Dreaming about seeing the dead ask for fruit

Whoever sees that he enters an unknown orchard during the days of the fall of leaves from the trees and sees him likewise, then he will be afflicted with misfortune and sorrows, and if he sees that he entered a fruitful garden, he reaps something from it, then he will obtain money, good and a permissible livelihood without a stent, and whoever sees a large garden for him with water running and a woman invites him to herself and eats of its fruits Or he drinks milk and honey from its rivers or something like that, for he is blessed with martyrdom, God willing, and the garden may be a woman. Whoever sees that he has a garden eating from the fruit of his tree, he will hit money or a rich woman and whoever sees that he wateres his orchard and produces fruit, then he will strike a son from his wife or slave girl.

…Firewood is gossiping in a dream . And whoever sees two or three sticks of wood and puts them in the fire to kindle it, there will be coarse words that grow and increase . And everyone who kindles a fire in a wood is a person’s pursuit of a ruler, and perhaps the firewood was the one who carried it in a dream in painful words, and an insult to people’s honor . If he sees that he has firewood, that indicates livelihood and the fulfillment of needs, and the inheritance or money from the idle endowment . If the firewood was something that needed to be broken and spread, it was a source of fatigue or evil, and if it was equipped, it indicated proximity to the authority and ease of difficulty . And the wood may denote dullness or miserliness of the being, because it is said : So and so is Hatabah, if he is stingy or dull . And the bundle of firewood is money of various kinds . He who was hero and saw with him a bundle of wood served a great man . And the collection of woods for the patient, medicine and innocence . And every wood attributed to its fruit in a dream indicates the corruption of that fruit’s money . And whoever offers wood to the fire indicates closeness to his Lord, or the offering of his little one to a schoolmaster, or a rival to a ruler, or a sick person to a doctor, and if the wood is lit with fire before his sacrifice, his little one will succeed and prevail over his opponent . If he ate firewood in a dream, he ate prohibited money, or was struck with wood while awake . And whoever has a ship and sees in a dream that it was burned, or he has burned firewood that indicates the sinking of his ship . The stump of the wood is evidence of persistence and inaction . And the stump for grilling, shedding, welding and similar to them is evidence of interest and pension, if it is modified, and if it is not, it indicates the warping of the woman or the maker or the suspension of interest ….

…Hawthorn is in a dream if it is yellow, indicating disease, as much as its color is strong . And what was green from it is not a disease . Likewise, every yellow fruit is a disease except for bitters, apples and buckthorns, because the yellowish fruit does not harm the strength of its essence ….

…Al-Kirmani said: “Whoever saw that he eats carob with something else, there is nothing wrong with it, and every yellow fruit is sick except for bananas and bran, and every green, red, black or white fruit is a livelihood. He was tending to yellow, and perhaps seeing berries or eating them if it was sweet, whether it was during his time or at another time, indicated that he would earn a livelihood, and if it was sour then it is grief ….

…The tree Trees denote women and men of different morals . Seeing trees is a sign of quarrels, and unknown trees are a sign of worry and distress, especially if he sees them in a dream at night . If it is a heresy, then it is ceased, or if he is an infidel, he becomes Muslim . If the seer is an unbeliever, he becomes Muslim or a sinner, he repents . Whatever trees are specific to mashmum, such as henna and rose trees, indicates the masters of goodness and knowledge without action or saying without action . Seeing what is specific to mashmum and lemon juice, such as orange and lemon, is specific to mashmoum, and the restaurant, such as orange and lemon, and action, and word and deed . Seeing what is specific to the mutam, not to the mothmoum, such as the palm and walnuts, indicates the gentlemen who do not take what they have except by exerting effort and fatigue . Seeing what is not a restaurant or sniff, such as poplar and cypress, indicates stinginess and stinginess . Every tree that its leaves fall from indicates poverty and wealth, conservation and forgetfulness, joys and sorrows . And every tree that does not drop its leaves is a sign of longevity, perpetual livelihood, wealth, and steadfastness in religion . And whoever saw that he lay on trees, his children increased . And whoever plants a tree that is hung, then he intermarriages with a people and befalls honor . And a tree that has no fruit denotes hard, huge men, who have neither wealth nor good . And the tree with the thorns is a difficult man . And whoever saw that he cut down a tree his wife died, and if a tree dried up, a sick person would die there . And tree bark is a pond . And whoever sees that he is planting trees in a grove, he will have children . And whoever saw that trees surrounded a mountain, the descendants of that town would multiply . And the tree in front of the house indicates the loyal . The tree with which God Almighty spoke to Moses, peace be upon him, indicates closeness to God Almighty . The tree indicates the grace of God Almighty, and the dry tree is guidance and sustenance . Sitting under a tree with people is evidence of God Almighty’s approval. If the seeker is an unbeliever, a Muslim or a disobedient, he will repent, and a blessed tree in a dream indicates a good return, and a good tree like a palm tree is a good word, and a wicked tree is like a melon, a malicious word . And whoever sees that he reaps from a tree other than its fruit, then he takes money without a solution . It was said : Tree cutting is a disease that affects the cutter and its people ….

…The owner of the orchard has the values ​​of a woman . And the woodcutter is gossiping . And the owner of the chicken and birds Nakhas slaves . The fruit is attributed to the fruit who sold it . He who sells property is good for him and there is no good in it for the one who bought it, and whoever sells a slave girl there is no good in it and it is good for the one who bought it . Whatever is good for the seller is bad for the one who is bought ….

…It is in a dream good news and warning, war and torment, power and imprisonment, loss and sins, and whoever sees fire and has sparks and has sound and commotion, it is a trial in which a world of people perishes . And whoever sees a fire in his heart, that is the love of the victor and the oppression of those who abandon his beloved . And whoever sees two fires, they are military . The higher the fire is with loud smoke, the greater the horror and torment . Whoever lights a fire in a dark night to guide people to the road will receive a flag that guides people, and whoever lights it without darkness, then he is a heresy . And it was said : If you see fire during the day, then it is a sign of war and sedition . And whoever sees that he worships fire, then he loves war, and perhaps he was obeying Satan in his disobedience . And whoever sees that he fires with fire in the winter, he will be rich . And whoever sees that he eats fire, he unjustly eats the money of orphans or eats forbidden money . And whoever sees that he has sold fire and bought a garden, then he sells pigeons and buys a garden, and vice versa . And whoever sees a person entering the fire and being tortured, then he loses his money or commits sins that necessitate the fire . And whoever was hit by the fire and did not burn him, keep his time . And whoever sees the fire burning something of the grain, its price is higher . And the burning fire is a calamity of Sultan . And whoever among the governors sees that he lights a fire while it is extinguished, he shall be isolated and his fire extinguished . And whoever sees a flame of fire on his door without smoke, it indicates Hajj . And the fire in the fingers indicates the injustice of the scribes . And fire in the palm is an injustice in workmanship . And whoever sees a fire that will eat all that has come . On him and it has a tremendous voice, because it is war, plague, smallpox, or death that occurs there . And if he saw that it ascended from a place to heaven, then the people of that place have fought God Almighty with sins . Whoever sees a fire burns some of his clothes or some of his organs, and calamity befalls him . And whoever sees that he is struck by a glow of fire, he will fall into the tongues of people and backfill . And the useful, shining fire is a security of the fearful and nearness to the Sultan . And whoever saw a fire emanating from his home would obtain a state or trade . And whoever saw that a ray of his fire shone from the east to the west, then he will know that he will be mentioned in the east and the west . And if he saw a fire shining from his head, and it had light and rays, and his wife was pregnant, she gave birth to a boy who would prevail and have a great male . And whoever sees that he lights a fire at the top of a mountain, he will draw close to God Almighty or fulfill his needs, and if he is absent, he will return safely . And whoever sees in his skirt a burning fire and is married, then his wife gets pregnant . And the fire in the desert is war . And if he takes a coal from the midst of the fire, then he hits forbidden money from the Sultan . And whoever sets fire to people, I will cause enmity and distaste among them . And whoever has a fire shining from his head, he will be seriously ill . And whoever sees that he is in the midst of the fire and does not find its freedom, then he will obtain truthfulness, certainty, and victory over his enemies . And whoever sees fire is extinguished, and discord dwells . If the fire is in a country, then it is the death of its ruler or its scholar, and if it is extinguished in its garden, then it is his death . And the fire may be indicative of the reckoning because they were created from the fire of poisons, and perhaps it indicated drought and locusts . And whoever saw fire talking in a jar or near it, he would be struck by a jinn . Harmful fire indicates unjust authority, and if people benefit from it, it indicates just authority . And the fire in winter denotes the fruit, as they say : Fire is the winter fruit . Eating fire indicates eating and drinking in forbidden vessels, such as gold and silver . Perhaps she indicated her worshiper . As well as light and darkness ….

…Q : Is it permissible for the prosecution to cut the vision? Prosecutors in Cut Vision welcome if the liquid woman find a conversation embarrassed at the crossing ,. And the questioner had seen a good vision in which there was clear good tidings to him, so he turned to others and bowed to know its expression . According to the hadith of Ibn ‘ Umar said : I saw in a dream Ka n in the hands of a piece of Aestbrq – which thicken the brocade – and not a place I want in Paradise not flew to him , he said : Vqsstha Hafsah , Vqstha the Prophet peace be upon him said the Prophet , peace be upon him : ~ I see Abdullah , a good man ,~ Narrated by Muslim in his Saheeh (1) , as was reported by Ibn Umar also , he said : the man in the life of the Prophet peace be upon him if he saw a vision cut to the Messenger of Allah peace May God bless him and grant him peace, so I wished to see a vision that I would narrate to the Prophet, may God bless him and grant him peace . He said : I was a boy young Azba , and I slept in the mosque at the time of the Messenger of Allah peace be upon him and saw sleep as if two kings Okhmana, they went me to the fire , If is folded Kti well , and if you have two horns Kqrna well , and if the people may know them they made I say : I seek refuge in God from the Fire ( three ). . He said : Vlekayama king said the Prophet peace be upon him : ~ Yes Man Abdullah if he prayed the night ~ . Salem said : Abdullah was then not sleep at night except a little agreed upon word of the steam (2). This hadith, as Ibn Hajar said in Al-Fath, contains the legitimacy of the prosecution in narrating the vision, and Ibn Umar’s politeness with the Prophet, may God’s prayers and peace be upon him, and his fear of him as he did not tell his visions himself , as if when his aura did not affect him telling it himself , so he told it to his sister to prove it (3), likewise Not sure when expressing , and Al-Tabarani brought out with his chain of narrators on the authority of Abu Bakr that Aisha said : O Messenger of God, I saw three moons of Hein in my room . He said to her : “ If you believe your vision, he will be buried in your house the best of the people of Paradise. ” Then the Messenger of God, may God’s prayers and peace be upon him , seized his best moons, then Abu Bakr was captured, then Omar was taken , and they were buried in her house (4). The Sunnah for the crossing when you begin to express to say : good , or good or saw good , and this optimism . It was reported as stating that more than one of the companions of the Messenger of Allah , this Abu Bakr was saying when the expression : that ratified your vision and before the Prophet peace be upon him , has prizes out in Snih narrated from Umm Fadl said : O Messenger of Allah I saw Ka n In my house a member of your members . He said : ~ I have seen good . Fatima gives birth to a boy and breastfeed him ~ (5). Well or she bore Hasina » Vordath milk her son Qtm son of Abbas bin Abdul Muttalib . It is reported that the Prophet peace be upon him , he said : ~ From the vision offered to him , let him say to those who offered him : good ~ . Thus walked the rest of his companions on this approach , was Omar ibn al – Khattab may Allah be pleased with him , if he recounted the vision , said : Oh God , if it is good , we have , and that was evil Vltna . He said Abdul Razak Muammar Ayoub Ibn Sirin said : Abu Bakr if he wanted to express Alraia , he said : to be ratified as well as your vision, as well as (6). As well as the crossing to differentiate between what praise in a dream and disparage in vigilance , like this drag shirt for men , she is in a dream Mahmoud has been through it the Prophet peace be upon him to the age of religion but in the wake of God Almspl has vowed garment , and this priest . I emphasize here is very important not hope for an order of recurrence , that the vision that endured more than the face of it is located according to the words of the first transient that hit , and did not hurt it for those infected after , because it is not orbit only on the injury right in the expression of a dream , to reach this To God’s desires in what he set as a proverb, as Ibn Hajar and others said (7). If he was hit, he should not ask someone else , and if he was not, then he should ask about the second one , and the questioner should inform him of what he has . Some scholars have stated some of the other literature that there is no evidence it including : that does not reflect the visions at sunrise and at sunset and at noon and at night , which is – in my opinion – there is no evidence it is no sin for those who work otherwise , there is nothing wrong On those who crossed at sunrise or at sunset, or at night , and what was reported about the sun setting between the horns of Satan is not related to the expression of visions, and God knows best . __________________ (1 ) Narrated by Bukhari as in the conquest of expression in the book of the door Alaestbrq and enter heaven in a dream (12 \ 03 4 ) – op – and Muslim narrated in the book of the virtues of the son of the virtues of the Companions of Ibn ‘ Umar , as in the nuclear (16 / 38 ) – op -. (2 ) already discharged , p . 33 (3 ) Open (12 /437 ) – op -. (4 ) did not find him in the nine books narrated by al . (5 ) Narrated by Ibn Majah in the book of Revelation expression – the door of the expression of Revelation – 0 and narrated by Ahmad in the rest of the palm Ansar – the hadeeth of Umm al- Fadl ibn Abbas , a sister of auspicious may Allah be pleased with them all 0 and sentenced to mark the Albanian weak . (6 ) Ibn Jawziyyah – increased re – a reference earlier . (2 /459 , 460 ) (7 ) See Ibn Hajar . Previous reference . (12 /396 – 432 ). ** Quoted by Dr. Fahd Al-Osaimi…

…The definition of visions and dreams in terms of the language of visions is a plural of visions and may be uttered without humming on actual weight . It is in the language what is seen in sleep, derived from the verb saw . It is originally a source like the left . When I made a name when the sleeper imagined, the course of names and vision was made with a distraction to perceive the time with the sense of sight . And to those whose visions abound : ( see ). The dream of annexing ha and soothing lam . It is permissible to join them, so it is said : Dream . A dream is derived from a dream, and its meaning is a vision in his sleep . Said : the dream of something which he saw in his sleep and the dream of a dream and its meaning from behind in his vision is said to dream Balhi any spotted in his dream curse any opinion of his vision and combine : dreams ask here how many times received the word dreams in the Koran received this word in the Koran twice : 1 – the verse ( they said dreams and what we interpret dreams Avalim ) [ Yusuf : 44] 2 – the verse ( but they dreams but forged it is a poet Vlaotna verse sent ancients as ) [ prophets : 5] the initial verse regarding Joseph with King . And the second in the story of the Arab polytheists mocking Muhammad, may God bless him and grant him peace (1), may God bless him and grant him peace . And also ask the word received a vision in the Koran? Received the word of Revelation in the Koran ) four times are as follows : A – verse : O public Please advise me in my vision, if ye vision pass over [ Yusuf : 43] 2 – the verse : And We made the vision that Orinacc only a temptation for people and the tree cursed in the Koran and only increase them Nkhuvhm what a great tyranny [ Isra : 60] 7 – verse : Revelation has also ratified Verily We recompense benefactors ( Saaffaat : 105 ). 4 – saying the Almighty : The sincerity of God , His Messenger , the vision of the right ( open : 27 ). (1) The first verse concerning the king with Joseph and the second verse to be appointed by the vision of the prophet show her peace be upon him the night of the family to the holy house where . He wanted to slaughter, and the fourth was in the matter of seeing the Messenger when he thought that he would enter Makkah and perform Umrah . ___________________________________ (1 ) See : Concordance of words Koran • Mohamed Fouad Abdul Baki . The Revival of Arab Heritage House – Beirut – Lebanon – No History Article ( Daghth ) p. 421 * Quoted from Dr. Fahd Al-Osaimi ….

…Type I : Revelation abhorred They have the devil to do , and reciting self , which is called Bodgat dreams, which is due to the cunning of Satan and his deception and his hostility to humans . (1) An example of this kind is narrated in Saheeh Muslim from the hadeeth of Jabir may Allah be pleased with him from the Messenger God, may God bless him and grant him peace, said that he told a Bedouin who came to him and said : I dreamed that my head was cut off, so we are following him, so the Prophet, may God’s prayers and peace be upon him, rebuked him and said : “ Do not tell that Satan is playing with you in a dream .” (2) In other Raaah Jaber said : I heard the Prophet peace be upon him Tkd giving a speech , he said : to Aihdtn one of you Btalb the devil in his sleep . ~ Sheikh Mohammed Bin Saleh Al – Uthaymeen said God ‘s mercy : The pipe dreams , it confused disorganized , and often that Tartuffe hated Satan Almighty said : ~ to pack those who Ouamno not Bdharhm nothing but God willing ~ ( argument : 10). (3) and this kind of visions he Adab six : first : to seek refuge with Allah from its evil , and this accusation is clear , Valastaazh legitimate all it is hated . second : to seek refuge with Allah from Satan . to talk : ~ if you saw a vision of hate Fletholh and spit on his left three times and ask God of goodness and seek refuge with Allah from the evil ~ narrated by Ibn Majah from the hadeeth of Abu Hurayrah marfoo and Narrated by Muslim , too . ~ (4) According to the novel in a Muslim from Jabir also : ~ Olistaz Allah from Satan ‘s three ~ came in a novel Muslim also : ~ Afilipsq left three times ~ that I will outline in : Third : to spit while paying attention from his sleep left three times . Any spit his left three times Besqa light ~ and the secret of this God knows ~ abomination to what he saw and contempt for the demon that I see that vision on the right is real , ~ singled out the left because it is the dirt , and triangulation in the previous novel Muslim confirmation ~ has responded with three words : Altfet be without saliva ~ and bagasse be with him saliva gentle . spitting and be with him saliva and most of bagasse . fourth : to change the side on which he was when he saw it , to his side with the second? the reason for this : optimistic about converting it and move perhaps there is another reason which edgewise place the devil , and so that vision turns from abomination to the beloved and moving from harmful to the good . fifth : not to mention it to one already , it has stated that a number of conversations correct them what Bukhari God ‘s mercy via Abu Sa’eed al – Radhi Ath with him and he said , ~ and reminds her of a it does not harm him ~(5). as provided us story of the man who spoke on the vision of hitting his neck , the Obi , but its expression is not Iqsa only on those who trust him , or mentor him ~ or on the world in order to Aabroha him fine whatever they can and Arushdouna what is appointed by them and what benefits him . The question is presented here , what the secret of it is forbidden? Fa say the secret God knows – for now updated by , perhaps explained by the apparent harmed its image . And be a potential ~ falls estimation of God Almighty ~ and indicates that the hadeeth of Abu Razin may Allah be pleased with him brought : ~ The vision of a man of a bird that had not crossed ~ If crossed signed ~, and talk good . (6) meaning : that vision if possible two – sided ~ crossing of one of them occurred on near that capacity , and shows that such a man lifting leg he is waiting for Matthew puts it . Sheikh ( Mohammed bin Nasser al – Albani ) Commenting on the interview : ~ The vision of a man on a bird that did not cross if crossed occurred ~ . Frank talk that vision is like a cross , and so Taught us the Messenger of Allah that is not the lack thereof , but a mentor or a scholar or lover , because supposed them to choose the best meanings in the interpretation Vtqa on accordingly , but no doubt that it is restricted to whether the expression which tolerate vision , even on the face , and not an error purely , otherwise it is not the effect of him then , and I know God ~, has pointed out that the meaning of Imam Bukhari in the book expression of his Saheeh by saying : ( door did not see the vision for the first transient if it does not hurt ). evidenced by the words of the Prophet peace be upon him to Abu Bakr while through his vision : ~ a poured some and missed some , ~ The Prophet peace be upon him did not indicate what Abu Bakr sinned , even between this who sinned to the expression of the Prophet peace be upon him is the second and the first to be approved, but it turned out wrong this . so do not cut Raak generally only to trust it , and advise him and his knowledge and opinion, and Views by Abu Hurayrah may Allah be pleased with him from the Prophet peace be upon him that he would say : ~ do not Tqsoa vision only scientist or mentor ~ in the novel :~ not only on Iqsa Wade, tightening signifier of an actor name friendliness . Narrated by Tirmidhi said Sheikh Albani : S His call is authentic according to the conditions of the two sheikhs, and the meaning of the previous hadith ~The vision is upon a man who is flying ~ means that it does not settle unless it crosses , as if it was on a flying man . ~ So it fell and fell where it crossed, just as the thing that is on the foot of the bird falls with the slightest movement, and this is a representative analogy. The fast flying bird has an object that falls with the slightest movement on its leg . It shows the possibility of vision on the face of tolerate what was narrated recaps and also provides us story of the man who spoke on the vision of hitting his neck , the Obi , but its expression is not Iqsa only on those who trust him , or mentor to him , or the world in order to Aabroha him fine whatever they can and Arushdouna What helps him and what is useful to him . The question is presented here , what the secret of it is forbidden? Fa say the secret God knows – because the updated them , perhaps interpreted harmed on the visible image – and this is a potential , falls estimation of God , and shows that this hadeeth of Abu Razin may Allah be pleased with him brought : ~ The vision of a man bird is not crossed , If crossed Signed , ~the hadith is good . Meaning : that vision if possible two – sided , crossing of one of them occurred on near that capacity , and shows that what came from Abdul Razak said : vision lies on what crosses like Zllk like a man lifted his leg when he is waiting for places . (7) said Sheikh ( Mohammed bin Nasser al – Albani ) Commenting on the interview : ~ The vision of a man on a bird that did not cross if crossed occurred ~ . Frank talk that vision is like a cross , and that taught us the Messenger of Allah peace be upon him that is not the lack thereof , but the mentor or a scholar or lover , because supposed them to choose the best meanings in the interpretation Vtqa on accordingly ,, but which does not There is no doubt that this is restricted to whether the expression is something that the vision can endure even in a way , and is not a pure error , or it has no effect at that time and God knows best (8), and Imam Bukhari referred to this meaning in the book of expression from his Sahih by saying : ( Chapter of the one who did not see The vision of the first transient if not hurt ). Evidenced by the words of the Prophet peace be upon him to Abu Bakr while through his vision : ~ A poured some and missed some ,~ and the Prophet peace be upon him , did not indicate what Abu Bakr sinned , even between this who sinned to the expression of the Prophet peace be His peace is the second and the first to be approved, but this turned out to be wrong . (9) Therefore, do not cut Raak generally only to trust it , and advise him and his knowledge and opinion, and Views : Abu Hurayrah , may Allah be pleased with him from the Prophet peace be upon him that he would say : ~ Do not Tqsoa vision only to the world or mentor ~ (10) , in the novel : ~ Iqsa only on Wade and ~ tighten the signifier actor friendliness name , Tirmidhi narrated Shaykh al – Albaani : attributed correctly on the two sheikhs condition (11) , and the meaning of the former modern ~ vision of a man bird ~ it does not settle down unless express , It is as if it was on a flying leg, and it fell and fell where it crossed, as the thing that is on the man of the bird falls with the slightest movement. This is an analogy analogy, where the vision was likened to a fast-flying bird, and something was hung on its leg that fell with the slightest movement . It shows the possibility of vision on the face of tolerate what was narrated recaps in his Sunan in the book of Revelation bond Hassan Suleiman bin left Aisha , wife of the Prophet peace be upon him , said : A woman from the people of the city has a husband dealer, Tri was the vision of the more absent her husband, and rarely miss only left pregnant, comes the Messenger of All peace be upon him , says : My husband is a merchant came out Fterkny pregnant, and I saw as seen sleeping to force my house was broken and I was born a boy eyed , said the Messenger of Allah peace be upon him : ~ good , because your husband On you, God Almighty wills, a righteous one, and give birth to a boy with righteousness . You see were two or Tuesdays all that comes the Messenger of Allah peace be upon him , says that her , goes back her husband and give birth to a boy . . Came a day as it was Tonah , and the Messenger of Allah peace be upon him absent , it has seen that vision , I said to her : uncle you will be questioned the Messenger of Allah peace be upon him , O nation of God? And she said : a vision I saw it came to the Messenger of Allah peace be upon him ask him about , he says : ~ good , shall be said, and I said : Tell me what? She said : Even the Messenger of Allah may Allah bless him come and him, Voardha him as you introduce . Said Aisha : I swear that I left even told me, I said : God , that charity your vision to Imutn your husband , and bring forth a boy Vajra !! I stayed crying and said : Mali yen offered you my vision ?? entered the Messenger of Allah peace be upon him, crying said to her : ( doomed O Aisha ? ) So I told him the news and what was interpreted to her, the Messenger of God, may God’s prayers and peace be upon him : “ What, O Aisha, if you cross over to the Muslim a vision, then pass it on for good, then the vision will follow what its owner crosses . ” Aisha said : So by God, her husband died, and I do not see her but she gave birth to a child who is a loner (12) . Conclusion that come out of this , that vision if possible two – sided , crossing of one of them occurred on near that capacity . so Jacob ‘s son Joseph forbade Iqss his vision to his brothers for fear of guile and envy him , stone son said : the Messenger of Allah peace be upon him That a vision occurs except for one who loves because he may interpret it to him in a way that he does not like, either with hatred or envy , it may fall from that quality , or hasten to Himself from that grieved and bothered , so he ordered to leave an update for those who do not like because of that . (13) VI : which asks when bad dream will also : prayer , and is indicated by the hadeeth of Abu Hurayrah , may Allah be pleased with him : ~ If he saw . SOLE what he hates , So let Vlaisal happen not by people .~ (14) and the wisdom of God and I know : that the prayer of every recourse is acting as slave fears that it is making about Almkarh . According to some scholars , it is a reading Seventh State of the chair but does not guide him, even if he read any of this chair in his prayers have achieved two things together, pray and read the state of the chair . And if he confines himself to doing some of what he mentioned, it will be sufficient to ward off its harm, God willing, as the hadiths stated . But it is better for him to do it all to combine the narrations . Ibn Qayyim said in Zaad : and when it did not harm him , but this vision Almkorhh drives evil . Al- Nawawi said : God made no mention of the reason for the safety impact of the Abomination vision also made charity and protection for money . . . And making supplication in it a response and payment of calamity and alms pay off the death of bad all this by the decree of God and ability . (15) _________________________________________________ (1 ) Mohamed Abdelaziz Halawi – a reference earlier – p . 5 . (2 ) Narrated by Muslim in his Saheeh , as explained in the nuclear (27 \ 15 ) • op .. (3 ) say useful book on monotheism – Explanation of Sheikh : Mohammed bin Saleh Almosaman c 2 (4 ) Narrated prizes in the book of Revelation expression 0 door saw a vision of hate – op – Muslim in the book of Revelation (15 /17 ) – op •. (5 ) See the opening (12 /369 ) , the book of Revelation from the door of the expression of God – op . (6 ) Modern classed ruling and Sundh Hassan , was narrated by Abu Dawood in the book of literature , the door of what came in a vision – a previous reference – and Rawa Tirmidhi in the Book of Revelation the door of what came in the expression of vision – op – narrated by Ibn Majah in the book of the expression of Revelation chapter of Revelation If passed and signed not Iqsa only on the valley – op – 0 narrated by Imam Ahmad in the first datum civilians interview with Abu Razin Oqaili foundling Ben Amer Muntafiq – op ~ and narrated recaps in the book of Revelation chapter of Revelation does not fall unless they reflect 0 published Library scientific – Beirut . (7 ) see : Fath al – Bari Ibn Hajar – op – (12 /432 ). (8 ) series of conversations correct , c 1, p . 28, i 2 , the information Office 1399 of . (9 ) Narrated by Bukhari in the book of expression door did not see the vision for the first transient if it does not hurt , as in Fath al – Bari (12 /431 ), and Muslim in the book of Revelation , as in the nuclear explanation (15 /29 ), – Reference former -, and will come talk by stating in p 101 . (10 ) Narrated by Tirmidhi in the book of Revelation chapter in the interpretation of Revelation what is recommended and hates them – op – and directed recaps in the book of Revelation that the door of hatred vision reflects only the world Or mentor – op – narrated by Ibn Majah in the book of Revelation expression crossed the door of vision if not signed Iqsa only on the valley – a previous reference . (11 ) correct chatter series – op (1 /26 ) .. (12 ) , the narrators of the drama in his Sunan – op – (2 /131 ). (13 ) expansion See : awn Reni – op – (1 /176 ). And Ibn Hajar – previous reference (631/12). (14 ) Narrated by Imam Muslim in the book of Revelation (15 /21 ) – Weighted ex – Abu Dawood in the book of literature at the door of what came in a vision – op -, and prizes in the book of Revelation expression of the door of Revelation three – a reference earlier . And Ahmad included it in his Musnad in the rest of the Musnad of the many – a previous reference – and the Darami in the Book of the Revelation Chapter of the Vision Three – a previous reference – and al – Tirmidhi in the Book of the Revelation chapter of what came in the vision of the Prophet Muhammad, may God bless him and grant him peace, the scale and the bucket – previous reference -. (15 ) expansion See : Explanation of triplets of Imam Ahmed Saffarini (1 /177 ) – op – and explain Muslim – Nawawi (15 /18 ) – op – and Zad al-Ma’ad Ibn Jawziyyah , achieving Shoaib Abdul Kader Aloriaaat , spread the message organization , Al – Manar Library Islamic , i 13, the date of 1406 of (2 /459 ). ** Quoted by Dr. Fahd Al-Osaimi ….

…Can the science of expressing visions and dreams be learned and instructed? It is no secret for anyone interested in this art that this knowledge is very honorable, and that is why God is grateful to His Prophet Yusef by saying the Almighty [and also your Lord will answer you and teach you about the interpretation of hadiths …] , and our Prophet Muhammad [ peace and blessings be upon him ] used to express visions and often asked the Companions as In the hadith of Samra bin Jundub : When the Prophet [ peace and blessings be upon him ] prayed the morning, he came to them with his face and said : Did any of you see a vision yesterday ? In fact, I have a point of view on this issue. I mean the possibility of learning, and teaching this science, which is that it can be learned, and taught . And this opinion may be strange to some; This is because this science is more like inspiration and physiognomy, and as if it imitates the messengers, so he found embarrassment in this regard, but I hope that we will raise this issue for discussion so that our proposal is objective . Here is the most important thing that makes me inclined to this opinion, and I have spoken about it in detail in my book : The expression of the vision, contemporary terms, questions and answers, p. 96 , and beyond, the publisher : Dar al-Tadmuriyya . Nuclear Commenting said on an interview Samra former : it is mustahabb to ask about the vision, the initiative to interpret, and accelerate the first day, and it is permissible to speak in science and interpretation of Revelation, and the like .15 / 30 Ibn Hajar said , commenting on the previous talk as in the opening 12/437: Induction To teach the science of vision and its expression, and to neglect the question about it, and its preference because it includes access to some of the unseen and the secrets of beings . Ibn Abd al-Barr said, as in al- Tamheed 1/313, commenting on the previous hadith : This hadith indicates the honor and virtue of the knowledge of the vision, because he [ may God’s prayers and peace be upon him ] was only asking about it to tell him and pass it on, so that his companions knew how to speak about its interpretation . Sheikh Muhammad ibn Abd al-Wahhab said, as in the collection of his books 5/130: The science of expression is a true science that God bestows upon whomever He wills of His servants . And he said in another place 5/143: The term vision is a true science mentioned by God in the Qur’an, and for this reason it was said : Only those who are knowledgeable can interpret the vision , because it is a part of the revelation . Al- Shatibi, may God have mercy on him, warned in Al- Muwwafaa 2/415: that there is no merit and a veil that the Prophet [ may God’s prayers and peace be upon him ] gave except what was exempt, except that his ummah was given a model, and this is known by introspection, and from that he gave revelation to him, and his ummah was given the righteous vision . Imam Malik said, and he was asked : Does the vision explain every Sunday? He said : He plays with prophethood, then he said : Only the best of the vision will pass the vision . If he sees something good, tell him, and if he sees something unpleasant, let him say something good or keep silent . And Imam Ibn Al-Saadi said in his Tafsir 2/442: And among them are the benefits of the previous verse : that it has an origin for the expression of the vision, for the knowledge of expression is one of the important sciences that God gives to whomever He wills . He also said 2/449: Including that knowledge of expression is one of the Sharia sciences, and that a person will be rewarded for his learning and teaching . And what indicates the existence of learning and education among the Companions – Ashraf al-Khalq – is what was proven that Umar ibn al-Khattab, may God be pleased with him, used to ask Asma bint Umais al- Khatha’a’miya about the expression of the vision as in Tahdheeb al-Tahdheeb by Ibn Hajar 12/399. Ibn Saad mentioned in al- Tabaq 7/124: Said bin al-Musayyib was the one who crossed the people to the vision, and this was taken from Asmaa Bint Abi Bakr, and names took him from her father Abu Bakr, and Abu Bakr took this knowledge from the noble Messenger, who used to let him sometimes cross some Visions, and he corrects him sometimes, and he may mistake him like any teacher and his student, and this student was proficient in many situations in which he was examined, and therefore we find him after one time, and he was expressing a vision that the Messenger saw, the Messenger says to him with admiration for his expression : Likewise said the king . But it also happened to him that I made a mistake in his ijtihad, and the Messenger [ may God’s prayers and peace be upon him ] did not compliment him, rather he did wrong. So he said to him once after he passed over to him : Tell me, O Messenger of God, of my father, are you wrong or wrong? The Prophet said : You hit some and you missed the other . Aisha, may God be pleased with her, also had educational attitudes with her father, so she presented visions to him, and he had some situations with the Messenger of God [ may God’s prayers and peace be upon him ] . Therefore, she was violent once when she expressed a vision to a woman that her husband was dying and giving birth to a child who was wronged by saying : [ What, O Aisha If you express the vision to the believer, then express it to him in goodness ….] And the witness from the hadith asked Aisha to follow a specific approach to expression, which is to spend it on good . Imam Ibn Khaldun stated in his introduction, p. 389, that this knowledge is one of the Sharia sciences, and it is an accident in the religion when the sciences became artifacts and people wrote about it, and its expression is found in the predecessors and the back, and this knowledge is still transmitted between the predecessors ….

…Of the angels, peace be upon them . Whoever sees in a dream that he talks to a king or gives him something, then this is a testimony that he will provide, God Almighty willing . And whoever saw that the angels descended in a place, if his people were in war, they would win, and if they were in anguish, then they would be relieved . Perhaps the descent of angels indicated an epidemic or plague, or on princes, pimps, or workers . And whoever sees that he flies with the angels, he will receive martyrdom, and he will win the pleasure and honor of God Almighty . And whoever sees the angels in a place, while he is afraid of them, there will be war, strife, strife and enmity . And if he sees that the angels prostrate to him or kneel down, his needs are fulfilled, and the provision of righteousness and good remembrance . And if he sees them in the image of women, he is lying to God Almighty . And if he sees that the angels preach to a boy, a good, pious, scholar will be born for him . If he sees a group of angels in a town, then a scholar or ascetic will die there, and an oppressed man will be killed . And whoever sees that he has become king, he will receive honor and pride . And whoever sees that he is fighting a king, he will be removed from his place, pride and rank, and he will be distressed . And if he saw the angels enter his house, a thief entered him . If he sees that an angel took his weapon from him, then it is evidence that his money, power and benefit have gone, and perhaps he left his wife . If the king sees a boy, he indicates the future, and if he sees him as a young man, he indicates the present, and if an old man sees him, he indicates the past . And whoever sees that he has become a king, he will become a priest, or a fortune teller, or a gimmick, and if he is sick indicates his death . And whoever sees the angels asking for forgiveness for him, for peace in his religion and condition, and his wealth will increase . And if the angels go down in the cemeteries, the righteous are buried there . If he sees angels in the market, it is evidence of underestimation . Whoever saw that he was fighting a king would be humiliated and humiliated after the glory . And whoever sees that he has become in the image of a king, if he was in intensity he would gain relief, and if he was in manumission slavery, and if he was honorable, he would gain an increase and a presidency . And whoever saw the angels greeting him, God gave him insight in his life, and sealed him well . And if an unbeliever sees that the angels pray for him and ask forgiveness for him, he becomes Muslim . Perhaps the vision of the angels indicates the children and those with conditions . And the angels of torment if they enter the dead and are not afraid of them indicates security, especially if he is traveling, then he is safe from the bandits . And their vision indicates the king’s messenger, his deputy, or the ruler, and if he had a debt, his liability was discharged, and if he was sick he was cured . Perhaps their vision indicated the translators who are familiar with the languages ​​of the people, for they ask each one in his own language ….

…Can you learn the expression of dreams? Or is the gift of God gives it to whom He pleases of worship , as is common among a large sector of the border crossings of dreams , and people ? Is it a science that can be acquired and learned and then progressed in it – according to its talents – or it continues on one level in it as a result of its abilities , which cannot be surpassed? Is it a miraisah with which its owner is cut off , or is it speculation and assumption , and the assumption misses and befalls? That is clear to those who read this book , the author tends to be aware of the expression on a high, and singled out God by some of the prophets , peace be upon them Kyousef, Abraham, Jacob , and Mohammed, and excelled when many of the companions venerable Abu Bakr, Omar, and Aisha, and others, but this is not science Farasa is born with its owner, not just the marijuana, and if the crossing of the vision is one of the owners of these two types is better and his opinion is more correct, but this does not make us close the door to teaching the vision other than these two types ! Yes , it expresses the vision of the door physiognomy or the inspiration provided to jealousy, but I have a simple question here : Who is classified as of these two types of non – apostles of non Ancestors, companions and followers of the acclaimed? Who has to give others this right is the apostles – peace be upon them . ? Perhaps among them was Muhammad, may God’s prayers and peace be upon him, when he testified to some of his companions of their superiority in some sciences and knowledge. Therefore, he testified to Abu Bakr, may God be pleased with him, to excel in this aspect, to Omar in the aspect of inspiration, and to Ibn Abbas in the science of interpretation and so on, there are many questions, but the Messenger, peace be upon him And peace be upon him, may God be glorified and praised, said: “ What is uttered about whim (3) that it is nothing but a revelation suggests (4)”. From this point we analyze the question to find the answer through our understanding of the texts, and Bastaradhana stories received for senior crossings, what do we find? We find that this divine science grant in origin, but it can be learned and learning by studying how to express it when those lined up , of the apostles and righteous, or excelled in it who came after them , who saw him from the people of this science . It assigns this point of view, the emergence of a lot of companions in this side and teach him at the hands of the Messenger of Allah peace be upon him . Let us look at the words of Abu Bakr , the Prophet peace be upon him on one occasion when cut by the Prophet ‘s vision which is : Ibn Shihab said : saw the Prophet peace be upon him a vision Vqsa to Abu Bakr said : ~ O Abu Bakr, I saw Kanye preempted you and I degree Vsbaktk Bmrqatin and a half ~ , he said : O Messenger of Allah, may Allah Iqdk to His mercy and forgiveness , and I live after you two years and a half, mentioned by Suyuti in large and attributed to Ibn Saad properties ‘1`). Here we find the Prophet peace be upon him Biskute the expression of Abu Bakr as if giving him health certificate for this expression . . We find in another position other vision says , which is : peace be upon him , said him : ~ I saw if I come mass pass Vagamtha in my mouth and I found the nucleus Aztna Vlfeztha , then took another Vagamtha where the nucleus Vlfeztha found, and then took a third Vagamtha and found the nucleus of Vlfeztha ~ , So Abu Bakr said : Let me cross it. He said : He said : “ Cross it .” He said : It is your army that you were sent to greet and gain, and they will cast a man, and he will seek them in your duty, and he will call upon them . He said, ~ Likewise said the king .~ Narrated by Ahmad in Musnadah, here he noticed that the Messenger, may God’s prayers and peace be upon him, when asked Menna Abu Bakr to cross it, did not flatter the truth, and had it not been for his knowledge of Abu Bakr’s ingenuity, he would not have agreed to a drum, and he noticed here that the noble Messenger said this . Time to Abu Bakr : ~ King also said ~ , give him a high testimony to the health of his words . Someone if you might say : that Abu Bakr , who inspired this science there is no room for error with him, and respond to this point of view that towards Abu Bakr and saw him, here, sinners in another subject , and this proves that this science learns, her may succeed to learn has He fails and may make mistakes . See this other position . Ibn Abbas , may Allah be pleased that it was happening that a man came to the Messenger of Allah peace be upon him , said : ~ I saw tonight in a dream sunshade ` 1` Tnnzv `2` ghee, honey, and I see people Atkvvon including ` 3` Valmcetkther and independent, and if Cause ( 4` ) He went from the earth to the sky, and I saw you took the money, then a man was actually taken after you, another man was actually taken by him, then another man was taken by him and he cut him off and then he actually reached him . Abu Bakr said : O Messenger of God , my father you and God let me Flaabrnha said to him , the Messenger of Allah : ~ Oabbarha ~ , and in the novel prizes : ~ through ~ Abu Bakr said : The canopy Islam is . As for the Antef of honey and ghee, the Quran Hlaute Tntef Valmcetkther from the Koran and the future . The reason connecting from heaven to earth, the right that you’re it takes him Vialik God, then takes by a man Viallo him, then take him another man Viallo him, then take him a man shall be cut off him, and then connects him Viallo him . he told me , O Messenger of Allah , my father you I was shot or I missed? and he said the Prophet peace be upon him : ~ I was some and missed some? Abu Bakr said : By God, O Messenger of God, did you tell me what I did wrong? He said : ~ Do not swear ,~ agreed upon . Crown with this modern long pause which is : that Abu Bakr here was not hurt in some of his words and thus responding to a man who says : that Abu Bakr , who expresses the vision or discernment and inspiration there is no room for the story of the martyrdom of expression , I have learned the vision . He who was with him before the prophethood did not mention the expression visions from them . Rather, in my view, they are graduates from the school of the nation’s teacher, who used to ask them when they saw them, and he often said to them as he passed by us : “ Whoever of you saw a vision .” As in Sahih Muslim `2` , and the people said science : that the benefits of this talk : induction aware of the vision , and the question about the interpretation, and the Prophet peace be upon him to teach them the interpretation of visions and virtues, and included it from the news of the unseen, this is as you see daily from the Prophet lessons peace be upon him on the ears of companions, in which not only teach, but teach and dialogue and explain to and develop , and Hola who excelled in the expression of visions of them are Kaltlamiv in the hands of their teacher, some of whom excelled in the science of interpretation, and some of them excelled in jurisprudence, Some of them excelled in the science of inheritance, and some of them excelled in modern science, it is no wonder that there are some of them excelled in the science of expression . And if we accept this . Theoretical learning theory, as well as can be proficient in our time some scientists in the science of expression and can these to study this art to others , and this view may be a stranger to some in this science particulary but perhaps Thrjhm of this science being more like inspiration and physiognomy as if it is an imitation of the apostles and found embarrassment From this side , and from the writer’s point of view that this opinion is minor and obliges others to do what is not necessary. This is said to those who violate those who try to ask about visions and learn the expression. Al-Nawawi said, commenting on the hadith of Samarah bin Jundub : If the Prophet prayed the morning, he came to them with his face and said, ~ Did anyone see Did you have a vision yesterday? ~ This includes the desirability of asking about the vision and taking the initiative to interpret it and expedite it at the beginning of the day, and it includes the permissibility of speaking about knowledge and interpretation of the vision and the like . Imam Ibn al- Saadi said (2 /442 ) , commenting on the verse that Allaah bestows upon Yusuf interpretation conversations : that where originally an expression of vision, the science of expression science mission that God gives it to whom He pleases of His slaves, and that human science will be rewarded On instruction and learning . And therefore it proved that Umar ibn al – Khattab was asking Umays girl names Ktamip for Taperalraaa as Tahdheeb Ibn Hajar (12 \ 399 ). According to Ibn Sa’d in classes (7 \ 124 ): Saeed bin Musayyib was to express people ‘s vision , and he took it from the girl Abu Bakr names and took the names of her father and took him Abu Bakran Waller Sol Karim peace be upon him . Ibn Abd al – Barr as in the boot (1 /313 ) Commenting on the interview Samra also : This hadeeth indicates that in honor of science vision and virtues ; Because he, may God’s prayers and peace be upon him, only asked about her to tell him and pass it on . And so that the companions know how to speak about its interpretation, and Sheikh Muhammad Ibn Abd al-Wahhab said, as in the collection of his books ( 5/130 ), the science of expression is a true science that God blesses with whom he wills from worship . He also said (5 \ 143 ): Revelation is a true knowledge of God mentioned in the Koran , and for it was said : does not reflect the vision only is one of the scholars Ptooelha, because it is the revelation of the sections . Has warned Shatibi mercy of God in approvals (2 \ 415): that there is no advantage and veiled give it Alnaa peace be upon him only as exempted, but has been given his nation model, this teaches Extrapolation, and that it gave the revelation to him, and his nation was given a vision Good . Ibn Hajar said : urging the vision of science education and its expression on the left and the omission of the question and curse virtue of what graduate include access to some of the unseen and the secrets of the objects . E his words . So if the learner has the tools of this knowledge of knowledge of the Qur’an, the Sunnah, mastery in the Arabic language, the proverbs and the minutes of this knowledge, then what prevents him from learning the expression and then expressing it? I think that this is a legitimate right, and knowledge is broad and not surrounded by it, but my point of view must be a student who is good at this knowledge and is good at exporting it to others who are endowed by God to simplify the information and facilitate it to the recipients. We must not open the way to the public who do not have the tools of this art from those who solve for themselves and are deprived Based on a fleeting dream . Here ‘s images simple absurdity minds of some of them : Some Palestine have the courtyard of the Grand Mosque waiting Akhosv army , which will come the house of God and cleanse from Tdnashm and dropped planes and spent prescriptions based on dreams and so the list goes on Will I wonder our nation has become a nation of dreams? Even worship entered into dreams from the widest of its gates, look at the Night of Power, you find it defined through visions, and look at charity to find its biggest motive, the dead say to these people ! Many people see the door of charity does not open until Itsedk explains his dream as falling short in the door . Do you want more examples and greater pictures? By God, some of them throw a woman with fornication because of a dream in which he saw a woman, so a lesson for himself by reading some books that she is an adulterer, so he divorced her ! There are even those who claim that the Messenger of Allah peace be upon him came to him in a dream and ordered him Nhah, and when he became aware of people and began working as in these visions ! The browser , for example , the Internet watching the quantum god Il analyzes and treatises that browsed and found based on a vision from here or there, and perhaps jokes what I read confirms that the Mahdi was pilgrims in such and such, and the incident of stabbing a pilgrim allegedly piercing that the Antichrist building the vision saw her the night of the incident ! The writer wonders important question : when to wake up the nation of her dreams take it and attached to science at the time of science? Science has its conditions, tools and methods, which can not be overcome, knowing expression of Ashraf science is not worth any human being to express visions must be knowledge of the Koran and its words . If he saw one , for example , something, he should consider the Koran first, the found a link between the vision and the state of verses linking them here and give examples : the ship , for example , may cross to escape the words of God Almighty : The Almighty said : ~ We saved him and the owners of the ship ~ ( Spider : 15). And wood may pass through the hypocrites for the saying of the Almighty : “ as if they were backed wood ” (Al- Munafiqun : 4). The infant may pass by the enemy for the saying of the Almighty : “ So the Pharaohs picked him up, so that they would have an enemy and of sorrow . And ashes may pass through the vain action of the Almighty saying : The parable of those who disbelieved by their Lord their deeds as ashes with which the wind strengthened ( Ibrahim : 18). Thus the Sunnah, the Messenger, may God’s prayers and peace be upon him, laid down the basic principles and rules for this art, and he used to tell the Companions about their literature and types and asked them about their visions and expressed them for them. Examples and aspects of it have been mentioned in the folds of the book, so there is no need for repetition, but he must know here that the prophets ’visions are true. From God, the duty of execution on the face of it, or it responds to the image of symbols, and these symbols are explained by the Messenger, may God’s prayers and peace be upon him, to her companions, and then they watch them realized as tangible material facts . This is one of the experiences that these companions went through, so they benefited from it, and later on, may God be pleased with them . It is also necessary to know the origins of this art, that the time of spring is one of the best times for visions, based on the saying, peace and blessings of God be upon him : “ When time approaches, the vision of the believer hardly lies .” (1) Muslim narrators, and I have indicated to him and that its meaning is equal. Night and day and this spring time gets over jealous . . He must also know the values ​​of the people who tell their visions on him, so the vision of simple workers is not the vision of the people of positions and scholars, and he must know about their countries, doctrines, and the time of the vision . Likewise, he must know that lions and birds – except what is rare – are in the expression men and that wheat, barley, honey, wool and iron are often money, and so this art has rules and it is not easy to attain. Rather, it must be studied and apprenticed at the hand of Majid who is perfect for it for those who want to learn, and God I know ….

…What are the characteristics of the seeker of expression or vision seekers? First : If the vision was transmitted, then the speaker or the carrier of the vision must be faithful in the transmission, and be a controller of it, know its wording, and the time of seeing it, as if it was its owner completely, and to tell me starting from the condition of its owner, or be aware of the state of its owner when asked About . Second : If the vision belongs to its owner, then I prefer him to inform me starting at the time of the vision. From a day or week, summer or winter … etc, and to inform the names of those he saw in the dream, and to clarify his marital status; The time of vision, and its functional status, which are necessary tools for me, and God knows best . His Excellency Sheikh Dr. Saad Al-Shari, a member of the Council of Senior Scholars , confirmed to me in a conversation with me on my TV program in one of the episodes that I came out during the broadcast of my program on Al-Raya Channel , that I should ask those who ask about their visions that their intention is not to revile the defects of so-and-so. , if as seen in a dream , for example , said his virtue : he found to say I saw so and so , or so and so it works well, as well as , on the matter of revenge and expose Alamaaib , and this is something that may not be shown , but is required to cover the faults of Muslims and Muslim women , and this wonderful benefit declared them of eminence Personally Burke us in a sign ….

…A walnut tree, for he is a blind, scarce, miserable man, and likewise its fruit, is money that does not come out except with labor and swindling. Likewise, if the moon of its owner is able to gain what he requested, and the origin of all that is forbidden and corrupt, if he sees that it is on a walnut tree, then it is related to a huge blind man, and if he descends from it, what is between him and that man will not be completed . If he falls from it or dies, then it is killed by a huge man or a king, and if it is broken by it, that huge man perishes, and the fallen perishes if he saw that he died when he fell, and if he did not die when he fell, then he will survive . Likewise, if he sees that his hands or feet are broken at that, then he is on the verge of perdition and attains a great affliction, but he survives after that . Likewise, every great tree runs the course of walnuts, and ascribes in their essence like walnuts to lexis ….

…The commentators said : If the tree indicates the work of its owner and his religion and himself, then its paper indicates his character, beauty and clothing, and its people to his lineage, brothers and beliefs . Her heart indicates his secrets and what he conceals from his deeds, its peel indicates his appearance, his skin and all that adorns him of his works, and its water indicates his faith, piety, kingdom and life for every human being to his destiny, and perhaps they arranged it contrary to this arrangement, and I mentioned him in the seas . Whoever sees himself above a tree or its possession in a dream, or this is seen by him, I look at his condition and the state of his tree, and if he is dead in the House of Truth, I look at the characteristic of the tree, and if the tree is large, beautiful and good, then the dead in Paradise and perhaps it is a tree of blessedness and goodness And if it is an ugly tree with thorns, blackness and stink, then it is in torment, and perhaps it is the Zaqqum tree that has become to it because of his disbelief or because of the corruption of his taste, and if he sees that patient, he moves to one of the two matters according to his destiny and the extent of his tree. A marriage seeker, or a woman for a husband, one of whom obtained a husband according to the condition of the tree and its appearance, if it was unknown, or on a print about its character, lineage and essence if it was known, and if the husband of each of them in waking life was ill, then I looked at the time at that time. That tree that he owned or saw himself on top of it at the turn of time, water has flowed in it, so the patient is peace, health has progressed in his body and signs of life have appeared on his body, and if he is in his management, then the patient is going to God Almighty and he is going to dust and destruction . And if he saw it in his shop or his living place, then it is an indication of his earnings and livelihood, and if it was in his demand, then he benefited . Although in his management, he lost and became poor . And if he sees it in a mosque, it is an indication of his religion and his prayers . If it is in the management of time, then he is oblivious to his religion, he is not from his prayers, and if it is in his desire, then the man is righteous and diligent, his workers have completed his obedience . As for the one who owns a lot of trees, he follows a group of guardians who are worthy of him, either an emirate, a district, a fatwa, or a leader of a mihrab, or a leader on his companionship, a captain on a ship, or a shop in a maker under his hand, and on this and the like . As for whoever sees her group in a house, it is men or women, or both of them meet there for good or evil, and if he sees its fruits on it and people eat from it, if its fruits indicate good and livelihood then it is a feast and those dining tables are in it, and if its fruits are disliked indicates grief, then it is a funeral They eat food in it, and likewise if there is a sick person in the house, and if its fruit is unknown, then I looked, and if that was in the coming of trees, its food was in joy, and if it was in its management it was a calamity, especially if there were clues in waking one of the two matters . As for whoever sees a tree that has fallen, cut down, burned, or broken by a strong wind, then he is a man or woman who will perish or be killed, and the destruction is inferred by her essence or location and by her vigilance from her evidence, and if she is in his home, the cause of it is a man or woman who is the dead or from his household And his kinship and brothers, or a prisoner of blood, a mujahid, or a traveler, and if she is in the mosque, then he is a famous man or woman who is killed or dies a famous death . If it is a palm tree, then he is a man of high masculinity with authority or knowledge, or a woman of a king, or the mother of a ruler, and if it is an olive tree, then a scholar, a preacher, a transient, a ruler, or a doctor, then in this way he crosses the rest of the trees according to the extent of their essence, benefit, harm, lineage, and character . And whoever saw that he planted a tree that was hung, he struck an honor or thought for himself a man according to its essence, because people say : So, if he planted it, if he made it . Likewise, if he sows a seed, then he hangs or does not, then it is they, and planting the vineyard will gain honor, and it was said that someone who saw in the winter a pregnant vine or a tree is considered a woman or a man whose money has gone, or he thinks they are rich ….

…The estate denotes in a dream a livelihood and goodness, because the debtor extends from its loss . What happened to the estate in the dream of drowning or burning was a lack of fruit or production . Perhaps the loss indicates the livelihood and sustenance, or the helping wife or the patient husband to the hard work of his children, and if there is an increase in him, that is evidence of growth, blessing and sustenance . Perhaps the waste indicated the loss of life in negligence and lack of pleasure ….

…Quince tree : a rational man who does not benefit from his mind, and the yellowish is its fruit ….

…To hospitality : a meeting of good, so whoever sees as if he is inviting a people to his hospitality, then he enters into a matter that is inherited by remorse and blame, based on the story of Solomon, peace be upon him, when he asked his Lord the Almighty to feed his creation one day, and he could not complete it . If he saw as if he invited a people to his hospitality of food until they were satisfied, then he presides over them . It was said that taking hospitality indicates the arrival of an absentee . If he saw as if he was invited to an unknown place where there is a lot of fruit and drink . He is called to jihad, and he is martyred, because God Almighty says : “In it they pray a lot of fruits and drink .”…

…Needle is in a dream a sign for the celibate in marriage, and for the poor to conceal the situation . And whoever sees a thread in a needle, his affairs will be healed, and what was separated from his affairs will be gathered for him . And whoever sees that his needle with which he is sewn has been broken, or taken away from him, his affairs will be dispersed and spoil his affairs . The needle also points to the woman for threading . Likewise, the obelisk : whoever sees that he has an obelisk in his hand, and his wife is pregnant, she bears a daughter . Because there was no burden that indicated his travel . If a person sees that he is eating a needle, he leads his secret to those who harm him . And whoever sees that he has stitched a needle into a person, he will stab him . And whoever sews clothes for the people, he advises them and strives for righteousness among them, because in the language of the Arabs the tailor is the sewing, and the needle is the advice, and the thread is the advice . If he sews his clothes, he will be rich if he is poor, and he will be reunited if he is wasted, and if he is corrupt . If he saw them his robe , he repents of absence, or ask forgiveness of sin, if Rafiyeh elaborate, otherwise apologized unlawfully, and repented from followed, and did not degrade the owner of remedial power, and this came in the parable : the tattle was breached, and repented has Rafa ….

…Forgiveness denotes forgiveness in a dream on the capacity of livelihood . And whoever seeks forgiveness without praying this indicates an increase in life . Perhaps the forgiveness indicated victory and the payment of misfortune . And whoever sees that he asks God’s forgiveness, then God will forgive him and provide him with money, children, servants, and paradise, who will fail . If he saw that he was silent about seeking forgiveness, he is a hypocrite . If a woman sees someone who says to her : Ask for forgiveness, then she commits adultery . And whoever sees it as if he seeks forgiveness from God Almighty, he will provide permissible money and a child . If he sees it as if he has finished praying and then seeks forgiveness from God Almighty and points him to the direction of the qiblah, then his supplication is answered, and if it is to the direction other than the qiblah, he is guilty of a sin and repents from it ….

…Whoever reads Surat Taibet hand, some people of hypocrisy will turn up for hostility and ask for their missteps, then God Almighty will destroy him ….

…And whoever saw that he was silent about asking for forgiveness, he indicated his hypocrisy, for the Almighty said, ~ And if it was told to them, Come, the Messenger of God would ask forgiveness for you, they twisted their heads .~…

…As for the request, whoever sees that he is asking for something and finds in his request, he will obtain what he has given, as it was said. He who urged to ask for something or part of it, and as for intercession, it is an increase in virility ….

…Hell : a sign of authority for its essence and authority over what is below it, with its harm and benefit, and perhaps it indicates Hell itself, and the punishment of God, and it may indicate sins, sins and forbidden, and everything that leads to it and brings it closer to it . From saying or doing . Perhaps it indicated guidance, Islam, knowledge and the Qur’an, because with it it is guided in the darkness, along with the words of Moses , peace be upon him : “ Or find guidance on fire, ” and he found and heard the words of God Almighty with guidance . Perhaps it indicates livelihood, benefits and wealth, because it contains goodness in the pension for the traveler and the present, as God Almighty said: “ We have made it a reminder and a pleasure for the faithful .” It is said to him who is poor or dies, his fire is extinguished . Because the Arabs were offered as gifts to Ibn al-Sabil and the discontinued guest, in order for her to be guided and sheltered to her, so that they would express with her presence generosity and wealth, and her inaction from miserliness and poverty . Perhaps it indicated the jinn because they were created from poisonous fire . And it may indicate the sword and sedition, if it has a sound, thunder, tongues, and smoke . Perhaps it indicated the torment of the authority, because it is the torment of God and he is the authority of the two worlds . Perhaps it indicated the barrenness and locusts . And it may indicate diseases, smallpox and plague . Whoever sees a fire falling from the sky in houses and shops, and if it has tongues and smoke, then it is sedition and a sword that dwells in that place, especially if it is in the homes of the rich and the poor, and a lover throws it on the people, especially if it is in the homes of the rich in particular, and if it is coals without tongues They are diseases, smallpox or epidemics, especially if they are general in mixing people . But if the going down of fire is in the dunes and feddans and places of cultivation and plants, then it is a barrenness that burns plants or locusts that burn and catch them . As for whoever kindles a fire on a path that is walking, or for people to be guided by it if he finds it when he needs it, then it is knowledge and guidance that he attains, or he broadcasts it and publishes it if he is worthy of that, otherwise he will gain authority, companionship and benefit, and the people benefit with him . If the fire is on a road other than the way, or it burns someone who passes by it or sparks it or harms him with its smoke, or it burns his garment or his body or harms his eyesight, then it is a heresy that he makes or oversees, or an unjust authority who takes refuge in him or is injustice to him according to the extent of his service to it or his escape Of them . But if it was a great fire that did not resemble the fire of this world, it was kindled for him to be thrown into it, then many of his enemies wanted to plague him, so he would gain victory over them and be superior to them, and if they threw him into it, he would have saved Ibrahim, peace be upon him . And all of that if those who committed it were his enemies, or the object in him was a righteous man . But if he sees her threatening him in particular, or those who took over the lighting of it are dating him, let God fear his Lord and take away from what he is from the deeds of the people of Hell before he comes to her, then he rebuked her because he feared her . As for the one who sees fire with him in a furnace, oven, canon, or the like of the places in which he is burnt, then it is riches and benefits that he attains, especially if his livelihood is for the sake of fire, especially if that is also in winter . And if he sees his fire extinguished or extinguished, or turned into ashes, or water or rain extinguished it, then he will lack and be suspended from his work and industry . And if someone who does not live on from it in such places to fit in with food, he would like money or livelihood to serve a ruler or to his authority and aid, or by litigation, stewardship, strife and brokerage, otherwise he will be attacked by words and evil and bad words . As for whoever sees it, it is burned with food, oil, or anything from sales, then he is exaggerating, and perhaps the Sultan will ask for him and the people will take his money with him . As for the death of eating fire, it is forbidden money and a pernicious livelihood that he eats, and perhaps it is from the money of orphans, because of what is in the Qur’an. If he saw fire speaking in a jar or a bag or a bowl of other vessels indicating both males and females, then what is attributed to that vessel will hit the jinn and its entrances , Until he speaks on his tongue . Some of them said : Fire is war if it has a flame and a sound, and if the place where you see it is not a land of war, then it is a plague, pain, smallpox, or death that occurs there . Abu Amr Al-Nakha’i said to the Messenger of God, may God’s prayers and peace be upon him : I saw a fire that came out from the earth and turned between me and a son of mine, and I saw it saying : A flame of sight and a blind one, feed me that all of you eat your family and your money, so he said, peace be upon him : This is a trial that will happen at the end of time, killing people In front of them, then they quarrel with dishes and quarrel between his fingers, and the offender thinks that he is a philanthropist, and the blood of the believers is better for the believers than drinking water . And whoever blazes a fire in order to burn it, he rages an order to fill his poverty, because the cold is poverty . Ibn Sirin was asked about a man who saw a lamp on his thumb and said : This is a blind man led by some of his son . If I stir it up to roast meat with it, I enlighten something in which people are backbiting . If I hit the barbecue, I would have a little livelihood with sadness . If he stirred it up to cook a pot with food in it, he raised something that would benefit from the value of his home . If there is no food in the pot, then he should attack a man with words and make him do something unpleasant . Whatever hits the fire and burns from the body or clothing, it is harm and calamities . And whoever catches fire will hit forbidden money from Sultan . And whoever is hit by the glow of fire, people will backbite him ….

…If you see it well in a dream, then it indicates good condition in this world, good tidings and happiness . And if you see him as black, then he indicates good tidings of a female to the one who has a pregnant woman, because God Almighty says : ( And if one of them brings good tidings to the female, his face will remain black and he is disgusting ). And the yellowish face indicates humiliation and envy, and his yellow face may be hypocrisy . And it was said : His whistle indicates worship, for God Almighty says : ( Their faces are visible from the traces of prostration ). It is the yellowishness of the faces . And whoever among the Ethiopians and Negroes saw that his face was white indicates his hypocrisy . And if he saw the flesh of his cheeks gone, he would ask the people and he would only live by the matter . And in the hadeeth : ( The matter remains with one of you until he meets God, and there is no scattering of meat in his face .) If he sees darkness or warp in his face, he indicates the corruption of his religion or the lack of his status . And if he sees his face blue, then he is a criminal, because God Almighty says : (And the criminals on that day will be crammed with blue ). And if he sees his face black, then it indicates a large number of lies, or a heresy that he brought about in his religion . If his face is large, it indicates his stature . Perhaps the yellowish face indicates love and love . If a woman sees that she has blackened her face with soot, then it is the death of her husband, and if she sees that she is wearing perfume, then it is good for her and her husband . The fluency of the face, its smile and its whiteness are evidence of the good condition of its owner, whether dead or alive . And whoever sees that he has two faces in a dream indicates a bad end, for his saying, peace be upon him : ( God does not look at the two-faced ). And whoever saw that he had faces indicated that he had turned away from Islam, because God Almighty said : (And the angels strike their faces ). Perhaps the blackness of the face indicates fear . And cracking of the face indicates a lack of modesty . Samaajah in the face is a defect and the defect is Samajah ….

…And whoever saw that he took something from the lightning, he would ask for something that would be good and beneficial for him, and that the lightning always shone, the blessing in that year would be great, especially if a slight wind blew with it, and it was said that whoever saw the lightning waving on a high building and people shouting their voices indicates a visit to the noble city of the Prophet, and it was said Lightning devolves to gold because it shines like gold ….

…Surat Al-Shura: Whoever reads it or recites it to him is long-lived, and the angels pray for him, ask forgiveness for him, and it was said : He will gain an increase in knowledge and work . And it was said : He leads from his illness to health and wellness ….