…And whoever sees a dead person carries something heavy, meaning by carrying it, then he will gain sins and heavy heels, and there is no good in him who sees that the dead rode his horse or clothe himself with his sword or put on his clothes, and this may all be loss, delusion or oppression ….

…Al-Wind : denotes the authority in itself for its power and authority over the creatures without them, with their benefit and harm . Perhaps it indicated the king of the Sultan, his soldiers, his orders, his accidents, his servants and his assistants, and she was a servant of Solomon, peace be upon him . Perhaps it indicated torment, pests, and pests because they occurred when they were raging, and the many trees that fell and drowned from ships in them, especially if it was a wasp, and because it was the wind that perished, it returned with it, and because it is a wind that does not pollinate . And perhaps the wind indicated fertility, livelihood, victory, victory and good news, because God Almighty sends them through the hands of His mercy and spares ships running by His command, so how about them if they are from pollen winds, when they return from them from the goodness of plants and fruits, which is boyhood and he, may God bless him and grant him peace, said. : ~I conquered youth and perished . He returned with the hornet .~ And the Arabs call boyhood acceptance because it corresponds to the wasp, and if acceptance and the hornet were not inferred except by its name, that is sufficient . Perhaps the wind indicates illnesses and illnesses and raging in people, such as colds and headaches, and among them is what people say at that this is a raging wind, because it is a disease created by God Almighty when a wind blows and air is changed or separated . Whoever sees a wind that carries it and carries it without fear, fear, darkness or fog, then he owns people if it is appropriate for him to do that, or he heads over them and they make fun of his service with glory, or he travels in the sea intact if he is from the people of that or who hopes him, or his industry is spent if It was sluggish . Or under him a wind that carries him and raises him, and provides sustenance if he is poor, and if he raises it up and goes with it, it is pulled away and he is afraid and terrible anxiety . Or it had darkness, dust, disturbance and sense, and if it was in a ship, it was damaged by it, and if it was in an illness it increased by it, otherwise it will be hit by earthquakes and accidents, or it will go out in it, or the command of the Sultan or the ruler ends in it to what he reached in a dream . If none of that was to be hit by a dusty sedition with winds and disturbing earthquakes . If he sees the wind in that case uprooting trees and destroying walls, or flying people, animals, or food, then it is a general affliction among people, either a plague, a sword, a sedition, a raid, a captivity, an affair, an injustice and the like . If the general wind was silent or it was from pollen winds, then if the people were in injustice, distress, epidemic, or besieged by an enemy, their conditions changed, their affairs moved and their concerns relieved . Poison wind is warm diseases . And the wind with yellow is a disease, and the wind with thunder is unjust power with strength . And whoever carried the wind from one place to another, he hit a ruler or traveled a journey from which he did not return, because God Almighty said : “ Or the wind will fall with it in a place far away .” The fall of the wind on a city or army, and if they were in a war, they perished, and the soft and clear wind is good and blessing, and the stormy wind is the oppression of the Sultan, and the wind with dust is a sign of war ….

…And whoever sees one of the volumes of people’s defects and their idiocy, and what has no benefit in it or read something from it, then he is offended by the people and is known among them for the disgraceful biography. An evil accident while awake is good in any case, and if something is denied, then it is not Mahmoud ….

…And he saw as if people were taking it with their hands, it is a science that he broadcasts to the people, and if there was blood on him, he mixed his knowledge with a lie ….

…And whoever sees his eyesight without what people think, or he sees words or weakness, and the people do not know that, then his secretness will be without his publicity ….

…And whoever sees that he has passed out and people wipe their faces from his urine, then a child will come to him with which people will be blessed from his goodness ….

…Jaber al-Maghribi said that every drink that you drink for medicine indicates goodness and goodness in the world, and every sour drink with a change in taste indicates grief and sadness ….

…And whoever sees it as if he drank medicine : its benefit is good in his religion….

…As for medicine that has a bad taste that can hardly be given, it is a simple disease followed by innocence . And it was said that the good drinks, the easy taste, the drink and the food, are suitable for the rich because of the receptivity, and for the poor it is bad because they do not reach their eyes to it except because of a disease that exposes them to them and compels them to drink it ….

Every medicine that is easy to drink and eat is evidence of the patient’s recovery, and the right thing is to avoid anything that harms him

…And whoever sees one of the volumes of medicine or reads something from it, he will be the chief in his duties, reforming corrupt matters ….

…And whoever sees that he is drinking the medicine because of his illness and he agrees with him, then he indicates the goodness of his religion, and if he does not agree, then the goodness of his religion will be removed from him ….

…And al-Kirmani said: “Whoever saw that he drank medicine and had excessive diarrhea that dropping strength, then this indicates that there is harm, but otherwise it is good and beneficial .”…

…Abu Saeed, the preacher, said that every yellow-colored drink is a sign of disease, and every medicine that is easy to eat and drink is a sign of the cure of disease and avoiding what is harmful to the correct one, and if it is hateful in the restaurant it hardly treats it, then it is evidence of a disease that is easy to follow, and the drinks that are easy to drink are good for the poor. It contains a reason for wellness and is not suitable for wealth because it does not take it except in times of need from a difficult illness that he is forced to drink, and as for Suwaiq it is good and evidence of travel in obedience to God Almighty ….

…Whoever sees that he has inserted into his mouth what medicine is getting him with, then it is good in his religion, and if what happens with food is goodness in his world, and if what happens with him is hatred without benefit, then it is the occurrence of them and distress, and if it is sweet, the taste and smell indicates a good life ….

And whoever sees that he is drinking medicine because of his illness and he agrees with him, then it indicates the goodness of his religion, and if he does not agree, then the goodness of his religion will be removed from him and whoever sees that he is making medicine for people then it is better for them and if he sees that he drank medicine and loses his mind, then he will get relief from grief

…** The vision of the Prophet, may God’s prayers and peace be upon him, the cause of his illness .. Among the hypocrisy is the vision of the Prophet, may God’s prayers and peace be upon him, in his illness that the pain that afflicted him was caused by witchcraft. According to Hisham bin Urwa, on the authority of his father, on the authority of Aisha – may God be pleased with her – she said : The magic of the Messenger of God, may God bless her. On him and him a Jew from the Jews of Bani Zureik called Lapid bin Al-Asam who said : Until the Messenger of God, may God’s prayers and peace be upon him, imagined that he was doing something and what he did, even if it was one day or one night, the Messenger of God, may God’s prayers and peace be upon him, called, then supplicated, then called and then said Aisha : I felt that God had given me permission when I asked him about it. Two men came to me, and one of them sat at my head and the other at my leg, and he said that the one at my head to the one at my leg or the one with a man said to the one at my head : What pain is the man? He said : From his medicine? He said : Labaid bin Al-Asam said : In He said : In Mashtat and Mushatta he said : It is necessary to go out. He said : Where is he? He said : In the well of Dhi Arawan. She said : Then the Messenger of God, peace and blessings of God be upon him, came to her with some of his companions and then said : O Aisha, by God, because her water is henna, and as if her head is sifted. The demons . ”She said : I said : Oh Messenger of God, did you not burn him? He said :“ No, as for me, God has healed me and I hated to provoke evil against people, so I commanded it Vent ). On the authority of Hisham bin Urwa on the authority of his father on the authority of Aisha – may God be pleased with her – she said : The Messenger of God, may God bless him and grant him peace, spent six months seeing that he was coming and not coming, so two angels came to him, and one of them sat at his head and the other at his feet, and one of them said : What is it? He said : Matboub said : Who is his medicine? He said : Labaid bin Al-Aasem said : What? He said : comb and comber in dried sorties said in a well Dhiroan under Raovh woke the Prophet peace be upon him from his sleep , he said : ( ie Aisha Did you see that God Oftana in Ostftith ) and brought the well and ordered him taken out , he said : ( This well , which showed her God as if its water The henna weeping, as if the heads were sifted by the heads of devils. ( So Aisha said : If you were as if you meant to spread, he said : ( As for God, God has spared me and I hate to provoke evil to people from it. ~…

…Rain : indicates God’s mercy, religion, relief, and help, knowledge, the Qur’an, and wisdom, because water is the life of creation and the goodness of the earth, and with its loss the destruction of people and cattle and the corruption of the matter on land and the sea, so how about if its water is milk, honey, or fat . It indicates fertility, prosperity, cheap prices and wealth . Because he is the reason for all of this, and he appears, and how, if it is wheat, barley, oil, dates, raisins, or dust without dust, and so on, which indicates money and livelihood, and it may indicate the needs coming down from the sky such as locusts, hail or wind, especially if it is in it Fire or its water was hot, because God, glory be to Him, expressed in His book what He had revealed to the nations of His torment with rain, such as the Almighty saying : “And we rained on them, so the rain of the warning ones .” And perhaps indicated by sedition and blood being shed, especially if its water was blood . And perhaps the ills and illnesses are indicated by smallpox and the drawing, if it is not at its time and while it is harmful to its cold and its good point, and everything that harms the earth and its vegetation from it is harmful to the bodies who were also created from it and grew in it, so what if the rain was especially in an unknown house, village or locality, and perhaps it indicated On the affliction and torment of the Sultan, such as adversaries and orders, especially if it was raining with lives, and so on . Among the evidence of torment, and perhaps evidence of medicine, reason, prevention, and vacation for travelers, craftsmen, and everyone who works under open air, because God Almighty says : ~ If there is harm in you from rain .~ Whoever saw a public rain in the country, if the people were in poor fertility, their price was cheap, either with rain as he saw it, or for its kindness, or ships that offered food . And if they were in oppression, torment and sickness, then let that go away from them if the rain was beneficial at that time, and if it was harmful or there was a stone or fire in it, multiplying what they are in, and the frequency with them according to the strength and weakness of the rain . If it was spraying, then the matter is light in evidence . And whoever sees himself in the rain or trapped under a roof or a wall, then he orders harm through speech and harm . And either he struck as much as the rain hit him, or he was hit by a drainer if he was sick, or that was his time, or the place was his place . As for what is forbidden under the wall, either he is absent from his work or from his travel or because of his illness or the cause of his poverty, or he is imprisoned in prison according to what is inferred in each aspect of it in the place in which he saw himself, and with an increase in his vision, and what is in his wakefulness, unless he has washed In the rain from impurity, or purification from it for prayer, or washing his face with its water, so his eyesight is correct, or he was washed with impurity that was on his body or his clothes, if he was an infidel, he became Muslim, and if he was an innovator or a sinner he repented, and if he was poor, God enriched him, and if he hoped A need with the Sultan or someone like him succeeded him, and he allowed him what he might need . And every kind is desirable for his kind, for he is praiseworthy, and every kind who hates his kind is hated . And Ibn Sirin said : There is no relief in the book of God Almighty if the name of rain comes, it is cloudiness, as the Almighty said : “And we rained on them with rain .” And he said : ~ And we showered stones on them .~ If it is not named Faraj rain the general public, for the verse : ~ and we went down from heaven , blessed water ~ , and said some of them : rain shows a convoy of camels, and the caravan camels show rain . And the general rain is absurd, and if he sees that the sky has rained swords, then people are afflicted with arguments and quarrels, and if it rains watermelons, they get sick, and if it rains without clouds, then he does not deny that, because the rain descends from the sky . And it was said that he was a relief from a place where there is no hope, and a livelihood from a place that does not count . The word rain and water falling and the like, is more correct in interpretation than the word rain ….

…Milk is in a dream the nature of Islam, and it is permissible money . And curd money is forbidden because of its sourness and the exit of its fat . And whoever sees that the breasts yield milk from her, that the world leads to him . A person’s milk is confinement and tightness for the breastfeeding and nursing mothers, and if he sees that he has bought a breastfeeding woman to breastfeed his son, then he raises his son on his creation . And it was said : He who sucked the milk of a woman would gain money and profit . And whoever saw that he drank a horse’s milk, the Sultan loved it and obtained good from it . And whoever drank the milk of Rameka, he encountered a king . And cattle milk is permissible money from the Sultan and a good livelihood . Milk is insidious, and the milking of the camel is a problem. If milking it and the milk comes out is blood, then it is in its power, and if milking it is poison, then it reaps unlawful money . And pollen milk is an instinct in religion, so whoever drinks from it is steadfast in the instinctive nature, prays, fasts, zakat, and alms giving, and for his drinker he has permissible money and wisdom . And it was said : Whoever sees that he is milking a camel and drank from her milk, then he will marry a righteous woman, and if he is married then a boy will be born to him . And whoever sees that he milks a cow and drank its milk and was a slave, then he is emancipated, even if he is poor, he becomes rich . The milk of sheep and goats is money to be paid from the Arabs and non-Arabs . And whoever saw that he drank sheep’s milk would have received good, comfort and pleasure . And the milk of the lioness had money for his mustache and triumph over his enemy . And the milk of the eagle is glory and victory over a strong and generous enemy . And the milk of the tiger to those who drink it show enmity . The milk of the wolf is a fine and severe fear, and harm to the livelihood of those who drink it, and it was said : It is money and power, and whoever sees that he drank it will attain the presidency . Pig milk will change the mind of its drinker and go . The milk of the dog is a great fear for his drinker, and what he receives from the hand of an oppressor, and it was said : He who drank it would gain power and leadership over the people of his country . And it was said : The Albanians of all monsters are doubt about religion . And the milk of the zebra is a disease after which there is a cure . Doe’s milk has a small livelihood . And the milking and stinging milk is a good thing between him and his enemies . Fox milk is a minor disease, after a short recovery and livelihood . The milk of a domestic donkey is a simple disease, as is the milk of a pussy . And whoever sees that milk comes out of the earth, it is the appearance of oppression and sedition, in which blood is shed . Sheep’s milk is honorable money, cow’s milk is rich, and mule’s milk is hard and terrible . Pig milk is a great money hit . And human milk for the sick if he drinks it is a cure for disease . The milk of the dog and the feline disease or fear . Milk indicates money, increasing life and pregnancy, the emergence of secrets, knowledge and monotheism, and indicates medicine for medicine, and livelihood . Cow’s milk, sheep, camel and buffalo are all summed up money . The milk of the beast and the bird, if found, is a little money, especially the milk of the rabbit and the milk of the mare . And milk fennel and fox adultery . Human milk is a trust that should not be spent on anyone but its Lord . The milk of the unknown from the beast is the glory and the activity of the sick, and salvation from prison, or money usurped ….

…Hashish : is the coexistence of animals and cattle, and it is like the money of the world from which every person gets what his Lord has divided and made his livelihood for him, because he returns meat, milk, butter, ghee, honey, wool, hair and lint, so it is like money in which the strength of people is . Perhaps the prairie refers to every place that gains the world, gets from it, gets known from it, and is attributed to it, such as the house of money and the market . The Nawwir, in particular, may indicate the exchange market, goldsmiths and places of gold . It was narrated that the Prophet, may God’s prayers and peace be upon him, interpreted the meadow with the world and its greenness, and that he, peace be upon him, said : The world is a sweet green. Sweetness, everything that falls on the mouths of camels indicates what is permissible, and every acid in it indicates what is forbidden and what affects them, swindling and bitterness . And what is from the plant is a medicine to be treated with, it is outside of money and livelihood, and indicates science, wisdom and sermons, and it may indicate pure lawful money . And if it is sour in taste, then its acidity is due to the distress and strife in its attainment and fatigue . Whatever it was a deadly poisonous one, it indicated forbidden misfortune, taking the world by religion, the doors of usury, innovation and whims, and everything that comes out of the mouths and enters them from the worst . But if he saw endive : and fold Kalksberh : and the like of women with bitterness, heat, Vhmum and sorrows and money is haram . It has been said that when Adam fell to the ground and fell in India, his scent hung on a tree while he was sad and cried on himself . It may indicate his worries in the Hereafter, and the reward is with the jewels of Paradise, which are added to it without coriander and caraway and the like . Whatever sprouted from the earth was mentioned in the prohibition in the book or the Sunnah, or a reason that was blameworthy in the old days, it indicates the ability in speech and livelihood, such as dumplings, wood, garlic, cucumber, lentils and onions, and what the plant has a name that dominates in its derivation, meaning stronger than its nature Or, a supporter of its essence was carried on it, like mint from which the obituary and obituary are derived, even though it is a legume . As well as the islands, which are Alsnar in regret and fire . Whatever plants grow without seeds and have no roots on the ground, such as truffles and mushrooms, it indicates among the people a foundling, pregnancy, and the offspring of fornication, and those who do not know their lineage, and the money indicates the seed, donation, charity and so on . Whoever sees it as if he is in a meadow or hashish that he can collect or eat, then I look at his situation, and if he is poor he gets rich, and if he is rich he has increased rich, and if he is an ascetic in this world wanting it, then he returns to it and is fascinated by it . If he moved from a meadow to a meadow, he traveled in the pursuit of the world and moved from one market to another and from one industry to another ….

…Licensed medicine If you dream that you have resorted to a licensed medicine to overcome your illness, then this means that you will resort to desperate ways to attain wealth, but you will succeed in that and conquer your envy . If you dreamed of seeing or manufacturing a licensed drug, then this means that you will raise your humble level to high positions that you never dreamed of ….

…Does my skill in interpreting the visions and dreams of my family make me representative? There is a man or woman who reads in the science of interpretation of visions and dreams, and his love for this science develops to try to interpret his dreams, and this may develop for interpretation to those around him, especially for those close to him, and he may succeed in interpreting some or many of them, according to his ingenuity, possession and culture . A girl may succeed when she hears several visions from her mother and in which the symbol of rain is repeated, and this is, for example, but not limited to, knowing what is correct in determining its meaning in seeing her mother in particular, and this is possible, but my question is : Will she succeed when she sits in front of many women and may Does she not know them knowing the meaning of the symbol itself and expecting it to its appropriate meaning for everyone who asks her? One of them may succeed in expressing seeing his colleague once by analogy, for example, on the expression of a vision through which someone skilled in this art, but he will not be able to express similar visions to other than his friend. Because of the difference between his friend and other askers, and this is very similar to someone who gives his son medicine to relieve heat, but he is not able and may even be considered a perpetrator if he dispensed another medicine to him in another illness, the issue is very serious, as the visions are not measured against each other in expression and here Difficulty; Therefore, the criterion is not in the ingenuity of so-and-so, his success in interpretation is not only for his family and his family, but the standard is broader and more comprehensive than this, and so I said what I said previously. Whoever wants to be a successful expresser, he must practice and this is in the expression of visions for many samples without deep knowledge of them, and the rhythm of the vision according to the correct intended meaning, detailing it according to the size of its owner . The success of a person in expressing the visions of his colleagues, and the success of a person in expressing the visions of his family is not sufficient to give him the title [ expressive ] , and what is presented from time to time on this topic of stories for some in their success in the expression of visions or dreams of family or friends falls under this section, please pay attention. For that difference…

…Doctor : A scholar in him in religion, and he indicates every reformer and one who deals with matters of religion and the world, such as the jurist, the ruler and the preacher who was preached by Ointment and Darbak, and the example of the polite, the master and the tanner who reformed the skins of animals . It also indicates cupping due to the volume of healing . Whoever sees a judge or a scientist will return to a doctor who is very friendly and helpful . And whoever sees a physician will return as a judge or jurist, and if he is a wise Muslim, he has increased his remembrance, his rank is great and his degree in his industry is great, and if otherwise he was given a calamity, and perhaps he will perish someone by his piety due to his ignorance and his courage, because he poisoned in a dream what he does not have . And whoever sees a doctor selling shrouds, let him beware of him, because he is a traitorous shroud in his medicine, especially if the shrouds he sold are folded, so it indicates that he was deceived in his medicine and the general public’s mistake in it, and whoever sees a doctor who returns a tanner to the skins is evidence of his cleverness and the large number of those who are acquitted by his hands. Unless he sees that his tanning is corrupt and rotten, then he is ignorant and rotten ….

…If he sees it as a trace of old : or a hadith emerging from the skin, then it strikes a world of treasures. If he works with them in obedience to God, he will win, and if he works with them in disobedience to God, the treasure will be consumed on the Day of Resurrection, as God Almighty said . In another aspect, the effect of cauterization, if it is discharged and does not hurt, then it is from the one in which the last medicine is used to cauterize, then the course of the medicine takes place . If he sees that he is burning a painful iron with fire, then he is stung by bad words ….

…Butter : It indicates fertility, moisture, earning and interest, jurisprudence, and the ease of what he seeks or deals with in his wakefulness . As for ghee, it indicates knowledge, jurisprudence and the Qur’an for its family, medicine for its benefit, cure, good extraction and survival, money, yields, profits and benefits for money seekers, fertility and prosperity for those who are in distress, and health for those who are ill if they eat it, because of the news that cow fat is a medicine Meat disease ….

…As for the ironing : it has faces . Whoever sees it as a trace of an antique or a hadith emerging from the skin, it will strike a world of treasure . If he works with it in obedience to God Almighty, he wins . And if he acts with it in disobedience to God, then he will be ironed with that treasure that was gathered in the world on the Day of Resurrection, because God Almighty said, “ Then their foreheads and their south forbade it .” And it was said that the effect of old and new ironing, if cinnamon peeled off from it, did not hurt it, then it is the greatest medicine, the most informative and the strongest, then the course of the medicine will take place . Ironing was said painful words, and it was said round cauterization, stability in the matter of the Sultan or a property other than the Sunnah . And ironing was said to indicate marriage or childbirth . And it was narrated that Abu Bakr, may God be pleased with him, said : O Messenger of God, I saw in a dream as if I had two chin in my chest . He, may God’s prayers and peace be upon him, said: “ Two years will follow .”…

…With regard to seeing the members, whoever sees a severed head and has a position and a thorn, then it is an increase in his pomp, and if it is other than that, then he gets money and pride and his face, and whoever sees that his head is from it without being struck by his neck or anything like that, then he leaves his boss, his parents or his teachers, and whoever sees that his neck has been struck And if his head is from him, if he is rich, lack of his money, or poor, he is indolent, or a slave who is emancipated or in debt, God has settled his debt or is worried, then God will be relieved of his concern, and if he is sick and his illness there is no medicine for him indicating his death and whoever sees that his neck was struck in full and the beating is painful then it indicates committing sins It may be a great expiation and it may be a reward and a person’s head may point to his capital. If he sees that his head is removed from him, then his capital in which his stature will be removed from him and he may shave his head or part his hood or turban in the war or demolish his room or the roof of his house and if he is a slave who sold him his master and who saw that His head is in his hand while he is looking at him, because that is a measure of his capital and his livelihood, and whoever sees that he went with his head, then he gets sick and his money may go away and whoever sees that his head is returned to his body is in three ways the return of lost money or return to his boss or blessing of martyrdom and whoever thinks that he speaks to the head will be well A lot from ten dirhams to twenty thousand and whoever sees people’s heads cut off indicates that Goodness and blessings of martyrdom…

…Firewood is gossiping in a dream . And whoever sees two or three sticks of wood and puts them in the fire to kindle it, there will be coarse words that grow and increase . And everyone who kindles a fire in a wood is a person’s pursuit of a ruler, and perhaps the firewood was the one who carried it in a dream in painful words, and an insult to people’s honor . If he sees that he has firewood, that indicates livelihood and the fulfillment of needs, and the inheritance or money from the idle endowment . If the firewood was something that needed to be broken and spread, it was a source of fatigue or evil, and if it was equipped, it indicated proximity to the authority and ease of difficulty . And the wood may denote dullness or miserliness of the being, because it is said : So and so is Hatabah, if he is stingy or dull . And the bundle of firewood is money of various kinds . He who was hero and saw with him a bundle of wood served a great man . And the collection of woods for the patient, medicine and innocence . And every wood attributed to its fruit in a dream indicates the corruption of that fruit’s money . And whoever offers wood to the fire indicates closeness to his Lord, or the offering of his little one to a schoolmaster, or a rival to a ruler, or a sick person to a doctor, and if the wood is lit with fire before his sacrifice, his little one will succeed and prevail over his opponent . If he ate firewood in a dream, he ate prohibited money, or was struck with wood while awake . And whoever has a ship and sees in a dream that it was burned, or he has burned firewood that indicates the sinking of his ship . The stump of the wood is evidence of persistence and inaction . And the stump for grilling, shedding, welding and similar to them is evidence of interest and pension, if it is modified, and if it is not, it indicates the warping of the woman or the maker or the suspension of interest ….

…And frankincense : the same as a medicine for the one who ate it, because chewing it a lot, he said something that did not benefit him…

…The doctor interprets a reformed scholar, and whoever thinks that he learns medicine indicates that he learns the Qur’an from the Mus-haf ….