dreams, and we are not interpreting dreams in two worlds , and he said that he who escaped from them and remember after his mother, I tell you by his interpretation , so they will send , Joseph , O friend, we have seven fat cows eat them seven lean cows and seven spikes of green and the other dry so that I may return to the people so that they may know , he said that you will plant seven years You have always reaped, and sprinkle it in the grain of it, except for a little of what you eat , then after that there will come seven men who will eat what you have given them except for a little of what you have fortified , then after that there comes a year in which the people will help and in which they squeeze ). Surah Yusuf verses 43-49. And he – the Almighty – said : ( They said pipe dreams ) Ibn Jarir said : They mean that it is a mixture of a false vision that has no truth , and it is a collection of stress , and stress has its origin in a bundle of hashish that resembles mixed dreams that have no interpretation . Al-Mawardi and Al-Qurtubi mentioned on the authority of Abu Ubaidah that he said : Al- Adghat is an unexplained vision of the vision , and Ibn Jarir also narrated on the authority of Qatada in the saying: (Our fatwa is in seven fat cows that are eaten by seven lean ones ). He said : As for quail, years of it are fertile , and the seven lean ones are sterile years that do not grow anything , and he said : ( Seven spikes are green and the other is dry .) As for the green, they are the fertile years , as for the dry land , the dry ones are the transformed ones , and the lean ones are the Almazel . And saying : ( he sow seven years harder ) , the verse said : When I know the vision to make explained to him , he said : seven of the cows , quail and Alsnblatt greens seven years , fertilizer , and the cows lean and Alsnblatt higher lands Vsba years Magdbat it is saying 🙁 cultivate seven years harder ). Any consecutive sequence . Al-Qurtubi said : This verse is based on the validity of the vision of the infidel, and that it comes out according to what he saw . And he said : “ Then there will come a year after that, in which people will help and they will squeeze .” Ibn Jarir said : This is a report from Yusef – peace be upon him – to the people about what was not in the vision of their king, but from the knowledge of the unseen that God came to be an indication of his prophethood and a proof of his truthfulness , then he narrated on the authority of Qatada that he said that God provided him with knowledge of a Sunnah that they did not ask him about, so he said : ( Then After that there will come a year in which people find relief and squeeze .) Means saying 🙁 it Agat people ) rain and Ghaith , also narrated from Ibn ‘ Greg said : Ibn Abbas – God bless them – 🙁 and then come after that year ) , he told them something did not ask him about God had taught him a year in which Agat people By rain . And Al-Qurtubi mentioned on the authority of Qatada that he said : God has given him a Sunnah knowledge that they did not ask him about in order to show his virtue , and to inform his place of knowledge and his knowledge ….

…The vision of Al-Mobtan on the authority of Makhzum bin Hani Al-Makhzoumi on the authority of his father – and a hundred and fifty years have passed over him – he said : When the night on which the Messenger of God, may God bless him and grant him peace, was born, a fractured iwan shook and fourteen balcony fell from it, and the fire of Persia was extinguished and did not quench a thousand years before that , and the lake descended. Saveh , and opinion Mobman Ebla difficulties leading the horses godfather was cut off the Tigris and spread in her country , when he became fractional horrified what opinion Vsber should encourage , and then view that does not conceal it from his ministers and Mrasbeth He put his crown and sat on his bed and putting them to him when they met him told them on him that sent them in it and invited them And while they are like that, when a book was mentioned to him in the dying out of the fire , he increased from his distress , and the apostates said : And I reformed God the king , I saw on this night – and told him the vision in camels – then he said : What is this Yamauban and he knew to himself about that – then he said : Accident It is from the Arabs , so he wrote at that : He who broke the king of kings to Nu’man ibn al-Mundhir , but after he directed to a man who knew what he wanted to ask him about , and he directed to him Abd al-Masih bin Amr bin Hayyan bin Baqila al-Ghassani. When he came to him, he said to him : Do you know what I want to ask you about it? He said : Let the king tell me if I have knowledge of him Otherwise, I told him who he knows . They tell you what the opinion , he said : aware of it for free I lived the outskirts of al – Sham said to him Facet , said : death ask him what I asked him and I missed his answer , he rode Abdul Christ camel even presented on Facet has overseen the death and greeted him and life did not Ihr Facet Gowaya he created Abdul Christ He says a deaf mother who hears the gathers of Yemen and mentioned seven verses of poetry . When Satih heard his hair, he raised his head and said : The servant of Christ on a camel falling to the roof and he has fulfilled the tomb. The valley of Ashawah and the lake of Sawa overflowed, and the fire of Persia was extinguished, so the Levant is not for the surface of Shama, from whom there are kings and queens according to the number of balconies and all that is coming. Then Satih spent his place, so Abd al-Masih went on a journey and he said – and he mentioned to him seven verses of poetry. When Abd al-Masih came to Kashri, I was told by saying Suatih said until he had fourteen kings among us, which were matters and matters. Ten of them ruled over four years, and the rest to the succession of Othman bin Affan – may God be pleased with him – and from the vision that took place what was ordered by Abdul-Muttalib bin Hashem, the grandfather of the Prophet, may God’s prayers and peace be upon him, who dug Zamzam after Anders its location and pardoned its effect. Ibn Ishaq told me Yazid bin Abi Habib al-Masri, on the authority of Murthad bin Abdullah al-Yazni, on the authority of Abdullah bin Zaryer al-Ghafiqi, that he heard about Ibn Abi Talib – may God be pleased with him – the hadith of Zamzam occurs when he ordered Abdul Muttalib to dig it, so Abd al-Muttalib said that I sleep in When the stone came to me, he said : I dig good. He said : I said, What good? He said : Then he departed from me. When the next day I returned to my bed and slept in it, he came to me and said : Dig a well . He said : So I said : It is not right . He said : Then he left . When tomorrow was the day, I returned to my bed and slept in it , so he came to me and said : Dig the crazy , he said : So I said : What is the one who is insane? He said : Then he left me . When the next day I returned to my bed and slept in it, he came to me and said : Dig Zamzam , he said : I said : What is Zamzam? He said : Never bleed or mourn , the greatest pilgrims are watered , and it is between the grain and the blood , at the pit of the mighty crow , at the village of ants . Ibn Ishaq said : When between him that indicated by the place and knew that he had ratified tomorrow Bmaolh and his son Harith bin Abdul Muttalib not him that day was born other haf when he appeared to Abdul great demand folding Quraish knew that as he realized his need and they to him and they said : O Abdul Muttalib it well Our father Ishmael, and that we have a right in it . So we were with you in it . He said : I am not doing this matter. This matter was assigned to it without you and I gave it from among you . So they said to him, so do we do justice to him , for I do not leave you until we quarrel with you about it . He said : So make between me and you who you want, I judge you to him , they said : Priestess Bani Saad bin Hudhaim? He said : Yes , he said : And it was under the supervision of the Levant, so Abd al-Muttalib rode with a group of his father’s sons from Bani Abd Manaf and rode from every tribe from the Quraysh of Nafar. He said : And the land, then , is a contingent . He said : So they went out even if there were some of these shifts between the Hijaz and the Levant. The Muttalib and his companions were thirsty until they became certain of the death, so they sought from the Quraysh tribes with them, and they refused and said : We are in a metaphor and we fear for ourselves like what happened to you . When Abdul Muttalib saw what the people did and what he fears for himself and his companions, he said : What do you see? They said : We have seen nothing but follow your opinion, so we went through what you want . He said : I see that every man of you dig it for himself when you now have much strength. Whenever a man dies, his companions push him into his pit and then show him until the last of you is one man, the scandal of one man , a captive of a village he rode all together . They said : Yes, what I ordered . So each one of them arose, dug it, and then sat waiting for death of thirst . Moreover, Abd al-Muttalib said to his companions : By God, if we throw us into our hands, so is death. We do not strike on the ground and do not seek for ourselves due to powerlessness. Hopefully God will provide us with water in some countries. emitted by the burst of Takht Khvha was appointed fresh water magnify Abdul Muttalib and the size of his companions then came down and drank and drank his companions and drew even filled Osagathm then called the tribes of Quraish said : Come to the water God has given us to drink Vacherboa and Astqgua they came Fsharbwa and Astqgua then said : may God spent you to us , O Abdul Muttalib, by God, we never quarrel with you in Zamzam . The water which is given you to drink this in this wilderness , which is a given you to drink Zamzam refer to Sagaatk adult , and he came back and returned with him and did not reach the priestess and passed away between him and them . Ibn Ishaq said : This is the one who reached me from the hadith of Ali bin Abi Talib – may God be pleased with him – in Zamzam . In the novel Bayhaqi context is the context in which the foregoing and in which he said : haf even entrusted water Fajrgaha in the decision and then Tbhrha do not even bleed and then he built a swimming Vtefq he and his son Bntzaaan . They fill this basin this results in him Haj Vixrh people separately from the Quraish night Faisalha Abdul Muttalib when it becomes , when he ate his corruption called Abdul Muttalib Rabbo Vari in a dream that was said to him : Say : O Allah , I do not solve it for bather but is Sharp solution Lobel , then Kvihm , so he Abdul Muttalib when Quraish disagreed in the mosque cried with him that I then spend did not spoil his pelvis by one of the Quraish Except throwing a disease in his body until they left his pelvis and watering ….