Dreaming about white people under bridge

…He is the guarantor and guarantor, and his vision may indicate fear, and perhaps the height of destiny, presidency, progress, enjoining good and forbidding vice . Perhaps she indicated the eyebrow, the father, the mother, or the professor. If in a dream he became an imam and prayed with people heading to the qiblah with complete purity, neither more nor less, in it, and if he was worthy of the guardianship, the ruling, or confronting what is beneficial to the people, that will happen to him, and he may have entered himself in a guarantee or a group sponsorship Or he participated in a people hoping for good from them, and if he had prayed with people other than the qiblah, he betrayed his companions and bought his heresies, and he may have committed something forbidden and the people ask him for it with him, and whoever sees that he commands a people in prayer then he follows a state in which he adjusts after his kiss is straight, his prayer is completed, or he orders People or forbid them . And whoever sees that he leads unknown people in an unknown place and does not know what to read, then he is in honor of death . And if a woman sees that she leads men prayer, then she dies because she is not suitable for leading the prayers, so that is only when she dies before them when they pray on her . Likewise, if he sees a non-mahram man who does not know how to pray or recite, then he leads a people, and whoever sees that he prays in a people standing while sitting, then he does not transgress their rights, but they are falling short in his rights, or his visions indicate that he undertakes a sick people, and if he prays with them sitting while they are standing and sitting then he does not shorten In a matter that he takes over, if he prays with a people standing and sitting, then he follows the command of the rich and the poor, and if he prays with them sitting while they are sitting, then they are cursed by drowning or stealing clothes or poverty . If he sees that he is praying with women, then he follows the command of a weak people. If the mother of the people is on his side, or he is lying and wearing white clothes, and he denies his position, and he does not recite in his prayer or say takbeer, then he will die and people pray over him . If the governor sees himself leading the people, he is isolated and his money is gone . Whoever prays with men and women will attain judgment among the people if he is worthy of that, otherwise he will be able to mediate and reconcile among people . And whoever sees that he has completed the prayer with the people, his mandate will be fulfilled, and if his prayer is interrupted, his guardianship is interrupted and his rulings and words are not implemented, and if he prays alone and the people pray individually, then they are outside . And if he prays a superfluous prayer, he enters into a guarantee that will not harm him, and if the people have made him an imam, then he will inherit an inheritance . If he thinks that he leads people, and does not read well, then he is asking for something and he does not find it . And whoever prays with a people on a roof, then he will do good to people and have a reputation in terms of his loan or charity ….

…Do the people of Heaven or the people of Hell see visions or dream? This issue is one of the issues that I have stopped a lot about, and after a long research into the characteristics of the people of Paradise, and the people of Hell, I say : Paradise is the abode of blessing, and what kindness, God Almighty says in the divine hadith narrated by Bukhari in the Book of Paradise and the description of its bliss through Abu Hurairah, may God be pleased with him : [ I have prepared for My righteous servants what no eye saw, no ear heard, and no human heart risked ]. According to what she called saying peace be upon him about them, as stated in Bukhari as well, in the same position the former : […….. Do not urinate, nor defecated, nor Imitkhton, nor Atvlon, Omchathm gold, musk nominated, and Mjamram Aloe And their husbands al-hoor al-ayn, their morals on the creation of one man, in the image of their father Adam, sixty cubits in the sky ]. This bliss is eternal, and the fire is the abode of eternal misery as well. Al-Sahih has also proven what Al-Bukhari narrated through Abu Saeed, who said : The Messenger of God, may God’s prayers and peace be upon him, said : […. O people of Paradise ! Immortality, there is no death, O people of Hell ! Immortality is not death ]. Sleeping is one of the characteristics of deficiency in the right of the people of Paradise, and it came in the hadith through Abu Huraira with a chain of transmission : [ Sleeping is the brother of death, and the people of Paradise do not sleep. ] This hadith was corrected by Al-Al-Albani, may God have mercy on him, in Al-Silsilah Al-Sahihah, J / 1 p . : 74 H : 1087 It also contradicts the eternal torment of the people of Hell, as they wish that God would relieve them of their torment, but they have nothing but grief, as the Almighty said about them. [And warn them on the day of heartbreak, as the matter has passed while they are negligent and they do not believe ] Maryam : 39….

…How deaf people dream ?? Do they hear the sound in their dreams? Does a nightmare come to them? Does a person born deaf differ in dreams, seeing them, and imagining the sounds of what they see, and whoever became deaf later? These are several questions that may come to the mind of anyone interested, or a specialist in the science of dream expression, and it also draws the attention of everyone who loves this art as well. How can a deaf dream? How can his dreams be explained? Is his symbolic language sufficient for understanding? And when a normal person translates this kinetic language, after receiving it from them, into a spoken language; Will this be enough, and then can their visions be expressed? Is the language of the translator here leading to the exact meaning that the deaf person wants? In the beginning, there is a difference between the one who was born deaf and the one who was able to hear, but later became deaf … and each of these two sections has his own way of dreaming … and this is what I will detail in the next article … Who is born able to hear Then he became completely deaf, so he will most likely see the dream, and he will not hear the sound, but when he tells you his vision that he saw, after his deafness, he will tell you what he saw, and he will measure what he sees of the things that he saw, and he did not hear them, according to what he was reducing and keeping in his memory Before he became deaf . As for the one who was born deaf, all of these people can never hear the voices, so they see the different scenes and scenes in their dreams without a sound, and he may see multiple scenes, of people or inanimate objects, or he may see his parents, for example, or his relatives, or his friends, etc., and by mixing with them and hearing from them, he found They often see those who agree with them with this disability; The explanation for this is that they are very close to them emotionally, or spatially, so it is not surprising that they are close to their souls as well, if the state of sleep has risen, and the souls, as mentioned in the Sahih, are recruited soldiers, so they are not close to them, and what is repudiated by them is different, so the sleeper meets in sleep in general, both of them And his friend is one of the people of this world, and it is measured against these deaf people, so they see a lot of deaf people . Now that we know how deaf people see visions, then we have a very important issue. Which is how can interpret their visions? Will sign language – whether from the translator or from the deaf himself – be sufficient to understand the symbolic language that comes from them for the crossing? I say, here is a very important matter, for the language to which expression is referred to is the language of the speaker when the deaf narrates it to the hearer, whether the hearer is the crossing and here the language is what the crossing understands according to his own culture, or the hearer is the translator for the one who will cross, and here you will be guided by the translator’s language and culture So, the crossing must be aware of this and try to be honest in conveying visions of such people, as the deaf person may want a word or a specific sentence, and the translator of his symbols expresses a word or another sentence …. This is very illusory, especially when the word is Substituted, it leads to a completely different meaning …. When expressing, and this task must be paid attention to by the expresser, to make sure before the expression of the symbol that the deaf wanted, and this is done by asking him to whom he translated for him …. or by asking the deaf himself about what he intended to refer to him in a manner. Accurate, because some signs in the language of the deaf signify multiple verbal connotations, as I understood it by translators, and as I saw it in their pictorial language, and I took a vision of a deaf person in my program and on the air live in the Al-Raya channel, and when the translator appeared to the deaf by translating it, I was amazed at the word he said, He wanted to express where the finger came out in the shoe, so he said: Ring !! And when I asked him if this is what the deaf himself expressed? He replied in the negative and that this is from his words: He calls this part of the shoe a ring …. while you find someone who calls this type, for example, the toe of shoes, and measure a lot of words with broad meanings, for example. And he knows it or is interested in differentiating between them, the crossing only . . ….

…The bridge is in a dream straight sines . Perhaps he indicated knowledge and guidance, fasting and prayer, and all that saves a person from the torment of the Hereafter and the fatigue of this world . And perhaps he indicated the one who fulfills his needs, such as the bridegroom and the doorman . It also indicates money, wife, son and mother . Each bridge is according to it : the avenue bridge has authority, especially if it was built with stones and bricks, and if it was a small bridge, it was a gate or a screen . If the bridge built with stones becomes built with dirt, it indicates a change in the situation of the one who indicated it to the lower position, and if the dirt bridge became built with stone or a fee, then it indicates an increase and goodness for those who indicated it . As for whoever becomes a bridge, he will gain authority, and others need him, his status, and what he has ….

…** His vision, peace and blessings be upon him, for the one who took the caliphate after him .. On the authority of Abu Hurairah – may God be pleased with him – he said : I heard the Prophet, may God’s prayers and peace be upon him, say : ( While I was sleeping, you saw me on my face with a bucket on it, so I removed it from what God wills, then Ibn Abi Qahfa took it and took it off. It has two sins or sins, and in removing it is weakness, and God forgives him for his weakness . And the interpretation of the modern phenomenon of the Prophet peace be upon him by calling to God – the Almighty – and Jihad infidels and make the advice of the nation and teach them their religion and what is good for them in this world and the Hereafter , and other great things and public interests by the peace be upon him did do and then the Abu Bakr With what the Messenger of God, may God’s prayers and peace be upon him, used to take over from the affairs of the Muslims, he completed the standing up and fought the people of apostasy until he brought them through the door from which they left, then he sent the armies to the Persians and the Romans, and he won in his time several victories over them, then the conclusion of his glorious deeds was that he entrusted the caliphate to Omar bin Al-Khattab – may God be pleased On him – the mandate of Umar – may God be pleased with him – was one of the good deeds of Abu Bakr – may God be pleased with him – and the term of Abu Bakr – may God be pleased with him – was approximately two years and two months, and it was identical to what the Prophet, may God’s prayers and peace be upon him, saw in his sleep that he descended in the bucket of sin or two Then Umar – may God be pleased with him – after him performed the affairs of the Muslims for more than ten years, and God opened the many conquests for him in Levant, Iraq, Khorasan, Egypt and other regions, and God humiliated the nations of unbelief and without the bureaus, and he managed the affairs of the Muslims. Hassan was his biography in his match when he saw the Prophet peace be upon him in his dreams of power removed water and quench people even beat Battn . And his saying : (and in his removal there is weakness ) his shortening of his time and the haste of his death and his preoccupation with war with the people of apostasy from the opening and the increase that Omar reached in his length . And Al-Nawawi said in ( Sharh Muslim ): What is meant by hitting people with the stomping of their camels, that is, they watered their camels, then brought them to their thorns, which is the place to which they are led after the watering so that they can rest . The scholars said : This dream is a clear example of what happened to Abu Bakr and Umar – may God be pleased with them – in their caliphate and good control, and the appearance of their effects and the people’s conviction with them, all of which are taken from the Prophet, may God’s prayers and peace be upon him, his blessing and the effects of his companions . Was the Prophet peace be upon him is the owner of it so he completed it and decided to do the rules of Islam and the birthplace of its affairs and explained its assets and branches and people ‘s income in the religion of Allah in crowds and revealed God – the Almighty -: ( today you completed your religion ). ( Surah Al-Ma’idah Verse 3). Then he died, peace be upon him, and Abu Bakr – may God be pleased with him – succeeded him for two years and a month . This is what is meant by saying, may God’s prayers and peace be upon him : (two sins or two sins ) . In his caliphate, the people of apostasy were fought, cut off their backbone and the expansion of Islam, then he died and was succeeded by Omar – may God be pleased with him – so Islam expanded in his time, and it was decided for them from its rulings that something like it did not happen. In it there is water in which their lives and their righteousness, and their prince likened to the one who deserves them and watered them is to fulfill their interests and manage their affairs. As for the words of the peace and blessings of God be upon him in Abu Bakr – may God be pleased with him -: ( And in his removal is weak ), there is no lowering of the virtue of Abu Bakr and no proof of the virtue of age over him. It is news about the length of their tenure and the large number of people benefiting from the state of Omar, due to its length and the expansion of Islam and his country, money and other spoils, conquests, Egypt, and without bureaus . As for his saying, may God bless him and grant him peace (and God forgive him ) , it is neither a diminution nor an indication of sin. Rather, it is a word by which Muslims supported their words and blessed the pillar. It was previously mentioned in the hadith in Sahih Muslim that it is a word that Muslims used to say do so and God forgive you . Scientists said : In all of this notification to the succession of Abu Bakr, Omar and the health of their mandate and the statement described the benefit of Muslims and said peace be upon him : ( I have not seen a genius people Pfera Freeh ) The Livery By opening up the housing cancellation and break Alra The Freeh Furry two faces : one lie to house Alra And ease the yaa . The second : breaking the Ra and the stressing of the Ya, which are two correct languages . Al-Khalil denied the emphasis and said : It is a mistake, and they agreed that its meaning did not see a man doing his work and cutting his parts, and the origin of the ferry with housing is cutting . And his saying, may God’s prayers and peace be upon him, ( until he struck people with a stump ) Al-Qadi said : It appears that he is returning to the caliphate of Umar in particular, and it was said that it goes back to the caliphate of Abu Bakr and Umar all because in their view, management and their carrying out the interests of Muslims, this matter was accomplished and people were stubbornly struck because Abu Bakr suppressed the people of apostasy and reunited Muslims And he comprehended them, and the conquests began, and things were paved, and the fruits of that were completed and completed in the time of Umar ibn al-Khattab – may God be pleased with them – the words of the noos ended in summary ….

…And whoever sees that it is a bridge, then he will be proficient in his religion ….

…Is what we see in a dream of visions , dreams , or Alodgat , be in color , or black and white? If one of you contemplates this question, and searches for an answer to it, then he may start searching for an answer to it through : Trying to retrieve what he previously saw in sleep …. and some may succeed in remembering . Others may fail . But most certainly will say that we do not know whether what we see in color or black and white . I say here my own view through research and question, that most of what we see is in black and white, and there are few visions in color, and at that time the color that came in the dream has its strong significance and there are many examples that came to me, whether during the presentation of the dream program, or during my expression in On Mondays or Fridays, in which there is a reference to colors in visions, but what is found in the Qur’an or Sunnah is based on it, and there is evidence for the existence of colors in a dream, what Al-Tirmidhi narrated in the Book of Revelation, chapter on what came in the vision of the Prophet, peace and blessings be upon him, in the balance And Aquarius, on the authority of Aisha, who said : The Messenger of God, may God bless him and grant him peace, was asked about a paper, and Khadija said to him : He believed you and that he died before you appeared, so the Messenger of God, may God’s prayers and peace be upon him, said : ( I showed him in a dream with white clothes on him, even if he was from the people of Hellfire. He would have dressed otherwise .) The presence of colors is also indicated by the hadith of Abdullah bin Salam, which Al-Bukhari narrated in his Sahih, and even titled him by saying : The door of the green in the dream and the green garden, and the hadith was presented in it, and in it : Abdullah bin Salam passed by a circle in which Saad bin Malik and Ibn Omar, and they said : this is a man of the people of Paradise, I said : no narrator said, they said such and such, he said : Hallelujah ! They should not have said what they had no knowledge of, but I saw as if a pillar was placed in a green meadow, and a loin was erected in it, and in its head there was a loin, and at the bottom of it was a fairer, and he was the servant, or the servant, and he was told, so I separated until I took the arrow . She told it to the Messenger of God, and he, may God’s prayers and peace be upon him, said: [ Abdullah shall die while taking the most trustworthy arrow ]. This evidence proves what you mentioned, and God knows best ….

…Expressions and expressions apply the word ( expression ) to the interpretation of the vision in particular . The expression is : the passage from apparent vision to its interior . This is Ragheb’s opinion . It was said : the consideration of the thing is considered some of it even gets some understanding of this is narrated by al – Azhari . The origin of the expression is derived from : lessons , which is overtaking from the event to event , and teams of linguists between water and non – water bypass, they said : the water exceeds a swim or a ship or other so- called : transit . They said : mind the lesson is the case that reaches out from the viewer to know what is not the scenes . It said : crossed any mitigation interpreted the vision . And : crossed by stressing the exaggeration in it . In the download : ~ If ye pass over to the vision of ~ (1) which you pray to an end and you will remember her money . The crossing : the name of an actor from the act through , said : through the vision and crossed any words interpreted . Abu Bakr was may Allah be pleased with him of the most prominent companions renowned interpretation of visions and expression , and how does his teacher is the Messenger of Allah , the teacher of the nation all , has been described as one of the Companions , as in the ~ conquest ~ (2): ~ One of the express people ‘s vision after the Messenger of Allah upon him ~ . It is also notorious for their words , visions of Imam Abu Bakr Muhammad bin Sirin Ansari Basri loyalty , born in 33 of the deceased in 110 of and attributed to him a book ( expression of vision ) , a printed and mentioned by Ibn al – Nadim in the index , which is the book rolling between his people on behalf of : ( team talk in the interpretation of dreams ), and see the flags button total (25 \ 7 ) find adequate translation pursuant to a mighty Zrcelli and ended in which the proportion of non – validity of the books of Ibn Sirin . Another world is : Abdul Ghani bin Ismail Nabulsi , one of the Sufis , and has many publications including : ( perfuming creatures in the expression of a dream ) contains things and perceptions and the names of women and women may not occur only rarely as it may be impossible to see some of the afterlife and this and that it was the Sufis is It is true that it is said that it has been fulfilled and increased in this field , and many writers have praised his work, such as Professor Muhammad Qutb , then I say : In this part I will talk about the methodologies of the expressers and the necessary matters that must be provided in the crossing , and before this I point out that there are many modern and old expressers , I am not looking for this in their names, but I will talk about the approach that many of them follow through my follow-up on this topic . . I say : Mabro visions recently divided into three sections : 1 – Section I : The owners of this section does not reflect only a little shy away from the expression and closes the door of learning expression , and that he was told a question about the expression and quality replied : that insight breed with one and prevents learning , and destination this matter we’ve heard from some old Mchaikhana esteemed God have mercy on those who died , and bless us in the present age . B – Section II : The Hola Unlike the first section , expanding the expression , and the rhetoric of the question of visions in each council , Palmchaffhh, transportation , and even by writing to the owner or others , and some of Hola find tells you challenged through construing and how the interpretation of the vision responsible for them . C – Section III : section between Hola and Hola crosses but Palmchaffhh only , and requires that the owner of the vision is fluid and prevents the transfer only narrowly , and Hola , so much uninhibited expression : and tell you about how the interpretation sometimes . Perhaps the indulgence in the expression of visions , and open the door at each board and a lecture something accident in these days , and here I am not against the expression of visions as a science , but against leniency in the expression of visions , and open the door at all the board and lecture anything accident in these days and here I am not against the expression Visions as a science, but against indulgence in expression, not investigating, not asking about the state of the visionary, and asking about the vision, its wording, and its time. These are things that are required for the crossing to enable the optimal expression , and therefore you find among the expressers who tolerate hearing visions stating that the degree of correctness in his expression by reading it does not exceed fifty in Cent !! I do not say that only Almtsahlain are to blame , but that the first section as well as the owners are wrong – in my humble opinion – The term visions not only discernment , but discernment and learn and practice the skill of gaining and develop and mastered , they differ from one person to another ; Yes , it is discernment when Joseph son of Jacob them peace and blessings of the Almighty said ~ Ijetbik as your Lord and teach you the interpretation of conversations and the grace of you and all of Jacob , as completed by the parent by Abraham and Isaac that your Lord is Knowing , Wise ~ ( Yusuf : 6 ). Ibn Abbas said in his interpretation ( and teach you the interpretation of conversations ) any of the expression of vision , and teach you as well as knowing what people interpret him talk (3)). Yes , it is discernment when Jacob , and when Abraham and Daniel and Muhammad upon them that prophets and peace , as well as companions when Abu Bakr , may Allah be pleased with him and Omar ibn al – Khattab and Othman bin Affan and Ali ibn Abi Talib and Abdullah bin Abbas and Abdullah ibn Amr ibn al – Aas and Anas bin Malik Salman Al-Farsi, Huzaifa bin Al-Yaman, Aisha bint Abi Bakr Al-Siddiq, may God be pleased with them all , and others . But when others do not . . . , Not all of it is a firaasa , but it contains firaasa , inspiration , and deduction from the Qur’an, Sunnah, language , proverbs , and other things that are known to anyone interested in this art . Came in the right agreed to talk about Abu Hurayrah , may Allah be pleased with him said : I heard the Messenger of Allah peace be upon him say : ~ not only prophecy left of the missionaries ~ , they said : What missionaries? He said : “The Righteous Vision ” (4) and this is Bukhari’s wording . The datum of Imam Ahmad peace be upon him , he said : ~ dreams are seen by the Muslim or see him ~ (5). Meaning : that the revelation interrupted by his death peace be upon him and remains what it teaches him what will be only the vision seen by the believer , as well as inspiration, the the news as it will be located not prophets also told the Prophet peace be upon him at the age of the saying has been in the United Nations before you Mahdthon – any visionary and it was said : are right and Bukhari said : being right on their tongues . It was not in my nation , including one of the Omar bin al – Khattab were ~ agreed upon (6). He told many of the saints about Omowo absent , were also told this inspiration , we might ask , what inspiration and why say today? I say : Imam Ibn Hajar said in Al-Fath : The secret was in the cycle of inspiration in his time, may God bless him and grant him peace and its abundance after him , the predominance of revelation to him, may God’s prayers and peace be upon him, who was awake and wanted to show miracles from him , so it was appropriate that nothing happened to him in his time , and when the revelation was interrupted by his death the inspiration fell For whom God has singled out for security from confusion in that .. and in denying that this happened despite its abundance and his fame is arrogance of those who deny it . Ibn Hajar detailed in al-Fath the difference between inspiration and vision and mentioned that inspiration is : what moves the heart to a science that he is tempted to act upon without inference. Abizaid Dabbousi of the imams of the tap , said that the public that it is not permissible to act only when it has all of the arguments in the door is permissible , and said words last Shinar . he was the Prophet peace be upon him sometimes cut vision companions Viabbarha one it either on his words , And this is from the matter of education from him, may God bless him and grant him peace, and what is narrated about this is what was reported by Ibn Sh Wahab said : saw the Prophet peace be upon him a vision Vqsa to Abu Bakr said : ~ O Abu Bakr , I saw as if I preceded you and I Vsbaktk degree Bmrqotin and a half ~ and hemostats : class . Abu Bakr said : O Messenger of Allah , Allah Iqdk to His mercy and forgiveness , and I live after you two years and a half . This hadith was mentioned by al-Suyuti in the major characteristics and attributed it to Ibn Saad, but it is mursal (7). This is a firaasa from Abu Bakr . Ibn al- Qayyim said his book ( runways ) (8): ~ The physiognomy was and will remain the status of homes :~ Beware of worship and you are we ~(9) , and that only because it is the light of God hurls in the heart of his servant differentiates him between right and wrong and the current unemployed and sincere and false . the current unemployed and saying : the current is adorned and analysis, the unemployed against him , said : women disrupted any empty ornaments are unemployed , and meaning that he differentiates between one thing and against him , and this physiognomy according to the power of faith on , it was stronger faith it is one of discernment . Ibn Masood may Allah have said about him : Avars people three : Aziz Yousef , where he said to his wife : ( he said that he bought from Egypt to his wife Akrami resting place may be Infna or our son ) ( Yusuf : 21 ). the daughter of Shoaib when she said : ~ Astijrh ~( stories : 36). Abu Bakr in Umar , may Allah be pleased when Astkhalafh . it was a lot of companions , God bless them Athlon them , and the friend may Allah be pleased with him in the forefront of it is the greatest nation discernment and after Omar ibn al – Khattab may Allah be pleased with him , it is what he said to something : I think as well , but he also said , and enough in Frasth OK Te Rabbo in positions known – which is not the field of our conversation (10), and as I also said : discernment companions believe physiognomy , and out of this kind of physiognomy of life and light , which Ahbhma God for whom He wills of His slaves , and live heart so and enlightened can hardly Frasth wrong , this confirms the verse : ~ I believe it was dead Vohieddinah and made him Nora walks in people like him in the darkness is not outside of them as well as Zain for the unbelievers what they were doing ~ ( Anaam : 122 ). If the expression of visions Balfrash there is a lot when Ancestors does not mean that it refrains when others , but I have the difference in terms of the few and the multitude only , there may be in this age of God grants him physiognomy , was Jah in the talk : ~ Fear the insight of the believer , it is seen by the light of God (11). According to the divine hadith narrated via Abu Hurayrah said Abu Hurayrah said : The Messenger of Allah peace be upon him : that God said : It is unusual to me and Leah was Aznth war , and closer to my servant , something I like to than assumed by him , and still Abdi draw near to Balnoavl until I love him , if I loved you heard that he hears , and his sight with which he sees , his hand with which he strikes , and his foot with which he walks , and asked me to Oattiynh , and while my seeks refuge to Oaivnh . What I hesitated about something I am an actor hesitation about the same believer hates death and I hate Madsth ~(12), and to be that it makes him benefit from what they hear from science, wisdom and preaching the good experiences useful and makes it also sees the light of God is in the heavens and the earth from the states of standing , his faith and his belief . He said mark Mnari in his book , commenting on the talk that preceded : ~ fear the insight of the believer .~ physiognomy : the inference bodies of human and forms , and colors and his words , on his morals and virtues , and vices , God has Tepe on sincerity , saying : ~ if the verses of Mtosameen ~ ( stone : 75 ), and said : ~ you know Besimhm ( Baqarah : 277 ), which is the derivative of saying the mare seven language ewe , and called on the seven he preys distances in keeping , was physiognomy embezzlement of Arif consider , for example , the person and identify the case , which is of two types : The first : A type that occurs to a person from a mind that he does not know its cause – and it is a kind of inspiration, which is called the updated owner, as in the news : “ If there is a modernist in this nation, then it is Omar. ” (13) This inspiration may be in a state of waking or dreaming , this is the first type And its truth is that it is : a thought that attacks the heart and bounces upon it like a leap The lion is on its prey, and this firaasa is according to the strength of faith . Second : be industry educated , which is to know what the colors, shapes and between temperaments and ethics , natural acts , and knew it was a constant understanding , strong on physiognomy (14). . . The conclusion I Come to it after all this talk . . . There is someone who crosses the vision with inspiration, there are those who cross it with inspiration, and there are those who cross it with industry and education, but it must be pointed out here that it is better for a person not to say about himself that his expression comes under the heading of physiognomy or inspiration, because this is the purification of the soul, and God Almighty says : “ Do not purify yourself. you know is warded ~( star : 32 ). The term visions is not based only on physiognomy but it is based, and on the other inspiration, and ingenuity in the science – based expression on the knowledge of the Koran and the Sunna and knowledge of the origins of this art of interpretation in the sense or the derivation of the names and an example of this is narrated in Saheeh Muslim from Anas ibn Malik He said : The Messenger of God, may God’s prayers and peace be upon him, said: “ One night I saw the sleepers as if I was in the garrison of Uqba ibn Rafi, and we came to Rutab from Rattab Ibn Tabab – a man from the people of Medina attributed to him this kind of good wet – He said, may God’s prayers and peace be upon him : So I turned greatness for us in this world and the consequence for us in the afterlife, and that our merry ~(15) , which is fulfilled and settled its provisions . Messenger peace be upon him the first hurdle : a consequence, Rafie : seniority, and merry : the stability of religion and the completion of its provisions . Something other than hermeneutics Balostakkak : interpretation which hit the proverbial and likeness : narrated by Bukhari in his Saheeh from Abdullah ibn Umar that the Prophet , peace be upon him , said : ~ I saw as if the rebel head , a black woman came out of the city – until the Bmhaah was said : Mhaah Of great weight, which is al – Juhfa – which are the names of places in the city – so I stated that the city’s plague was transferred to it ”(16). Muhallab said : This vision of the Department of vision expressive . It was hit by the ideals, and the face of representation that is derived from the name of the ( black ) , two words : bad, and the disease if installed two words with each other to the left word to you : black, Valrcol holy peace be upon him exit , including A collection of her name, and the eruption of her poetry also interpreted, that what stirs up evil comes out of the city . She noted here that not all the blackness frowned upon in a dream as the visions as I told you : you should consider several things, including the time of Revelation, and the city was that time land infested, so proven Aisha , may Allah be pleased , said : ~ We made the city a Oba land God ~(17) . The Prophet called holy peace be upon him to convey God Abaha to the handsome said :~ Oh dear to us , the city and move protected by the handsome ~(18), so you may see behind the vision and the color of black , thus expressed his derived from Sovereignty is not from bad , and so what is important here is the diversity of expression and its methods , and the diversity of the expression of the Messenger, may God’s prayers and peace be upon him, for visions, and the Messenger of God was with his companions who would express the vision and tell them the reason for his expression as the previous example . . . Take this example also : On the authority of Abu Musa on the authority of the Prophet, may God’s prayers and peace be upon him, he said : I saw in a dream that I was migrating from Mecca to a land with palm trees, so he and I went to the point that it was Al-Yamamah or Hajar. So if Madinah is smacking, and I saw in my vision that I shook a sword, then his chest was cut off. He was injured by the believers on a Sunday, then another shook him, and he returned the best that was. So, it is what God brought with him from the conquest and the gathering of the believers, and I also saw in it a cow, and God is good. So if they are a group of believers on a Sunday, and if goodness is what God has brought with it after the reward of honesty that God has brought to us after the day of Badr ~ . this is the text of a Muslim (19). Valmlahz here that the Prophet peace be upon him tell companions the vision and he put it , and this education from it , and which is also narrated by Ahmad in his Musnad narrated from Anas that the Messenger of Allah peace be upon him , he said : ~ I saw while sleeping see if I Mirdif ram was Zbh my sword broken , has been placing I kill the owner of the battalion , and a man of the people of my house kills ~ (20). , killing the Messenger of Allah peace be upon him Talha bin Abi Talha owner of the banner of the infidels , and killed Hamza bin Abdul demand may Allah be pleased with him . Al- Nawawi said in explaining the true Muslim Commenting on the hadeeth of Ibn Abbas : that the Messenger of Allah was making me Saying to his companions : “ Whoever among you sees a vision, let him tell it, pass it to him . . . ~ Etc. (21), the judge said : the meaning of the term they often do as well, as if he said : would . In modern induction aware of the vision , and the question about the interpretation, the scientists said : a laptop and ask that God bless him and teach them interpret the virtue and include According to what God Almighty wills of informing the unseen, and it came in the authentic hadith of Al-Bukhari. He, may God’s prayers and peace be upon him, said : While I was asleep, I came with a cup of milk, and I drank it so that I could see the water . ”(22) The hadith has already been mentioned and it was the first of the Messenger, may God’s prayers be upon him. He gave the milk to the knowledge , and it is important to us here when we are talking about the legality of teaching the vision and asking about it what came from the narration of Abu Bakr bin Salem that God’s prayers and peace be upon him. He said to them : “ Give it. ” They said , O Messenger of God, this is knowledge that God gave you , so He filled you with grace , so I preferred a bounty and I gave it Omar He said : “You were injured. ” Here , may God’s prayers and peace be upon him, from the Companions ’news of lending visions to their questioning of them . He, may God bless him and grant him peace, as Ibn Hajar says in Al-Fath : He was fluent in the expression of the vision, and he had a participant in that among them because the multiplicity of this saying is not issued to those who trained in it and trusted with a woman . Commenting on the hadith, he said : In the hadith, the legitimacy of the scholar to question questions and test his companions in their interpretation . He said in another place : the virtue of expression of vision , what it involves access to some of the unseen and the secrets of organisms (23). The crossing also needs to be familiar parables in the Koran and its meanings , and to consider the notification and proverbs and derivation of the language and their meanings and be a world of what is happening on the tongues of the people , and it needs the crossing as well as to learn a lot about the state of the seer , there is no defect to ask him about his work or his job , age , social status and all What he deems necessary is what is evidenced by the knowledge of his issue or his vision , and the crossing here is like a doctor. If the patient withholds information about his illness, he may make a mistake in the diagnosis and may prescribe a wrong medicine for him, and it is necessary to not rush to the questioner and the responsible, and it was reported from Ibn Sirin, may God have mercy on him, that he was If there is a mechanism of a vision issue in which he stayed full of the day, he asks its owner about himself, his industry and his people, and this of course may happen to the able crossing and it is not a shame for him to quench such a time, and there is no doubt that most of what was narrated on the authority of Ibn Sirin does not need a long time when expressing it and contemplating it. But I mentioned him because the presence of this from him despite his scarcity and his skill in expression is evidence of the importance of narration, and narration is useful for verifying the narrator’s words and getting to know his condition in terms of righteousness, truthfulness, justice, and the time of vision . . And other things that may be needed by the crossing, and should not be bored or angry questions crossing – especially – when you do not know any way liquid as much falls in this age as a result of telephone calls from people – male or female – do not know them the crossing, it needs to question His questions about them may be rejected by some of the questioners and interpreted by interfering with his privacy . As well as the question of an important religion of the crossing, and the administrator must honesty in the answer Vslah man or evildoers, with a strong relationship , art said : to eat honey for a Muslim interpretation sweetness of the Koran and the male in his heart, which is the infidel sweetness of the world and the Gnimetha, Valray contrasting by religion, creeds and countries must – when transferring vision – proficiency transferred to the crossing, and to tell him about its owner , male or female, his social age . . . Etc., and all what he sees as the crossing is necessary to express the vision transmitted was mentioned by Ibn Hajar interest on the words of the Prophet peace be upon him : ~ From the vision of Vliqsa Oabbarha him ~ (24) verse said : ~ Vliqsa ~ to remind her story and follows the fractions until nothing left of them Cut the effect if you follow it . The Messenger, may God’s prayers and peace be upon him, asked and inquired, and he is the Messenger of God . It came in the hadith : A man named Muti’a ibn al-Aswad saw in his dream that he gave him a pouch of dates , so he mentioned that to the Prophet, may God’s prayers and peace be upon him, and he said : “ Has any of your daughters been pregnant? ” He said. : Yes, with a woman from my son . Laith . . She is the mother of Abdullah. He, may God’s prayers and peace be upon him , said : “ She will give birth to a boy. ” And she bore a boy , so the Prophet, may God’s prayers and peace be upon him, called him Abdullah and Hanakah with a date and called him blessing . . This hadith was mentioned by al-Haythami in Majma ‘al-Zawaid (25) and attributed to al-Tabarani, and it was not included in one of the nine books . 77 ________________________________ (1) Yusuf : 43 (2) Ibn Hajar . Op – (434 \ 12) (3) Elvir and Zabadi – interpretation of Ibn Abbas . Op . Cit . P . 193 (4 ) Narrated by Bukhari in the book of expression door missionaries , see the opening (12 \ 375 ) – op – narrated by 0 Ahmad in Musnad Abu Hurayrah – a reference earlier . (5 )) Narrated by Muslim in the prayer book door is forbidden to read the Koran in the bowing and prostration as in the nuclear (4 /196 ) – op -. (6 ) Narrated by Bukhari in the Book of Virtues of the Companions door of the virtues of Umar ibn al – Khattab , as in the opening (7/42 ) – op -, and Muslim in the book of the virtues of the Companions door of the virtues of Umar ibn al – Khattab , as in the nuclear (15 /166 ) – previous reference -. (7 ) Jalaluddin Suyuti – Major characteristics – (2 /115 ). (8 ) runways between the homes beware of worship and Thine aid we seek to Muhammad ibn Abi Bakr Ayoub Zorai – Arab Book House – Beirut , i 2, in (1393 – 1973 ) to achieve : Mohammed al – Feki . ( P . 115 ). (9 ) light : 5 . ‏ ( 10 ‏ ) جاء في الحديث الصحيح الذي أخرجه مسلم من طريق ابن عمر عن عمر قال : قال : عمر : ( وافقت ربي في ثلاث : في مقام إبراهيم وفي الحجاب وفي اسارى بدر ) انظر : النووي شرح صحيح مسلم ( 167\15 ‏ ) , ولا شك في فضله رضي الله عنه كما قال حين احتج نساء النبي عليه في الغيرة : عسى ربه إذ طلقكن أن يبدله أزواجأ خيرا منكن فنزلت الاية بذلك , وجاء في الحديث الذي ذكره مسلم أيضأ موافقته في منع الصلاة على المنافقين ونزول الأية بذلك ( 167\15 ‏ ) وجاءت أيضأ موافقته في تحريم الخمر , قال النووي : فهذه ست وليس في لفظ الحديث السابق ما ينفي زيادة الموافقة , والله أعلم . ‏ ( 11 ‏ ) رواه الترمذي في كتاب تفسير القران باب تفسير سورة الحجر . ورواه الطبراني والبخاري في التاريخ , ‏ وحكم عليه الألباني بالضعف . ‏ ( 12 ‏ ) أخرجه البخاري في كتاب الرقاق باب التواضع ( 11 ‏ / 341 ‏ ) كما في الفتح – مرجع سابق – . ‏ ( 13 ‏ ) يشير إلى الحديث الذي سبق ذكره في فضل عمر وسبق تخريجه ص 58 ‏ .(14 ) Mohammad Razi Almsthr Bouktaib illiterate – physiognomy guide to the knowledge of the ethics of the people and their natures as if they were an open book – the achievement of Mustafa Ashour – published the Koran r Library 21-22. (15 ) Narrated by Muslim in his Saheeh in the Book of Revelation , as in the nuclear (15 / 31 ) – op -. (16 ) Narrated by Bukhari in the book of expression if the door saw that thing out of Keh and live here last subject (12 /425 ) and in the door : black women (12 /426 ) – op -. (17 ) Narrated by Bukhari in the book of the virtues of the city gate of hatred of the Prophet peace be upon him that the city naked conquest (99/4 ) – op – Muslim in the Book of Hajj and the door of the city favored the carrot in a residential city to explain nuclear (9 /0 15 ) – op -. (18 ) Narrated by Bukhari in the book of the virtues of the city , the door of the hatred of the Prophet peace be upon him that the city was uncovered as in the conquest – the previous reference . (4 /99 ), as explained in the nuclear true Muslim . Previous reference . In the book of Hajj and the door of the city favored the carrot in a residential city (150 \ 9 ). (19 ) Agreed and pronunciation of Muslim See : Fath Bari , a book in the virtues of prophecy talk of signs (627 \ 6 ) – op -. And to explain nuclear Muslim in the book of Revelation (31 \ 15 ) • op .. (20 ) Narrated by Ahmad in the rest of the palm Almktherin in the palm of Anas bin Malik . (21 ) Narrated by Muslim in the Book of Revelation , as in the nuclear (30 \ 15 ) – op -. (22 ) while I was sleeping , I came Bakdh milk and drank from it until I see irrigation . . Offers discharged p . 30 . (23 ) Ibn Hajar Fath al – op – (440 437 394 \ 12) 0 (24) provides alumna, p . 65 . (25) Al -Haythami – previous reference – (7/184) ** Quoted from Dr. Fahd Al-Osaimi…

…The call to prayer in a dream denotes the pilgrimage if the call to prayer is in the months of the Hajj, and it may indicate gossip in a way that stirs movement, mobility, and preparation for war, and it may indicate theft, or the height of the degree, the honorable position, the elevation and the heard word, and the wife to the single . Perhaps he indicated the correct news . And if the call to prayer other than the qiblah, or the call to prayer in a language other than Arabic, or with that was black-faced, he may tell us about lying and gossip . Perhaps this indicated the Ba`a and the Kharijites in that country . The muezzin is the caller to good, the broker, or the marriage contractor, the king’s messenger or his eyebrow, or the caller in the army, and if the woman gave permission in a dream in the minaret of the mosque, a great innovation appeared in the country, and if the young boys ’ears took over the king, especially if the call to prayer was At the wrong time . And whoever saw that he was calling on a beacon and was qualified for the state, he obtained a mandate as much as he reached his voice and ended up with him, and if he was not worthy of the state, many of his enemies became president over them, even if he was a merchant who profit in his trade . The call to prayer may indicate supplication, righteousness, obedience and doing good, or safety and deliverance from the plots of Satan . And whoever sees that he calls the call to prayer in a well, and if he is in an unbelieving country, he calls people to the method of religion, and if he is in Muslim countries, then he is a spy, and he may have been the owner of a heresy that he calls people to . And whoever sees that he calls the call and is a Muslim, then he enjoins good . And whoever sees that he calls the call and no one answers him, then he is from a people of wrongdoers . And whoever saw that he was calling on the roof of his neighbor, he would betray his neighbor about his wife . And whoever sees that he is calling on the roof of the Kaaba, then he is a heretic or insults the companions of the Prophet, may God bless him and grant him peace . And whoever sees that he recites the call to prayer while lying down, then his wife provokes people and annoys people with her tongue, even if he was celibate, he married . And whoever saw that he was calling in the market, he is a thieves’ spy . And whoever saw that he was calling at the door of the Sultan, he would bear witness to truth . The call to prayer in the alleys and markets indicates a good life, and whoever sees that he calls the call to prayer in a caravan, he is accused of stealing . The call to prayer may also indicate the departure of the partner . And whoever saw that he was calling in a place where the age of the place was destroyed and there were many people in it . And whoever saw that he was calling in the bathroom, he would have a fever . The call to prayer or raising the voice in the remembrance of God Almighty indicates closeness to the elders, especially if the call to prayer is in a beautiful voice, and people listen to it . But if the call to prayer was changed, or he was tampering with it, or he changed the remembrance of God Almighty, or if the awrah was exposed, this indicates a bad recklessness and distress . And whoever sees that he calls the call to a people gathered together, then he calls people to the truth and they are unjust . And perhaps the call to prayer indicates understanding in religion . The call to prayer may be a prayer for an order on the authority of the Sultan . And whoever sees that he is giving the call to prayer and does not memorize the takbeer and cheer, then he will be sorry for his enemy . And whoever sees that he is calling in the sky and people have answered him, then he calls people to good and they answer him . And whoever sees that he has given the call once or twice, and abides and prays according to the obligatory prayers, God Almighty will provide for him for Hajj and Umrah . And whoever sees that he calls the call to prayer on a hill that has been affected by the mandate of a non-Arab man, and if he is not qualified for the state, then he will strike a profitable trade or a great craft. He calls men to reconciliation . If the permission is over a house, its family will die . And whoever sees a boy calling, then his parents are innocent of lying and falsehood . And whoever saw that he was calling for fun and play, God robbed him of his mind . Whoever hears the call to prayer in the market indicates the death of a man from the market . He who earns on a dump will invite a foolish person to reconcile, and a fool will not accept that from him ….

…White : The Almighty said ( on bleaching faces and prevail faces ) Surah Al – Imran 106 – means the farmer ( and whitened eyes of sadness he Kzim ) Surah Yusuf 84 – means blindness (.. until it is clear to you white thread ..) Sura 187 – means certainty ( and Admm your hand to your wing white out is bad ..) Surah Taha 22 – means the safety of the disease ( brought round them a glass of a certain * white thrill of drinkers ) Saaffat 46 – means serenity The Messenger of Allah peace be upon him (… as purifies The white garment of impurity ) – means good work and safety of the bed…

…White butterfly If you dream of a white butterfly, this foretells of an unavoidable disease, although you will be tempted to accuse yourself or accuse another person of doing evil, and this is what you think is the cause of the disease . If a woman sees a white butterfly hovering in a room at night, this portends desires that will not be fulfilled and that an action will affect other people’s pleasure . Seeing a white butterfly as it flies and then finally lands on something or disappears completely predicts the death of friends or relatives ….

…Fadl Abdullah bin Salam . On the authority of Qais ibn Abbad, he said : I was in Medina with people including some of the companions of the Prophet, may God’s prayers and peace be upon him, and a man came in his face with a trace of reverence. Some of the people said : This is a man from the people of Paradise. This is a man from the people of Paradise. He prayed two rak’ahs in which it is permissible. Then he went out and followed him. When I became comfortable, I said to him : When you entered before, a man said such-and-such and he said : Glory be to God, what should one say to what he does not know, and I will talk to you Why did that see a vision during the time of the Messenger of God, may God bless him and grant him peace, so she told him you saw me in a meadow – he mentioned its capacity, grass and greenness – and in the middle The kindergarten is a pillar of iron below it in the ground and above it in the sky, above it a loop, and it was told to me : I told him : I cannot. So Moncef came to me. Ibn Aoun said, and the fair-minded servant said : With my clothes behind me, he described that he lifted it from behind him with his hand, so I was separated until I was at the top of the pillar, so I took the handle, and it was told to me. : Ostmk woke up and she has to in my hands Vqsstha on the Prophet peace be upon him , he said : ( the kindergarten column of Islam and that Islam column and that handhold the most trustworthy and you’re on Islam until you die ) said the man Abdullah bin Salam . And in a narration : I was in a circle in which Saad bin Malik and Ibn Umar passed by, and Abdullah Ibn Salam passed by and they said, This is a man from the people of Paradise, so I got up and said to him : They said such-and-such and he said : Glory to God they should not have said: I have no knowledge of it, but I saw as if a pillar was placed in A green kindergarten was installed in it, with a buttonhole on its head, and at the bottom of it was fair – and the fair was the Wasif – and it was told to me : I spoiled it, and I spoiled it until I took the handhold, so I told it to the Messenger of God, may God bless him and grant him peace, and the Messenger of God, may God’s prayers and peace be upon him, said : ( Abdullah dies while taking the most trustworthy arrow ) On the authority of Kharsha ibn al-Hur, he said : I was sitting in a circle in the Madinah mosque. He said : And there is a Sheikh of good standing , Abdullah bin Salam. He said : He made a good conversation with them. He said : When he got up, the people said : He who is pleased to look at a man from the people of Paradise let him look at this he said. : So I said : By God, I will follow him, so I know the location of his house . He said : I followed him, and he went until he almost left Medina, then entered his house. He said : So I asked him for permission, so he gave me permission, so he said : What do you need, son of my brother? He said : I said to him : I heard people tell you what you : is pleased to see a man of the people of Paradise , let him look to this Vojbna to be with you said : God knows the people of Paradise and I’ll tell you mm said that I while I’m asleep if you came to me a man said to me : then took With my hand, I set off with him. He said: So I was on a horse on my north. He said : I took to take it. He said to me : Do not take it, for it is the path of the owners of the North. He said : If a horse is a path to my right, then he said to me : Take here and bring me a mountain and he said to me : Go up He said : So I went if I wanted to go up I fell on Estée said : so I did it repeatedly said : then zap me so he brought me Amoad his head in the sky and below the ground in the above episode , he said to me : ascend above said this : I said : how to go up this head in the sky , said : he took my hand Vzgel me said : If I am related to loop said : then hit the column pride said : remained related to the episode until it became said : two deaths Prophet peace be upon him Allaah be upon said : ( The ways in which I saw on the left are ways north owners said : The ways in which I saw your right hand , they are The roads of the right-handers, and as for the mountain, it is the home of the martyrs, and you will not attain it. He still clings to it while you die ). His saying : If a horse is a method, Al-Nawawi said : The horse is a plural of avenue . And the approach is the straight path and the path of the method between clear and saying : Zajal me means throwing me ….

…Can you learn the expression of dreams? Or is the gift of God gives it to whom He pleases of worship , as is common among a large sector of the border crossings of dreams , and people ? Is it a science that can be acquired and learned and then progressed in it – according to its talents – or it continues on one level in it as a result of its abilities , which cannot be surpassed? Is it a miraisah with which its owner is cut off , or is it speculation and assumption , and the assumption misses and befalls? That is clear to those who read this book , the author tends to be aware of the expression on a high, and singled out God by some of the prophets , peace be upon them Kyousef, Abraham, Jacob , and Mohammed, and excelled when many of the companions venerable Abu Bakr, Omar, and Aisha, and others, but this is not science Farasa is born with its owner, not just the marijuana, and if the crossing of the vision is one of the owners of these two types is better and his opinion is more correct, but this does not make us close the door to teaching the vision other than these two types ! Yes , it expresses the vision of the door physiognomy or the inspiration provided to jealousy, but I have a simple question here : Who is classified as of these two types of non – apostles of non Ancestors, companions and followers of the acclaimed? Who has to give others this right is the apostles – peace be upon them . ? Perhaps among them was Muhammad, may God’s prayers and peace be upon him, when he testified to some of his companions of their superiority in some sciences and knowledge. Therefore, he testified to Abu Bakr, may God be pleased with him, to excel in this aspect, to Omar in the aspect of inspiration, and to Ibn Abbas in the science of interpretation and so on, there are many questions, but the Messenger, peace be upon him And peace be upon him, may God be glorified and praised, said: “ What is uttered about whim (3) that it is nothing but a revelation suggests (4)”. From this point we analyze the question to find the answer through our understanding of the texts, and Bastaradhana stories received for senior crossings, what do we find? We find that this divine science grant in origin, but it can be learned and learning by studying how to express it when those lined up , of the apostles and righteous, or excelled in it who came after them , who saw him from the people of this science . It assigns this point of view, the emergence of a lot of companions in this side and teach him at the hands of the Messenger of Allah peace be upon him . Let us look at the words of Abu Bakr , the Prophet peace be upon him on one occasion when cut by the Prophet ‘s vision which is : Ibn Shihab said : saw the Prophet peace be upon him a vision Vqsa to Abu Bakr said : ~ O Abu Bakr, I saw Kanye preempted you and I degree Vsbaktk Bmrqatin and a half ~ , he said : O Messenger of Allah, may Allah Iqdk to His mercy and forgiveness , and I live after you two years and a half, mentioned by Suyuti in large and attributed to Ibn Saad properties ‘1`). Here we find the Prophet peace be upon him Biskute the expression of Abu Bakr as if giving him health certificate for this expression . . We find in another position other vision says , which is : peace be upon him , said him : ~ I saw if I come mass pass Vagamtha in my mouth and I found the nucleus Aztna Vlfeztha , then took another Vagamtha where the nucleus Vlfeztha found, and then took a third Vagamtha and found the nucleus of Vlfeztha ~ , So Abu Bakr said : Let me cross it. He said : He said : “ Cross it .” He said : It is your army that you were sent to greet and gain, and they will cast a man, and he will seek them in your duty, and he will call upon them . He said, ~ Likewise said the king .~ Narrated by Ahmad in Musnadah, here he noticed that the Messenger, may God’s prayers and peace be upon him, when asked Menna Abu Bakr to cross it, did not flatter the truth, and had it not been for his knowledge of Abu Bakr’s ingenuity, he would not have agreed to a drum, and he noticed here that the noble Messenger said this . Time to Abu Bakr : ~ King also said ~ , give him a high testimony to the health of his words . Someone if you might say : that Abu Bakr , who inspired this science there is no room for error with him, and respond to this point of view that towards Abu Bakr and saw him, here, sinners in another subject , and this proves that this science learns, her may succeed to learn has He fails and may make mistakes . See this other position . Ibn Abbas , may Allah be pleased that it was happening that a man came to the Messenger of Allah peace be upon him , said : ~ I saw tonight in a dream sunshade ` 1` Tnnzv `2` ghee, honey, and I see people Atkvvon including ` 3` Valmcetkther and independent, and if Cause ( 4` ) He went from the earth to the sky, and I saw you took the money, then a man was actually taken after you, another man was actually taken by him, then another man was taken by him and he cut him off and then he actually reached him . Abu Bakr said : O Messenger of God , my father you and God let me Flaabrnha said to him , the Messenger of Allah : ~ Oabbarha ~ , and in the novel prizes : ~ through ~ Abu Bakr said : The canopy Islam is . As for the Antef of honey and ghee, the Quran Hlaute Tntef Valmcetkther from the Koran and the future . The reason connecting from heaven to earth, the right that you’re it takes him Vialik God, then takes by a man Viallo him, then take him another man Viallo him, then take him a man shall be cut off him, and then connects him Viallo him . he told me , O Messenger of Allah , my father you I was shot or I missed? and he said the Prophet peace be upon him : ~ I was some and missed some? Abu Bakr said : By God, O Messenger of God, did you tell me what I did wrong? He said : ~ Do not swear ,~ agreed upon . Crown with this modern long pause which is : that Abu Bakr here was not hurt in some of his words and thus responding to a man who says : that Abu Bakr , who expresses the vision or discernment and inspiration there is no room for the story of the martyrdom of expression , I have learned the vision . He who was with him before the prophethood did not mention the expression visions from them . Rather, in my view, they are graduates from the school of the nation’s teacher, who used to ask them when they saw them, and he often said to them as he passed by us : “ Whoever of you saw a vision .” As in Sahih Muslim `2` , and the people said science : that the benefits of this talk : induction aware of the vision , and the question about the interpretation, and the Prophet peace be upon him to teach them the interpretation of visions and virtues, and included it from the news of the unseen, this is as you see daily from the Prophet lessons peace be upon him on the ears of companions, in which not only teach, but teach and dialogue and explain to and develop , and Hola who excelled in the expression of visions of them are Kaltlamiv in the hands of their teacher, some of whom excelled in the science of interpretation, and some of them excelled in jurisprudence, Some of them excelled in the science of inheritance, and some of them excelled in modern science, it is no wonder that there are some of them excelled in the science of expression . And if we accept this . Theoretical learning theory, as well as can be proficient in our time some scientists in the science of expression and can these to study this art to others , and this view may be a stranger to some in this science particulary but perhaps Thrjhm of this science being more like inspiration and physiognomy as if it is an imitation of the apostles and found embarrassment From this side , and from the writer’s point of view that this opinion is minor and obliges others to do what is not necessary. This is said to those who violate those who try to ask about visions and learn the expression. Al-Nawawi said, commenting on the hadith of Samarah bin Jundub : If the Prophet prayed the morning, he came to them with his face and said, ~ Did anyone see Did you have a vision yesterday? ~ This includes the desirability of asking about the vision and taking the initiative to interpret it and expedite it at the beginning of the day, and it includes the permissibility of speaking about knowledge and interpretation of the vision and the like . Imam Ibn al- Saadi said (2 /442 ) , commenting on the verse that Allaah bestows upon Yusuf interpretation conversations : that where originally an expression of vision, the science of expression science mission that God gives it to whom He pleases of His slaves, and that human science will be rewarded On instruction and learning . And therefore it proved that Umar ibn al – Khattab was asking Umays girl names Ktamip for Taperalraaa as Tahdheeb Ibn Hajar (12 \ 399 ). According to Ibn Sa’d in classes (7 \ 124 ): Saeed bin Musayyib was to express people ‘s vision , and he took it from the girl Abu Bakr names and took the names of her father and took him Abu Bakran Waller Sol Karim peace be upon him . Ibn Abd al – Barr as in the boot (1 /313 ) Commenting on the interview Samra also : This hadeeth indicates that in honor of science vision and virtues ; Because he, may God’s prayers and peace be upon him, only asked about her to tell him and pass it on . And so that the companions know how to speak about its interpretation, and Sheikh Muhammad Ibn Abd al-Wahhab said, as in the collection of his books ( 5/130 ), the science of expression is a true science that God blesses with whom he wills from worship . He also said (5 \ 143 ): Revelation is a true knowledge of God mentioned in the Koran , and for it was said : does not reflect the vision only is one of the scholars Ptooelha, because it is the revelation of the sections . Has warned Shatibi mercy of God in approvals (2 \ 415): that there is no advantage and veiled give it Alnaa peace be upon him only as exempted, but has been given his nation model, this teaches Extrapolation, and that it gave the revelation to him, and his nation was given a vision Good . Ibn Hajar said : urging the vision of science education and its expression on the left and the omission of the question and curse virtue of what graduate include access to some of the unseen and the secrets of the objects . E his words . So if the learner has the tools of this knowledge of knowledge of the Qur’an, the Sunnah, mastery in the Arabic language, the proverbs and the minutes of this knowledge, then what prevents him from learning the expression and then expressing it? I think that this is a legitimate right, and knowledge is broad and not surrounded by it, but my point of view must be a student who is good at this knowledge and is good at exporting it to others who are endowed by God to simplify the information and facilitate it to the recipients. We must not open the way to the public who do not have the tools of this art from those who solve for themselves and are deprived Based on a fleeting dream . Here ‘s images simple absurdity minds of some of them : Some Palestine have the courtyard of the Grand Mosque waiting Akhosv army , which will come the house of God and cleanse from Tdnashm and dropped planes and spent prescriptions based on dreams and so the list goes on Will I wonder our nation has become a nation of dreams? Even worship entered into dreams from the widest of its gates, look at the Night of Power, you find it defined through visions, and look at charity to find its biggest motive, the dead say to these people ! Many people see the door of charity does not open until Itsedk explains his dream as falling short in the door . Do you want more examples and greater pictures? By God, some of them throw a woman with fornication because of a dream in which he saw a woman, so a lesson for himself by reading some books that she is an adulterer, so he divorced her ! There are even those who claim that the Messenger of Allah peace be upon him came to him in a dream and ordered him Nhah, and when he became aware of people and began working as in these visions ! The browser , for example , the Internet watching the quantum god Il analyzes and treatises that browsed and found based on a vision from here or there, and perhaps jokes what I read confirms that the Mahdi was pilgrims in such and such, and the incident of stabbing a pilgrim allegedly piercing that the Antichrist building the vision saw her the night of the incident ! The writer wonders important question : when to wake up the nation of her dreams take it and attached to science at the time of science? Science has its conditions, tools and methods, which can not be overcome, knowing expression of Ashraf science is not worth any human being to express visions must be knowledge of the Koran and its words . If he saw one , for example , something, he should consider the Koran first, the found a link between the vision and the state of verses linking them here and give examples : the ship , for example , may cross to escape the words of God Almighty : The Almighty said : ~ We saved him and the owners of the ship ~ ( Spider : 15). And wood may pass through the hypocrites for the saying of the Almighty : “ as if they were backed wood ” (Al- Munafiqun : 4). The infant may pass by the enemy for the saying of the Almighty : “ So the Pharaohs picked him up, so that they would have an enemy and of sorrow . And ashes may pass through the vain action of the Almighty saying : The parable of those who disbelieved by their Lord their deeds as ashes with which the wind strengthened ( Ibrahim : 18). Thus the Sunnah, the Messenger, may God’s prayers and peace be upon him, laid down the basic principles and rules for this art, and he used to tell the Companions about their literature and types and asked them about their visions and expressed them for them. Examples and aspects of it have been mentioned in the folds of the book, so there is no need for repetition, but he must know here that the prophets ’visions are true. From God, the duty of execution on the face of it, or it responds to the image of symbols, and these symbols are explained by the Messenger, may God’s prayers and peace be upon him, to her companions, and then they watch them realized as tangible material facts . This is one of the experiences that these companions went through, so they benefited from it, and later on, may God be pleased with them . It is also necessary to know the origins of this art, that the time of spring is one of the best times for visions, based on the saying, peace and blessings of God be upon him : “ When time approaches, the vision of the believer hardly lies .” (1) Muslim narrators, and I have indicated to him and that its meaning is equal. Night and day and this spring time gets over jealous . . He must also know the values ​​of the people who tell their visions on him, so the vision of simple workers is not the vision of the people of positions and scholars, and he must know about their countries, doctrines, and the time of the vision . Likewise, he must know that lions and birds – except what is rare – are in the expression men and that wheat, barley, honey, wool and iron are often money, and so this art has rules and it is not easy to attain. Rather, it must be studied and apprenticed at the hand of Majid who is perfect for it for those who want to learn, and God I know ….

…Al-Baker : The owner of words and riots in his livelihood, and every workmanship that is touched by fire is talk and quarrel . And it was said that the baker Sultan Adel, whoever saw in his dream that he was a baker, was blessed with goodness, fertility and wealth, if he saw as if he was baking an apostrophe, he would have a good life and he showed people a way in which they benefit from wealth and wealth . If he sees as if he bought bread from a baker without seeing the price, then he is afflicted with a good life in pleasure, and a donation for granted . If he sees as if the baker took a price from him, then he is talking about need . And whoever sees himself as a baker baking and selling bread in common people with broken dirhams, then he brings people together in corruption, and the baker and if people say that he is a just authority, then he has a bad morals, because fire is the origin of his work, and fire is a malicious power, and it is kindled with firewood . As for bread : it indicates knowledge and Islam, because it is the pillar of religion, the foundation of the soul, and the life of the soul . Perhaps it indicates life and money that contains the strength of the soul, and perhaps the loaf indicates the Book, the Sunnah, and the knot of money on the destiny of people, and perhaps the loaf indicates the mother who nurtures and nurtures, and the wife with whom is the goodness of religion and the preservation of one . And pure of it indicates pure living, pure knowledge, and a beautiful white woman . The gossip of it is against that, so whoever sees it as if he is separating bread among the people or the weak, if he is a student of knowledge, then he will obtain from knowledge what he needs . And if he was a preacher, those were his preaching and commandments, except that the people who took his charity over him or did not need what he had, then it is a favor on them and good deeds that he receives for their sake, and in that they are luckier because the upper hand is better than the lower hand, and charity is the dirtiest of the people . As for whoever sees a dead person who has given bread to him, it is money or livelihood that comes to him from the hand of someone else, and from a place that he did not leave, and as for whoever sees the bread above the clouds, or on the roofs, or on the tops of the palm trees, then he is boiling, as well as other varieties and foods. The earth is being trampled upon by the feet, for it is a great prosperity that bequeaths mourning and joy . As for whoever saw a dead person who took a loaf for him or saw him fall from him in the fire or in the open or in tar, then look at his condition, if he was a hero or that was in the time of a heresy to which people call, and a sedition in which people thirst, because the loaf loses his religion or corrupts him . And if there was none of that, and there was no evidence in the vision, and he had a sick woman who perished . And if it was weak in debt, it is corrupted . He who wears bread, he will marry a woman who is forbidden ….

…If he saw that he sold or took away a garment in the winter, then that indicates his poverty and his need for people . He said Abu Said preacher clothing head of the man was probably his craft that he does and secure them from the poverty survey in which an error in the living and go wealth and expansion in free them and damage in winter favor ) and Almparty him if the inscription is indicated by a woman . Said Jafar Sadiq construed Paljarah or the boy whatever he saw it from Zain or Shin shall turn in them , and the subtraction of the clothes they devolve on aspects of it is felt that wearing something of which it is construed fine and benefit if they are from cotton , a clean and spacious and if Dd so Vtobeirh against him and if they are from Silk and nothing there is nothing wrong with it and the seller of it, for he chooses this world over his hereafter . Abu Sa’eed said the preacher ‘s vision coldness , whether detailed or not detailed , they show good narrated that Abu Bakr , may Allah be pleased with him said : O Messenger of Allah , I saw yesterday was on the papyrus petechia said : two sons Thabr them . And the ink is indicative of joy, happiness, and cold that is next to the course of snitching in expression, except that intimacy in the world is better than in religion, and it is in interpretation stronger than wool . It is felt that wearing Prada or mixed with cotton Bharir it without it even if it is haraam wealth silk and the decorations are clothed in the markets they are welcome and only in times of pleasure and omens as well as if they are in the role unless it kind of amusement . And whoever sees the sentence of the garment of the clothed person, it is interpreted in its entirety . And whoever sees that he wears summer clothes in the winter, it will increase the good and the benefit as much as the value of what he wears . He felt that he wears clothes women it increased money with them and fear, but its consequences are dire and survive if they saw a woman wearing clothes from the men it shows good and beneficial . Al-Karmani said: ~Whoever saw that he wore clothes less than his own, then it indicates the corruption of his affairs, and if they are more elegant than his clothes, then he indicates the order of his affairs .~ And whoever sees that he has the garments of the elders on him, then it indicates the height of the matter and the amount of it to which those clothes are attributed to him if he is a family for that, otherwise it is good and beneficial . And whoever sees that he has garments from the garments of corrupt people, he will have many sins and abounding sins . And whoever sees that he wears kings, it is interpreted on three aspects, drawing closer to them, obtaining goodness, benefit, and regularity of his affairs, and attaining the dignity and honor . It is felt that wearing clothes of scientists was Welcome to Salah it for science and charity world and the Hereafter .) He felt that he wears clothes from the wool it is interpreted to ensuring the money . It is felt that wearing clothes dhimmis or Aharbeyen or so , or Alrvdh it would be inclined to what he said Jafar Sadiq ‘s vision clothes never devolve on nine aspects of religion and wealth and prestige and benefit and live and work in favor of the justice of this and redress if it is not what you deny the expression and if the woman saw that she She wore what was mentioned of the praiseworthy clothes, and her interpretation made her right with her husband and the integrity of her affairs . And Daniel said a vision of the man’s clothes: If you put on clothes, you will be interpreted by gain, and if you see black garments, then the king has good and the parish is in distress . Al-Karmani said: ~Whoever sees that he wears black clothes, he will suffer from pain, distress and sorrows, unless he is one who wears them while awake and knows about them, and he will be troubled .~ Abu Sa’eed said the preacher black clothes for those who used to wear injury hated and was told is the patient proof of death because the people of calamities wear black clothes and clothes zero dieback disease only in Dibaj or twinge or silk , and these things are valid for women and men of the corruption of religion . Al-Karmani said: If the patient sees that he washes a yellow garment until its yellow is removed and its whiteness appears, then the garment is interpreted with a body and its yellowish is devolved by his sickness and its departure from him . It felt that disarming him a yellow dress it out Sagmh not happened hurt him what he hates in the yellow of tearing the dress or so unlike all worn in color and the clothes greens rejoiced and pleasure and Tawfiq Abu Sa’eed said the preacher clothes Greens neighborhood power of religion and an increase of worship and dead good case when God, who is the raiment of the people of Heaven, for His saying, Come, and wear green garments from Sundus and Abraq, and the wearing of greenness indicates to the living the injury of an inheritance, and to the dead that he came out of the world as a martyr . Al-Kirmani said: “Whoever sees that he wears green clothes, it is interpreted with honor and honor. As for the white clothes, they will be interpreted as the desired, especially if it is pure .” Abu Sa`id, the preacher, said that white garments are suitable for wearing them as a religion, and for those who are used to wearing them while awake, and as for the owners of crafts and crafts, they need to wear it for them . Al-Karmani said: “Whoever saw that he wears pure white clothes, it indicates the goodness of his religion and his good condition. ” And his worries went to his saying that he wears pure white clothes, and as for his blue clothes, he is clean . He said Kirmani saw that he wears clothes Zarka it ‘s religion is good and the clothes Rouge , they hated men only Almlhvh and Plinth bedding the blushes of these things indicate pleasure and are valid for women in Dnaahn was said to be wearing reddish shows fighting very severe dispute and was told snappers joy with punk In the world, as evidenced by the story of Qarun, and it was said that it indicates an abundance of money while preventing the rights of God in it . And whoever saw that he wore it on a feast or a group, he did not harm him . He said Kirmani saw that he wears clothes Hamra it cast fighting and dispute , although Welcome to the mandate he received perhaps the joy of the verse went out to his people in the finery and was clothed in garments Hamra and it was said the vision of blush , whether in clothes or other , they show goodness and perhaps the vision of erysipelas shown in the dress To pleasure . And whoever sees his clothes are burned, then he will receive him harmful effects as much as he was burned from that, and whoever sees that his clothes are torn, then he shall interpret the secret . It is felt that wearing clothes of wool or animal hair or hair or so The total that money if it was silk or so Fmal haram dress cobbled evidence of immorality and the clothes dirty , they devolve Bgham and sorrow , and the dresses Alkagd they devolve Baelchenaah not good in it , and the dresses skin accrue interest and benefit to the extent attributed to him that the skin dress you do not sew it in terms of wholesale of all varieties shows completely filled with religion and perhaps this was another old on the face and clothes of the treasury shall devolve Baezz and wealth . And whoever sees that he is wearing a lame dress, a woman will come in her anus . Jaber said the Moroccan expressing their attachment to things mundane Valbaad in clothes if it is clean as new , which attached to religion and the world and if the dirty vintage tight Vdd so perhaps Del dirt in the dress on the weakness in religion and was told if the woman saw that she wear a garment yellow it was her husband , it weakens though ) He was not for her, so he took a husband . And whoever sees that he opens a folded garment, it indicates travel, and whoever sees that he folds an open garment, it indicates the coming absent from his journey . Khaled al – Isfahani said the best clothes and what was cotton if it is not a thing of silkworm silk because it is pure it is a good religion and worldly dresses if the pattern , cotton or silk , they devolve money haram and the corruption of religion and carefree . He said Jafar Sadiq new dress white man a woman and a woman and the king of grace and the benefit of a pair , it saw that he took off his robe with him that he was in the king of the service it is from his service but not as well as it is called , and saw that he cut his clothes he interpreted obtaining good . And whoever sees that the thief strips his garment, it interferes with the occurrence of corruption among women . Abu Saeed, the preacher, said that the garment with two sides or two colors indicates politeness and guardianship for the people of religion and the world, and the new garment is good for the rich and the poor . It felt that magsuot clothes as new Vtmzkt is not able to repair like it fascinates even as much as on that it is alive and the child and the high value of the servants of the disease and the free grace increase dresses kind of renewed debt, the worn over his clothes showed the approval of his secret Alanath and perhaps the intention was good from the apparent and perhaps earned money Mdkhora and silk brocade is not fit to wear socks for the jurists for they Aaolan their request minimum and invite people to heresy and were probably valid for non – scholars , they interpret the work requires Paradise and infects with this principality also indicates marriages by a woman , honest or concubinage Bjarah Belle setting calls the crossing in the expression of all of that is from the case of the seer . The robe denotes its faces . Al-Kirmani said, “It is interpreted for the righteousness in religion, for the corrupt people with whips, and for others with smallpox infection in the body .” Abu Sa’eed said the preacher devolves penile state who was from her family , especially from the people of plowing and planting and the fertile year for those who have from her family , a women ‘s increasing pleasure and gave Xia received money from the point of the Persians and the people of disclosure and gambling , and may accrue whips . A permissible one who has a face with consequences, and no one is blamed for that, whether it is for men or women, unless something of the reprehensible type is mixed with him . As for the ink, it is interpreted with grace, and there is nothing in it except the best, especially for women, and it was said the vision of the garments of generosity is a grief . The saw that his two garments Khgayn Mottagtaan wearing one above the other is indicated by his death and torn clothes casually interpreted injury concerns and torn longer interpreted vulva and it serves as Alqaba and Duwaji if the woman saw her clothes habitus short lacked HTC concealed and eat the new dress eat money halal and eat the dress said Salmi saw that His clothes are wet on him while he puts them on. If he is on a journey, then he is not traveling, and if he intended something he would not have . And he who sees that he sells his clothes is good for him and there is no good for him who buys them, and if he sees them that he pushes them from himself, then this is the remission of his poverty . And whoever sees that he wears new clothes after he has taken a bath, then he declines with the loss of worry and distress, and he is spared from something wrongful . And whoever sees that he wears a forbidden garment or something attributed to women, he marries a woman who is forbidden, and as for the embroidered garments, they are worn by them, mines, and perhaps the fame of the women are broken . He felt that he wears women ‘s clothing, the had pregnant , they come to the female , although he did not have pregnant it affects harm or fear in the same money as much as Hnaatha was probably injured his time and the robe , which is placed on the shoulder , it interpreted the human religion who wears him in the neck and neck position of the Secretariat . It is felt that it robe Well he Salah Dinh and good faith , and if he saw the cloak that puts it on the Well shoulder it increased debt and the health of the religion is not good in thin .) The washing clothes he is to draw it felt that wash his clothes from dirt it shows his goodness and salvation of Gloom And sadness and his well-being and his debt will be repaid if he wears it, but if he does not wear it, it is without that . Al-Karmani said: “Washing clean clothes if dirt appears from it, then it is corruption in religion and committing sin .” Abu Saeed Al-Waseer said: Washing clothes from dirt is a repentance, washing it from semen is a repentance of fornication, and washing it from blood is a repentance from murder, and washing it from excuse as a repentance . Jaafar al-Sadiq said: Washing clothes with cold water means four aspects of repentance, wellness, salvation from Asir, and security from fear, and washing them with hot water, sorrow, grief and sickness . And it was said that whoever saw that he washes clean clothes, it is an increase in his piety and piety, and it was said that this was extravagant because it did not deserve to be washed, and others said, there is no harm in that and there is no harm in that ….

…As-Sahab : denotes Islam which is the life and salvation of people, and it is the reason for the mercy of God Almighty for carrying the water in which the life of creation, and perhaps indicating knowledge, jurisprudence, wisdom and explanation, because it contains the gentle wisdom as it runs with a grain of water in the air, and when water is squeezed out of it . Perhaps it indicated soldiers and comrades, for carrying water that indicates creation from water . Perhaps it indicated the coming camels that sprouted with water, such as food and linen, when it was said that they point to clouds, because God Almighty said : “ Do they not look at the camels, how they were created ”. Perhaps she indicated ships running in water in other than land or sky, carrying a runningwind with winds, and she may refer to a woman who is pregnant, because they both carry water and bring it in their stomachs, unless her Lord permits her to take it out and throw it, and perhaps she indicates the rain itself, because it is from her and because of her, and perhaps It indicated the symptoms of the Sultan, his torment, and his commands, and if they were black or with them there was evidence of torment, when there were thunderbolts and stones in it, along with what was descended by the people of darkness when they considered them as raining them and brought them to torment, and similarly to the people of Hell, whoever sees clouds in his house Or descended on him in his lap as a Muslim if he was an unbeliever, and he obtained a knowledge and a ruling if he was a believer, or he carried his wife if he wanted to do so, or offered his camel and his ship if he had any of that . If he sees himself riding on the clouds, or he sees her as a slave girl, he marries a righteous woman if he is celibate, or travels or Hajj if he hopes so, or else he announces knowledge and wisdom if he is seeking, otherwise he is led by a soldier or a company, or he comes in company if he is qualified for that. Otherwise, the Sultan raised him on an honorable animal if he was one of those who sought refuge in him and was on foot, or else he would send him to Naguib as a messenger . And if he sees successive clouds coming next to him, and people are therefore waiting for its waters, and it is from the clouds of the sky that does not contain any signs of torment, then present that aspect what people expect, and what they expect of the good that is offered, or company that comes, or soldiers return, or convoys that enter . And if he saw it fell to the ground, or it was descended on houses, in acres, or on trees and plants, then it is torrential rains, locusts, a cat, or a bird . And if there is any sign of worry and hate in it, such as poisons, strong winds, fire, stones, snakes and scorpions, then it is a raid that changes them and knocks them in their place, or a caravan that interferes with the death of most of them who died in their felony, or a fond and an abscess imposed by the Sultan on them, or locusts and a bear that harms their plants And their coexistence, or doctrines and heresies spread among their tops and announce them on their heads, and some of them said that the clouds are a merciful king or a compassionate power, so whoever mixes clouds, he mixes with men among them, and whoever eats clouds, he benefits from a man with permissible money or wisdom . And if his combination obtained wisdom from a man like him, then his king obtained wisdom and a king, and if he saw that his weapon was of torture, then he is a man in need . If he sees that he is building a house on clouds, then he will attain an honorable, lawful world with wisdom and elevation . If he builds a palace on clouds, he avoids sins with a wisdom that benefits them and obtains good things that he knows . If he sees clouds raining in his hand, then he attains wisdom and runs wisdom on his hand . If he saw that he was turning clouds raining down on people, he would get money and people got from it . And the clouds if there is no rain in it, and if he is one of those who are attributed to the state, then by God he does not do justice and does not make justice, and if he is attributed to trade, he does not fulfill what follows or what is guaranteed . If attributed to a scientist, he is skeptical of his work . If he is a craftsman, then he is a wise master of industry, and people need him . And clouds are sultans that have a hand over people, and people have no hand over them . And if a cloud with thunder and lightning rises, it is the appearance of a majestic ruler threatening the truth . And whoever sees clouds descending from the sky and rains a general rain, then the imam penetrates to that place as a fair imam in them, whether the clouds are white or black, and as for the red clouds at other times, it is distress, sedition, or disease . Some of them said, “Whoever saw clouds that rose from the earth to the sky while I remained a country, then it indicates goodness and blessing, and if the visionary wants a journey, it is done for him and he returns safely, and if he is not concealed, he reaches for what is seeking evil, and some of them said that the clouds that rise from the earth” To heaven, it indicates travel, and it indicates who was returning from his journey . And a dark cloud indicates gloom, and black clouds indicate severe cold or sadness ….

…Severe . And if it is twenty-nine, it indicates goodness, relief and pleasure . And if he heard thunder in a dream, and the vision was on nine days of May, it indicated the death of the noble ones with the dove, and death occurred in the Turks, and likewise in the sheep, and there would be much rain, and the best of the orchards abounded . If it is in the middle ten, severe diseases occur . If thunder is heard in a dream, and the vision is in June, up to ten days from it, then it indicates the death of scholars and the most honorable in the land of Egypt, prices are cheap, money grows, and land and sea fishing increases . And if thunder is heard and the vision is in July to six days of it, then the rain will occur in the month of December, and the planting will advance and grow, and the great people of the Romans will die, and the price falls in Yemen, and war falls in the land of the Persians and there is evil in the land of Egypt on the side of the king, and they fall into captivity in Children, and a king comes from the East to carry them as prisoners to his land . And if the thunder is at the end or seven remains of it, then it indicates safety in all the land, and the price is cheap in the land of Basra and the land of Abyssinia, and the land is blackened to the blackness of the Euphrates, and some fruits such as palm and bananas get scourges, and wheat abounds . And if at the end of the year people are afraid of killing their king . If thunder is heard in a dream, and the vision is in the month of August, then it is a good sign for the people of Levant and the people of Gorgan and Azerbaijan. The locusts are reduced and the king of the Khazars and the king of Gog and Magog will die, and the fighting falls between them . And if at the end of it there is thunder, then it will be fertile in the land of Egypt and its overflowing, and the prices are cheap in it after barrenness, high prices and death . If thunder is heard in a dream and the vision is in the month of September in the second days of it, then the rain will be a lot, and droughts occur at the beginning of the year, and fertile at the end, and the locusts will be in the land of Kufa and the Tabahs of Basra, and people fall into great hunger, and Muslims open fortresses, and between the Romans and the Turks Fight for a long time, fertilize the sham and receive its fruits and grains . And if it was on the tenth, it indicated the lack of rain in that year in the Maghreb, and God Almighty knows best and His absence is wiser .. And if it is twenty-nine it indicates goodness, relief and pleasure . And if he heard thunder in a dream, and the vision was in nine days of May, it indicated the death of the noble ones with the dove, and death occurred in the Turks, and likewise in the sheep, and there would be much rain, and the good of the orchards abounded . If it is in the middle ten, severe diseases occur . If thunder is heard in a dream, and the vision is in June, up to ten days from it, then it indicates the death of scholars and the most honorable in the land of Egypt, prices are cheap, money grows, and land and sea fishing increases . And if thunder is heard and the vision is in July to six days of it, then the rain will occur in the month of December, and the planting will advance and grow, and the great people of the Romans will die, and the price falls in Yemen, and war falls in the land of the Persians and there is evil in the land of Egypt on the side of the king, and they fall into captivity in Children, and a king comes from the East to carry them to his land as prisoners . And if the thunder is at the end or seven remains of it, then it indicates safety in all the land, and the price is cheap in the land of Basra and the land of Abyssinia, and the land is blackened to the blackness of the Euphrates, and some fruits such as palm and bananas get scourges, and wheat abounds . And if at the end of the year people are afraid of killing their king . If thunder is heard in a dream, and the vision is in the month of August, then it is a good sign for the people of Levant and the people of Gorgan and Azerbaijan. The locusts are reduced and the king of the Khazars and the king of Gog and Magog will die, and the fighting falls between them . And if at the end of it there is thunder, then it will be fertile in the land of Egypt and its Nile floods and prices are cheap in it after barrenness, high prices and death . If thunder is heard in a dream and the vision is in the month of September in the second days of it, then the rain will be a lot, and there will be droughts at the beginning of the year, and fertile at the end, and the locusts will be in the land of Kufa and the Tabahs of Basra, and people fall into great hunger, and Muslims open fortresses, and between the Romans and the Turks Fight for a long time, fertilize the sham and receive its fruits and grains . And if it was on the tenth, it indicates the lack of rain in that year in Morocco, and God Almighty knows best, and His absence is wiser ….

…Bridge If you see a long bridge that is dilapidated and tends to mysteriously black, depression will prevail due to the loss of your most valuable possessions, and sad conditions will descend upon you . For young people and lovers, the most cherished safety in their hearts will wish for disappointment, as if the beloved was below the level of your dreams . If you crossed the bridge safely, this means a final victory over the difficulties, even though the methods hardly appear to be safe when used . Any delay or obstacle means that calamity will resolve . If you see a bridge collapsing in front of you, be aware of fraudulent and fake fans . If the water is clear, then this means wealth . You will suffer the sad consequences of your best efforts if you look at or come into contact with muddy or cloudy water in your dreams ….

…Medina : indicates its people and its inhabitants, and indicates the meeting and the greater mass, safety and fortification, because when Moses entered Middin, Shuaib said to him : Do not be afraid, I survived, and perhaps the village indicates the world, and the city indicates the Hereafter, because its bliss is more important, and its people are smoother, and its dwellings are greater . And the city may refer to the world, and the village to the mountain, because it is prominent and isolated from it with the negligence of its people . Perhaps the known city indicated the abode of the world, and the unknown city of the Hereafter . Perhaps the beautiful unknown city signifies paradise, and the hated black village on fire, because of the bliss of the people of cities and the misery of the people of Mour . If a person moves in his sleep from an unknown village to a city as well, look at his condition. If he is an unbeliever, he becomes Muslim, and if he is a sinner he repents, and if he is good, poor, and despised, then he is rich and proud, and if he is with his goodness for fear of security, and if the owner of a secret is married, and if he is With his goodness, a sick man, he died, and if that was for a dead person, his condition has changed and his house has changed, but there are two homes, one of which is better than the other, so whoever moves from the ugly house to the beautiful good deed escaped from the fire and entered Heaven, God willing . But who came out from the city to the village unidentified, In contrast to the first, but were Marovin considered their names and Jawaharhama, will rule for Relocated meanings so, as the outside of Bagaah to the city of Egypt, it concludes from the punk of questions and secure his fear, the verse : ~ Enter Egypt, God willing , Amenin . ~ If his departure was from the secret of the one who saw to Khurasan, then he happily moved to a bad time, his time had come . Likewise, the outside from Mahdia and the interior to Sousse, outside of Huda and right to evil and corruption, in this way and its consequences in all known villages and cities . As for the well-known gates of the city, their guardians or their rulers and those who guard and preserve them . As for its role, its people are among the chiefs and the elders of its locality, and every path is indicative of those adjacent to it, and those who are needed by the people of that locality in their tasks and affairs, and their accidents will be returned from them with his merit and authority, or with his knowledge and money . Some of them said : Medina is a man of knowledge, if you see it from afar, and it was said : Medina is a religion, and leaving Medina is fear, because God Almighty said : “ He went out from it in fear and awaits. ” And entering Medina is a reconciliation between him and the people, they call him to truth. God Almighty said : “ Enter into all peace ~ , the city, the city saw that the vintage, have ruined it shows old or born there a scholar or imam, is happening there pious and Nasca . And whoever saw that he had entered a country and saw a ruined city that had no walls, buildings, or monuments, for if on that day there were scholars who died and went and studied, and none of them or their offspring remained, and if he saw that he was aging, then he would be born from the descendants of the remaining scholars, a son will appear in him. those scientists, and saw the city or vacant countries of the Sultan, the food price go to extremes there, it saw a city or a country unfertilized good planting, it is better if the people, and said some of them : If the cities quiet static, they are in the fertile at night on famine, and in Fecundity is a guide to fertility . It is better for a person to see the rich and fertile cities, for they indicate a high and fertile one, and if he sees little fertility, the family indicates the lack of goodness and the town of man indicates the fathers, for example : that a man saw as if his city had fallen from earthquakes, so he sentenced his father to death . And narrated that Kie was with what Koutaiba walked from irrigation to Khorasan, he saw Wakee in a dream like demolishing Sharif , his city and blown up , he asked the crossing , he said : the supervision of the fall Jaham on your hand and Aosmon, was also ….

…The cowardice : denotes the Hereafter because it is its passengers and to it, the one who reached it goes to it, and it is the confinement of those who reached it, and it may indicate the abode of bondage, asceticism, worship, abandonment of the world, weeping and sermons, because its people in their distancing from people is a lesson to those who visited them and a sermon to those who saw them and their conditions and their exhausted bodies and their divisions were revealed to him The crushed, and the Prophet, may God’s prayers and peace be upon him, called it when he entered it and greeted its inhabitants : the abode of a people of believers . Perhaps it indicates death because it is his home, and it may refer to the house of the infidels, the people of innovation, and the community of the dhimmis because those in it are dead . Death in interpretation is the corruption of religion, and it may indicate the role of the underestimated by destructive deeds and corruption, such as the role of adulterers and the role of alcohol in which the drunk are tossed away like the dead, and the role of the heedless who do not pray and do not remember God Almighty and do not raise them to deeds, and it may indicate imprisonment because the dead is imprisoned in his grave. He entered a cemetery in a dream and was sick while awake, he became to her and died of his ailment, especially if there was a house or a house in it, and if he was not sick then look, and if he was in the time of his entrance reverence crying in his eyes or following the Book of God Almighty or praying to the qiblah, then he is the entrance for the people of Goodness, shaved the remembrance of the dhikr, and he received the ritual ritual and benefited from what he saw or heard, and if it was when he entered it laughing or exposed to the badness or wailing on the graves or walking with the dead, then it enters the people of evil, immorality and corruption of religion mixing them on what they are on, and if he enters it with the adhaan, he preaches the one who does not teach and enjoins good He who does not perform the act, rises in truth, and testifies truthfully among an ignorant, ignorant or disbeliever people, and as for those who saw the dead and rose from their graves or returned to their homes unknown unknown, then he will leave prison or deliver the people of a city to polytheists or sprout what the people planted of love on the earth from what they were so miserable of Forever a To diminish as much as the increase in the vision and the evident evidences and predominant matters in the awakening ….

…Hell : a sign of authority for its essence and authority over what is below it, with its harm and benefit, and perhaps it indicates Hell itself, and the punishment of God, and it may indicate sins, sins and forbidden, and everything that leads to it and brings it closer to it . From saying or doing . Perhaps it indicated guidance, Islam, knowledge and the Qur’an, because with it it is guided in the darkness, along with the words of Moses , peace be upon him : “ Or find guidance on fire, ” and he found and heard the words of God Almighty with guidance . Perhaps it indicates livelihood, benefits and wealth, because it contains goodness in the pension for the traveler and the present, as God Almighty said: “ We have made it a reminder and a pleasure for the faithful .” It is said to him who is poor or dies, his fire is extinguished . Because the Arabs were offered as gifts to Ibn al-Sabil and the discontinued guest, in order for her to be guided and sheltered to her, so that they would express with her presence generosity and wealth, and her inaction from miserliness and poverty . Perhaps it indicated the jinn because they were created from poisonous fire . And it may indicate the sword and sedition, if it has a sound, thunder, tongues, and smoke . Perhaps it indicated the torment of the authority, because it is the torment of God and he is the authority of the two worlds . Perhaps it indicated the barrenness and locusts . And it may indicate diseases, smallpox and plague . Whoever sees a fire falling from the sky in houses and shops, and if it has tongues and smoke, then it is sedition and a sword that dwells in that place, especially if it is in the homes of the rich and the poor, and a lover throws it on the people, especially if it is in the homes of the rich in particular, and if it is coals without tongues They are diseases, smallpox or epidemics, especially if they are general in mixing people . But if the going down of fire is in the dunes and feddans and places of cultivation and plants, then it is a barrenness that burns plants or locusts that burn and catch them . As for whoever kindles a fire on a path that is walking, or for people to be guided by it if he finds it when he needs it, then it is knowledge and guidance that he attains, or he broadcasts it and publishes it if he is worthy of that, otherwise he will gain authority, companionship and benefit, and the people benefit with him . If the fire is on a road other than the way, or it burns someone who passes by it or sparks it or harms him with its smoke, or it burns his garment or his body or harms his eyesight, then it is a heresy that he makes or oversees, or an unjust authority who takes refuge in him or is injustice to him according to the extent of his service to it or his escape Of them . But if it was a great fire that did not resemble the fire of this world, it was kindled for him to be thrown into it, then many of his enemies wanted to plague him, so he would gain victory over them and be superior to them, and if they threw him into it, he would have saved Ibrahim, peace be upon him . And all of that if those who committed it were his enemies, or the object in him was a righteous man . But if he sees her threatening him in particular, or those who took over the lighting of it are dating him, let God fear his Lord and take away from what he is from the deeds of the people of Hell before he comes to her, then he rebuked her because he feared her . As for the one who sees fire with him in a furnace, oven, canon, or the like of the places in which he is burnt, then it is riches and benefits that he attains, especially if his livelihood is for the sake of fire, especially if that is also in winter . And if he sees his fire extinguished or extinguished, or turned into ashes, or water or rain extinguished it, then he will lack and be suspended from his work and industry . And if someone who does not live on from it in such places to fit in with food, he would like money or livelihood to serve a ruler or to his authority and aid, or by litigation, stewardship, strife and brokerage, otherwise he will be attacked by words and evil and bad words . As for whoever sees it, it is burned with food, oil, or anything from sales, then he is exaggerating, and perhaps the Sultan will ask for him and the people will take his money with him . As for the death of eating fire, it is forbidden money and a pernicious livelihood that he eats, and perhaps it is from the money of orphans, because of what is in the Qur’an. If he saw fire speaking in a jar or a bag or a bowl of other vessels indicating both males and females, then what is attributed to that vessel will hit the jinn and its entrances , Until he speaks on his tongue . Some of them said : Fire is war if it has a flame and a sound, and if the place where you see it is not a land of war, then it is a plague, pain, smallpox, or death that occurs there . Abu Amr Al-Nakha’i said to the Messenger of God, may God’s prayers and peace be upon him : I saw a fire that came out from the earth and turned between me and a son of mine, and I saw it saying : A flame of sight and a blind one, feed me that all of you eat your family and your money, so he said, peace be upon him : This is a trial that will happen at the end of time, killing people In front of them, then they quarrel with dishes and quarrel between his fingers, and the offender thinks that he is a philanthropist, and the blood of the believers is better for the believers than drinking water . And whoever blazes a fire in order to burn it, he rages an order to fill his poverty, because the cold is poverty . Ibn Sirin was asked about a man who saw a lamp on his thumb and said : This is a blind man led by some of his son . If I stir it up to roast meat with it, I enlighten something in which people are backbiting . If I hit the barbecue, I would have a little livelihood with sadness . If he stirred it up to cook a pot with food in it, he raised something that would benefit from the value of his home . If there is no food in the pot, then he should attack a man with words and make him do something unpleasant . Whatever hits the fire and burns from the body or clothing, it is harm and calamities . And whoever catches fire will hit forbidden money from Sultan . And whoever is hit by the glow of fire, people will backbite him ….

…Interpretation of the sky, air, night and day, winds, rains, torrents, eclipse, earthquakes, lightning, thunder, rainbows, mud, sun, moon, planets, clouds, hail, snow, and frost, the sky indicates itself, so whatever came down from it came its counterpart from God, there is no cause in it, such as that fire falls from it In the role, people are afflicted with disease, pain, smallpox, and death . And if a fire fell from it in the markets, glorified and exalted is what is sold with it from the sales . And if it fell in acres, scarce and plant places, you would harm people, and the plant burned and hit it with a hail or locust, and if evidence of fertility, livelihood and money descended from it, such as honey, oil, figs and barley, then people would rain beneficial rains, the thing that came down from the sky would be beneficial for it, and perhaps the sky indicated that The strength of the Sultan and himself, because of their superiority over creation and their inability to reach it, with their vision and their volatility in its power, and their weakness to come out from under it . What was seen from it and in it or descended in it and on it, indications of good and evil, and perhaps it indicated his palace, the house of his possession, his courtiers, and the house of his money, so whoever ascends to it by peace or reason, will attain the elevation with the king . And he has, and if he ascended to it without cause or peace, he would have experienced great fear of the Sultan, and he entered into a great deal of abundance in his encounter or in what he hoped for him or from him . If his conscience was eavesdropping, he spied on the Sultan or sneaked into his house of money and his palace to steal it . And if he reached the sky, he reached the goal of the matter, and if he returned to the earth, he would be saved from what he entered, and if he fell from his place, he was damaged in his condition, according to the extent of his command in his fall, and what his organs were broken for him, and if the one who reached the sky was ill while awake, Then he did not return to earth, perished from his cause, and his soul also ascended to heaven . And if he returns to the earth, the harm has reached his goal and his people despair of him and then they will be saved, God willing, unless it is also while he descends in a well or Hafir and then did not come out of it, for that is his grave in which he returns after his return, and this is a good news of death for Islam, because Infidels do not open the gates of heaven for them, and their souls do not ascend to it . As for seeing the doors, it may indicate that if you increase usury, if people are in some of its evidences, or in the vision there are flies, bees, birds, or the like, and the like, and if the people are in dryness, rain and rain, God Almighty said : “ So we opened the gates of the sky with pouring water. ~ in particular , the inn of which shows compassion, fertile, like dust and sand without dust and damage . But if people threw arrows from them, if they were in some evidence of the plague, then its doors were opened to them . And if the arrows injure everyone who has been struck and bleed, then it is a confiscation of authority over every human being with his arrow, and if their intent is to the ears and eyes, then it is a trial of the straying of their arrows, in which the debt of everyone whose hearing or sight will perish in it . And if they are harmed, then they collect them and pick them up, then spoils from God, such as locusts, and varieties of birds such as sparrows, cuttings and manna, spoils and arrows because of the authority in jihad and the like, or livelihoods and gifts for which he opens his money houses and boxes, and as for the proximity of heaven, it indicates closeness to God, and that is for the people of Obedience and good deeds . Perhaps this indicates the distressed person who is in need, the caller, who accepts his supplication and is answered, because when making supplication with the eye to the direction of the sky, and perhaps this indicates proximity and proximity to the imam, the world, the father, the husband and the master, and everyone who is above you by a degree, the credit is based on the determination of every person in his vigilance and demand and more His sleep, and what fell in his conscience . With regard to the fall of the sky on the earth if he is traveling, it may also be due to the authority of the dreamer and the heads above him, whether a father, husband, or master and the like, and it may indicate its fall on the arid land, or the people were trampling it with legs after its fall while they were Hamid, and they were picking up Some of them are indicative of livelihood, fertility and money, for they are beneficial rains of great significance, and Arabs call rain a sky, because it descends from it ….

…As for the teeth : they are the people of the man’s house, so the upper ones are the men of the household, and the lower ones are the women, the fang is the master of his house, the right is the father, the left is the uncle, and if they are not two brothers or sons, if they are not then two brothers, the fourth is the cousin, the maidens, maternal and aunts And whoever takes their place in the advice, grandparents’ molars, young sons, the lower right-hand fold of the mother, and the left-hand aunt, if not there are two sisters or two daughters or their substitute, the lower quadrant is the daughters of the uncles and daughters of aunts, and the lower fangs are the daughters of the maternal and aunts And lower molars, the farthest from the man’s household, are women and young girls . The movement of some teeth is evidence of one who is interpreted in the disease, and his fall and loss is evidence of his death or his absence from him by the absence of someone who does not return to him, and if he struck him after losing it, then he returns, and his erosion is evidence of a calamity afflicting those who belong to him . Teeth chatter on an argument between his family . If he sees a scab in his teeth, then it is a defect in his household, he should return to it . Stinking teeth is the ugliness of praise for the household, and the weariness of the teeth is the weakness of the people of his household, and the purification of the teeth from the plaque indicates the financial expense in the denial of their worries . And the whiteness of the teeth, their length and their beauty, an increase in strength, money and prestige for the household . If he sees as if he grew up with his folds like it, then his household will increase . If he sees that growing up with her is harmful to her, then the extra in the household will be a disgrace and a scourge for him . If he saw as if he had pulled his teeth, his visions indicated that he had cut his womb, or that he would spend his money on disliking him . If he sees as if he is throwing his teeth with his tongue, the affairs of his household are spoiled by words he speaks . If he sees as if his teeth are of gold, and if he is from the people of knowledge and words, his visions are praised, otherwise they are not praised, because they indicate illness or fire in other than knowledge and his people, and if he sees as if they are of silver, it indicates a loss of money . If he sees it from glass or wood, it indicates death . If he sees the sockets of his teeth, they fall out, and they grow in another place, indicating that his affairs and measures have changed . And it was said that whoever saw his upper teeth fell into his hand, then it is money that becomes his . If he saw her fall in his lap, then he is a son, because God Almighty says : ~ And he speaks to people in the cradle .~ I mean in stone . If he saw her fall to the ground, it is death . If he saw as if he caught the fallen from his sheep and did not bury him, then he benefits instead of someone like him in compassion and advice, as well as interpretation in the rest of the members if a pest afflicted it and did not bury it . If he sees as if teeth have grown in his heart, then it indicates his death, and it was said that the falling of the teeth indicates an obstacle that hinders what he wants, and it was said that it is the evidence of paying off debts . If he sees as if all his teeth have fallen out, and he takes them in his sleeve or his stone, then he lives a long life until his teeth fall out, and the number of his household increases . And if he sees as if all his teeth have been cut off and gone from his sight, then his household will die before him, and that may have been the death of his own age . Of people, and his peers in age . And if he sees as if people are rubbing him with their molars or biting him, then he can humble people and not be humiliated, and it was said that he should make the mouth like the house, and the teeth are like the inhabitants, so what is in them on the right side indicates males, and what is from the left indicates females. All people except a little of them . And it was said that whoever saw his teeth break, he should spend his debt a little bit . If his teeth fall out without pain, this indicates actions that are invalidated . If he sees that it is falling without pain, it indicates that something in his house has gone . And if the teeth fell out, they prevented a person from doing anything that is done by speaking and saying . If there is still pain or blood or flesh coming out, then that nullifies or spoils the desired matter . As for the healthy, free and traveling, if all their teeth fall out, this indicates a long illness and falling into tuberculosis without dying, and that is that a person cannot obtain strong food without teeth, but he uses cups and juices, but rather does not die because the dead do not lose their teeth, and the thing that He does not offer the dead to the dead. He is a savior for the sick. For this reason, he became praiseworthy in illness . And if all their teeth fall out, then it indicates the speed of their survival from the disease, and as for the traveling merchants, it indicates the lightness of their pregnancy, especially if he sees that these teeth are moving, and if he sees as if some of his teeth have long and become more bone, then this indicates an argument and a quarrel in a house . And if his teeth were black, decayed and crooked, and he saw their fall, he would be saved from all adversity . If he sees as if his teeth are falling out while he takes them in his hand or with his beard and in his lap, this indicates that his children are cut off, so he is not born for him, and what he gives birth to is neither left nor raised . And he narrated that a man saw all his teeth fell out, and he was so sad, and he narrated his vision on a crossing, and he said : All your teeth will die before you, and it was so . And another saw as if he had taken three teeth from his mouth in his palm, and he attached his fingertips to them, so he told him that he had found a dirham and a half ….

…His word is the land for good, he won good in this world and religion, and from his word the land with words that contain a rebuke, let him fear God Almighty, because money is forbidden . If he sees a land folded over the people, then there is death, or a fight with the death of people as much as it has been folded over, or they suffer distress, drought or distress . On the ground, or if he sheds his hand from the dirt, then he becomes poor, and if he was sick, he died and became dirt . And whoever sees that he is absent in the earth and does not see a hole there, then that is a journey in the pursuit of the world, he will die in that journey . And whoever sees that the earth is folded for him, he will die quickly . And whoever saw that he was moving from land to land to go and return, he went around his wife or his maid . And whoever sees the earth swallowed it up and loosened it, and if he is evil, then that is a punishment for him . And whoever sees that the earth has swallowed it up without decomposition, he will travel far away . And whoever sees that the earth shook and hits it a lash, then that is a calamity that affects that land from its authority, or that it is cold, heat, drought, or great fear . And whoever sees that the earth has split and a creep has emerged from it and people talk, then he will see something that he marvels at, and perhaps this indicates that his life is near, and perhaps that was a great general verse that appears to people to be considered . And the earth indicates the world according to the extent of its breadth, its greatness, its narrowness, and its smallness . The well-known land indicates the city in which it is located, its people and its inhabitants . And if he sees as if the earth has split apart, then a young man emerges from it, a hostility appeared among its people, and if an old man came out, they would be happy and attained fertility, and if it split and nothing came out of it, and nothing entered into it, an evil accident happened on the ground, and if seven came out of it, it indicated the appearance of an unjust ruler. It is alive and it is a constant torment in that area. If the earth splits with vegetation, its people will gain fertility. If he sees that he is digging the earth and eating from it, he will gain money by deceit, and the digging is deceitful . And whoever folds the land with his own hands, he will be king . It was said : The Collapse land to the legacy of injury . A narrow land, narrow living . And from his word the land with good, he attained good in the world and religion, and from his word the land with words that contain a rebuke, let him fear God Almighty, because money is forbidden . If he sees a land folded over the people, then there is death, or a fight with the death of people as much as it has been folded over, or they suffer distress, drought or distress ….

…And whoever sees the heads of people cut off with his hand in his place, then the people are led to him, and they will come to that place, and perhaps the people will gather there ….

…He thought that he would be one of the most memorable of people for hadith, so he was likewise for you 101 – Imam Al-Hadith Al-Jahbadh Abu Zar’ah Al-Razi considered one of the keepers of the world, so what is God’s blessing on him in that and what does he say? He said : I saw what the sleeper saw as though I was in the Prophet’s mosque – may God bless him and grant him peace – and as if I was wiping my hand on the pulpit of the Prophet – may God’s prayers and peace be upon him – the seat and the next to it, which I then caught, so his story is about a man from the people of Sijistan who was with us in Harran . He said : You are concerned with the hadith of the Prophet – may God’s prayers and peace be upon him – and the Companions and Taabi’een. At that time, I did not memorize much of the issues of Al-Awza’i, Malik, Al-Thawri and others. Then I meant it after (2). The vision was fulfilled and he became one of the most memorable people for hadiths , until Imam Ahmad said about him : He memorized more than six hundred thousand hadiths….

…And whoever sees some of the righteous from the dead becomes alive in his country, for that town will gain its people fertility, relief and justice from their guardians, and the status of their chief, Al-Hasan Al-Basri, may God have mercy on him, is fit as if he wears wool, and in the middle of it is a chain and his legs are bound, and it has a pallet of honey, which is standing on a dump His hand was a tanbir striking him, while he was based on the Kaaba, so I told his visions on Ibn Sirin, and he said : As for his shield of wool, he ascended him, and as for his coat, his strength is in the religion of God, and as for his honey, his love for the Qur’an and its interpretation of people, and as for his restraint in his piety. His feet, and as for hitting a tanaburah, spreading his wisdom among the people, as for his reliance on the Kaaba, he turns to God, may He be glorified and exalted ….

…About Wahab bin alarm that Nebuchadnezzar after the ruins of Jerusalem and argued the children of Israel in seven years , the opinion in a dream , a great vision of his aura gathered priests and Alhzar and asked them about his vision that , they said : to Iqsa king even tell him Ptooelha , he said : I have forgotten but did not tell me it to three days people who killed you for Akrkm went scared and Glenn from his festival heard that Daniel – peace be upon him – and is in prison , said the jailer : Go to him , tell him : that here a man who has knowledge of your vision and interpretation went to him told him Aftlbh when he entered it did not bow down to him and said to him : what prevented you from prostration Mine? He said : God gave me knowledge, taught me, and commanded me not to prostrate to anyone else , so he told him shortly : I love those who fulfill their covenants to their lords , so he told me about my vision , so Daniel said to him : I saw a great idol with his feet on the ground and his head in the sky , above it of gold, its middle of silver, and its bottom of copper And his leg of iron and his feet of clay, so while you were looking at him, you liked his beauty and the tightness of his making, God tossed him with a stone from the sky, and he fell on the top of his head until he crushed it and his gold, silver, copper and iron mixed in until you imagined that if people and jinn met to distinguish some of them from others they would not be able to do that To the stone that he was thrown, it was raised, magnified, and spread until it filled the whole earth , so that you saw nothing but the stone and the sky , so he said : The vision that I saw was true, so what is its interpretation? Daniel said : As for the idol, there are different nations at the beginning of time and in its midst and in its midst and at the end , and as for the stone with which an idol was thrown, it is a religion that God throws at these nations at the end of time, then he will show it to them, so God sends an illiterate prophet from the Arabs, so that the nations and religions will be thrown into it as I have seen the stone dizzying the types of idols And it appears on the religions and nations as I have seen the stone appeared all over the earth , so God examines the truth with it, the falsehood is lost with it, guides the people of misguidance by it, teaches the illiterate by it, strengthens the weak, strengthens the humiliation with it, and supports the weak . In another novel : about Wahab bin alarm , and in which that Nebuchadnezzar the opinion of a vision while he had liked what opinion as the opinion of something injury Vonsah who was called Daniel and Ananias and Azaria and Mahil of the strains of the prophets , he said : Tell me about the vision I saw and then I’ve become something Vonsaneha was I liked , what she ? They said to him : Tell us by Ptooelha let you know , he said : What did not mention them if you tell me to Ptooelha Onzaan Octavkm , they went out from him , they called God and Astgathua , and pray to him and asked him to teach them Voalmanm , who asked him Fjah they said to him : I saw a statue? He said : You are right . They said : His feet and legs are of clay, his knees and thighs of copper, his stomach of silver, his chest of gold, and his head and neck of iron? He said : You have believed . They said : While you are looking at him, he has liked you, and God sent a rock from the sky upon him, so he met him. He said : You are right , so what is its interpretation? They said : interpretation you saw the King of Kings was some Allen king of some , and some of them was the best king of some , and some were more king of some was the first king of pottery , a weakened and Olinh , then it was above the copper is the best of it and more , and then it was above the copper silver which is Better than that and better , then there was over silver, gold, which is better than silver and better , then iron was yours, because he was more powerful and dearer than he was before him , and the rock that you saw was God sent to him from heaven, so his accuracy was a prophet whom God sold him from heaven, so that all of it knocked and the matter came to him. . And in another narration : Daniel and his companions said to Bakhtasar : I saw such-and-such and they told it to him , so he said : You are right , they said : We cross it for you . As for the idol whose head you saw of gold, it is your possession as good as gold , and it possessed the whole earth , and the neck is similar to it. The king of your son after you owns, so his possession will be good and not like gold , and as for his chest that is of iron, it is the king of the people of Persia, who possesses after your son, so their possession will be strong like iron , and as for his humours, he goes to the king of the people of Persia and the people dispute the king in every village until the king will reign for the day and two days month and two months , and then kills do not people have the strength on it as it was not the strength of the fetish on the two men of pottery , while they are as well as God sent – the Almighty – a prophet of the land of the Arabs Vozarh on the rest of the people of Persia and the rest of the king of your son , and thy and destroyed and Ohlkh so as not to keep him anything as The rock came and destroyed the idol ….

…The market : denotes the mosque, just as the mosque denotes the market, because both of them trade in it and profit . And it may indicate a battlefield in which a people win and a people lose in it. God Almighty called jihad a trade in his saying : “ Shall I guide you to a trade that will save you ”. The people of the markets are striving against each other with themselves and their money . And it may indicate a place in which there are rewards of reward and profit, such as the house of knowledge, bonds and the Hajj season . And from what is sold in the market inference to evidence . All of this was not the market was unknown, so the meat market is like a place of war with blood shed and iron . And the market of essence and fine linen is like something like the throat of dhikr, and the role of knowledge . And the exchange market, something like the ruler’s house, because of the variations in speech, weight and balance . Whoever sees himself in an unknown market has missed a deal or profit in a commodity, and if he was awake in a jihad, he missed the martyrdom and was a deliberate guardian, and if he was on Hajj, he missed or spoiled it, and if he was a student of knowledge, he stopped doing it or missed an appointment and asked for something other than God, and if there was nothing of that, then he missed the congregational prayer in the mosque . As for the one who steals in his market in his sale and purchase, if he is a mujahid, he is a pilgrim, and if he is a pilgrim who is forbidden to hunt, have intercourse or enjoyment, and if he was a scholar who was unjust in his debate or betrayed in his fatwas, or else he saw his prayer, or his imam preceded it with his bowing or prostration, or not completed This is in the prayer of himself, because that is the worst theft, as in the report . As for the well-known market : whoever sees it is full of people, or sees a fire that has fallen in it, or a pure waterwheel running in the middle of it, or the hay is stuffed in its shops, or a good wind blows through it, the livelihood of its people is brought about, and they are accustomed to profits, and hypocrisy will come to them . If the people of the market see sleepy, or the shops are closed, or the spider has spun on them or on what is being sold, then there is a depression, or a holiday has fallen to its people . And if he sees a market that has moved, the status of the migrant has moved to the essence of what it has moved to, such as the market of linen, where you see the butlers in it, for he increases the profits of the fabricators, as the goods are separated and left . And if the owners of pottery and scarcity see it, their profits will decrease and their earnings will be weak . And if the owners of pots and pans saw it, an ordeal would descend upon it, either from a fire, a river, or a demolition, or the like . Some of them said : the minimum market, the widening of the market, the breadth of the world . And it was said that the market indicates turmoil and riot because of the people who meet with it . As for the one who lives from the market, it is a good sign if he sees in it a great creation or work, but if the market is calm, then it indicates the unemployment of the marketers ….

…The heads of the people were severed : in a country or a locality, the heads of the people would come to that place . And if he ate from it or obtained hair, bone, brain, or eye, he would hit money from the heads of people ….