…2 – Time for vision : This aspect is particularly matter crossings ; Because they are the ones who are concerned with it , since knowing the time of the vision is of great importance to the crossing , and some visions may be a sign of marriage, pregnancy, or success in studying , so the question about the time of the vision is necessary so that the person who passes through the question of inquiry and insight can express its connection with time . Visions as well as time with a strong relationship with the expression , what was seen in the extreme heat is different from what was seen in the severity of the cold , Valenar , for example , in the first blameworthy , and in the second commendable and fruits in the visions that were seen as eaten at the time they are welcome , and were seen as eaten at the wrong time No , and most of all that is seen in his time and in his time is in expression good . As if he saw that he wears winter clothes in this winter time is good and the opposite is true , and as he saw that he was performing Hajj and the time of vision at the time of Hajj differs from those who saw that he did Hajj at a time other than his time , and so on , we find that the question of the one who expresses about the time of the vision has its merits . Is another thing to call him question about the vision of the time , Some of the questioners about visions telling you : I saw such and such, and be surprised by telling you old events multiplying asking about the time of Alra O says to you : it is of such a year , and this kind of visions may have been achieved For the viewer, there is no benefit from the actions of the mind in it and there is no point in it for the crossing and that is why he neglects it , and it is better to narrate the visions at the crossing at a time convenient for him and not to overdo it , and some authors have stated that the expression of visions is preferred after dawn and before the sun rises for two reasons : First : The visionary remembers the vision not forgetting did not take them long after , and the second : his relationship crossing it better time than others to attend the understanding of the two crossings , peace be upon him , said him 🙁 God bless my nation in Bkorha ) (1), and in my humble opinion that the allocation of time without time The preference for one time over the last is relative and varies from person to person, and this is due to the habit of crossing in the first place . Is another thing has to do in time , Some believe that the vision of the day stronger than the vision of the night , and this also is not conclusive proof it , and some of them said : he gives her what was napping , and in my opinion, the important thing is to cut the vision if the vision , because the mind may be preoccupied with Bachgalh in the lives of the world And because the reign of the seer is close to it and because there may be in it something desirable to hasten, such as urging good or warning against sin and the like (2). ____________________ (1) It was narrated by Imam al-Tirmidhi in the book of sales, chapter on what comes early in trade – previous reference – and it was narrated by Abu Dawud in the book of jihad, chapter on innovation in travel – previous reference – , and Imam Ibn Majah narrated it in the book of trades section on what is sought from blessing in the firstborn – previous reference And it was narrated by Ahmad in his Musnad in the Musnad of the Ten Missionaries of Paradise and from the Musnad of Imam Ali bin Abi Talib, may God be pleased with him – previous reference – and it was narrated by Al-Darami in the Book of Sirs , Chapter, God Bless my Ummah in its firstborn – previous reference . (2) See : Al- Nawawi on the explanation of Sahih Muslim – Previous reference – (15/35) ** Quoted from Dr. Fahd Al-Osaimi…

…1 – Time for expression : note when some of the crossings that after the expression of a vision that says : will fall this vision after such and such, in days or months or years, and some of them exaggerate until you find say sometimes similar dates, for example : will fall your vision on the third day of the month The third is after three years, and some of them say : It will fall on such a date months before it or months after it, so it does not start like the previous one . After my research for this topic and found several fixed texts, I show you and comment on what opens God and say : The first directory : In the story of Joseph , ascites saw Bosevh peace be upon him Rabah and cut on his father said to his father : When Joseph said to his father Aaopt I saw a ten a planet and the sun and the moon I saw them bowing down ( Yusuf : 4 ). The scholars said : This vision achieved after forty years , when God reunited Joseph his parents and his brothers , eleven , and worshiped all his greeting and veneration as the Koran cut his story . He says : his parents on the throne and fell prostrate and said , O my father , this interpretation of my vision by may make it truly my Lord has better me as it took me out of prison and came to you from the Bedouin after that with removable devil between me and my brothers , my Lord nice what he wants , He is the Knowing , the Wise ( Yusuf : 100 ). If this vision of Joseph , a young boy old seven years have been achieved in Egypt literally , Joseph sat on his throne , bowed his parents and his brothers bowing down and notes that the vision of Joseph visions true that you do not need to express , but fall also were seen , and it is important here is that the interpretation of the vision delayed forty years as evidenced by an interview with the Persian Salman said : ~ among the vision of Joseph and its expression forty years , ~ Ibn Hajar said after him . The narrators of al-Tabari , al-Hakim and al-Bayhaqi with a valid chain of narrators (1). Second Guide : In the story of Joseph also , after he entered the prison , the king saw a vision alarmed him and asked Aoolha him when men of science and the state around him and holding of meetings E and said to them : ~ The king said , I see seven fat cows he would eat seven lean and seven Snblatt Khader And the last, crusty, O public, please advise me about my vision, if you are to see the vision expressing (43). ( They said pipe dreams, and we are not interpreting dreams in two worlds. ”(44) ( Joseph 44 43) The truth is that the answer of these is similar to the answer of some of the public who do not hesitate to answer the expression of visions. They say , for example : death , long , life , and cry laughed and this may be saying to God without knowledge , or find them like this footnote Badan the answer then it asked them turned right and left to escape , or in search of who sent him the question . what concerns that Joseph while across the vision answered and select time saying he was seven years harder cultivate what reaped Vdhiroh spike in only a little of which you eat )47( )tm come after that seven hard eat what you gave them only a little than Thsnon()4 8 ( ( Yusuf : 47 – 48 ). Joseph , reminded T that vision will be achieved within a period of fifteen years , dream which is glad educe Joseph of them fourteen years of saying the king of seven fat cows , and seven cows lean , and the scholars said : The words of Joseph : )tm comes after a year in which Agat people and it Aasron( ( Yusuf : 49 ) did not show him the vision , but it is what God taught Yusuf and good expression (2). Third Guide : Anas bin Malik , may Allah be pleased with him that the Messenger of Allah peace be upon him was entered on or girl is haram Milhan , Vttamh , and the mother is forbidden under bin silent worship and entered upon the Messenger of Allah peace be upon him day Votamth and then sat down Tvla head – any inspect what it kills lice – Vnam the Messenger of Allah peace be upon him and then woke up laughing , she said : I said : what Idgk O Messenger of Allah? He said : ~ People from my nation , offered invaders in the name of God riding Thbj this sea . And Thbj sea any ride back or the middle – kings on the family or like kings on the family , ~ said : said : I said : O Messenger of God , pray to God to make me one of them, He called her, then put his head and he slept and then woke up laughing, she said : I said : what Idgk O Messenger of God, said : ~ people from my nation , offered for the sake of the invaders Alte God , ~ he said in the first, she said : I said : O Messenger of God , pray to God that makes me of them, said : you are from the first two ~ , Frckpt or haram girl Milhan the sea at the time of Sid Vsrat for Daptha when I came out of the sea Vhlkt . agreed upon word of a Muslim (3). after searching prolonged in this story found that the vision of the time was after farewell Hajj, and the occurrence of vision was at the time of Othman bin Affan, so they installed the sea in succession Othman , heading to Cyprus Vsrat for Daptha Kathy and buried there, and that was as a stone son said in opening the year twenty – eight . time is between the vision and expression eighteen years, God I know . Note this time between the occurrence of vision and expression distance . then tell me you think the one who asks for a vision Vtakbrh saw her expression, and then surprised him after a period of s A night he says to you : I said : such-and-such will happen, and now a month, two months, or a year will pass, and it has not been fulfilled as if his state is : You are wrong ! ! ! Yes . . The line comes from the crossing, but the vision may be delayed. ”And if the thing is mentioned, I say here : The endeavor of the crossing to set a time for the time of the occurrence of the vision needs to be examined and the work of the mind and fatigue, what is in need of a time to come, but the visionary may sometimes insist on asking about time, then if I told him and I told him : God knows even away from yourself the embarrassment of error, be surprised by Antqsk says : he told me the crossing and did not get well , and some of them mocks by saying : what has the above . After this presentation, I say : Who is right in your opinion? ________________________________________ (1 ) See : Fath al – Bari Ibn Hajar – op – (12 /377 ). (2 ) Abu Bakr Algerian : Acer ‘s great interpretations of the words of the Most High and Bhamch River Good Acer exegesis, i 4 /1420 of – , library science and governance . ( P . 578 ). (3 ) Narrated by Bukhari in the book of Revelation expression door during the day in two places (11 /72 ) , (391/12 ) – op – and Narrated by Muslim , as in the nuclear (13 /58 ) in the book of the emirate ‘s door He preferred the invasion at sea – previous reference -. ** Quoted by Dr. Fahd Al-Osaimi…

…Why do I sometimes ask about the time of the vision? This question is asked to me constantly, and it is very important for me to clarify what he has hidden in every question; So that everyone knows that we start from firm and solid starting points, and that we are talking – God willing – with knowledge, and there is no doubt that this science has a legitimate identity, and it differs from those who interpret visions or dreams from purely psychological terms, and it is a method that exists in abundance, especially among healers. Psychologists, may God help them and benefit them . And I say here : What was seen in the intensity of the heat differs from what was seen in the intensity of the cold because the fire in the first is blameworthy, and in the second it is praiseworthy, and likewise when it is expressed that fire is praiseworthy in winter, and reprehensible in summer mostly . And it is in winter that brings people together around her and becomes pleasant for them, while she is removed in the heat, so also the fruits, seeing them eaten at the time of their ripeness is very praiseworthy, and the expression is auspicious for the seeker, but if a vision is eaten at a time other than its ripening, the vision may have a bad connotation For the seeker, and it has been customary for eating fruits to be palatable and useful at the time they ripen, but he must know that the expression here may differ completely, depending on the situation of the seer, or his profession, sex, or age, for example, and so on who sees that he wears winter clothes in winter time The best expression is the one who sees that he wears it in a time of great heat, and whoever sees that he does Hajj at the time of Hajj, for example, differs from the one who sees that he does Hajj at a time other than his time . Thus you notice the reason for asking about the time of the vision for the crossing, but sometimes there is no reason in the vision that leads me to ask about its time, so I do not ask, or there is in the words of the vision a sign that enriches me from the question, so let this issue be learned…

…Generosity and grapes : Generosity is indicative of women because it is like the garden for its drinking and carrying it and the pleasure of its taste, especially since the narcotic sugar of the body comes from it, and it is like numbness of intercourse with the juice in it, and it is indicative of marriage because it is like the sperm . And perhaps the generous man indicated the beneficial horse because of the abundance of benefits of grapes, as he is like the ruler, the world, and the horse with money, so whoever owns a vineyard as we describe it will marry a woman if he is celibate, or he is able to a generous man, then he looks at his consequences and what will happen to him in the time of generosity in the turnout and management. This was in the period of time and the woman was sick and perished from her illness, and if she was pregnant she came to a slave girl, and if he was hoping for a release, connection, or money from a ruler or at the hands of a ruler or a ruler or a woman such as a mother, sister and wife, that is forbidden and he is unable to, even if her marriage contract was not He has to reach his wife to him, and if he is affluent, then he is poor, and if he is in demand and hypocrisy in his market and his industry, he is excused and stagnant, and if that is in the coming of time and summer, the matter is against him, and all of that is valid . Black grapes in their time are sickness and fear, and they may be whips for those who possess them according to the number of love, and it does not benefit from the blackness of its color with harm to its substance . White grapes in his time are the juice and goodness of the world, and at other times he will receive money before the time he was hoping for . And whoever sees that he is squeezing a vineyard, take the juice and leave what is left over, which is that the king should take possession of the king of juice by force . Likewise, cane juice and other things, because juice and its benefits prevail over what is other than what is with it from what is not touched by the fire, except for what is differentiated in its essence . It was said that whoever picked up a bunch of grapes got from his wife a sum of money, and it was said that the money was 1,000 dirhams . And it was said that black grapes are money that does not remain, and if they see them drooping from their vine, then it is very cold and fear . Some of the commentators said : Black grapes are not disliked, because God Almighty says : ~ Sugar and good food .~ Zachariah, peace be upon him, used to find him with Mary, as he did not hate and most expressers hated him . It was said that he was next to the son of Noah when his father called for him, and he was white in color, so when the color changed, the grapes around him changed, and the origin of the black is that . And what was fruit is not cut off in all parts, and it has no time and no substance that spoils it, it is good like dates and raisins, and whatever was found at the time and executed at the time of others, it is good during its time except what it has a hated name or an ugly news, and in other than its time It is eventually hated . Whatever has an origin indicating the abomination is in his desire and distress, and at other times he was beaten or sick, like the two . Because Adam, peace be upon him, was afraid of his leaves and blamed him at his tree, and he was worried and regretted, so this was necessary at all times, and his tree and paper were also required . Whatever was yellow in color was a disease, such as quince, hawthorn and watermelon, with its harm outside his life, and other than yellowing worries and sorrows . If it was sour, it was beaten with the whips to eat it, especially if it was a number, because the fruit of the whip on the end . And the trees, which are the root of the fruit, are a dry stick . And what had a name in its derivation of benefit, carry its interpretation to its wording if that was stronger than its meanings, such as green quince at other times is tired, and yellow is a disease . And green peaches : the pain of them or a brother, and yellow disease . And the jujube : in his time he is appointed by the company or the division, and the green in the other than his time is misfortune and accidents that afflict him, and his dryness at all times has a blue flower, and his tree is a man of complete mind and good face, and it was said an honorable man who is a man of pleasure, pride and sultanate ….

…Q : Does time have anything to do with visions? A : In fact, this is a very important question, and among those asking about the expression of visions, questions are frequently asked about when the expression took place ; And when will it be . It is also important for the two crossings , as asking about the time of the vision , what is the relationship of time and the vision Ptobeirha, why ask for Almabron times , whether the occurrence of a specified time if the visions ended with a vision can not be achieved? I Soksm answer into two parts : 1 – time for expression , any time falling . 2 – Time for vision , any time see the vision of the seer . To discuss the issue Anagathso based on this scientific issue to the transmitted texts , as we used in this book ….

…Does the vision express in one form , or does it differ according to time, place and bodies? Which should be understood by the crossing and be well aware ; The symbols may differ according to time and place , so the crossing may cross a vision at a specific time or place with an expression , and the same vision may be expressed in a different expression , due to the difference in time or place , and this , by the way, happens a lot , and some of the few in the goods may admire it in science . The person of the vision also has a role in the difference of expression ; Well or ill according to validity of the fairness and so on matters related to Balraia , and perhaps making mention here the support of what I said , the story of the parasite when he went with the Muslim army in fighting the apostates in the dove , and it was his son Amr ibn parasite , said the parasite may Allah be pleased with him : he said : went out To the one who sent Musaylimah with my son Amr, even if I saw a vision some way, I saw as if my head was shaved, and a bird came out from my mouth, as if a woman had put me in her vagina, as if my son was asking me urgently, so he moved between me and him, so I talked to her, so they said : Good, so I said : As I have attached, and shaved my head by piece, and the bird Forouhi, women land buried where, it was horrified to kill a martyr, and the request of my son on me, what I see only Saadhir in the certificate request, and do not see him attached to the traveling this, he said : killing the parasite On the Day of Yamama, and his son was wounded, then on the Day of Yarmouk he was killed as a martyr during the reign of Omar bin Al-Khattab, may God be pleased with him . Ibn al-Qayyim said in “ Zad al- Ma’ad ” after the story ( 3/627 ): As for the expression to shave the head with a position , this is because shaving the head is placing his hair on the ground and it does not merely indicate the position of his head, as it indicates the salvation of worry, illness, or distress for those who are befitting With that, and on the poverty, distress and demise of leadership, he confronted those who did not fit him, but in the dream of the parasite there are clues that necessitated that he lay his head, including : that he was in jihad and fighting the enemy with a thorn and bravery . Including : that he entered the woman ‘s belly , which he saw a land that is is like his mother, and saw that he had entered into a position that came out of it, and this is returned to the earth, as he says : { of which we created and in which Naidkm including Nkrjkm } Taha : 155 , the first woman With the ground as both are the place of intercourse, and the first entry into its vagina is by returning to it as it was created from it, and the first bird that came out of it with its spirit, it is like the bird trapped in the body, and if it came out of it it was like the bird that left its confinement and went wherever it wanted. That is why the Prophet, may God’s prayers and peace be upon him, told “ that the soul of the believer is a bird that hangs in the trees of Paradise. ” Posted by Ahmad, Al-Nasa’i and Malik . And the meaning of comments : that is, he eats and takes care of . So meditate on this words of Ibn al-Qayyim and learn to express and measure each vision according to its owner and the time in which it was seen, and hope that the Companions studied each other in the science of the expression of visions, to learn that this is a science that can be learned and taught even if those who disagree with this opinion disagree with us, and God knows best ….

…And whoever saw that he smelled something of those flowers, he would be interpreted with praise and praise for him from those who attributed that tree to him, and it was said that the vision of the flowers that sprout on the ground is many and is interpreted in many ways and the expressions in this have sayings and investigations among them who said the vision of flowers is a sentence indicating the outing of the mind and the extension of hope and among them Whoever said that if it was in due time, and some of them said that you did not reproach the vision of that, and some of them detailed what he invoked ….

…As for the teeth : they are the people of the man’s house, so the upper ones are the men of the household, and the lower ones are the women, the fang is the master of his house, the right is the father, the left is the uncle, and if they are not two brothers or sons, if they are not then two brothers, the fourth is the cousin, the maidens, maternal and aunts And whoever takes their place in the advice, grandparents’ molars, young sons, the lower right-hand fold of the mother, and the left-hand aunt, if not there are two sisters or two daughters or their substitute, the lower quadrant is the daughters of the uncles and daughters of aunts, and the lower fangs are the daughters of the maternal and aunts And lower molars, the farthest from the man’s household, are women and young girls . The movement of some teeth is evidence of one who is interpreted in the disease, and his fall and loss is evidence of his death or his absence from him by the absence of someone who does not return to him, and if he struck him after losing it, then he returns, and his erosion is evidence of a calamity afflicting those who belong to him . Teeth chatter on an argument between his family . If he sees a scab in his teeth, then it is a defect in his household, he should return to it . Stinking teeth is the ugliness of praise for the household, and the weariness of the teeth is the weakness of the people of his household, and the purification of the teeth from the plaque indicates the financial expense in the denial of their worries . And the whiteness of the teeth, their length and their beauty, an increase in strength, money and prestige for the household . If he sees as if he grew up with his folds like it, then his household will increase . If he sees that growing up with her is harmful to her, then the extra in the household will be a disgrace and a scourge for him . If he saw as if he had pulled his teeth, his visions indicated that he had cut his womb, or that he would spend his money on disliking him . If he sees as if he is throwing his teeth with his tongue, the affairs of his household are spoiled by words he speaks . If he sees as if his teeth are of gold, and if he is from the people of knowledge and words, his visions are praised, otherwise they are not praised, because they indicate illness or fire in other than knowledge and his people, and if he sees as if they are of silver, it indicates a loss of money . If he sees it from glass or wood, it indicates death . If he sees the sockets of his teeth, they fall out, and they grow in another place, indicating that his affairs and measures have changed . And it was said that whoever saw his upper teeth fell into his hand, then it is money that becomes his . If he saw her fall in his lap, then he is a son, because God Almighty says : ~ And he speaks to people in the cradle .~ I mean in stone . If he saw her fall to the ground, it is death . If he saw as if he caught the fallen from his sheep and did not bury him, then he benefits instead of someone like him in compassion and advice, as well as interpretation in the rest of the members if a pest afflicted it and did not bury it . If he sees as if teeth have grown in his heart, then it indicates his death, and it was said that the falling of the teeth indicates an obstacle that hinders what he wants, and it was said that it is the evidence of paying off debts . If he sees as if all his teeth have fallen out, and he takes them in his sleeve or his stone, then he lives a long life until his teeth fall out, and the number of his household increases . And if he sees as if all his teeth have been cut off and gone from his sight, then his household will die before him, and that may have been the death of his own age . Of people, and his peers in age . And if he sees as if people are rubbing him with their molars or biting him, then he can humble people and not be humiliated, and it was said that he should make the mouth like the house, and the teeth are like the inhabitants, so what is in them on the right side indicates males, and what is from the left indicates females. All people except a little of them . And it was said that whoever saw his teeth break, he should spend his debt a little bit . If his teeth fall out without pain, this indicates actions that are invalidated . If he sees that it is falling without pain, it indicates that something in his house has gone . And if the teeth fell out, they prevented a person from doing anything that is done by speaking and saying . If there is still pain or blood or flesh coming out, then that nullifies or spoils the desired matter . As for the healthy, free and traveling, if all their teeth fall out, this indicates a long illness and falling into tuberculosis without dying, and that is that a person cannot obtain strong food without teeth, but he uses cups and juices, but rather does not die because the dead do not lose their teeth, and the thing that He does not offer the dead to the dead. He is a savior for the sick. For this reason, he became praiseworthy in illness . And if all their teeth fall out, then it indicates the speed of their survival from the disease, and as for the traveling merchants, it indicates the lightness of their pregnancy, especially if he sees that these teeth are moving, and if he sees as if some of his teeth have long and become more bone, then this indicates an argument and a quarrel in a house . And if his teeth were black, decayed and crooked, and he saw their fall, he would be saved from all adversity . If he sees as if his teeth are falling out while he takes them in his hand or with his beard and in his lap, this indicates that his children are cut off, so he is not born for him, and what he gives birth to is neither left nor raised . And he narrated that a man saw all his teeth fell out, and he was so sad, and he narrated his vision on a crossing, and he said : All your teeth will die before you, and it was so . And another saw as if he had taken three teeth from his mouth in his palm, and he attached his fingertips to them, so he told him that he had found a dirham and a half ….

…A mountain : a ruthless, subdued king or ruler, or a man who is as great as a mountain, its length, its shortness, and its height . And he teaches the world and the hermit, and indicates the high ranks, honorable places, and good boats, and God Almighty created mountains as pegs of the earth when it was disturbed, as they are like scholars and kings, because they hold what the vertical mountains do not hold, and may indicate the goals and demands, because the one who ascends to him does not ascend except towards him. Whoever sees himself on a mountain, propped to it, or sits in its shadow, approached a chief man, became famous for him and took shelter with him, either as a Sultan or a jurist, a scholar who worshiped a hermit, so how about if he was above him calling the call to the Sunnah, the future of the qiblah, or he was thrown from a bow in his hand Because his fame in the people extends as far as his voice, and his books and orders are carried out to the place that his arrows reached . And if he who saw himself fearful of him while awake was security, and if he was in a ship, he was hit in his sea by hardship and an obstacle for which he would be bribed, and his ascent over him was impeccable , because God Almighty said : “I will go to a mountain that protects me from water .” Ibn Sirin said : The mountain at that time is infallible, unless it is seen in a dream as if it fled from a ship to a mountain, as it perishes and perishes, according to the story of Ibn Noah . This may indicate a person who was not awake in a ship or a sea, on the paradox of the group’s opinion and the exclusivity and heresy, so how about if he had the monster of the mountains and their sevens, or the ship from which he fled to the mountain had a judge, a chief in knowledge, or a just imam . As for climbing mountains, it is a demand he is asking for and something he wants, so he asks about what they are in while awake, or his hope in it from the company of the Sultan or a scientist, or standing up to them in need or on a journey on land and the like . And if his ascent to it was like climbing mountains, stairs, or a safe road, then all his family would be easy for him, and everything around him was feared for him . And if he was adversely affected by him, or he ascended to him without stairs, peace or reason, he would be feared, and his matter was all deceitful . If he concluded above, he escaped after that . And if he gives from his sleep without reaching, or falls in a dream, he perishes in what is wanted and is forbidden between him and what he wants, or his debt is corrupted in his work, and then he descends from damage and injury from harm, calamity and sadness, to the extent of what is broken from his members . The fall over the mountain and Alkuada and hillocks ceilings 0 Upper walls and palm trees and trees, it shows the paradox of the shows that thing that fell from him in the interpretation of it, from the Sultan , or the world , or a husband or a wife or a slave or a king or action or event, ask the seer On the most important thing that he is in his awakening, that which he hopes and fears him and presents and delays him in his separation from him, and his persistence with him, if the awakening is formed due to the abundance of the demands and conditions in it, or because of its change of hopes, he is judged paradoxically for him who fell from him in the dream according to his evidence in interpretation . The distinction between his affairs is evidenced by the extent of his evidence, and that his knowledge of his completion of the thing that was on him and his strength, weakness and turbulence, may have led to him from his fall from aridity, fertility, bumpy, plain, stone, sand, land or sea, perhaps he returned to it in his body while His fall, and indicates a fall into sins, seditions and debasement, if his fall was in evidence of that, such as falling to the beast, ravens, snakes, and rats of the rat, or to filth and sludge, and this may indicate abandoning sins and refraining from heresies, if he fled from such a thing. Or his fall was in a mosque or kindergarten, or to a prophet or kindergarten, or to a prophet or taking a Qur’an, or to a group prayer . As for what came back to the mountain in terms of fall, demolition, or professionalism, it indicates the destruction of the one who drove the mountain upon him, or his destruction or his killing, unless he rises in the air over the heads of creation, because it is a great fear that remains on the people from the king’s side, because the children of Israel raised the mountain Above them is like a canopy, to fear God for them, and a threat to disobedience . As for the running of the mountains, this is evidence of an ongoing resurrection, either a war that moves in which the kings are moving against one another, or a difference and turmoil that takes place between the scientists of the earth in a trial and distress, in which the commoners perish, and this may indicate death and plague, because it is one of the signs of the resurrection, and the return of the mountain is butter or Ashes or dirt, there is no good in it for the one who pointed the mountain to him, neither in his life nor in his religion, and if he was added to him who was glorified after his humiliation, and was safe after his disbelief, and he feared God after his tyranny, he returned to what he was and returned to his first state, because God Almighty The creation of the garb, as they claim, is water foam, and the foam is invalid, as God Almighty said in His book . And the mountain that has water, plants and greenery, it is the property of a debtor . And if there is no plant or water in it, then it is an unbelieving dominant king, because like the dead, God Almighty neither praises nor sanctifies him . The standing mountain that is not fallen is alive and is better than the fallen, and the fallen who has become rocks is dead, because he does not mention God or praise him . And whoever rises on a mountain and drank from his hundred and was worthy of the guardianship, he obtained it from a man of a hard-hearted king, and what he does not appreciate is what he drank . The obstacle is a punishment and severity, if it falls from it, it will survive, and if it ascends, it will rise and sway with fatigue . And the rocks around the mountain and the trees pimp that place . And every ascension is an elevation, every fall is a position, and every ascension indicates a problem, so its descent indicates a relief, and every ascension indicates a state, so its descent indicates isolation . And if he saw that he carried a mountain and was heavy on him, then he is carrying the supplies of a huge man or a merchant who weighs on him, and if he is afraid, fear for him . If he sees that he has entered a mountain cave, then he will gain rationality in his religion and affairs, take over the affairs of the Sultan, and be able to . If he enters the cave of a mountain in a cave, then he is plotting a king or an impregnable man, and if a mountain meets him, they or a travel or an impenetrable man or a difficult matter or a difficult and cruel woman will meet him, and if he sees that he has ascended the mountain, then the mountain is the goal of his demand, as much as he ascended, until Leveled above it . Every ascent that a person sees, or an obstacle, a hill, a roof, etc., is to obtain what is demanded from the elimination of the need he wants, and the ascent is equal, hardship and no good in it . If he sees that he descended from a hill, palace, or mountain, then the matter that he is asking is diminished and not fulfilled, and whoever sees that he is demolishing a mountain, then he perishes a man, and whoever sees that he is interested in climbing a mountain or practicing it, then that mountain was a goal to which it rises, and if he is above it he attains his hope If he falls from him, his condition will be expelled . And the praiseworthy ascent on the mountain is to limp in that as the one who ascends the mountain does . And all the elevation is praiseworthy, unless it is level, because God Almighty says : ~I will burden him ascent .~…

…Does the sincere vision fall ? And the righteous one is not a good man? Indeed it is an important question , and his answer is : that the righteous man may see Alodgat but a rare few managed to Satan from him , other than reversed, the truthfulness of his vision of a rare predominance shed the devil it was narrated from Anas ibn Malik that the Messenger of Allah peace be upon him , said : ~ A for vision A good deed from a righteous man is part of forty-six parts of prophethood . Agreed upon (1). Muslim narrated God ‘s mercy from Abu Hurayrah that the Prophet peace be upon him , he said : ~ If the time has barely approached the vision of a Muslim lie , and Asedkkm recently, and the vision of the Muslim part of the forty – five is part of prophecy ~ (2). Al- Nawawi said : said to be a rhetorical time if a boat that moderating the days and nights this spring day . And it was said that what is meant is if the resurrection approaches , and the first is the most famous among the people of the vision , and it came in a hadith that supports the second, and God knows best . Of . Truthfulness is the greatest of the prophets’ descriptions, awake and dreaming, and whoever considers them in the truth will attain truthfulness from his visions . Al-Muhallab said : People have three degrees of this : A – The Prophets and their visions are all sincere, and what needs expression may fall into them . B – righteous , and mostly on their vision of honesty , it was located where what does not need to express their visions as Vtqa Raayaha completely in a dream . C – Who else . . In their vision there is truth and grievance, and they are of three types : 1 – They are covered , so most of the situation is equal to them . 2 evildoers , and mostly on their vision Alodgat and say where honesty , has been titled Bukhari in his Saheeh : the door of the vision of the people of prisons, corruption and shirk (3). 3 _ infidels , and tend to their visions Alodgat and very rare where honesty and refers to this interview : ~ The newly Osedkkm vision Osedkkm ~ which was narrated by Muslim . True dreams of some of the infidels have , as in the vision of the authors of the prison with Joseph upon him , Allah said : ~ entered with the prison boys , said one of them , I showed me Crush wine and the other said I showed me I bring over my head bread eat the bird from him Nbina Ptooelh Verily we see you from benefactors ( Yusuf : 36 ). as previously titled Bukhari in his Sahih door : the vision of the people of prisons, corruption and shirk , and occurred in the novel : a drink they people drink , and you want to drink forbidden , and reportedly sommelier said to Joseph : Wright as seen sleeping , I planted a grain Vneptt went where three clusters Fsrthn were Sagit king said : stay in prison three times and then go out Vtsagah on your habit . was as he came out (4) as well as the vision of Mllekema, the Almighty said : ~ the king said , I see seven fat cows he would eat seven lean Snblatt and seven vegetables and other Iabsat O Fill me in my visions, if you are to see the passage of vision ( Joseph 43) meaning : leanness is derived from leanness and the combination is lean and lean, and what is meant is the appearance of exhortations M of humor . Some vision scientists attributed to the part of the prophecy vision only good believer not reprobate has been . We have already with us the verse saying : ~ sincere good Muslim is the one who fits off if the prophets , Vokrm type , which Akram by the prophets , which see the unseen .. As for the infidel and reprobate and mixed not , if ratified visions are sometimes the same is also true Clip Islamic false , and not all of the event all have experience of the unseen parts of the prophecy , Kalkahen and mine ~(5) has been provided for us to track Imam Muhammad Safaareeni Hambali God ‘s mercy on saying : let him know . But Must be alert here that the vision of good that are the cause of initiated some of the provisions restricted whether signed in the era of the Messenger of the Apostles only approved » As for the other people are missionaries or Mndhirat , it may be in the expression Bishara to its owner from a charitable world or the Hereafter , it may be where warning him of a lack of or shorten his work or in his religion , came in the interpretation of the verse : ( and he preached that Ichaelmh God only alive or from behind a veil or sends a messenger Viouha with his permission what he wants he is wise ) ( Shura : 51). Some of the predecessor said : ~ From Ray Veil ~ which in his dream , what self – cleansed of vices , recedes woman heart , and met lawh sleep , and Antakec of the wonders of the unseen , and the oddity minimum . It is friendly to have him in a dream call conversation » and ordered him to God and tell him in a dream , The Prophet asked peace be upon him for the verse :~ them human in this life and in the Hereafter ~(6) And he said , ~ is the vision of good sees the man or see him ~ Narrated by Imam Ahmad (7). __________ (1 ) Agreed , see Ibn Hajar – op – (12 /361 ) and nuclear – op (23 \ 15) (2 ) nuclear – op – (15 \ 0 2 ) (3 ) Ibn Hajar – op – (381 \ 12) (4 ) Ibid (12 /382 ). (5 ) Ibn Hajar – op – (379 \ 12) (6) Yunus : 64. (7 ) Narrated by Imam Ahmad 173 \ 1 triples forward Safaareeni – a reference earlier ….

…Is it preferable to express visions or let them come true with time? First, it must be known here that it is not true that all visions are fulfilled, even if the visionary is a believer, the believer’s vision may not be directly fulfilled, it may be delayed, and it may not be fulfilled at all. Likewise, the believer’s vision may lie. Because of the hadith of Abu Hurairah, may God be pleased with him, on the authority of the Prophet, may God’s prayers and peace be upon him, he said : [ When time approaches, the Muslim’s vision will hardly lie, and the Muslim’s vision is more truthful to you, and the Muslim’s vision is part of the forty-five parts of the prophethood ] Agreed upon and the wording for a Muslim . And whoever sees what pleases him, it is better for him to present it to the one who crosses it for him . As for the one who sees something that frightens him or grieves him, he should not tell it to anyone, and he must do the precautions mentioned . Some people may say why we do not allow visions or dreams to be taken care of by time or time, which is a point of view that is respected, and I always say : My opinion is wrong that may be right, and the opinion of others is correct and may be wrong, but these people should not blame those looking for the expression of their visions or even their dreams. It may be a good news, or a warning to its owner, and Imam Ahmad, may God have mercy on him, said : The vision pleases the believer and does not deceive him . And the visionary may benefit from what he sees in his sleep. Imam Al-Dhahabi said in Al- Sirah [1/81] in the vision of Abd al-Rahman bin Auf, may God be pleased with him, that he will enter Paradise they loved, even though he is one of the people of Paradise, and one of the ten missionaries, he said : Its chain of transmission is good . He and others are a dream, and the dream has an interpretation, and Ibn Auf, may God be pleased with him, benefited from what he saw and what he reached, until he gave charity with great money that was released for him – and praise be to God – his feet, and he became one of the heirs of Paradise and there is no harm . God knows ,,…

…Indicates in a dream his longevity without his age counterparts . If he sees that all his teeth have fallen out, he will live a long life . And if he sees that all his teeth have fallen out and he no longer sees them, then his household will die before him or get sick . And whoever sees that his upper teeth have fallen into his hand, then it is money that becomes his, and if it falls in his lap, then he is a male boy, and if it falls to the ground, then it is a misfortune of death . And whoever sees that his lower teeth have fallen out, he will suffer pain and pain, illusion and anguish . And whoever owes a debt if his teeth fall out in a dream, this indicates that he is fulfilling his debt . And if he sees that one of his teeth has fallen out, he will pay off all of his debts at once . And if all his teeth fall out, everyone in that house and his friends will perish . And whoever sees that his teeth fall out while he takes them in his hand, this indicates the death of children . And it was said : Whoever saw his teeth falling out indicated harm to some of his friends . If he sees that his fold has fallen, then he benefits a son or a brother or a sister . And the loss of a single tooth if it was not treated and he took it by his hand, and if he was pregnant, a son came to him, otherwise he would be in favor of a brother or relative who had cut it . And it was said : The falling of the teeth indicates an obstacle that hinders him from what he wants . It was said : It is evidence of debt elimination . And if he took what fell from his teeth, he might have spoken a mistake and regretted it and kept it secret . And perhaps the loss of teeth indicated to the masters of jihadists on the necessity of nothingness . And whoever sees that his teeth have fallen out and he is unable to eat, he will lack ….

…Expressions and expressions apply the word ( expression ) to the interpretation of the vision in particular . The expression is : the passage from apparent vision to its interior . This is Ragheb’s opinion . It was said : the consideration of the thing is considered some of it even gets some understanding of this is narrated by al – Azhari . The origin of the expression is derived from : lessons , which is overtaking from the event to event , and teams of linguists between water and non – water bypass, they said : the water exceeds a swim or a ship or other so- called : transit . They said : mind the lesson is the case that reaches out from the viewer to know what is not the scenes . It said : crossed any mitigation interpreted the vision . And : crossed by stressing the exaggeration in it . In the download : ~ If ye pass over to the vision of ~ (1) which you pray to an end and you will remember her money . The crossing : the name of an actor from the act through , said : through the vision and crossed any words interpreted . Abu Bakr was may Allah be pleased with him of the most prominent companions renowned interpretation of visions and expression , and how does his teacher is the Messenger of Allah , the teacher of the nation all , has been described as one of the Companions , as in the ~ conquest ~ (2): ~ One of the express people ‘s vision after the Messenger of Allah upon him ~ . It is also notorious for their words , visions of Imam Abu Bakr Muhammad bin Sirin Ansari Basri loyalty , born in 33 of the deceased in 110 of and attributed to him a book ( expression of vision ) , a printed and mentioned by Ibn al – Nadim in the index , which is the book rolling between his people on behalf of : ( team talk in the interpretation of dreams ), and see the flags button total (25 \ 7 ) find adequate translation pursuant to a mighty Zrcelli and ended in which the proportion of non – validity of the books of Ibn Sirin . Another world is : Abdul Ghani bin Ismail Nabulsi , one of the Sufis , and has many publications including : ( perfuming creatures in the expression of a dream ) contains things and perceptions and the names of women and women may not occur only rarely as it may be impossible to see some of the afterlife and this and that it was the Sufis is It is true that it is said that it has been fulfilled and increased in this field , and many writers have praised his work, such as Professor Muhammad Qutb , then I say : In this part I will talk about the methodologies of the expressers and the necessary matters that must be provided in the crossing , and before this I point out that there are many modern and old expressers , I am not looking for this in their names, but I will talk about the approach that many of them follow through my follow-up on this topic . . I say : Mabro visions recently divided into three sections : 1 – Section I : The owners of this section does not reflect only a little shy away from the expression and closes the door of learning expression , and that he was told a question about the expression and quality replied : that insight breed with one and prevents learning , and destination this matter we’ve heard from some old Mchaikhana esteemed God have mercy on those who died , and bless us in the present age . B – Section II : The Hola Unlike the first section , expanding the expression , and the rhetoric of the question of visions in each council , Palmchaffhh, transportation , and even by writing to the owner or others , and some of Hola find tells you challenged through construing and how the interpretation of the vision responsible for them . C – Section III : section between Hola and Hola crosses but Palmchaffhh only , and requires that the owner of the vision is fluid and prevents the transfer only narrowly , and Hola , so much uninhibited expression : and tell you about how the interpretation sometimes . Perhaps the indulgence in the expression of visions , and open the door at each board and a lecture something accident in these days , and here I am not against the expression of visions as a science , but against leniency in the expression of visions , and open the door at all the board and lecture anything accident in these days and here I am not against the expression Visions as a science, but against indulgence in expression, not investigating, not asking about the state of the visionary, and asking about the vision, its wording, and its time. These are things that are required for the crossing to enable the optimal expression , and therefore you find among the expressers who tolerate hearing visions stating that the degree of correctness in his expression by reading it does not exceed fifty in Cent !! I do not say that only Almtsahlain are to blame , but that the first section as well as the owners are wrong – in my humble opinion – The term visions not only discernment , but discernment and learn and practice the skill of gaining and develop and mastered , they differ from one person to another ; Yes , it is discernment when Joseph son of Jacob them peace and blessings of the Almighty said ~ Ijetbik as your Lord and teach you the interpretation of conversations and the grace of you and all of Jacob , as completed by the parent by Abraham and Isaac that your Lord is Knowing , Wise ~ ( Yusuf : 6 ). Ibn Abbas said in his interpretation ( and teach you the interpretation of conversations ) any of the expression of vision , and teach you as well as knowing what people interpret him talk (3)). Yes , it is discernment when Jacob , and when Abraham and Daniel and Muhammad upon them that prophets and peace , as well as companions when Abu Bakr , may Allah be pleased with him and Omar ibn al – Khattab and Othman bin Affan and Ali ibn Abi Talib and Abdullah bin Abbas and Abdullah ibn Amr ibn al – Aas and Anas bin Malik Salman Al-Farsi, Huzaifa bin Al-Yaman, Aisha bint Abi Bakr Al-Siddiq, may God be pleased with them all , and others . But when others do not . . . , Not all of it is a firaasa , but it contains firaasa , inspiration , and deduction from the Qur’an, Sunnah, language , proverbs , and other things that are known to anyone interested in this art . Came in the right agreed to talk about Abu Hurayrah , may Allah be pleased with him said : I heard the Messenger of Allah peace be upon him say : ~ not only prophecy left of the missionaries ~ , they said : What missionaries? He said : “The Righteous Vision ” (4) and this is Bukhari’s wording . The datum of Imam Ahmad peace be upon him , he said : ~ dreams are seen by the Muslim or see him ~ (5). Meaning : that the revelation interrupted by his death peace be upon him and remains what it teaches him what will be only the vision seen by the believer , as well as inspiration, the the news as it will be located not prophets also told the Prophet peace be upon him at the age of the saying has been in the United Nations before you Mahdthon – any visionary and it was said : are right and Bukhari said : being right on their tongues . It was not in my nation , including one of the Omar bin al – Khattab were ~ agreed upon (6). He told many of the saints about Omowo absent , were also told this inspiration , we might ask , what inspiration and why say today? I say : Imam Ibn Hajar said in Al-Fath : The secret was in the cycle of inspiration in his time, may God bless him and grant him peace and its abundance after him , the predominance of revelation to him, may God’s prayers and peace be upon him, who was awake and wanted to show miracles from him , so it was appropriate that nothing happened to him in his time , and when the revelation was interrupted by his death the inspiration fell For whom God has singled out for security from confusion in that .. and in denying that this happened despite its abundance and his fame is arrogance of those who deny it . Ibn Hajar detailed in al-Fath the difference between inspiration and vision and mentioned that inspiration is : what moves the heart to a science that he is tempted to act upon without inference. Abizaid Dabbousi of the imams of the tap , said that the public that it is not permissible to act only when it has all of the arguments in the door is permissible , and said words last Shinar . he was the Prophet peace be upon him sometimes cut vision companions Viabbarha one it either on his words , And this is from the matter of education from him, may God bless him and grant him peace, and what is narrated about this is what was reported by Ibn Sh Wahab said : saw the Prophet peace be upon him a vision Vqsa to Abu Bakr said : ~ O Abu Bakr , I saw as if I preceded you and I Vsbaktk degree Bmrqotin and a half ~ and hemostats : class . Abu Bakr said : O Messenger of Allah , Allah Iqdk to His mercy and forgiveness , and I live after you two years and a half . This hadith was mentioned by al-Suyuti in the major characteristics and attributed it to Ibn Saad, but it is mursal (7). This is a firaasa from Abu Bakr . Ibn al- Qayyim said his book ( runways ) (8): ~ The physiognomy was and will remain the status of homes :~ Beware of worship and you are we ~(9) , and that only because it is the light of God hurls in the heart of his servant differentiates him between right and wrong and the current unemployed and sincere and false . the current unemployed and saying : the current is adorned and analysis, the unemployed against him , said : women disrupted any empty ornaments are unemployed , and meaning that he differentiates between one thing and against him , and this physiognomy according to the power of faith on , it was stronger faith it is one of discernment . Ibn Masood may Allah have said about him : Avars people three : Aziz Yousef , where he said to his wife : ( he said that he bought from Egypt to his wife Akrami resting place may be Infna or our son ) ( Yusuf : 21 ). the daughter of Shoaib when she said : ~ Astijrh ~( stories : 36). Abu Bakr in Umar , may Allah be pleased when Astkhalafh . it was a lot of companions , God bless them Athlon them , and the friend may Allah be pleased with him in the forefront of it is the greatest nation discernment and after Omar ibn al – Khattab may Allah be pleased with him , it is what he said to something : I think as well , but he also said , and enough in Frasth OK Te Rabbo in positions known – which is not the field of our conversation (10), and as I also said : discernment companions believe physiognomy , and out of this kind of physiognomy of life and light , which Ahbhma God for whom He wills of His slaves , and live heart so and enlightened can hardly Frasth wrong , this confirms the verse : ~ I believe it was dead Vohieddinah and made him Nora walks in people like him in the darkness is not outside of them as well as Zain for the unbelievers what they were doing ~ ( Anaam : 122 ). If the expression of visions Balfrash there is a lot when Ancestors does not mean that it refrains when others , but I have the difference in terms of the few and the multitude only , there may be in this age of God grants him physiognomy , was Jah in the talk : ~ Fear the insight of the believer , it is seen by the light of God (11). According to the divine hadith narrated via Abu Hurayrah said Abu Hurayrah said : The Messenger of Allah peace be upon him : that God said : It is unusual to me and Leah was Aznth war , and closer to my servant , something I like to than assumed by him , and still Abdi draw near to Balnoavl until I love him , if I loved you heard that he hears , and his sight with which he sees , his hand with which he strikes , and his foot with which he walks , and asked me to Oattiynh , and while my seeks refuge to Oaivnh . What I hesitated about something I am an actor hesitation about the same believer hates death and I hate Madsth ~(12), and to be that it makes him benefit from what they hear from science, wisdom and preaching the good experiences useful and makes it also sees the light of God is in the heavens and the earth from the states of standing , his faith and his belief . He said mark Mnari in his book , commenting on the talk that preceded : ~ fear the insight of the believer .~ physiognomy : the inference bodies of human and forms , and colors and his words , on his morals and virtues , and vices , God has Tepe on sincerity , saying : ~ if the verses of Mtosameen ~ ( stone : 75 ), and said : ~ you know Besimhm ( Baqarah : 277 ), which is the derivative of saying the mare seven language ewe , and called on the seven he preys distances in keeping , was physiognomy embezzlement of Arif consider , for example , the person and identify the case , which is of two types : The first : A type that occurs to a person from a mind that he does not know its cause – and it is a kind of inspiration, which is called the updated owner, as in the news : “ If there is a modernist in this nation, then it is Omar. ” (13) This inspiration may be in a state of waking or dreaming , this is the first type And its truth is that it is : a thought that attacks the heart and bounces upon it like a leap The lion is on its prey, and this firaasa is according to the strength of faith . Second : be industry educated , which is to know what the colors, shapes and between temperaments and ethics , natural acts , and knew it was a constant understanding , strong on physiognomy (14). . . The conclusion I Come to it after all this talk . . . There is someone who crosses the vision with inspiration, there are those who cross it with inspiration, and there are those who cross it with industry and education, but it must be pointed out here that it is better for a person not to say about himself that his expression comes under the heading of physiognomy or inspiration, because this is the purification of the soul, and God Almighty says : “ Do not purify yourself. you know is warded ~( star : 32 ). The term visions is not based only on physiognomy but it is based, and on the other inspiration, and ingenuity in the science – based expression on the knowledge of the Koran and the Sunna and knowledge of the origins of this art of interpretation in the sense or the derivation of the names and an example of this is narrated in Saheeh Muslim from Anas ibn Malik He said : The Messenger of God, may God’s prayers and peace be upon him, said: “ One night I saw the sleepers as if I was in the garrison of Uqba ibn Rafi, and we came to Rutab from Rattab Ibn Tabab – a man from the people of Medina attributed to him this kind of good wet – He said, may God’s prayers and peace be upon him : So I turned greatness for us in this world and the consequence for us in the afterlife, and that our merry ~(15) , which is fulfilled and settled its provisions . Messenger peace be upon him the first hurdle : a consequence, Rafie : seniority, and merry : the stability of religion and the completion of its provisions . Something other than hermeneutics Balostakkak : interpretation which hit the proverbial and likeness : narrated by Bukhari in his Saheeh from Abdullah ibn Umar that the Prophet , peace be upon him , said : ~ I saw as if the rebel head , a black woman came out of the city – until the Bmhaah was said : Mhaah Of great weight, which is al – Juhfa – which are the names of places in the city – so I stated that the city’s plague was transferred to it ”(16). Muhallab said : This vision of the Department of vision expressive . It was hit by the ideals, and the face of representation that is derived from the name of the ( black ) , two words : bad, and the disease if installed two words with each other to the left word to you : black, Valrcol holy peace be upon him exit , including A collection of her name, and the eruption of her poetry also interpreted, that what stirs up evil comes out of the city . She noted here that not all the blackness frowned upon in a dream as the visions as I told you : you should consider several things, including the time of Revelation, and the city was that time land infested, so proven Aisha , may Allah be pleased , said : ~ We made the city a Oba land God ~(17) . The Prophet called holy peace be upon him to convey God Abaha to the handsome said :~ Oh dear to us , the city and move protected by the handsome ~(18), so you may see behind the vision and the color of black , thus expressed his derived from Sovereignty is not from bad , and so what is important here is the diversity of expression and its methods , and the diversity of the expression of the Messenger, may God’s prayers and peace be upon him, for visions, and the Messenger of God was with his companions who would express the vision and tell them the reason for his expression as the previous example . . . Take this example also : On the authority of Abu Musa on the authority of the Prophet, may God’s prayers and peace be upon him, he said : I saw in a dream that I was migrating from Mecca to a land with palm trees, so he and I went to the point that it was Al-Yamamah or Hajar. So if Madinah is smacking, and I saw in my vision that I shook a sword, then his chest was cut off. He was injured by the believers on a Sunday, then another shook him, and he returned the best that was. So, it is what God brought with him from the conquest and the gathering of the believers, and I also saw in it a cow, and God is good. So if they are a group of believers on a Sunday, and if goodness is what God has brought with it after the reward of honesty that God has brought to us after the day of Badr ~ . this is the text of a Muslim (19). Valmlahz here that the Prophet peace be upon him tell companions the vision and he put it , and this education from it , and which is also narrated by Ahmad in his Musnad narrated from Anas that the Messenger of Allah peace be upon him , he said : ~ I saw while sleeping see if I Mirdif ram was Zbh my sword broken , has been placing I kill the owner of the battalion , and a man of the people of my house kills ~ (20). , killing the Messenger of Allah peace be upon him Talha bin Abi Talha owner of the banner of the infidels , and killed Hamza bin Abdul demand may Allah be pleased with him . Al- Nawawi said in explaining the true Muslim Commenting on the hadeeth of Ibn Abbas : that the Messenger of Allah was making me Saying to his companions : “ Whoever among you sees a vision, let him tell it, pass it to him . . . ~ Etc. (21), the judge said : the meaning of the term they often do as well, as if he said : would . In modern induction aware of the vision , and the question about the interpretation, the scientists said : a laptop and ask that God bless him and teach them interpret the virtue and include According to what God Almighty wills of informing the unseen, and it came in the authentic hadith of Al-Bukhari. He, may God’s prayers and peace be upon him, said : While I was asleep, I came with a cup of milk, and I drank it so that I could see the water . ”(22) The hadith has already been mentioned and it was the first of the Messenger, may God’s prayers be upon him. He gave the milk to the knowledge , and it is important to us here when we are talking about the legality of teaching the vision and asking about it what came from the narration of Abu Bakr bin Salem that God’s prayers and peace be upon him. He said to them : “ Give it. ” They said , O Messenger of God, this is knowledge that God gave you , so He filled you with grace , so I preferred a bounty and I gave it Omar He said : “You were injured. ” Here , may God’s prayers and peace be upon him, from the Companions ’news of lending visions to their questioning of them . He, may God bless him and grant him peace, as Ibn Hajar says in Al-Fath : He was fluent in the expression of the vision, and he had a participant in that among them because the multiplicity of this saying is not issued to those who trained in it and trusted with a woman . Commenting on the hadith, he said : In the hadith, the legitimacy of the scholar to question questions and test his companions in their interpretation . He said in another place : the virtue of expression of vision , what it involves access to some of the unseen and the secrets of organisms (23). The crossing also needs to be familiar parables in the Koran and its meanings , and to consider the notification and proverbs and derivation of the language and their meanings and be a world of what is happening on the tongues of the people , and it needs the crossing as well as to learn a lot about the state of the seer , there is no defect to ask him about his work or his job , age , social status and all What he deems necessary is what is evidenced by the knowledge of his issue or his vision , and the crossing here is like a doctor. If the patient withholds information about his illness, he may make a mistake in the diagnosis and may prescribe a wrong medicine for him, and it is necessary to not rush to the questioner and the responsible, and it was reported from Ibn Sirin, may God have mercy on him, that he was If there is a mechanism of a vision issue in which he stayed full of the day, he asks its owner about himself, his industry and his people, and this of course may happen to the able crossing and it is not a shame for him to quench such a time, and there is no doubt that most of what was narrated on the authority of Ibn Sirin does not need a long time when expressing it and contemplating it. But I mentioned him because the presence of this from him despite his scarcity and his skill in expression is evidence of the importance of narration, and narration is useful for verifying the narrator’s words and getting to know his condition in terms of righteousness, truthfulness, justice, and the time of vision . . And other things that may be needed by the crossing, and should not be bored or angry questions crossing – especially – when you do not know any way liquid as much falls in this age as a result of telephone calls from people – male or female – do not know them the crossing, it needs to question His questions about them may be rejected by some of the questioners and interpreted by interfering with his privacy . As well as the question of an important religion of the crossing, and the administrator must honesty in the answer Vslah man or evildoers, with a strong relationship , art said : to eat honey for a Muslim interpretation sweetness of the Koran and the male in his heart, which is the infidel sweetness of the world and the Gnimetha, Valray contrasting by religion, creeds and countries must – when transferring vision – proficiency transferred to the crossing, and to tell him about its owner , male or female, his social age . . . Etc., and all what he sees as the crossing is necessary to express the vision transmitted was mentioned by Ibn Hajar interest on the words of the Prophet peace be upon him : ~ From the vision of Vliqsa Oabbarha him ~ (24) verse said : ~ Vliqsa ~ to remind her story and follows the fractions until nothing left of them Cut the effect if you follow it . The Messenger, may God’s prayers and peace be upon him, asked and inquired, and he is the Messenger of God . It came in the hadith : A man named Muti’a ibn al-Aswad saw in his dream that he gave him a pouch of dates , so he mentioned that to the Prophet, may God’s prayers and peace be upon him, and he said : “ Has any of your daughters been pregnant? ” He said. : Yes, with a woman from my son . Laith . . She is the mother of Abdullah. He, may God’s prayers and peace be upon him , said : “ She will give birth to a boy. ” And she bore a boy , so the Prophet, may God’s prayers and peace be upon him, called him Abdullah and Hanakah with a date and called him blessing . . This hadith was mentioned by al-Haythami in Majma ‘al-Zawaid (25) and attributed to al-Tabarani, and it was not included in one of the nine books . 77 ________________________________ (1) Yusuf : 43 (2) Ibn Hajar . Op – (434 \ 12) (3) Elvir and Zabadi – interpretation of Ibn Abbas . Op . Cit . P . 193 (4 ) Narrated by Bukhari in the book of expression door missionaries , see the opening (12 \ 375 ) – op – narrated by 0 Ahmad in Musnad Abu Hurayrah – a reference earlier . (5 )) Narrated by Muslim in the prayer book door is forbidden to read the Koran in the bowing and prostration as in the nuclear (4 /196 ) – op -. (6 ) Narrated by Bukhari in the Book of Virtues of the Companions door of the virtues of Umar ibn al – Khattab , as in the opening (7/42 ) – op -, and Muslim in the book of the virtues of the Companions door of the virtues of Umar ibn al – Khattab , as in the nuclear (15 /166 ) – previous reference -. (7 ) Jalaluddin Suyuti – Major characteristics – (2 /115 ). (8 ) runways between the homes beware of worship and Thine aid we seek to Muhammad ibn Abi Bakr Ayoub Zorai – Arab Book House – Beirut , i 2, in (1393 – 1973 ) to achieve : Mohammed al – Feki . ( P . 115 ). (9 ) light : 5 . ‏ ( 10 ‏ ) جاء في الحديث الصحيح الذي أخرجه مسلم من طريق ابن عمر عن عمر قال : قال : عمر : ( وافقت ربي في ثلاث : في مقام إبراهيم وفي الحجاب وفي اسارى بدر ) انظر : النووي شرح صحيح مسلم ( 167\15 ‏ ) , ولا شك في فضله رضي الله عنه كما قال حين احتج نساء النبي عليه في الغيرة : عسى ربه إذ طلقكن أن يبدله أزواجأ خيرا منكن فنزلت الاية بذلك , وجاء في الحديث الذي ذكره مسلم أيضأ موافقته في منع الصلاة على المنافقين ونزول الأية بذلك ( 167\15 ‏ ) وجاءت أيضأ موافقته في تحريم الخمر , قال النووي : فهذه ست وليس في لفظ الحديث السابق ما ينفي زيادة الموافقة , والله أعلم . ‏ ( 11 ‏ ) رواه الترمذي في كتاب تفسير القران باب تفسير سورة الحجر . ورواه الطبراني والبخاري في التاريخ , ‏ وحكم عليه الألباني بالضعف . ‏ ( 12 ‏ ) أخرجه البخاري في كتاب الرقاق باب التواضع ( 11 ‏ / 341 ‏ ) كما في الفتح – مرجع سابق – . ‏ ( 13 ‏ ) يشير إلى الحديث الذي سبق ذكره في فضل عمر وسبق تخريجه ص 58 ‏ .(14 ) Mohammad Razi Almsthr Bouktaib illiterate – physiognomy guide to the knowledge of the ethics of the people and their natures as if they were an open book – the achievement of Mustafa Ashour – published the Koran r Library 21-22. (15 ) Narrated by Muslim in his Saheeh in the Book of Revelation , as in the nuclear (15 / 31 ) – op -. (16 ) Narrated by Bukhari in the book of expression if the door saw that thing out of Keh and live here last subject (12 /425 ) and in the door : black women (12 /426 ) – op -. (17 ) Narrated by Bukhari in the book of the virtues of the city gate of hatred of the Prophet peace be upon him that the city naked conquest (99/4 ) – op – Muslim in the Book of Hajj and the door of the city favored the carrot in a residential city to explain nuclear (9 /0 15 ) – op -. (18 ) Narrated by Bukhari in the book of the virtues of the city , the door of the hatred of the Prophet peace be upon him that the city was uncovered as in the conquest – the previous reference . (4 /99 ), as explained in the nuclear true Muslim . Previous reference . In the book of Hajj and the door of the city favored the carrot in a residential city (150 \ 9 ). (19 ) Agreed and pronunciation of Muslim See : Fath Bari , a book in the virtues of prophecy talk of signs (627 \ 6 ) – op -. And to explain nuclear Muslim in the book of Revelation (31 \ 15 ) • op .. (20 ) Narrated by Ahmad in the rest of the palm Almktherin in the palm of Anas bin Malik . (21 ) Narrated by Muslim in the Book of Revelation , as in the nuclear (30 \ 15 ) – op -. (22 ) while I was sleeping , I came Bakdh milk and drank from it until I see irrigation . . Offers discharged p . 30 . (23 ) Ibn Hajar Fath al – op – (440 437 394 \ 12) 0 (24) provides alumna, p . 65 . (25) Al -Haythami – previous reference – (7/184) ** Quoted from Dr. Fahd Al-Osaimi…

…What is the maximum time the vision can be fulfilled? During my talk about the story of Yusef, peace be upon him, when he saw his vision as a boy, I mentioned that his vision was fulfilled after forty years, and I mentioned there evidence about Salman Al-Farsi who said : ((There was between Yusef’s vision and its expressions for forty years )) and most of the expressions went based on this hadith to That the limit of the vision that ends for forty years, Ibn Hajar said : Al-Bayhaqi mentioned a witness to the hadith of Salman Al-Farisi, on the authority of Abdullah bin Shaddad who said : ((There was between the vision of Yusuf and its phrase for forty years and to which the order of the vision ends )) Ibn Hajar (12_377) I said : This is evidence It is clear that the most time during which the vision may be delayed is forty years, this is the most correct and it is the strongest saying, and on the matter there are other sayings : It was said : thirty-five years, it was said : ninety years, it was said : twenty-two years, and it was said : eighty years, and it was said. : Eighty-three, and it was said : seventy-seven, and it was said : eighteen years, and the first, forty years, is the strongest, and God knows best ….

Time is in a dream disabling travel and earning by hand . The time was the failure of a goal intended ….

…Can you learn the expression of dreams? Or is the gift of God gives it to whom He pleases of worship , as is common among a large sector of the border crossings of dreams , and people ? Is it a science that can be acquired and learned and then progressed in it – according to its talents – or it continues on one level in it as a result of its abilities , which cannot be surpassed? Is it a miraisah with which its owner is cut off , or is it speculation and assumption , and the assumption misses and befalls? That is clear to those who read this book , the author tends to be aware of the expression on a high, and singled out God by some of the prophets , peace be upon them Kyousef, Abraham, Jacob , and Mohammed, and excelled when many of the companions venerable Abu Bakr, Omar, and Aisha, and others, but this is not science Farasa is born with its owner, not just the marijuana, and if the crossing of the vision is one of the owners of these two types is better and his opinion is more correct, but this does not make us close the door to teaching the vision other than these two types ! Yes , it expresses the vision of the door physiognomy or the inspiration provided to jealousy, but I have a simple question here : Who is classified as of these two types of non – apostles of non Ancestors, companions and followers of the acclaimed? Who has to give others this right is the apostles – peace be upon them . ? Perhaps among them was Muhammad, may God’s prayers and peace be upon him, when he testified to some of his companions of their superiority in some sciences and knowledge. Therefore, he testified to Abu Bakr, may God be pleased with him, to excel in this aspect, to Omar in the aspect of inspiration, and to Ibn Abbas in the science of interpretation and so on, there are many questions, but the Messenger, peace be upon him And peace be upon him, may God be glorified and praised, said: “ What is uttered about whim (3) that it is nothing but a revelation suggests (4)”. From this point we analyze the question to find the answer through our understanding of the texts, and Bastaradhana stories received for senior crossings, what do we find? We find that this divine science grant in origin, but it can be learned and learning by studying how to express it when those lined up , of the apostles and righteous, or excelled in it who came after them , who saw him from the people of this science . It assigns this point of view, the emergence of a lot of companions in this side and teach him at the hands of the Messenger of Allah peace be upon him . Let us look at the words of Abu Bakr , the Prophet peace be upon him on one occasion when cut by the Prophet ‘s vision which is : Ibn Shihab said : saw the Prophet peace be upon him a vision Vqsa to Abu Bakr said : ~ O Abu Bakr, I saw Kanye preempted you and I degree Vsbaktk Bmrqatin and a half ~ , he said : O Messenger of Allah, may Allah Iqdk to His mercy and forgiveness , and I live after you two years and a half, mentioned by Suyuti in large and attributed to Ibn Saad properties ‘1`). Here we find the Prophet peace be upon him Biskute the expression of Abu Bakr as if giving him health certificate for this expression . . We find in another position other vision says , which is : peace be upon him , said him : ~ I saw if I come mass pass Vagamtha in my mouth and I found the nucleus Aztna Vlfeztha , then took another Vagamtha where the nucleus Vlfeztha found, and then took a third Vagamtha and found the nucleus of Vlfeztha ~ , So Abu Bakr said : Let me cross it. He said : He said : “ Cross it .” He said : It is your army that you were sent to greet and gain, and they will cast a man, and he will seek them in your duty, and he will call upon them . He said, ~ Likewise said the king .~ Narrated by Ahmad in Musnadah, here he noticed that the Messenger, may God’s prayers and peace be upon him, when asked Menna Abu Bakr to cross it, did not flatter the truth, and had it not been for his knowledge of Abu Bakr’s ingenuity, he would not have agreed to a drum, and he noticed here that the noble Messenger said this . Time to Abu Bakr : ~ King also said ~ , give him a high testimony to the health of his words . Someone if you might say : that Abu Bakr , who inspired this science there is no room for error with him, and respond to this point of view that towards Abu Bakr and saw him, here, sinners in another subject , and this proves that this science learns, her may succeed to learn has He fails and may make mistakes . See this other position . Ibn Abbas , may Allah be pleased that it was happening that a man came to the Messenger of Allah peace be upon him , said : ~ I saw tonight in a dream sunshade ` 1` Tnnzv `2` ghee, honey, and I see people Atkvvon including ` 3` Valmcetkther and independent, and if Cause ( 4` ) He went from the earth to the sky, and I saw you took the money, then a man was actually taken after you, another man was actually taken by him, then another man was taken by him and he cut him off and then he actually reached him . Abu Bakr said : O Messenger of God , my father you and God let me Flaabrnha said to him , the Messenger of Allah : ~ Oabbarha ~ , and in the novel prizes : ~ through ~ Abu Bakr said : The canopy Islam is . As for the Antef of honey and ghee, the Quran Hlaute Tntef Valmcetkther from the Koran and the future . The reason connecting from heaven to earth, the right that you’re it takes him Vialik God, then takes by a man Viallo him, then take him another man Viallo him, then take him a man shall be cut off him, and then connects him Viallo him . he told me , O Messenger of Allah , my father you I was shot or I missed? and he said the Prophet peace be upon him : ~ I was some and missed some? Abu Bakr said : By God, O Messenger of God, did you tell me what I did wrong? He said : ~ Do not swear ,~ agreed upon . Crown with this modern long pause which is : that Abu Bakr here was not hurt in some of his words and thus responding to a man who says : that Abu Bakr , who expresses the vision or discernment and inspiration there is no room for the story of the martyrdom of expression , I have learned the vision . He who was with him before the prophethood did not mention the expression visions from them . Rather, in my view, they are graduates from the school of the nation’s teacher, who used to ask them when they saw them, and he often said to them as he passed by us : “ Whoever of you saw a vision .” As in Sahih Muslim `2` , and the people said science : that the benefits of this talk : induction aware of the vision , and the question about the interpretation, and the Prophet peace be upon him to teach them the interpretation of visions and virtues, and included it from the news of the unseen, this is as you see daily from the Prophet lessons peace be upon him on the ears of companions, in which not only teach, but teach and dialogue and explain to and develop , and Hola who excelled in the expression of visions of them are Kaltlamiv in the hands of their teacher, some of whom excelled in the science of interpretation, and some of them excelled in jurisprudence, Some of them excelled in the science of inheritance, and some of them excelled in modern science, it is no wonder that there are some of them excelled in the science of expression . And if we accept this . Theoretical learning theory, as well as can be proficient in our time some scientists in the science of expression and can these to study this art to others , and this view may be a stranger to some in this science particulary but perhaps Thrjhm of this science being more like inspiration and physiognomy as if it is an imitation of the apostles and found embarrassment From this side , and from the writer’s point of view that this opinion is minor and obliges others to do what is not necessary. This is said to those who violate those who try to ask about visions and learn the expression. Al-Nawawi said, commenting on the hadith of Samarah bin Jundub : If the Prophet prayed the morning, he came to them with his face and said, ~ Did anyone see Did you have a vision yesterday? ~ This includes the desirability of asking about the vision and taking the initiative to interpret it and expedite it at the beginning of the day, and it includes the permissibility of speaking about knowledge and interpretation of the vision and the like . Imam Ibn al- Saadi said (2 /442 ) , commenting on the verse that Allaah bestows upon Yusuf interpretation conversations : that where originally an expression of vision, the science of expression science mission that God gives it to whom He pleases of His slaves, and that human science will be rewarded On instruction and learning . And therefore it proved that Umar ibn al – Khattab was asking Umays girl names Ktamip for Taperalraaa as Tahdheeb Ibn Hajar (12 \ 399 ). According to Ibn Sa’d in classes (7 \ 124 ): Saeed bin Musayyib was to express people ‘s vision , and he took it from the girl Abu Bakr names and took the names of her father and took him Abu Bakran Waller Sol Karim peace be upon him . Ibn Abd al – Barr as in the boot (1 /313 ) Commenting on the interview Samra also : This hadeeth indicates that in honor of science vision and virtues ; Because he, may God’s prayers and peace be upon him, only asked about her to tell him and pass it on . And so that the companions know how to speak about its interpretation, and Sheikh Muhammad Ibn Abd al-Wahhab said, as in the collection of his books ( 5/130 ), the science of expression is a true science that God blesses with whom he wills from worship . He also said (5 \ 143 ): Revelation is a true knowledge of God mentioned in the Koran , and for it was said : does not reflect the vision only is one of the scholars Ptooelha, because it is the revelation of the sections . Has warned Shatibi mercy of God in approvals (2 \ 415): that there is no advantage and veiled give it Alnaa peace be upon him only as exempted, but has been given his nation model, this teaches Extrapolation, and that it gave the revelation to him, and his nation was given a vision Good . Ibn Hajar said : urging the vision of science education and its expression on the left and the omission of the question and curse virtue of what graduate include access to some of the unseen and the secrets of the objects . E his words . So if the learner has the tools of this knowledge of knowledge of the Qur’an, the Sunnah, mastery in the Arabic language, the proverbs and the minutes of this knowledge, then what prevents him from learning the expression and then expressing it? I think that this is a legitimate right, and knowledge is broad and not surrounded by it, but my point of view must be a student who is good at this knowledge and is good at exporting it to others who are endowed by God to simplify the information and facilitate it to the recipients. We must not open the way to the public who do not have the tools of this art from those who solve for themselves and are deprived Based on a fleeting dream . Here ‘s images simple absurdity minds of some of them : Some Palestine have the courtyard of the Grand Mosque waiting Akhosv army , which will come the house of God and cleanse from Tdnashm and dropped planes and spent prescriptions based on dreams and so the list goes on Will I wonder our nation has become a nation of dreams? Even worship entered into dreams from the widest of its gates, look at the Night of Power, you find it defined through visions, and look at charity to find its biggest motive, the dead say to these people ! Many people see the door of charity does not open until Itsedk explains his dream as falling short in the door . Do you want more examples and greater pictures? By God, some of them throw a woman with fornication because of a dream in which he saw a woman, so a lesson for himself by reading some books that she is an adulterer, so he divorced her ! There are even those who claim that the Messenger of Allah peace be upon him came to him in a dream and ordered him Nhah, and when he became aware of people and began working as in these visions ! The browser , for example , the Internet watching the quantum god Il analyzes and treatises that browsed and found based on a vision from here or there, and perhaps jokes what I read confirms that the Mahdi was pilgrims in such and such, and the incident of stabbing a pilgrim allegedly piercing that the Antichrist building the vision saw her the night of the incident ! The writer wonders important question : when to wake up the nation of her dreams take it and attached to science at the time of science? Science has its conditions, tools and methods, which can not be overcome, knowing expression of Ashraf science is not worth any human being to express visions must be knowledge of the Koran and its words . If he saw one , for example , something, he should consider the Koran first, the found a link between the vision and the state of verses linking them here and give examples : the ship , for example , may cross to escape the words of God Almighty : The Almighty said : ~ We saved him and the owners of the ship ~ ( Spider : 15). And wood may pass through the hypocrites for the saying of the Almighty : “ as if they were backed wood ” (Al- Munafiqun : 4). The infant may pass by the enemy for the saying of the Almighty : “ So the Pharaohs picked him up, so that they would have an enemy and of sorrow . And ashes may pass through the vain action of the Almighty saying : The parable of those who disbelieved by their Lord their deeds as ashes with which the wind strengthened ( Ibrahim : 18). Thus the Sunnah, the Messenger, may God’s prayers and peace be upon him, laid down the basic principles and rules for this art, and he used to tell the Companions about their literature and types and asked them about their visions and expressed them for them. Examples and aspects of it have been mentioned in the folds of the book, so there is no need for repetition, but he must know here that the prophets ’visions are true. From God, the duty of execution on the face of it, or it responds to the image of symbols, and these symbols are explained by the Messenger, may God’s prayers and peace be upon him, to her companions, and then they watch them realized as tangible material facts . This is one of the experiences that these companions went through, so they benefited from it, and later on, may God be pleased with them . It is also necessary to know the origins of this art, that the time of spring is one of the best times for visions, based on the saying, peace and blessings of God be upon him : “ When time approaches, the vision of the believer hardly lies .” (1) Muslim narrators, and I have indicated to him and that its meaning is equal. Night and day and this spring time gets over jealous . . He must also know the values ​​of the people who tell their visions on him, so the vision of simple workers is not the vision of the people of positions and scholars, and he must know about their countries, doctrines, and the time of the vision . Likewise, he must know that lions and birds – except what is rare – are in the expression men and that wheat, barley, honey, wool and iron are often money, and so this art has rules and it is not easy to attain. Rather, it must be studied and apprenticed at the hand of Majid who is perfect for it for those who want to learn, and God I know ….

…And whoever sees that he has a plantation and he has settled in his time, then it indicates that his goal has been achieved and that his destination has been reached, and if it was not in his time, then it indicates that there is a contravention between them or a great calamity, and it may indicate to the seeker the sudden death or whoever knows the planting with it or the seer was one of his family, and who He saw that it had green crops and it dried up, as it indicates a calamity ….

…And whoever sees a lily at a time other than his time is not praiseworthy, and it was said that whoever saw a lily or gave it to it would infect a weevil ….

…Grapes in a dream are good and lasting sustenance . And grapes at a time other than their time are good that they receive before their time, and it may be forbidden to hasten them before their time . Whoever catches a cluster gets money collected from a woman . Black grapes are a livelihood that does not remain, and if it is at its time then it is they, and if it is at another time then it is a disease . And if it was cast, then it indicates intense fear . And whoever picks up black grapes from the door of the Sultan, he will be beaten with whips . White grapes are nothing but good and cure, and Noah, peace be upon him, was struck by tuberculosis, so God revealed to him that all the grapes were so he did and he was cured of his illness . And black grapes are of little benefit, and it was said : It is a concern . And grapes are good in their time and indicate benefits that are from women or because of women . Perhaps eating grapes in sleep indicates beating wine, just as drinking wine indicates eating grapes . Perhaps the grapes were a livelihood from a cream, or a defect if you pressed them . See also generosity ….

…And whoever sees that he is harvesting crops at a time other than his time, then he indicates that a great epidemic or disease has occurred for the people of that place ….

…Al-Bustan : refers to the woman, because it is watered with water, and it conveys and gives birth . And if the garden was a woman, then it was a tree of her people, her family, her son, and her wealth, as well as its fruits, and the unknown garden may refer to the noble Qur’an, because it is like the garden in the eye of the beholder and in the hands of the reader, because he always reaps from the fruits of his wisdom, and it remains with its origins, with the mention of people in it. It is the ancient and modern tree . And what it contains of promises and warnings as sweet and sour fruits . Perhaps an unknown orchard indicated heaven and its bliss, because the Arabs call it paradise . Likewise, God Almighty called it by saying : “I would like one of you to have a garden of palms and grapes flowing from underneath rivers. ” Perhaps the orchard referred to the market and the wedding house, so his trees are its tables, and its fruits are its food, and perhaps he indicates every place or animal that can be used and used in it. Such as the groves, khans, pigeons, molars, Mamelukes, animals, livestock, and all other crops, because if the orchard tree is, it is like the knot for its owner, or like the service and various livestock for its owners . And the orchard may refer to the abode of the world, the ruler, and the ruler, who is the one who collects people, and is composed among all other races, so whoever sees himself in a garden will look at his condition and increase his sleep. It is unknown, and if it was a mujahid who obtained martyrdom, especially if there was a woman in it who called him to herself, and he drank milk from honey from its rivers, and its fruits were not similar to what he had known, and if none of that, and the vision did not indicate testimony, then I looked at his condition. He is celibate or who has entered into a marriage or entered into his wife and obtained from her, and he saw her in the manner that he had seen in the garden of him in a dream of good or evil, according to time . If the vision was in the middle of time and during the fall of leaves from the trees and the loss of fruit, then he overlooked from it what he did not like, and he saw in it what he hates in terms of poverty, caring for possessions, or sickness of the body . And if that was in the coming of time and the flow of water into the sticks, or the emergence of fruits and their prevention, then the matter is against the first, and if someone who has a wife sees that who desires her money or is keen on her beauty, she also considered it in the two times and by what was made in a dream of saying, watering or eating Fruit or collected . If someone sees that he has a need with the authority or a quarrel with the ruler, then I also express the consequences of his command, its impropriety and deprivation of its time and time, and of what he gained in a dream from its fruits that indicate good or evil, according to what he sees in the interpretation of fruits . As for those who see a group of people with him who share with him in his market and industry, then the garden is the market of the people, and it also indicates its hypocrisy and its depravity in time and two times . Likewise, if his eye fell at the time of his entry into it at the entrance to his bathroom, hotel, or oven, then the indication of the orchard belongs to that place, so what he saw in it of good or evil returned to him, unless the one who saw it in it was an employee or a slave who urinated in it or watered him from other than his drivers Or from a well other than his well, for he is a man who betrays him in his family or goes against him to his wife or his ummah, if he is the one who does that in the garden, and his urine is blood, or he watered it from other than the sea, and he intercourse with a woman if the garden is unknown, otherwise he comes from his wife what is not It is permissible for him if the garden is his garden, such as for him to step in with her after he has broken it, or to marry her in the anus or during menstruation . And it was said that the garden, the vineyard, the garden is to seek forgiveness, and the garden is a man’s woman as much as the beauty of the generosity, its goodness, strength and its fruit, her money, brushes, jewelry and gold . His tree, the thickening of his leg, the fattening of it, the length of its life, its capacity in its world, and if he sees a fruitful vineyard then it is a broad world, and whoever sees that it is watering his orchard, his family will come, and whoever enters an unknown garden has scattered its leaves, they are struck by them, and whoever sees its orchard is dry, he will avoid Etienne is his wife ….

…And whoever sees that he is in an extended desert and a number of flowers, winds, and roses have sprouted in it while he is in it, then he will accompany a man of great destiny and acquire from his knowledge, reason and knowledge, and it may be an approach to a just king and the obtaining of good and benefit if he is fit for that ….

…A flower If you dreamed of seeing flowers blooming in the gardens, this foretells of pleasure and profit if the flowers are bright and fresh, but if the flowers are white, then this indicates sadness . Withered and dead flowers foreshadow disappointments and frustrating situations . If a girl receives a bouquet of various flowers, this foretells that she will have many fans . If you see blooming flowers in a barren soil without a trace of leaves, this foretells that you will suffer from a bitter experience, but your ability and joy will enhance your ability to overcome it to fame and happiness ….

…If you dream of seeing trees and shrubs during the flowering period, this means that the time of joyful flowering is approaching you ….

…The Alawites Fall to the Earth : Evidence of the Destruction of the Noble Persons Attributed to it . And everything that the fire burned and afflicted him in it, and there is no hope for his goodness or his life . As well as what was broken from the vessels that are not branched like them . Likewise, what is kidnapped or stolen from where neither the kidnapper nor the thief can see, there is no hope . And the goods and the damaged ones, the hope of his goodness is the return of what he indicated, his goodness and recovery, because he is present when he takes it and steals it in his place . Kidnapped and kidnapped death ….

…As for the fall, whoever sees that someone has fallen on him, then his enemy will triumph over him, and whoever sees that he fell from a high place such as a mountain and a wall and the like, this indicates that the intent is not complete, and whoever sees that he fell on his face there is no good in him, and if he is in a quarrel or war, he will not be victorious. Falling for someone who has a defect in his religion on his preoccupation with sins and temptations, and whoever sees that he has fallen in a mosque or a kindergarten or something similar to that and was due to a good deed or was his intention, then this indicates that he forsaking sins…

…And whoever sees that he fell from the pulpit, whether he was a scientist or an ignorant one, then he is bad in his right because it is the fall of sanctity and the occurrence of humiliation ….

…And whoever sees that a fly falls into his food and raises his hand and does not eat, he shall interpret that he hates someone because of the one he loves ( if the flies fall on food … I raise my hand and my soul craves it ) (and the lions avoid water roses … if the dogs are lamenting in it )…

…As for the fall, whoever sees that someone has fallen on him, his enemy will gain him ….

…Autumn If a woman dreams about autumn, this indicates that she will acquire property through the struggle of others . If you consider getting married in the fall, you are likely to have a favorable marriage and own a home full of joy and joy ….