…And whoever sees that death has descended in a known place, then there will be a fire ….

…And Ibn Sirin said death is poverty and hardship, and whoever sees that he died while he was disgraceful, then he is hardship in this world and destruction in the hereafter, and if he is a good will, then it will happen ….

…Whoever sees that he died and lived after his death, he will sin and repent, and it was said that his life will be prolonged ….

…It is a sign of the end of the term in a dream . Teeth may indicate money, animals, wage earners, death and life, and indicate deposits and secrets . The teeth are the inhabitants of the man’s household, the higher ones are the men on the side of his father, and the lower ones are the women on the side of his mother . The upper two are the father and the uncle, or sisters and two sons . The quartet is the man’s cousin . The fang is the master of his household . And premolars males and sons of maternal uncles . And molars ancestors . The two lower folds are the mother and aunt, or the two sisters and two daughters . The lower quadrant is a cousin or aunt’s daughter . The lower fang is the master of his household . And the lower premolars, the daughter of his aunt or the daughter of his uncle . The lower and upper molars the farthest from the household of the man and the grandmother . If a single tooth moves from it then it is a disease, and if it falls or is lost then it is death . If a person sees some of his teeth eroded, he will be afflicted with calamity . And if he sees that his fold is longer, more beautiful and whiter than it was, then his father and uncle will gain strength and an increase in their money . And if he saw that he was treating his teeth, he extracted them, and if he spends his money on hate or cuts the uterus . And if he sees a blackening in his teeth, then he is a defect in his household . If he sees a stink of his teeth, then he is ugly praising the people of his household . If his teeth move, it is the disease of his relatives . If he sees that his teeth are broken, then one of his relatives or friends will die . Whatever teeth on the right side indicates males, and what was on the left side indicates females, and the teeth on the right side indicate elderly men and women, and the teeth on the left side indicate juveniles from them . The maqadim of the teeth indicate the boys, the fangs denote the half of them, and the molars of the molars indicate the elderly among them . If a person sees that his teeth are of gold, that is praiseworthy and evidence of a fire occurring in their homes or jaundice . If he sees that his teeth are of glass or wood, that indicates a death that defeats him, and if he sees them of silver, then it is evidence of harm and loss . And if he saw that his depressing was broken, his son died . And if he sees one or more worms in the extraction site, then he will succeed them . If he saw that some of his teeth were long, he would quarrel with his family . If he saw that he pulled out all his teeth, his family would die before him . And whoever sees his teeth burrowing, his family let him down . And whoever sees that he has a fault in his teeth indicates that his family has been dispersed and that there is a defect between them or a decrease in his money . And if the flesh is cleaned from between his teeth, he will backbite a people . And it was said : The teeth indicate the pearl necklace for women . Ibn Sirin, may God Almighty have mercy on him, said : The molar was pulled out in a dream, the uterus of a boy was cut . The weariness of the teeth indicates the weakness of the people of his household . And the windows in the dream followers . The extraction of the tooth indicates the arrival of the absent or the death of someone he is dear to . He pulled his teeth out with his hand, he spent his money in a bad way, or tied with his family without being known, or he did something reprehensible and regretted it, so if he pulled his teeth out to him, someone indicated his need for a mortgage or sale . And renewing the teeth taken off in a dream is evidence of opposition and profit after loss ….

…If one of the stars is bigger than the other . As for the fall of the stars to the earth or in the sea, or their burning with fire, or the catching of the birds, this is an indication of death that occurs among people, or was killed according to the number of people and the few, and this may happen in a gender without sex, if the sex of the fallen is known from the planets, and from the king of the stars In his lap, or he was shepherding it in the sky, or turning it in the air, if he was worthy of the Sultan he would obtain it, and he was a ruler over the people, a judge, or a mufti . And if it was lower than that, perhaps he would consider astrology . As for it to fall on him or on his head, if he was sick he died . And if he was lied to by debts of astrologers, or he was a slave of offices, his stars fell and he was asked for what he owed . Likewise, if he saw his body he would return to stars . Or his head, and if the stars were astrologers for him over the people, they reached him and gathered for him, and likewise if he was picking them from the ground or from the sky, they would approach them from him . And if the star falls on the one who has absent he will give it to him, and if he falls on a pregnant woman, she will give birth to a boy named honorable, unless it is from the temporary stars such as the daughters of a coffin, the poets and the flower, so the master is a slave according to the mention of the star, its beauty and essence . It may indicate the death of the pregnant woman, if confirmed by a witness with him testifying of the death . As for seeing the planets during the day, this is evidence of scandals and slander, major accidents, misfortunes and misfortunes . And according to the extent of the vision, its general and specificity, and the abundance of stars and their fading, Al-Nabigha Al- Dhubiani mentioned a day of war : Its stars and the sun are rising … neither the light is light nor the darkness is darkness. Al Sarr . If it does not have light, then it is a calamity that unites the noblest of the people . If he sees that he is following the stars, then he is in the religion of the Messenger of God, peace be upon him and his companions, and on the truth . If he sees that he is stealing a star from the sky, then he is stealing something dangerous from the king and seeking an honorable man . And whoever sees that he has become a star, he will be afflicted with honor and prestige . And whoever saw that he had taken a planet, he would have a great honorable son . If he saw that he extended his hand to the sky and took the stars, he would attain authority and honor ….

…Expressions and expressions apply the word ( expression ) to the interpretation of the vision in particular . The expression is : the passage from apparent vision to its interior . This is Ragheb’s opinion . It was said : the consideration of the thing is considered some of it even gets some understanding of this is narrated by al – Azhari . The origin of the expression is derived from : lessons , which is overtaking from the event to event , and teams of linguists between water and non – water bypass, they said : the water exceeds a swim or a ship or other so- called : transit . They said : mind the lesson is the case that reaches out from the viewer to know what is not the scenes . It said : crossed any mitigation interpreted the vision . And : crossed by stressing the exaggeration in it . In the download : ~ If ye pass over to the vision of ~ (1) which you pray to an end and you will remember her money . The crossing : the name of an actor from the act through , said : through the vision and crossed any words interpreted . Abu Bakr was may Allah be pleased with him of the most prominent companions renowned interpretation of visions and expression , and how does his teacher is the Messenger of Allah , the teacher of the nation all , has been described as one of the Companions , as in the ~ conquest ~ (2): ~ One of the express people ‘s vision after the Messenger of Allah upon him ~ . It is also notorious for their words , visions of Imam Abu Bakr Muhammad bin Sirin Ansari Basri loyalty , born in 33 of the deceased in 110 of and attributed to him a book ( expression of vision ) , a printed and mentioned by Ibn al – Nadim in the index , which is the book rolling between his people on behalf of : ( team talk in the interpretation of dreams ), and see the flags button total (25 \ 7 ) find adequate translation pursuant to a mighty Zrcelli and ended in which the proportion of non – validity of the books of Ibn Sirin . Another world is : Abdul Ghani bin Ismail Nabulsi , one of the Sufis , and has many publications including : ( perfuming creatures in the expression of a dream ) contains things and perceptions and the names of women and women may not occur only rarely as it may be impossible to see some of the afterlife and this and that it was the Sufis is It is true that it is said that it has been fulfilled and increased in this field , and many writers have praised his work, such as Professor Muhammad Qutb , then I say : In this part I will talk about the methodologies of the expressers and the necessary matters that must be provided in the crossing , and before this I point out that there are many modern and old expressers , I am not looking for this in their names, but I will talk about the approach that many of them follow through my follow-up on this topic . . I say : Mabro visions recently divided into three sections : 1 – Section I : The owners of this section does not reflect only a little shy away from the expression and closes the door of learning expression , and that he was told a question about the expression and quality replied : that insight breed with one and prevents learning , and destination this matter we’ve heard from some old Mchaikhana esteemed God have mercy on those who died , and bless us in the present age . B – Section II : The Hola Unlike the first section , expanding the expression , and the rhetoric of the question of visions in each council , Palmchaffhh, transportation , and even by writing to the owner or others , and some of Hola find tells you challenged through construing and how the interpretation of the vision responsible for them . C – Section III : section between Hola and Hola crosses but Palmchaffhh only , and requires that the owner of the vision is fluid and prevents the transfer only narrowly , and Hola , so much uninhibited expression : and tell you about how the interpretation sometimes . Perhaps the indulgence in the expression of visions , and open the door at each board and a lecture something accident in these days , and here I am not against the expression of visions as a science , but against leniency in the expression of visions , and open the door at all the board and lecture anything accident in these days and here I am not against the expression Visions as a science, but against indulgence in expression, not investigating, not asking about the state of the visionary, and asking about the vision, its wording, and its time. These are things that are required for the crossing to enable the optimal expression , and therefore you find among the expressers who tolerate hearing visions stating that the degree of correctness in his expression by reading it does not exceed fifty in Cent !! I do not say that only Almtsahlain are to blame , but that the first section as well as the owners are wrong – in my humble opinion – The term visions not only discernment , but discernment and learn and practice the skill of gaining and develop and mastered , they differ from one person to another ; Yes , it is discernment when Joseph son of Jacob them peace and blessings of the Almighty said ~ Ijetbik as your Lord and teach you the interpretation of conversations and the grace of you and all of Jacob , as completed by the parent by Abraham and Isaac that your Lord is Knowing , Wise ~ ( Yusuf : 6 ). Ibn Abbas said in his interpretation ( and teach you the interpretation of conversations ) any of the expression of vision , and teach you as well as knowing what people interpret him talk (3)). Yes , it is discernment when Jacob , and when Abraham and Daniel and Muhammad upon them that prophets and peace , as well as companions when Abu Bakr , may Allah be pleased with him and Omar ibn al – Khattab and Othman bin Affan and Ali ibn Abi Talib and Abdullah bin Abbas and Abdullah ibn Amr ibn al – Aas and Anas bin Malik Salman Al-Farsi, Huzaifa bin Al-Yaman, Aisha bint Abi Bakr Al-Siddiq, may God be pleased with them all , and others . But when others do not . . . , Not all of it is a firaasa , but it contains firaasa , inspiration , and deduction from the Qur’an, Sunnah, language , proverbs , and other things that are known to anyone interested in this art . Came in the right agreed to talk about Abu Hurayrah , may Allah be pleased with him said : I heard the Messenger of Allah peace be upon him say : ~ not only prophecy left of the missionaries ~ , they said : What missionaries? He said : “The Righteous Vision ” (4) and this is Bukhari’s wording . The datum of Imam Ahmad peace be upon him , he said : ~ dreams are seen by the Muslim or see him ~ (5). Meaning : that the revelation interrupted by his death peace be upon him and remains what it teaches him what will be only the vision seen by the believer , as well as inspiration, the the news as it will be located not prophets also told the Prophet peace be upon him at the age of the saying has been in the United Nations before you Mahdthon – any visionary and it was said : are right and Bukhari said : being right on their tongues . It was not in my nation , including one of the Omar bin al – Khattab were ~ agreed upon (6). He told many of the saints about Omowo absent , were also told this inspiration , we might ask , what inspiration and why say today? I say : Imam Ibn Hajar said in Al-Fath : The secret was in the cycle of inspiration in his time, may God bless him and grant him peace and its abundance after him , the predominance of revelation to him, may God’s prayers and peace be upon him, who was awake and wanted to show miracles from him , so it was appropriate that nothing happened to him in his time , and when the revelation was interrupted by his death the inspiration fell For whom God has singled out for security from confusion in that .. and in denying that this happened despite its abundance and his fame is arrogance of those who deny it . Ibn Hajar detailed in al-Fath the difference between inspiration and vision and mentioned that inspiration is : what moves the heart to a science that he is tempted to act upon without inference. Abizaid Dabbousi of the imams of the tap , said that the public that it is not permissible to act only when it has all of the arguments in the door is permissible , and said words last Shinar . he was the Prophet peace be upon him sometimes cut vision companions Viabbarha one it either on his words , And this is from the matter of education from him, may God bless him and grant him peace, and what is narrated about this is what was reported by Ibn Sh Wahab said : saw the Prophet peace be upon him a vision Vqsa to Abu Bakr said : ~ O Abu Bakr , I saw as if I preceded you and I Vsbaktk degree Bmrqotin and a half ~ and hemostats : class . Abu Bakr said : O Messenger of Allah , Allah Iqdk to His mercy and forgiveness , and I live after you two years and a half . This hadith was mentioned by al-Suyuti in the major characteristics and attributed it to Ibn Saad, but it is mursal (7). This is a firaasa from Abu Bakr . Ibn al- Qayyim said his book ( runways ) (8): ~ The physiognomy was and will remain the status of homes :~ Beware of worship and you are we ~(9) , and that only because it is the light of God hurls in the heart of his servant differentiates him between right and wrong and the current unemployed and sincere and false . the current unemployed and saying : the current is adorned and analysis, the unemployed against him , said : women disrupted any empty ornaments are unemployed , and meaning that he differentiates between one thing and against him , and this physiognomy according to the power of faith on , it was stronger faith it is one of discernment . Ibn Masood may Allah have said about him : Avars people three : Aziz Yousef , where he said to his wife : ( he said that he bought from Egypt to his wife Akrami resting place may be Infna or our son ) ( Yusuf : 21 ). the daughter of Shoaib when she said : ~ Astijrh ~( stories : 36). Abu Bakr in Umar , may Allah be pleased when Astkhalafh . it was a lot of companions , God bless them Athlon them , and the friend may Allah be pleased with him in the forefront of it is the greatest nation discernment and after Omar ibn al – Khattab may Allah be pleased with him , it is what he said to something : I think as well , but he also said , and enough in Frasth OK Te Rabbo in positions known – which is not the field of our conversation (10), and as I also said : discernment companions believe physiognomy , and out of this kind of physiognomy of life and light , which Ahbhma God for whom He wills of His slaves , and live heart so and enlightened can hardly Frasth wrong , this confirms the verse : ~ I believe it was dead Vohieddinah and made him Nora walks in people like him in the darkness is not outside of them as well as Zain for the unbelievers what they were doing ~ ( Anaam : 122 ). If the expression of visions Balfrash there is a lot when Ancestors does not mean that it refrains when others , but I have the difference in terms of the few and the multitude only , there may be in this age of God grants him physiognomy , was Jah in the talk : ~ Fear the insight of the believer , it is seen by the light of God (11). According to the divine hadith narrated via Abu Hurayrah said Abu Hurayrah said : The Messenger of Allah peace be upon him : that God said : It is unusual to me and Leah was Aznth war , and closer to my servant , something I like to than assumed by him , and still Abdi draw near to Balnoavl until I love him , if I loved you heard that he hears , and his sight with which he sees , his hand with which he strikes , and his foot with which he walks , and asked me to Oattiynh , and while my seeks refuge to Oaivnh . What I hesitated about something I am an actor hesitation about the same believer hates death and I hate Madsth ~(12), and to be that it makes him benefit from what they hear from science, wisdom and preaching the good experiences useful and makes it also sees the light of God is in the heavens and the earth from the states of standing , his faith and his belief . He said mark Mnari in his book , commenting on the talk that preceded : ~ fear the insight of the believer .~ physiognomy : the inference bodies of human and forms , and colors and his words , on his morals and virtues , and vices , God has Tepe on sincerity , saying : ~ if the verses of Mtosameen ~ ( stone : 75 ), and said : ~ you know Besimhm ( Baqarah : 277 ), which is the derivative of saying the mare seven language ewe , and called on the seven he preys distances in keeping , was physiognomy embezzlement of Arif consider , for example , the person and identify the case , which is of two types : The first : A type that occurs to a person from a mind that he does not know its cause – and it is a kind of inspiration, which is called the updated owner, as in the news : “ If there is a modernist in this nation, then it is Omar. ” (13) This inspiration may be in a state of waking or dreaming , this is the first type And its truth is that it is : a thought that attacks the heart and bounces upon it like a leap The lion is on its prey, and this firaasa is according to the strength of faith . Second : be industry educated , which is to know what the colors, shapes and between temperaments and ethics , natural acts , and knew it was a constant understanding , strong on physiognomy (14). . . The conclusion I Come to it after all this talk . . . There is someone who crosses the vision with inspiration, there are those who cross it with inspiration, and there are those who cross it with industry and education, but it must be pointed out here that it is better for a person not to say about himself that his expression comes under the heading of physiognomy or inspiration, because this is the purification of the soul, and God Almighty says : “ Do not purify yourself. you know is warded ~( star : 32 ). The term visions is not based only on physiognomy but it is based, and on the other inspiration, and ingenuity in the science – based expression on the knowledge of the Koran and the Sunna and knowledge of the origins of this art of interpretation in the sense or the derivation of the names and an example of this is narrated in Saheeh Muslim from Anas ibn Malik He said : The Messenger of God, may God’s prayers and peace be upon him, said: “ One night I saw the sleepers as if I was in the garrison of Uqba ibn Rafi, and we came to Rutab from Rattab Ibn Tabab – a man from the people of Medina attributed to him this kind of good wet – He said, may God’s prayers and peace be upon him : So I turned greatness for us in this world and the consequence for us in the afterlife, and that our merry ~(15) , which is fulfilled and settled its provisions . Messenger peace be upon him the first hurdle : a consequence, Rafie : seniority, and merry : the stability of religion and the completion of its provisions . Something other than hermeneutics Balostakkak : interpretation which hit the proverbial and likeness : narrated by Bukhari in his Saheeh from Abdullah ibn Umar that the Prophet , peace be upon him , said : ~ I saw as if the rebel head , a black woman came out of the city – until the Bmhaah was said : Mhaah Of great weight, which is al – Juhfa – which are the names of places in the city – so I stated that the city’s plague was transferred to it ”(16). Muhallab said : This vision of the Department of vision expressive . It was hit by the ideals, and the face of representation that is derived from the name of the ( black ) , two words : bad, and the disease if installed two words with each other to the left word to you : black, Valrcol holy peace be upon him exit , including A collection of her name, and the eruption of her poetry also interpreted, that what stirs up evil comes out of the city . She noted here that not all the blackness frowned upon in a dream as the visions as I told you : you should consider several things, including the time of Revelation, and the city was that time land infested, so proven Aisha , may Allah be pleased , said : ~ We made the city a Oba land God ~(17) . The Prophet called holy peace be upon him to convey God Abaha to the handsome said :~ Oh dear to us , the city and move protected by the handsome ~(18), so you may see behind the vision and the color of black , thus expressed his derived from Sovereignty is not from bad , and so what is important here is the diversity of expression and its methods , and the diversity of the expression of the Messenger, may God’s prayers and peace be upon him, for visions, and the Messenger of God was with his companions who would express the vision and tell them the reason for his expression as the previous example . . . Take this example also : On the authority of Abu Musa on the authority of the Prophet, may God’s prayers and peace be upon him, he said : I saw in a dream that I was migrating from Mecca to a land with palm trees, so he and I went to the point that it was Al-Yamamah or Hajar. So if Madinah is smacking, and I saw in my vision that I shook a sword, then his chest was cut off. He was injured by the believers on a Sunday, then another shook him, and he returned the best that was. So, it is what God brought with him from the conquest and the gathering of the believers, and I also saw in it a cow, and God is good. So if they are a group of believers on a Sunday, and if goodness is what God has brought with it after the reward of honesty that God has brought to us after the day of Badr ~ . this is the text of a Muslim (19). Valmlahz here that the Prophet peace be upon him tell companions the vision and he put it , and this education from it , and which is also narrated by Ahmad in his Musnad narrated from Anas that the Messenger of Allah peace be upon him , he said : ~ I saw while sleeping see if I Mirdif ram was Zbh my sword broken , has been placing I kill the owner of the battalion , and a man of the people of my house kills ~ (20). , killing the Messenger of Allah peace be upon him Talha bin Abi Talha owner of the banner of the infidels , and killed Hamza bin Abdul demand may Allah be pleased with him . Al- Nawawi said in explaining the true Muslim Commenting on the hadeeth of Ibn Abbas : that the Messenger of Allah was making me Saying to his companions : “ Whoever among you sees a vision, let him tell it, pass it to him . . . ~ Etc. (21), the judge said : the meaning of the term they often do as well, as if he said : would . In modern induction aware of the vision , and the question about the interpretation, the scientists said : a laptop and ask that God bless him and teach them interpret the virtue and include According to what God Almighty wills of informing the unseen, and it came in the authentic hadith of Al-Bukhari. He, may God’s prayers and peace be upon him, said : While I was asleep, I came with a cup of milk, and I drank it so that I could see the water . ”(22) The hadith has already been mentioned and it was the first of the Messenger, may God’s prayers be upon him. He gave the milk to the knowledge , and it is important to us here when we are talking about the legality of teaching the vision and asking about it what came from the narration of Abu Bakr bin Salem that God’s prayers and peace be upon him. He said to them : “ Give it. ” They said , O Messenger of God, this is knowledge that God gave you , so He filled you with grace , so I preferred a bounty and I gave it Omar He said : “You were injured. ” Here , may God’s prayers and peace be upon him, from the Companions ’news of lending visions to their questioning of them . He, may God bless him and grant him peace, as Ibn Hajar says in Al-Fath : He was fluent in the expression of the vision, and he had a participant in that among them because the multiplicity of this saying is not issued to those who trained in it and trusted with a woman . Commenting on the hadith, he said : In the hadith, the legitimacy of the scholar to question questions and test his companions in their interpretation . He said in another place : the virtue of expression of vision , what it involves access to some of the unseen and the secrets of organisms (23). The crossing also needs to be familiar parables in the Koran and its meanings , and to consider the notification and proverbs and derivation of the language and their meanings and be a world of what is happening on the tongues of the people , and it needs the crossing as well as to learn a lot about the state of the seer , there is no defect to ask him about his work or his job , age , social status and all What he deems necessary is what is evidenced by the knowledge of his issue or his vision , and the crossing here is like a doctor. If the patient withholds information about his illness, he may make a mistake in the diagnosis and may prescribe a wrong medicine for him, and it is necessary to not rush to the questioner and the responsible, and it was reported from Ibn Sirin, may God have mercy on him, that he was If there is a mechanism of a vision issue in which he stayed full of the day, he asks its owner about himself, his industry and his people, and this of course may happen to the able crossing and it is not a shame for him to quench such a time, and there is no doubt that most of what was narrated on the authority of Ibn Sirin does not need a long time when expressing it and contemplating it. But I mentioned him because the presence of this from him despite his scarcity and his skill in expression is evidence of the importance of narration, and narration is useful for verifying the narrator’s words and getting to know his condition in terms of righteousness, truthfulness, justice, and the time of vision . . And other things that may be needed by the crossing, and should not be bored or angry questions crossing – especially – when you do not know any way liquid as much falls in this age as a result of telephone calls from people – male or female – do not know them the crossing, it needs to question His questions about them may be rejected by some of the questioners and interpreted by interfering with his privacy . As well as the question of an important religion of the crossing, and the administrator must honesty in the answer Vslah man or evildoers, with a strong relationship , art said : to eat honey for a Muslim interpretation sweetness of the Koran and the male in his heart, which is the infidel sweetness of the world and the Gnimetha, Valray contrasting by religion, creeds and countries must – when transferring vision – proficiency transferred to the crossing, and to tell him about its owner , male or female, his social age . . . Etc., and all what he sees as the crossing is necessary to express the vision transmitted was mentioned by Ibn Hajar interest on the words of the Prophet peace be upon him : ~ From the vision of Vliqsa Oabbarha him ~ (24) verse said : ~ Vliqsa ~ to remind her story and follows the fractions until nothing left of them Cut the effect if you follow it . The Messenger, may God’s prayers and peace be upon him, asked and inquired, and he is the Messenger of God . It came in the hadith : A man named Muti’a ibn al-Aswad saw in his dream that he gave him a pouch of dates , so he mentioned that to the Prophet, may God’s prayers and peace be upon him, and he said : “ Has any of your daughters been pregnant? ” He said. : Yes, with a woman from my son . Laith . . She is the mother of Abdullah. He, may God’s prayers and peace be upon him , said : “ She will give birth to a boy. ” And she bore a boy , so the Prophet, may God’s prayers and peace be upon him, called him Abdullah and Hanakah with a date and called him blessing . . This hadith was mentioned by al-Haythami in Majma ‘al-Zawaid (25) and attributed to al-Tabarani, and it was not included in one of the nine books . 77 ________________________________ (1) Yusuf : 43 (2) Ibn Hajar . Op – (434 \ 12) (3) Elvir and Zabadi – interpretation of Ibn Abbas . Op . Cit . P . 193 (4 ) Narrated by Bukhari in the book of expression door missionaries , see the opening (12 \ 375 ) – op – narrated by 0 Ahmad in Musnad Abu Hurayrah – a reference earlier . (5 )) Narrated by Muslim in the prayer book door is forbidden to read the Koran in the bowing and prostration as in the nuclear (4 /196 ) – op -. (6 ) Narrated by Bukhari in the Book of Virtues of the Companions door of the virtues of Umar ibn al – Khattab , as in the opening (7/42 ) – op -, and Muslim in the book of the virtues of the Companions door of the virtues of Umar ibn al – Khattab , as in the nuclear (15 /166 ) – previous reference -. (7 ) Jalaluddin Suyuti – Major characteristics – (2 /115 ). (8 ) runways between the homes beware of worship and Thine aid we seek to Muhammad ibn Abi Bakr Ayoub Zorai – Arab Book House – Beirut , i 2, in (1393 – 1973 ) to achieve : Mohammed al – Feki . ( P . 115 ). (9 ) light : 5 . ‏ ( 10 ‏ ) جاء في الحديث الصحيح الذي أخرجه مسلم من طريق ابن عمر عن عمر قال : قال : عمر : ( وافقت ربي في ثلاث : في مقام إبراهيم وفي الحجاب وفي اسارى بدر ) انظر : النووي شرح صحيح مسلم ( 167\15 ‏ ) , ولا شك في فضله رضي الله عنه كما قال حين احتج نساء النبي عليه في الغيرة : عسى ربه إذ طلقكن أن يبدله أزواجأ خيرا منكن فنزلت الاية بذلك , وجاء في الحديث الذي ذكره مسلم أيضأ موافقته في منع الصلاة على المنافقين ونزول الأية بذلك ( 167\15 ‏ ) وجاءت أيضأ موافقته في تحريم الخمر , قال النووي : فهذه ست وليس في لفظ الحديث السابق ما ينفي زيادة الموافقة , والله أعلم . ‏ ( 11 ‏ ) رواه الترمذي في كتاب تفسير القران باب تفسير سورة الحجر . ورواه الطبراني والبخاري في التاريخ , ‏ وحكم عليه الألباني بالضعف . ‏ ( 12 ‏ ) أخرجه البخاري في كتاب الرقاق باب التواضع ( 11 ‏ / 341 ‏ ) كما في الفتح – مرجع سابق – . ‏ ( 13 ‏ ) يشير إلى الحديث الذي سبق ذكره في فضل عمر وسبق تخريجه ص 58 ‏ .(14 ) Mohammad Razi Almsthr Bouktaib illiterate – physiognomy guide to the knowledge of the ethics of the people and their natures as if they were an open book – the achievement of Mustafa Ashour – published the Koran r Library 21-22. (15 ) Narrated by Muslim in his Saheeh in the Book of Revelation , as in the nuclear (15 / 31 ) – op -. (16 ) Narrated by Bukhari in the book of expression if the door saw that thing out of Keh and live here last subject (12 /425 ) and in the door : black women (12 /426 ) – op -. (17 ) Narrated by Bukhari in the book of the virtues of the city gate of hatred of the Prophet peace be upon him that the city naked conquest (99/4 ) – op – Muslim in the Book of Hajj and the door of the city favored the carrot in a residential city to explain nuclear (9 /0 15 ) – op -. (18 ) Narrated by Bukhari in the book of the virtues of the city , the door of the hatred of the Prophet peace be upon him that the city was uncovered as in the conquest – the previous reference . (4 /99 ), as explained in the nuclear true Muslim . Previous reference . In the book of Hajj and the door of the city favored the carrot in a residential city (150 \ 9 ). (19 ) Agreed and pronunciation of Muslim See : Fath Bari , a book in the virtues of prophecy talk of signs (627 \ 6 ) – op -. And to explain nuclear Muslim in the book of Revelation (31 \ 15 ) • op .. (20 ) Narrated by Ahmad in the rest of the palm Almktherin in the palm of Anas bin Malik . (21 ) Narrated by Muslim in the Book of Revelation , as in the nuclear (30 \ 15 ) – op -. (22 ) while I was sleeping , I came Bakdh milk and drank from it until I see irrigation . . Offers discharged p . 30 . (23 ) Ibn Hajar Fath al – op – (440 437 394 \ 12) 0 (24) provides alumna, p . 65 . (25) Al -Haythami – previous reference – (7/184) ** Quoted from Dr. Fahd Al-Osaimi…

…The ear is the man’s wife or his daughter, and if he sees as though he has three ears, then she indicates that he has a woman and two daughters, and if he has four ears, then his visions indicate one of two traits, either he has four wives, or four daughters who have no mother . If he sees that his ear has broken from him, then he divorces his wife or his daughter dies . If he sees as if he has one ear, then no relative lives for him. If he sees as if he has half an ear, the vision indicates the death of his wife and his marriage to another . If he sees that he has a ring in his ear, he will marry his daughter to a man, and she will give birth to him a son . Religion was said to be the ear, and if he saw as if he stuffed his ears with something, his visions indicated disbelief . And if he sees it as if he has many ears, then he turns away from the truth and does not accept it, because God Almighty says : ~ Do they have ears by which they can hear? ~ And it was said that if the rich person sees homogeneous good ears, he hears good, pleasant news, and if they are not well formed, he hears many bad news . And whoever sees as if there are two eyes in his ears, he is blind, and he sees the things that he used to see with his eyes and hear them with his ears . And it was said that whoever saw it as if there were many ears, that is praiseworthy for those who wanted to have a person who would obey him, such as women, children and the Mamluks . As for the rich, it indicates good news that they receive if the call to prayer is a kind . If you are not good or well-mannered, then it is blameworthy news . As for the Mamelukes and the owners of the adversaries, who are accused of them, they indicate that his servitude continues, and he hears and obeys . The prosecutor indicates that the judgment binds him . And it was narrated that a person saw that he had twelve ears and more, then he recounted his vision on a crossing and said : If he is a man of Mamluk and Hashem, then it is a good evidence of much good that he attains, and if he is rich, then he will receive news according to the number of ears from countries, because of a pension, and if he is owned, He was blamed and distressed, and if he had opponents, the judge sentenced him to many judgments, and he heard bad words, and if he was in a dispute, he won his opponents ….

…As for the breasts, they are the daughters, so whatever happens on them from Zayn or Shin is attributed to them . Whoever sees that something has sprouted for him in their place indicates that there are more and fewer daughters against him ….

As for the breasts, they are girls, so what happened in them was attributed to them. Whoever saw that something sprouted in their place indicated an increase in the daughters and a decrease in them against him, and if he saw that there was milk in his breasts, then it is an increase in debt, and if he is single he is married or married, then he gets rich or an old sheikh who is poor or a young woman who has a long life or An old woman indicates her death, or a single woman who marries or a very young child, then she may die, and if the woman sees that her nipple is cut off, there is no good in it, and her daughter may die, and if she sees her breast hit by fire, then her daughter gets harm from the king and if she sees that she is attached to her breast, then she indicates her birth from adultery

…Spear Seeing spears in a dream denotes war, strife and disputes, and denotes stabbing symptoms and unlawful gain . And the victory of the seer over his opponents . And the spear is the equivalent of the king in the capacity of the state . And the spears denote the reformer of the hypocrites and the people of the warp . And the spears realize the great tasks and the great spoils . And the spear in a dream is a stick from the lute, a channel from a cannula, and a line of error . And the spear is a woman or a boy or a certificate of truth or travel . Whoever sees that he has a spear in his hand, he will give birth to a young boy . If the spear was in Sinan, then his son would be custodian of the people . Spear breakage is a bug in the boy . And every fracture is not good enough for it . And whoever sees in his hand a spear while he is riding, then he is a power of elevation and glory . If the spear was attributed to the sultan and was then broken, then an accident occurs within his authority . And if it is attributed to a brother, then it is a misfortune in him, that is if it breaks and throws it and cannot be repaired . And the loss of the tooth is the death of his brother or son, and the mazraq as well . And the spear is a brother or owner who defends its owner . And whoever sees in his hand a spear while he is driving it through the market, then he will have a male son, and if he puts it behind his door or covers it by hand, then his wife gives birth to a maid . And the spear without iron is a daughter of the pregnant woman, and that girl had daughters according to the number of knots of the spear if the seer counted her . And whoever sees a sultan give him a spear, he assumes a mandate . And if the spear was a flag, the state had a reputation . And whoever sees a person stabs him with a spear, he injures him with his tongue, and stabs his honor . And if a king sees that his spear has gone too far, then he is darkening his flock . And whoever saw that he was stabbed with a spear and blood flowed from him, he will be rewarded for what he hit from the striker . And it was said : His body is healthy and his money is abundant . If he was absent, he would return to his family safely . And whoever thinks that he is wounded by a spear and the wounds become more severe, then the wounded person strikes from the wounded person forbidden money, so if the spear is cut with a flesh or an organ, and this becomes in the hands of the perpetrator, then he strikes from the injured person something that is reprehensible in debt . And whoever sees that he has fought the enemies with his spear, he will obtain unlawful money ….

…The dove : It is the righteous and beloved woman who does not seek a substitute for her husband, and Noah, peace be upon him, called for her, and indicates the urgent news, the Messenger and the book, because she relays the news in the book, and the origin of that is that Noah sent the raven to know the matter of water for him, and he found a corpse floating on the water, so he worked With it, he sent the dove and she brought him a green paper, and he called for it : it is for whoever is in distress or has absent good news if it falls on him or a plane comes to him, unless he is sick and falls on its head, for it is the pigeon of death, especially if it was from the dove and waved at his head in Sleep, and perhaps the dove was a girl . And the best green pigeon, and whoever sees that he owns something immeasurable from it, he will have spoil and goodness . Some of them are daughters and neighborhoods, and its tower is a compound of women, and its chicks are sons or neighborhoods . And whoever sees a human pigeon, then he is a beech man, and if he sows fodder for pigeons and calls them to him, then he leads . And the dove roar, blaming a man for a woman . Eggs are religion, vegetables are piety, blacks are masters of women and men, and balcks are owners of mixtures, and whoever is alienated by a dove and does not return to him, he divorces his wife or dies, and whoever has doves has women and slave women who do not spend on them . If the wing of a pigeon is cut, then he will swear to his wife not to go out, or to be born to him by his wife, or to become pregnant . The dove is an Arab man or woman, and whoever slaughters it will spoil a virgin woman, and whoever eats its meat will eat the woman’s money . And pigeons with their chicks, captivity with their children . And the attributed guiding dove, news that comes from afar . And if his wife was pregnant, she gave birth to a boy . It was narrated that a man came to Ibn Sirin and said : I saw as if I had hit a white pigeon that liked me very much, as if one of her eyes was one of the best eyes of a dove, and the other eye in it around had been covered with yellow . Ibn Sirin laughed and said : You marry a beautiful woman that you like very much and it does not matter to you who you saw with her eye, because the defect is not in her eyesight, but is something in her clitoris, and it is bad in her character and harms you with it . So the person of the vision married a woman and saw from her a strong character ….

…The intestine indicates the daughters of the wives, and if he sees his intestines appearing, then he shows his saved money, or someone who is dominant among his family appears . And it was said : The exit of the intestine indicates that his daughter is engaged . And it was said : The exit of what is in the stomach indicates the indecency of the veil . And the intestine is its own money . Whoever sees that he eats the intestine of someone else, he eats from the money of an orphan . And whoever sees that he eats many intestines, they are treasures that will be opened to him and that he befalls them ….

…And whoever sees that he does not have Spalan and this has been proven to him, it indicates that he has two daughters or one of his relatives, and if he sees that while he is in a high place, then he may be attributed and state ….

…The wives of the Prophet, may God’s prayers and peace be upon him, their vision in a dream indicates mothers, and indicates goodness, blessing and daughters. Perhaps their vision indicates contradiction, and on the right because of showing or concealing a secret . If a woman saw Aisha, may God be pleased with her, in a dream, she would attain high status, good fame, and favor with fathers and husbands . If she sees Hafsa, may God be pleased with her, her vision indicates deceit . If she sees Khadija, may God be pleased with her, she indicates happiness and righteous offspring . The vision of Fatima, may God be pleased with her, the daughter of the Messenger of God, indicates the loss of husbands, fathers and mothers . As for the vision of Al-Hassan and Al-Hussein, may God be pleased with them, it is indicative of sedition and the attainment of testimony, and may indicate travel and immigration, and that the seer dies a martyr . And whoever sees among the men any of the wives of the Prophet, may God bless him and grant him peace, and was celibate, he will marry a righteous woman . Likewise, if the woman sees one of them, her vision indicates Baal Saleh, who suffices for her ….

…If he saw the moon gone, then the matter that he sought from good or evil has passed and passed away . If he sees it, then the matter is at its beginning . And whoever sees the full moon shining in its place in the sky, the king’s minister will benefit the people of that place . And whoever looks at the moon and sees an example of his face in it, he will die . And whoever saw it as if he was clinging to the moon, he would receive the Sultan well . And whoever sees as if the moon is darker and the seeker is king, his flock will harm him and deny his command . And whoever sees the moon becomes the sun, for the seeker will be afflicted with good, honor and money on the part of his mother or his wife . He who sees the moon agrees with the moon, and he indicates the travelers, the navigator, and the astrologer because of its moisture and movement, and because the astrologer knows what the moon needs . It was narrated that Ibn Abbas, may God be pleased with him, saw in a dream as if a moon had risen from the earth to the sky with two strands, so he told it to the Messenger of God, may God bless him and grant him peace, and he said : That is your cousin, he means himself to him the best of prayer and the best greetings . And it was narrated that a woman came to Ibn Sirin while he was fed, and said : I saw as if the moon had entered the chandeliers, and a caller was calling out to come Ibn Sirin, so tell him your vision . Then he grabbed his hand from the food and said to her : Woe to you, how did you see? Then she returned to him, and he turned his color, and he rose while he was taking his stomach, and his sister said Malik? Then he said, I claimed that I was dead to seven days, so he died on the seventh . And a man saw as if he had looked at the sky and looked at the moon, but he did not see it, and he looked at the earth and saw the moon had faded . He recounted his vision on a crossing and said : If the person who had this vision was a man, then he had chemistry and gold, so his money would be lost, and if he was poor, he would fall into ruin . And if a woman saw that, her husband would be killed . And Ibn Sirin came and said : I saw as if the moon was in our house . He said : The Sultan descends in your Egypt . And the occultation of the moon in the veil runs in the course of the sun . Crescent : also denotes the king, the captive, the leader, the presenter, and the newborn emerging from the womb that begins with the screaming and the urgent news, the next conquest from the side from which it emerged, and the rebel and the outside if it rises from outside his place, or there is darkness with him, and it rains with blood or gutters that flow without rain . And upon the advent of the absent, and upon the rise of the muezzin over the minaret, 262 of the writers have reduced their men, and if it is a bride then the stars are her wives . Whoever sees two moons fighting in the sky with each one of them stars, that is a difference or a war between two kings or two ministers or two great men, and the absent one of them is defeated, it is evidenced by his side in the horizon and his place in the sky, so it is added to the king of that king on earth . Likewise, if he sees two planets fighting with stars that follow each one of them . If there are no stars with them, and he sees that in his character or in his house, and he has two wives or partners, the difference between them is by tongue or hand . And if a woman or a slave sees that, or if he sees them fighting over his head or falls, the husband or the master also fights over them with his brother or with an honorable man of his kind . This may indicate in the servant a quarrel that takes place between his seller and his buyer, and it may indicate in a woman an evil that is going on between her two sons or between her two daughters or between her father and her husband, or between her husband and her son…

…The houses of the planets, Al-Bateen, his belly, Al-Thuraya is wealth, Al-Dabaran is a tribute, Al-Haqqa is a fortune, Al-Hanaa is Hanaa and a curse, the Yemeni arm is Yemen, and Al-Shami is a curse. The heart is a coup, and the cholan is shown, and the curses are grace and grace . Saad Al-Dhabeh is an enemy and Saad swallowed a game, and Saad Al-Saud Saud, and Saad Al-Khabaya is an exposition . And whoever saw any of the planets, they are evidence of the running of houses, such as the daughters of a coffin, the little bear, the great bear, the flying eagle, the Gemini, the spike, the lamb and others ….

…The feet are in a dream the adornment of a man’s money, his steadfastness, and his acts of righteousness . And her fingers are the decorations of the man’s daughters, his concubines and his men . And her bones are his money, which he has to ride and his livelihood . And hair on the feet is a religion . And the feet indicate his carriage and his money, and if he sees his feet cut off, his car will perish and his money is gone . And if he sees that he has an extra leg, his livelihood increases . And if the sinner sees that his foot has improved, he indicates his repentance, and that indicates to the unbeliever his Islam . Perhaps this indicates the footing in matters and the good outcome in what he wants . Perhaps good footing indicates the completion of prayer . See also the man ….

…Taurus : Originally a working bull with strength, power, power, money and weapons for his horns, unless he has no horn, for he is a despicable, poor, humiliated man, deprived of grace and power, like an isolated worker and the poor president . Perhaps the bull was a boy, because he was one of the workers of the earth . And perhaps indicated the marriage of men because he plowed a lot . And perhaps he indicated the man who appeared and the plowman, and perhaps he indicated the rebel because he raises the ground and turns the top down . And perhaps indicated by help, slave, brother and friend, his aid to the plowman and his service to the people of the desert . Whoever owns a bull in a dream, if she is a woman, her husband humiliates her, and if she is without a husband and she gets married, or if she has two daughters, their wife . And whoever sees that, whoever has authority will triumph over him and rule over him as he hopes, and if his knee is stronger, that will be stronger . And whoever slaughters a bull, if he was a sultan, he killed one of his workers, or whoever revolted against him . And if he was from some people, he subjugated a person, conquered someone who feared him, and killed a person with a testimony he witnessed . If he slaughtered him from his back or without a slaughter, then he oppresses a man and attacks him or betrays him in himself or his money, or marries him behind him, unless he intended to slaughter him in order to eat his flesh or to take his fat or to tan his skin . If he was a sultan who helped others and ordered his money to be plundered, and if he was a merchant who opened his store for sale or got interest, then if he was fat he won, and if he was lean he lost it . And whoever rides a loaded ox, it will be good for him, so long as the ox is not red, and if it is red then it is said that his son is sick . The transformation of the bull as a wolf denotes a just worker who becomes unjust . A single bull is for the governor, for a year, and for a merchant, for one year . And whoever owned many oxen, he was led by some workers and bosses . And whoever eats the head of a bull will get leadership, money and pleasure, if not red . If he sees it as if he has bought a bull, then he is managing the virtues and the Brotherhood with good words . And whoever sees a white bull will be well . If he butted him with his horn, God Almighty would wrath him, and it was said that he butted him, God blessed him with good children . If he saw as if the bull was falling for him, he traveled far, and the word or word of the bull took place between him and a rival man . And it was said that whoever falls upon an ox, he will die . Likewise, whoever was slaughtered by a bull and who was bitten by a bull, he would be ill . And it was narrated that a man came to Ibn Sirin and said : I saw as if a great bull came out of a small hole, and we marveled at it, and then the ox wanted to return to that burrow, and it was not able and pressed for it . He said : It is the great word that comes out of the man’s mouth. He wants to return it, but he cannot . It was narrated on the authority of Ibn Sirin that he said bulls are stalwarts, and what exceeds fourteen bulls is war, and what is lacking is an argument . As for whoever gored a bull, he removed it from his possession, and if he was a wali, he would be removed from his jurisdiction, and if he was otherwise, a worker removed him from his place . And the skin of the bull is a blessing from whom the bull is attributed ….

…Othman bin Affan, may God be pleased with him, his vision in a dream indicates a celebration of knowledge and an interest in collecting it, and lowering the aspect of God Almighty and his servants . Perhaps his vision indicated that the enemies attacked the seer, obtained them from him, and his attainment of martyrdom, and perhaps he had luck, livelihood, position, and proximity to the elders because of the magma because he was the two lights and the husband of the two daughters . In the opinion of Uthman, may God be pleased with him alive, he is a religious and Mujahid with himself and his money, and he preserves the Qur’an and warns his opponents . And whoever sees him on the road to land, or whoever sees him in the city of the Prophet, may God bless him and grant him peace, will gain the integrity of the heart from deceit . And if he sees him disposing and selling, then the one who dreams is a student of this world, and he is adorned with knowledge . And whoever sees Uthman killed in a house, he insults the family of the Prophet, may God bless him and grant him peace, and his heart does not turn towards them . And whoever sees it in the market, he will be packed with the martyrs and the righteous, and he will gain knowledge . And whoever sees him confined to his home is a great oppression . And whoever saw that he had transformed into his image or put on his dress, and was a Sultan, his flock killed him . And whoever sees that he is his companion, participated in him, or lived with him, let him prepare for a misfortune that befalls him with a sword, imprisonment, or torment . Whoever sees him alive will live with shame and prestige, and will increase his envy ….

…The tick : belongs to the trousers, and it was said that it is money, and it was said that he who saw in his pants a tick, that his wife is forbidden to him, or gives birth to him two daughters if she is pregnant, and if he sees as if he put his tick under his head, then he does not kiss his son . And if he sees that his ticklet has been cut off, then he is abusing his wife or isolating her at the time of the marriage . If he sees his tickle alive, then his brother-in-law is his enemy . And whoever sees his tick as blood, then he kills a man because of a woman, or helps to kill the woman of the adulterer . And whoever thinks that he wears a rana, then he comes under guardianship over a town if he is worthy of the state, and a non-governor has a rich woman who has no intimate partner or relative ….

…Abu Saeed, the preacher, said that the two testicles are two daughters, so their interpretation of goodness and corruption is due to them, and it was said that he saw them as great interpreters of his abstaining from the evil of his enemies ….

…The female is the place of the hair plant . The two females may refer to the spouses, the parents, or the eyebrows at the door . Perhaps it indicates the money bag, or the guardians who are not valid to marry except with them . Perhaps the testis indicated the pomegranate . And whoever sees that his testicles have been severed, or that he is disliked in them, then his enemies will gain victory over him as much as he has obtained from his testicles . And it was said : Only males are born to him . And it was said : He inherits money from blood money . And whoever sees that his testicles have grown large for him, he will be preserved, so that his enemies will not reach him badly . And it was said : There are many female offspring . And whoever sees that his testicles are in the hands of his enemies, his enemies will reach him as much . The testicles may indicate female relatives, such as two sisters, two daughters, two wives, or a mother and aunt, so what happened in them is an accident in one of them . If he saw his testicles severed, if he had two patients, she died, and if he had two wives, they died or left them . The testicles may indicate the money, and if he sees them cut off, then he is required with money that he took from him two thousand or two hundred or two dinars, and if he did not have any of that, his offspring would be cut off, and his livelihood was not possible, and the blessing of God was taken from him . And whoever sees his left testicle extracted from him, his child will die, and no child has been born to him, and if he sees that he gave it with goodness from him, then a child will be born to him . And the testicles may indicate pursuit and movements . The testicle indicates what a person sleeps on from his bed or pillow from under his head . If the woman sees that she has two females, she may have conceived twins . And if a man sees that his testicles have been cut off from a disease with lion or fox disease, and perhaps he divorced his wife, sold his slave girl, lost his children, split his out, his sack, or his bag and lost his money, and if he was outrageous, his weight would cease ….

…For it will be between him and people who lower the measure and the scale in a transaction, and they cheapen him with it, and offend him, then he will win them, and he will be blessed with daughters who will make them happy ….

…What is the opinion that the author adopts regarding the one who invokes and then has a vision? In view of the large number of questioners about these topics , especially girls who are approached by proposers , and they ask God for their sake and ask God to show them a vision that helps them to know whether this applicant is good for them, and some of them may make the visions generated under these circumstances a basis for response or acceptance This suitor !!! And for those who are surprised at the women’s actions, I add to it and say that there are some fathers who approach him and address his daughter, and he writes to me and asks me, after Istikharah, about dreams that he saw, and they may be visions, while he is confused before her. Does he spend the sermon or respond to the suitor? I have several pauses here. I hope to contemplate and reflect on it for whomever falls under the previous description : 1 / Whoever proposes a suitor to her, she must follow the path of knowledge, not dream !! 2 / To the one who presented to her, address the question about his religion, character, and faithfulness, and this is usually done by the guardian, from a father, brother or similar, and after the question he takes the path of Istikharah and there is no objection to repeating it, and after that he looks at the opinion of the girl, and after the legal vision it is decided and decided Her order, and so her decision is informed and wise, and not about dreams or visions . 3 / I noticed a lot of women who write to me, especially women, that they greatly over-accept those who apply for her early, and invoke illogical arguments, including : study, young age, somewhat old age of the fiancé, lack of financial, employment or pedigree, and some These girls refuse for no reason, but because she did not find anyone advising her or urging her to accept, and the Messenger, may God’s prayers and peace be upon him, said about the virgin : and her ears are her silence … as evidence of modesty, or the inability to declare approval, so those around her think that she is rejecting. This invites me to say that the guardian has a great task in managing the marriage and signing it, or hindering it – if you will . 4 / The guardian of a woman or a girl must not include dreams or visions in his decision-making, either with or without consent, and most of the dreams that are seen and generated in such circumstances are like the frustrations that are from the talk of the soul . 5 / Girls should not give up their first age, and to know that the sooner the age of marriage, the better for them, and with love, companionship, compromise and understanding with the husband, she can discuss any topic. To study, complete her studies, or work …. etc. 6 / The experience has indicated that a woman prefers marriage, or pregnancy and childbearing, more than studying or working, and therefore I do not see a reason why a girl would delay her marriage under the pretext of completing her studies, and what she does That someone will apply for it? And how do you know that the speech will continue to knock on her door? Ask a lot of those who missed marriage, or missed the golden age of marriage, and their refusal was due to work, self-formation, or study, and you will find that most of them, and most of them, wish that they are married and have a family, and children . 7 / It is not a requirement that whoever invokes God’s daughters, or fathers or mothers, sees a good vision, and what if he saw such a good vision; It is not a requirement that he know her correct interpretation, or be informed of it from the crossing. The expression may be contrary to the situation, or absent from the truth – and this is possible from the expressors – they are human beings who make mistakes and suffer, and there is no infallibility except for a Prophet . 8 / Most of the dreams that were seen after Istikharah have little, if not non-existent, scope for honesty. So whoever invokes it, or who is asking for something, then thinking is focused on it, in the state of waking up, and before sleeping, and this makes the person who is seeking istikhaarah may see something related to the subject of his Istikharah, and it is because of thinking about it, while its owner thinks that it is a sincere vision, and it must be expressed. And taking a decision based on its light, but what I see is a pipe dream . 9 / The abstraction may see a vision in which there are no direct symbols of the subject invoked for its sake, for here it may have a meaning in his vision that can have a significance for the extractive, and all this is according to the expression of the one who expresses the vision . 10 / There may be some type of vision that has a strong significance for the extractive; And that is if the seer was a person far from the sought-after, and he did not know about his news that was renewed and was reclaimed for its sake, and then he saw a vision that is directly related to this is sought, and what he invoked for his sake, and this is returned and happens very much, and in this type of vision there is a great degree of truthfulness, Especially if the seer is known for his honesty and righteousness . 11 / Perhaps one of the funny things about what is said here is what is said about the ancient Indians, that they used to say : The night brings us advice, and that is that they discover through their dreams an indication of their good or bad luck, and this meaning is present in the meaning of a good vision and the legitimacy of seeking it out, informing it and awaiting its realization ….

…And whoever sees a people, peace be upon him, shivering, his gaze is lost, and if he sees it in a state other than that, then it is underestimated by the people of his right over them and wronged by them, then he will subdue them . Perhaps this vision indicated that its owner had daughters ….

…He found his father’s money through a dream 79 – and from the vision that occurred what Ibn al-Qayyim mentioned is that Umair bin Wahb – may God be pleased with him – came in his sleep and he was told : Get to such-and-such and from the house, then dig to find your father’s money and his father had buried money and died and did not recommend Then Amir arose from his sleep and dig it, and you find your father’s money , and his father had buried money and died and did not recommend it, so Amir arose from his sleep, and he despised him as he commanded him, so he hit ten thousand dirhams and disowned a lot, so he paid off his debt and improved his condition and the condition of his household and this was after his safety, and the youngest of his daughters told him : O Father of our Lord, this one who loved us for his religion is better than Hubl and consolation, and if it were not that he would have inherited this money from you, but worshiped him for a few days. Ibn al-Qayyim said : Ali bin Abi Talib al-Qayrawani said : Ali bin Abi Talib al-Qayrawani said : This hadith of Amir and the extraction of money in a dream is astonishing than what we had and we saw in our time in our city from my father Muhammad Abdullah al-Baganashi was a righteous man, famous for seeing the dead and asking them about absentees and conveying this to their family and their relatives until he became famous for that and a lot of him, so one would come to him and complain to him that Hamima died without a will and has money to not guide him to his place, so he prepares him for good and calls God in his night in order to see the described dead. And he asks him about the matter Re with it ….

…Sa’y between Al-Safa and Al-Marwah : It is the work by walking or by standing . And God Almighty said : “ Then he turned and ran, and he called out .” Rather, he sent a crowd in the cities and did not leave his place, perhaps it was a quest between two fortresses and two holes, or between two rows or two scholars, or two righteous men, or two wives or daughters, or between two markets by calling and brokerage, or between two industries with interest and profit ….

…The wives of the Prophet, may God bless him and grant him peace, their vision in a dream indicates mothers, as well as goodness, blessings and children, most of whom are daughters . Perhaps their vision indicated Al-Anad and Al-Right because of showing or concealing a secret, and slandering . If the woman saw Aisha, may God be pleased with her in a dream, she attained high status, good fame, and favor with fathers and husbands, and if Hafsa saw, may God be pleased with her, her vision indicated deceit, and if she saw Khadija, may God be pleased with her, she indicated happiness and righteous offspring, and Fatima’s vision indicates the daughter of the Messenger God, may God bless him and grant him peace, is the loss of husbands and fathers and mothers. As for seeing Hassan and Hussein, may God be pleased with them, it is indicative of sedition and the attainment of testimony, and it may indicate the multiplicity of husbands and children, travels and immigration, and that the seer dies a martyr . And whoever sees one of the men from the wives of the Prophet, may God’s prayers and peace be upon him, and he is single, he will marry a righteous woman . If the woman sees any of them, her vision indicates Baal Saleh, that is sufficient for her ….

…Length, long, or length : One of the most important meanings by which we come out of this form is richness and elevation, and it may be given in the sense of arrogance or long time and abide and abundance of charity .. These meanings came in the following texts, the Almighty said : ( Do not walk on the earth, merrily, that you will not violate The earth will not reach the mountains in length. ” Surat Al-Israa 37 The Almighty said :“ And from the night I prostrate to him and praise him at night for a long time. ” Surat Al-Man 26 and the Almighty said (… your help, make the length of them …) Surat al-Tawbah 86 and the Messenger, peace and blessings be upon him, says about the muezzins The tallest people on the Day of Resurrection, and it is reported that he described one of his daughters as long as a hand, which is a metaphor for charity ….

…And Abu Saeed, the preacher, said the visions of the forehead and the face all indicate three aspects of money and honor, a good woman, dignity and the purpose of man, and the two breasts are two blessed honorable daughters ….