Dreaming about medicine dead people

…In a dream, it is indicative of returning deposits, or salvation of the patient from his illness, or the prisoner from his prison, and perhaps this indicates meeting with the absent . And death in a dream is a deficiency in religion, corruption in it, and a height in the world if it is accompanied by crying and screaming as long as it is not buried in the dirt, and if it is buried it does not hope Salah . And whoever saw that he died and there was no dead body, this indicates the demolition of a house from his home, and it was said : Rather, that is blind in his vision and long in his life . And it was said : Death is a journey or poverty . It was said : Death is absolutely marriage, because the dead person needs perfume and washing like a married one . And whoever sees that he died and is pregnant and not buried, he will defeat his enemies . And whoever sees that he lived after his death, he will be made rich after his poverty or repent of his sin . And whoever is dead told him that he has not died, he is in the shrine of martyrs . And whoever sees the dead person is sick, he is responsible for his religion . If the people of the graves go out and eat all the people’s food, then the price of the food goes up . What the dead person tells about himself or someone else in a dream is true and truthful . And whoever sees a dead person in good shape while laughing, this is so . And whoever sees that he prays for the dead, he preaches to a heartless man . And whoever sees that he is walking on the track of a dead, he should follow his path . And whoever saw that the imam died, the country would be ruined, and vice versa . Death is remorse from a great sin . And whoever sees that he died while naked, then he will be poor, and if he is on a rug, the world will be simplified for him . And whoever sees that his son has died, he will be saved from his enemy . And whoever saw that he had died and was buried, then a slave indicated that he had been freed, and if he was not married, he indicated that he had married, and if the patient saw that he had married, he would die . And death is a good guide for those who are afraid or sad, and the death of brothers indicates the death of the enemies . And whoever sees that he is among a people of the dead, then he is among a people of hypocrisy . And whoever sees that he accompanies a dead person, he will travel far away . And whoever sees that he is in the bath, his command will be exalted, and he will be saved from sins, worries and debts . And whoever sees a dead person that he is alive, he will live for him a dead matter . If he sees the dead person busy or tired, then that distracts him with what he is in, and if he is sick, he is responsible for his debt . And if he saw that his face was blackened, then he died on disbelief . And whoever sees that he has resurrected the dead, a Jew or Christian, or a heresy, greets them on his hands . If he sees that he brings the dead to life, then he is guiding a lost people . And whoever is seen alive gives the dead something that may be eaten or drunk, so it is harm that befalls him in his money . If he sees the dead person and gives him food, he will gain an honorable livelihood . If he sees that the dead person has taken his hand, then money will fall into his possession from a hopeless side . Talking with the dead is a long life, and taking from the dead is provision . And whoever sees that he speaks to the dead, then there will be denial between him and the people . And whoever sees that he accepts a well-known dead, he benefits from the deceased with knowledge or money he left behind . And it was said : Whoever sees that he receives a dead person and the person of the vision is sick, then it indicates his death . And whoever sees that he marries a dead woman and sees that she is alive, then the living will die . And whoever sees that the dead person gives him his worn or dirty shirt, then he will be poor . And whoever sees that the dead is struck alive, the living has brought corruption into his religion . And whoever sees a dead person beating him, he will get better from traveling . And whoever sees a dead person asleep, his sleep will rest in the Hereafter . And if he sees a living person sleeping with a dead person, his life will be long . And whoever sees that he is alive among the dead, he travels far away and corrupts his religion, and if he sees that he is with the dead while he is alive, then he mixes with people in their religion, corruption . And whoever sees the deceased among the infidels wearing old clothes, then he will be in poor condition in the Hereafter . And whoever sees a dead person and tells him that he never dies, then he is in the shrine of martyrs and he is blessed in the Hereafter . And whoever sees that his mother dies, then his world goes away and spoils his condition . And whoever sees that his brother has died and is ill, then he is his death . And whoever sees that his wife dies, his industry in which his livelihood becomes depleted . And whoever sees that he prays for the dead, he will intercede for a corrupt man . And whoever sees that a dead person drowns in a sea, then he is drowning in sins . And whoever saw that the dead came out of their graves, those in prison would be released . Perhaps death suddenly indicated the speed of wealth for the poor . The death of the prophets, peace be upon them, in a dream is a weakness in religion, and their lives are the opposite . Perhaps the death of the scientist indicated the emergence of a heresy in religion, the death of parents in short supply, the death of the wife is a world leaving, and the death of the child a male interruption . And the dead’s prayers for the dead are invalid acts . Seeing the dead polytheists in a dream are enemies ….

…As for seeing the dead, mixing with them, taking from them and giving to them, whoever sees that a dead has lived, then joy and happiness will happen. And whoever sees that he has revived the dead, then he greets an unbeliever and whoever sees that a dead has lived and then asks him that you have died and he said no, but you were alive, it indicates his good condition in The Hereafter, and whoever sees that a dead person is angry, then it indicates that he gave a will and did not act upon his will. And whoever saw that a dead person laughed, is auspicious, indicates that charity has arrived to him and it is acceptable, and whoever sees that a dead person is in good shape while he wears his clothes, then he indicates that his death is good for monotheism. He lived while he was in a mosque, because he was safe from the punishment of God Almighty, and whoever saw that he was associating with the dead then he traveled far away, and whoever saw that a dead laughed and then cried, it indicates that he died outside the religion of Islam, and whoever sees that a dead person has blackened his face, it indicates that he died an unbeliever. He saw that a dead person told him about his matter, because as he said, because the dead in the House of Truth does not speak anything but a truth. And whoever sees that a dead person has a crown, jewelry, or rings, or what adorns him, or he sees him sitting on a bed, then he indicates the goodness of his turn, and whoever sees that a dead person wears green clothes, it indicates That his death was a kind of testimony, and whoever saw that a dead person would dispute it while he was reluctant to do it or he would preach it with the words of G. Laze, it indicates that he has committed a sin, so he should repent to God, and perhaps the dead person is in particular, and whoever sees that the dead is naked and his nakedness exposed, then it indicates his departure from this world naked from good deeds, and if he is from the people of righteousness, then he smells of it and whoever sees a dead with dirty clothes or is sick, he is responsible for his religion It is between him and God Almighty, especially without the people, and whoever sees that a dead person is busy doing a good job, then he is good in his right in the Hereafter, and if his work is blameworthy then against that, and whoever sees a dead man who has lived and assumed his place, then someone who follows him gets guardianship and whoever sees that a dead person complains of his head, then he He is responsible for neglecting his parents’ affairs, and if he complains about his neck, then he is responsible for wasting his money or the friendship of his wife, and if he complains about his hand, he is responsible for his brother or partner or for an oath he swore with a liar and if he complained about his stomach then he is responsible for the rights of the father and relatives, and if he complained about his leg then he is responsible On spending his money other than God willing, and if he complains about his thigh, then he is responsible for cutting his womb, and if he complains about his legs, then he is responsible for the death of his life in falsehood, and whoever sees that a dead person prays with the living, they fall short in what is imposed on them of obedience, and whoever sees that he entered behind the dead in an unknown house then he did not He gets out of it, he dies, and whoever sees that he is traveling with a dead person Because his matter is confused by him and whoever saw a dead person who knew him and greeted him and asked him, because he did not die that year and indicates his goodness and the goodness of the deceased’s condition, and whoever sees that a known dead has died again and his death is crying, he will marry some of his family and he will be a bride among them, otherwise a person will die if he does not have a reason. The death of his counterpart or his name, and whoever sees that a dead is groaning and his condition is not the same, it indicates his bad work and reward for his ugly deeds. And whoever sees that a group of the dead in a place eat something, that thing is expensive and whoever thinks that he embraces the dead while they are on a pillow, his life will be prolonged….

…He is the guarantor and guarantor, and his vision may indicate fear, and perhaps the height of destiny, presidency, progress, enjoining good and forbidding vice . Perhaps she indicated the eyebrow, the father, the mother, or the professor. If in a dream he became an imam and prayed with people heading to the qiblah with complete purity, neither more nor less, in it, and if he was worthy of the guardianship, the ruling, or confronting what is beneficial to the people, that will happen to him, and he may have entered himself in a guarantee or a group sponsorship Or he participated in a people hoping for good from them, and if he had prayed with people other than the qiblah, he betrayed his companions and bought his heresies, and he may have committed something forbidden and the people ask him for it with him, and whoever sees that he commands a people in prayer then he follows a state in which he adjusts after his kiss is straight, his prayer is completed, or he orders People or forbid them . And whoever sees that he leads unknown people in an unknown place and does not know what to read, then he is in honor of death . And if a woman sees that she leads men prayer, then she dies because she is not suitable for leading the prayers, so that is only when she dies before them when they pray on her . Likewise, if he sees a non-mahram man who does not know how to pray or recite, then he leads a people, and whoever sees that he prays in a people standing while sitting, then he does not transgress their rights, but they are falling short in his rights, or his visions indicate that he undertakes a sick people, and if he prays with them sitting while they are standing and sitting then he does not shorten In a matter that he takes over, if he prays with a people standing and sitting, then he follows the command of the rich and the poor, and if he prays with them sitting while they are sitting, then they are cursed by drowning or stealing clothes or poverty . If he sees that he is praying with women, then he follows the command of a weak people. If the mother of the people is on his side, or he is lying and wearing white clothes, and he denies his position, and he does not recite in his prayer or say takbeer, then he will die and people pray over him . If the governor sees himself leading the people, he is isolated and his money is gone . Whoever prays with men and women will attain judgment among the people if he is worthy of that, otherwise he will be able to mediate and reconcile among people . And whoever sees that he has completed the prayer with the people, his mandate will be fulfilled, and if his prayer is interrupted, his guardianship is interrupted and his rulings and words are not implemented, and if he prays alone and the people pray individually, then they are outside . And if he prays a superfluous prayer, he enters into a guarantee that will not harm him, and if the people have made him an imam, then he will inherit an inheritance . If he thinks that he leads people, and does not read well, then he is asking for something and he does not find it . And whoever prays with a people on a roof, then he will do good to people and have a reputation in terms of his loan or charity ….

…And whoever sees that a dead person gives him something of food and drink and does not eat it, then he reduces his money by his measure, and that he eats it is good and benefit, and if he gives him something of the goods of the world then it is a good occurrence and hope has arrived and whoever sees a dead person gives him something of his clothes and puts it on, then there will be grief and sickness, and if he does not touch it and leave it until he takes it The dead person and his clothing, because it is evidence of his journey from the world sooner and Ibn Sirin said: Whoever saw that a dead person gave him two washed garments, then he got rich, and whoever saw that a dead person had lent his garment and then asked him, it is evidence of the jurisprudence of that dead person from goodness and whoever saw that a dead person gave him an old garment indicates lack The seer, even if the garment is new, indicates its wealth and its high value, and whoever sees that a dead person gave him something from the Qur’an or books of jurisprudence and the like, then this is evidence that the reconciliation of obedience has occurred and whoever sees that he has sold something to the dead, then it is evidence of that thing’s expensive and whoever sees that he has given something to the dead His response to him, because it is harmful and deficient, and some of them said whoever saw that the dead gave him something from the darling of the world, so it is better for him from a point where he is not counted, and whoever sees that the dead knows him in knowledge, he will have goodness in his religion as much as that, and whoever thinks that he removes his clothes and wears them for the dead, he will follow this if he knows It is out of his possession, and that does not harm him and everything that he sees will not As he gave it to a dead person, then it is not to Mahmoud except in two cases. If he sees that he gave his uncle or aunt something, then it affects an inheritance, and seeing the uncle and aunt in whatever way it was safe from non-existence, and whoever sees that a dead person buys food, then it is of little existence, and if he sells it, it will be depressed and whoever sees that he indulges the dead, then he He preaches and returns lost from their delusion…

…What about seeing the dead, does this have a practical explanation, and can the spirits of the living and the souls of the dead converge? A : The scholars have proven this type of vision, and some of them considered it a kind of a righteous or correct vision. Ibn al-Qayyim said (Al- Ruwah _ p. 63) The correct vision has sections : One of them is : an inspiration that God, glory be to Him, casts into the heart of a servant, and among them : the encounter of the sleeper’s soul with the souls of the dead from his family And his relatives, companions and others, including : the ascension of his soul to God, glory be to Him, and her speech to Him, including : His soul entering Paradise and witnessing it, and so on. The meeting of living and dead spirits is one of the types of true visions that people have of the same kind of sensual ones . Proof of this verse : ( God die selves when her death and that have not been in her dream by examining that spent by the death and sent the other to indefinitely in that are signs for those who reflect ..) [ cliques : 42] This is the meaning of the verse, that God ends The lives of the servants by taking their souls at the end of their life (and the one who did not die in her sleep ) i.e. the time of sleep keeps it from acting as if it were a seized thing, so the one who was sentenced to death while sleeping takes it while sleeping, and he sends the other that was not sentenced to death, so its owner lives until the end of his life . Ibn Abbas and other commentators said : The souls of the living and the dead meet in a dream, so they get acquainted with what God wills of them. If all of them want to return to the bodies, God seized the souls of the dead with Him and sends souls to their bodies . ( Abu Bakr Al-Jazaery – p. 1124) So real death is called a major death, and a sleep death is called a minor death, and the Messenger, peace and blessings of God be upon him, when he woke up from his sleep would say : ( Praise be to God, who sometimes after he killed us and to him is resurrection ) , so he called sleep death . And he witnessed this from the Sunnah, I mean, soul holding what the two sheikhs made from the hadith of supplication before going to sleep. He, may God’s prayers and peace be upon him, said : (( If one of you goes to his bed, let him shake off his bed inside his veil, then he does not know what he left him behind, then he says : In your name my Lord I placed my side and with you I raise it if I held myself, so have mercy on her, and if I send her, I will preserve it with what you preserve your righteous servants )). And the witness in capturing the soul in a dream and sending it, and because something is mentioned, he was one of those who was famous for obedience, prayer, fasting and charity always complaining about his lack of vision of his deceased father, with his great reputation for seeing the dead and their conditions, and many of those close to him were asked about their dead, and he was astonished at not seeing him To his father, and one time I met him with joy, rapturous and happy, and say what good qualities you want about his condition, and before I ask him about his happiness, he rushed me as if he revealed my question by saying, I saw my father yesterday, I saw my father yesterday, and he told me his visions, so I said to him : Good, I saw evil cuvette God willing, thank God this vision is better for you, and may God benefit your father God Verwah to your status, so Nhspk God Hsepk we do not recommend to the one God, ( it was agreed the Sunnis that the dead benefit from seeking neighborhoods, Bdaaihm and Astgfaarham them, charity, fasting , and reading Koran and other works, this chapter speak in explaining the doctrine Tahhaawi mark Ibn Abi Ezz Hanafi p . 115 et seq . ) wept much Hamad God and ask forgiveness, has proved that the souls of the dead in varying Mstqrha in the isthmus greatest disparity, the mismatch : the lives of the highest Illiyun spirits Alonbea A, including : spirits in the crops of green birds like some of the martyrs, and some of them are imprisoned at the gate of Heaven, and some of them are locked in their graves, and some of them are the headquarters of the Gate of Heaven, and some of them are locked in the earth whose soul has not risen to the Most High, and in the Book of the Spirit Ibn al-Qayyim took care of such investigations…

…Do the people of Heaven or the people of Hell see visions or dream? This issue is one of the issues that I have stopped a lot about, and after a long research into the characteristics of the people of Paradise, and the people of Hell, I say : Paradise is the abode of blessing, and what kindness, God Almighty says in the divine hadith narrated by Bukhari in the Book of Paradise and the description of its bliss through Abu Hurairah, may God be pleased with him : [ I have prepared for My righteous servants what no eye saw, no ear heard, and no human heart risked ]. According to what she called saying peace be upon him about them, as stated in Bukhari as well, in the same position the former : […….. Do not urinate, nor defecated, nor Imitkhton, nor Atvlon, Omchathm gold, musk nominated, and Mjamram Aloe And their husbands al-hoor al-ayn, their morals on the creation of one man, in the image of their father Adam, sixty cubits in the sky ]. This bliss is eternal, and the fire is the abode of eternal misery as well. Al-Sahih has also proven what Al-Bukhari narrated through Abu Saeed, who said : The Messenger of God, may God’s prayers and peace be upon him, said : […. O people of Paradise ! Immortality, there is no death, O people of Hell ! Immortality is not death ]. Sleeping is one of the characteristics of deficiency in the right of the people of Paradise, and it came in the hadith through Abu Huraira with a chain of transmission : [ Sleeping is the brother of death, and the people of Paradise do not sleep. ] This hadith was corrected by Al-Al-Albani, may God have mercy on him, in Al-Silsilah Al-Sahihah, J / 1 p . : 74 H : 1087 It also contradicts the eternal torment of the people of Hell, as they wish that God would relieve them of their torment, but they have nothing but grief, as the Almighty said about them. [And warn them on the day of heartbreak, as the matter has passed while they are negligent and they do not believe ] Maryam : 39….

…Medication is in a dream Salah in religion . Whoever drinks medicine to fix his body, he is fit his religion . Whoever takes medicine in a dream is evidence of knowledge and advice, and his use of knowledge, and if he does not take it, he turns away from the truth, and stands with someone else . If in a dream he consumes a delicious fragrant medicine, it indicates marriage to the celibate, the child to the barren, and the rich to the poor . Perhaps the medicine indicated the medicine from which it is written, just as the medicine indicated the medicine . The cursed person is a monotheism and an affirmation of the testimony, or a benefit on the part of the one pointing a finger to it . The swords are greed and shrinkage on the world, and drink is sustenance . And the one who is swallowed is compulsion for the sinner to repent, for the unbeliever to be guided, and for the ignorant to learn . As for what women bear for menstruation and other things, that is for a single girl a husband, and for a barren girl . Tolerating wicks spy on news and find out secrets . And whoever thinks that he drinks a laxative medicine to cure his illness, then he fixes his debt to the extent that he is well-off in it, according to the amount of his strength and danger, and he is tempted to give him to him according to his work in it, and if he does not work, then the goodness of his debt will disappear, and that is not done for him . And whoever sees that he seeks health in the consequence of his drinking, he will be fit for his life . And whoever sees that he heals his eye, he will reform his religion . And every yellow-colored drink in the vision is a sign of disease . Every medicine that is easy to drink or eat is evidence of the patient’s recovery, and the right thing is to avoid anything that harms him . As for the bad-taste medicine, it is a simple disease followed by an innocent . And it was said : The good-tasting, easy-to-drink and eaten drinks are good for the rich, and for the poor they are bad . The interpretation of what comes out of a medicine from a person is not the same as interpreting what is produced without medicine ….

…Did you meet a dead person , and did he invite you to visit him? There are many concepts that are taken for granted by some in the field of this science , and I will talk about one of these matters , and the significance is very frightening . And that is seeing the dead , for many people when they see the dead , they may not be bothered by just seeing them , and some rejoice when they see the dead in a good condition , and this is good while we are together , and the evangelization that we followed in the expression of visions and dreams is compatible . But the symbol that freaks out whatever frightens him , and almost everyone unites him ; Seeing one of the dead calling you , or taking you with him !! Does this take the meaning of death ?? Some say : Yes , and unfortunately you find some of the expressers or expressions have ridden this wave of intimidation , so he asked the owners of this type of vision to work well and prepare for the departure , but some people who were asked about similar visions did not cross them , and were silent for a while , then he said to the owner of it : Fear God and watch out for your hereafter !! And leaving the person of the vision in a state that only God knows , so he does not pass it on to good , nor does he command you to guard against it as stated . One time a senior employee in a very large newspaper called me , and he told me that he saw in a dream that he asked a man in a dream about the time of his death , and the official was silent and did not speak , and the questioner says that he explained the vision to him soon , and here I say : Why do not we beware From the horrific visions and we are silent about them , after we bring the precautions mentioned in the Sunnah , and let us remember the consequence of that from the saying of the Prophet, peace and blessings of God be upon him : ~For it does not harm .~ I would like to emphasize here , that there is no conclusive indication and one of the vision , and knows that the vision is not measured , it read the expression interpreted a vision of the near – term , for example , the first two , and as much as him to see the same vision or similar to her ; Their meaning is not the same , because the circumstances of each of the two visions are different , so let him be reassured of the opinion of such a vision , so he saw a dead person calling or taking a hand , or telling him that he misses him , for example , that he does not understand death from it only , and I assure me one last thing not to leave some dark thinking of you , Or from some of the expressions that turn your life on you , or push you to isolation and sadness, all of this is from the actions of the accursed Satan , and it has been proven on the authority of the Prophet, may God’s prayers and peace be upon him, that he said : “ None of you would say : If you did such-and-such, it was such-and-such , and let him say : God decreed and what He willed he did , Van if you open the work of the devil , ~ and the work of the devil is whispering and Althuzein and despair . And I whisper into the ear of some elders or old men, for example, who passes through to children or passes to her children , or who passes through to people, for example, or private neighbors through practice and not expressing knowledge , that the expression will not be generalized , so that it measures the connotations of some visions on each other , so they always have a ready answer for whoever saw A dead person calls out or takes a hand to a place , and the answer is : May God reward you yourself !! May God have mercy on you . . . ! Or say to people : He will die soon !! And I say : Fear God, O crossers !! Do not terrorize people , and I say to those who saw a vision of this kind, to beware if he is afraid of seeing him , or to look for a loved one to pass it through to him , or a scholar or counselor . For this reason , the Prophet, may God’s prayers and peace be upon him, said to us : “ Do not tell the vision except for a scholar or counselor. ~. And in a novel : ~ Or Ali Wade …~….

…As for the shroud, whoever sees that he has fabricated a shroud for a dead person, then it is issued from him in proportion to that in the case of the dead, the good and the reward and the reward. And if the shroud is for a living and it is known, then it gets to the seeker from that trouble and fatigue, and if it is unknown then it is better. And whoever sees that he has taken a dead shroud, and if he is from the people of righteousness, then he is working with an accurate and strange knowledge, and perhaps he obtained money from a forbidden side, and if it is from the people of corruption, then it indicates the lack of his religion and his confusion over people and whoever sees as if he is wrapped in the shroud as the dead are wrapped tied at his head and feet It indicates his death, and what was not tied like the body of the dead, it is evidence of the corruption of his matter, and the less the shroud is, it is closer to repentance, and if it increases, then it is farther, and whoever sees that he separates the shrouds or separates them, then he does the favor, and whoever sees that he seeks a shroud but does not find it, this is not Mahmoud. Someone came to him with a shroud, for he obtained a blessing and whoever saw that he was picking shrouds of the dead, he would have mercy on them, he would follow his path, and whoever saw that he took a dead shroud, if he was from the people of righteousness then he worked with an accurate foreign knowledge and perhaps he got money from a forbidden side, and if he was from the corrupt people then it indicates his lack of debt And distort it on people and whoever sees it as if it is wrapped in the shroud as it is wrapped The dead are tied at his head and feet, because it indicates his death, and what is not tied like the body of the dead is evidence of the corruption of his matter, and the less the shroud is, it is closer to repentance, and if it increases, it is further and whoever sees that he separates the shrouds or separates them, then he does the favor and whoever sees that he seeks a shroud but does not find it. This is not with Mahmoud, and whoever sees that a person came to him with a shroud, it will receive a blessing, and whoever sees that he is picking shrouds of the dead, he has mercy on them….

…And whoever thinks that the dead person has intercourse with something of the dead animal, then he is in two ways of good and a benefit or something unpleasant. A brief mention of the intercourse with the dead has been presented in the intercourse chapter, so that the separation does not become devoid of this meaning ….

…And whoever sees that he has beaten the dead and the dead is satisfied with beating him indicates the good condition of the dead in the Hereafter ….

…How deaf people dream ?? Do they hear the sound in their dreams? Does a nightmare come to them? Does a person born deaf differ in dreams, seeing them, and imagining the sounds of what they see, and whoever became deaf later? These are several questions that may come to the mind of anyone interested, or a specialist in the science of dream expression, and it also draws the attention of everyone who loves this art as well. How can a deaf dream? How can his dreams be explained? Is his symbolic language sufficient for understanding? And when a normal person translates this kinetic language, after receiving it from them, into a spoken language; Will this be enough, and then can their visions be expressed? Is the language of the translator here leading to the exact meaning that the deaf person wants? In the beginning, there is a difference between the one who was born deaf and the one who was able to hear, but later became deaf … and each of these two sections has his own way of dreaming … and this is what I will detail in the next article … Who is born able to hear Then he became completely deaf, so he will most likely see the dream, and he will not hear the sound, but when he tells you his vision that he saw, after his deafness, he will tell you what he saw, and he will measure what he sees of the things that he saw, and he did not hear them, according to what he was reducing and keeping in his memory Before he became deaf . As for the one who was born deaf, all of these people can never hear the voices, so they see the different scenes and scenes in their dreams without a sound, and he may see multiple scenes, of people or inanimate objects, or he may see his parents, for example, or his relatives, or his friends, etc., and by mixing with them and hearing from them, he found They often see those who agree with them with this disability; The explanation for this is that they are very close to them emotionally, or spatially, so it is not surprising that they are close to their souls as well, if the state of sleep has risen, and the souls, as mentioned in the Sahih, are recruited soldiers, so they are not close to them, and what is repudiated by them is different, so the sleeper meets in sleep in general, both of them And his friend is one of the people of this world, and it is measured against these deaf people, so they see a lot of deaf people . Now that we know how deaf people see visions, then we have a very important issue. Which is how can interpret their visions? Will sign language – whether from the translator or from the deaf himself – be sufficient to understand the symbolic language that comes from them for the crossing? I say, here is a very important matter, for the language to which expression is referred to is the language of the speaker when the deaf narrates it to the hearer, whether the hearer is the crossing and here the language is what the crossing understands according to his own culture, or the hearer is the translator for the one who will cross, and here you will be guided by the translator’s language and culture So, the crossing must be aware of this and try to be honest in conveying visions of such people, as the deaf person may want a word or a specific sentence, and the translator of his symbols expresses a word or another sentence …. This is very illusory, especially when the word is Substituted, it leads to a completely different meaning …. When expressing, and this task must be paid attention to by the expresser, to make sure before the expression of the symbol that the deaf wanted, and this is done by asking him to whom he translated for him …. or by asking the deaf himself about what he intended to refer to him in a manner. Accurate, because some signs in the language of the deaf signify multiple verbal connotations, as I understood it by translators, and as I saw it in their pictorial language, and I took a vision of a deaf person in my program and on the air live in the Al-Raya channel, and when the translator appeared to the deaf by translating it, I was amazed at the word he said, He wanted to express where the finger came out in the shoe, so he said: Ring !! And when I asked him if this is what the deaf himself expressed? He replied in the negative and that this is from his words: He calls this part of the shoe a ring …. while you find someone who calls this type, for example, the toe of shoes, and measure a lot of words with broad meanings, for example. And he knows it or is interested in differentiating between them, the crossing only . . ….

…And whoever sees that he makes medicine for people, he will do good for them ….

…If he saw a dead person, he knew him and told him that he had not died, indicating the goodness of the dead in the Hereafter, because God Almighty said : “ Indeed, they are alive with their Lord, they will provide for them .”…

…Professor Abu Saad, may God have mercy on him, said : The basic principle with regard to the vision of the dead person, and God knows best, is that if you see a dead person in your dream doing something good, then he urges you to do that, and if you see him doing a bad thing, then he forbids you from doing something and tells you to leave it . And whoever sees it as if he is exhuming the grave of a dead person, then he is looking for the life of that dead person in the event of his life in religion and in the world, so that he can follow his own life . If he saw the dead alive in his grave, he would receive lawful righteousness, wisdom and money . And if he is found dead in his grave, do not liquidate that money . Some of them said : Whoever saw it as if he had come to the graves, exhumed them, and found them alive or dead, it indicates the occurrence of a catastrophic death in that district or town, and God knows best . From this chapter, many issues arise in the thirty-ninth and thirty-eighth chapter, so whoever loves them, let him seek them there ….

…Whoever sees a dead person coming to him laughing at him, he thanked him for his work in his will or his family, or for what he reached from his prayer . If there is none of that, then he has tidied him in his good condition and obedience to his Lord . And whoever calls him is dead, then his supplication is news of what is in the absence of God, may He be glorified and exalted ….

…Exhuming graves : The scavenger is asking for a hidden wanted man, because the Arabs call him hiding, either in good or evil, so if exhumed is a scientist, then he is exhumed according to his doctrine and the revival of what he has learned of his knowledge, as well as the grave of the Messenger of God, may God bless him and grant him peace, unless he leads him to an outmoded heap And he breaks torn or broken bones, then he comes out in his knowledge to heresy and accident, and if he finds him alive, he extracts from his grave a good thing and reaches his goal of reviving his Sunnah and his laws according to his destiny and the like . If the exhumation of the grave of an unbeliever or a heresy or one of the people of the dhimmah requested the doctrine of the people of misguidance or treated forbidden money with deceit and deceit, and if the exhumation leads to it into a stinking corpse, sludge, or a lot of excuse, that is stronger in the evidence and indicates reaching the required corruption . As for whoever sees a dead person who has lived, his Sunnah lives for good or evil for its seeker, especially if he is from his household or he sees him in his home, or for all people if he is a ruler or a scholar . As for eating the deceased from a sick house, this is evidence of his destruction, otherwise money will go to her family . As for the one who called him the dead, if he was sick, he followed him, and if he was a jurist, then he exhorted him and reminded him of what is necessary for him to return from what he is in and fix what he is, and as for whoever struck him dead or met him with frowning and threatening and leaving the peace, then he should beware and fix what he left over him from the will if it is to him Or in the actions of himself and his sins between him and God Almighty . And if he received him with human beings, thanksgiving, greetings and embrace, then he would have tidied him against the condition of the first, and the mention of the door of the dead has been mentioned above what is rich in it . As for the lamb above the coffin : it supports what death indicated in the vision, and it may follow a state in which it conquers the necks . As for the burial, it is investigated as indicated by death, and it may be good for the one who has corrupted his debt, and it may indicate the long stay of the traveler, the marriage and the bride, and the entry into the house in the whole with the bride from washing, wearing white and touching perfume, then his brothers visit him during his week . And perhaps he indicated imprisonment for those who expected it, and if he expanded his sleep and a bride’s sleep, then what is evidenced is the best of his eating, good consequences and abundance of his world, and if otherwise his condition worsened and his life was distressing . Ibn Sirin used to say : ~ I like to take from the dead and I hate to give it .~ And he said : If the dead are taken from you, then something dies . And whoever dies and does not see the body of the dead there, then it is the demolition of his house or something of it, and if the neighborhood sees that he is digging a grave for himself, he builds a house in that country or that locality and resides in it, and whoever is buried in a grave while he is alive is imprisoned and tightened for it, and if he sees a dead person who embraces and mixes with him, that is a lengthy The life of the living, and if he saw the dead asleep, that was his rest ….

…** His vision, peace and blessings be upon him, for the one who took the caliphate after him .. On the authority of Abu Hurairah – may God be pleased with him – he said : I heard the Prophet, may God’s prayers and peace be upon him, say : ( While I was sleeping, you saw me on my face with a bucket on it, so I removed it from what God wills, then Ibn Abi Qahfa took it and took it off. It has two sins or sins, and in removing it is weakness, and God forgives him for his weakness . And the interpretation of the modern phenomenon of the Prophet peace be upon him by calling to God – the Almighty – and Jihad infidels and make the advice of the nation and teach them their religion and what is good for them in this world and the Hereafter , and other great things and public interests by the peace be upon him did do and then the Abu Bakr With what the Messenger of God, may God’s prayers and peace be upon him, used to take over from the affairs of the Muslims, he completed the standing up and fought the people of apostasy until he brought them through the door from which they left, then he sent the armies to the Persians and the Romans, and he won in his time several victories over them, then the conclusion of his glorious deeds was that he entrusted the caliphate to Omar bin Al-Khattab – may God be pleased On him – the mandate of Umar – may God be pleased with him – was one of the good deeds of Abu Bakr – may God be pleased with him – and the term of Abu Bakr – may God be pleased with him – was approximately two years and two months, and it was identical to what the Prophet, may God’s prayers and peace be upon him, saw in his sleep that he descended in the bucket of sin or two Then Umar – may God be pleased with him – after him performed the affairs of the Muslims for more than ten years, and God opened the many conquests for him in Levant, Iraq, Khorasan, Egypt and other regions, and God humiliated the nations of unbelief and without the bureaus, and he managed the affairs of the Muslims. Hassan was his biography in his match when he saw the Prophet peace be upon him in his dreams of power removed water and quench people even beat Battn . And his saying : (and in his removal there is weakness ) his shortening of his time and the haste of his death and his preoccupation with war with the people of apostasy from the opening and the increase that Omar reached in his length . And Al-Nawawi said in ( Sharh Muslim ): What is meant by hitting people with the stomping of their camels, that is, they watered their camels, then brought them to their thorns, which is the place to which they are led after the watering so that they can rest . The scholars said : This dream is a clear example of what happened to Abu Bakr and Umar – may God be pleased with them – in their caliphate and good control, and the appearance of their effects and the people’s conviction with them, all of which are taken from the Prophet, may God’s prayers and peace be upon him, his blessing and the effects of his companions . Was the Prophet peace be upon him is the owner of it so he completed it and decided to do the rules of Islam and the birthplace of its affairs and explained its assets and branches and people ‘s income in the religion of Allah in crowds and revealed God – the Almighty -: ( today you completed your religion ). ( Surah Al-Ma’idah Verse 3). Then he died, peace be upon him, and Abu Bakr – may God be pleased with him – succeeded him for two years and a month . This is what is meant by saying, may God’s prayers and peace be upon him : (two sins or two sins ) . In his caliphate, the people of apostasy were fought, cut off their backbone and the expansion of Islam, then he died and was succeeded by Omar – may God be pleased with him – so Islam expanded in his time, and it was decided for them from its rulings that something like it did not happen. In it there is water in which their lives and their righteousness, and their prince likened to the one who deserves them and watered them is to fulfill their interests and manage their affairs. As for the words of the peace and blessings of God be upon him in Abu Bakr – may God be pleased with him -: ( And in his removal is weak ), there is no lowering of the virtue of Abu Bakr and no proof of the virtue of age over him. It is news about the length of their tenure and the large number of people benefiting from the state of Omar, due to its length and the expansion of Islam and his country, money and other spoils, conquests, Egypt, and without bureaus . As for his saying, may God bless him and grant him peace (and God forgive him ) , it is neither a diminution nor an indication of sin. Rather, it is a word by which Muslims supported their words and blessed the pillar. It was previously mentioned in the hadith in Sahih Muslim that it is a word that Muslims used to say do so and God forgive you . Scientists said : In all of this notification to the succession of Abu Bakr, Omar and the health of their mandate and the statement described the benefit of Muslims and said peace be upon him : ( I have not seen a genius people Pfera Freeh ) The Livery By opening up the housing cancellation and break Alra The Freeh Furry two faces : one lie to house Alra And ease the yaa . The second : breaking the Ra and the stressing of the Ya, which are two correct languages . Al-Khalil denied the emphasis and said : It is a mistake, and they agreed that its meaning did not see a man doing his work and cutting his parts, and the origin of the ferry with housing is cutting . And his saying, may God’s prayers and peace be upon him, ( until he struck people with a stump ) Al-Qadi said : It appears that he is returning to the caliphate of Umar in particular, and it was said that it goes back to the caliphate of Abu Bakr and Umar all because in their view, management and their carrying out the interests of Muslims, this matter was accomplished and people were stubbornly struck because Abu Bakr suppressed the people of apostasy and reunited Muslims And he comprehended them, and the conquests began, and things were paved, and the fruits of that were completed and completed in the time of Umar ibn al-Khattab – may God be pleased with them – the words of the noos ended in summary ….

…The call to prayer in a dream denotes the pilgrimage if the call to prayer is in the months of the Hajj, and it may indicate gossip in a way that stirs movement, mobility, and preparation for war, and it may indicate theft, or the height of the degree, the honorable position, the elevation and the heard word, and the wife to the single . Perhaps he indicated the correct news . And if the call to prayer other than the qiblah, or the call to prayer in a language other than Arabic, or with that was black-faced, he may tell us about lying and gossip . Perhaps this indicated the Ba`a and the Kharijites in that country . The muezzin is the caller to good, the broker, or the marriage contractor, the king’s messenger or his eyebrow, or the caller in the army, and if the woman gave permission in a dream in the minaret of the mosque, a great innovation appeared in the country, and if the young boys ’ears took over the king, especially if the call to prayer was At the wrong time . And whoever saw that he was calling on a beacon and was qualified for the state, he obtained a mandate as much as he reached his voice and ended up with him, and if he was not worthy of the state, many of his enemies became president over them, even if he was a merchant who profit in his trade . The call to prayer may indicate supplication, righteousness, obedience and doing good, or safety and deliverance from the plots of Satan . And whoever sees that he calls the call to prayer in a well, and if he is in an unbelieving country, he calls people to the method of religion, and if he is in Muslim countries, then he is a spy, and he may have been the owner of a heresy that he calls people to . And whoever sees that he calls the call and is a Muslim, then he enjoins good . And whoever sees that he calls the call and no one answers him, then he is from a people of wrongdoers . And whoever saw that he was calling on the roof of his neighbor, he would betray his neighbor about his wife . And whoever sees that he is calling on the roof of the Kaaba, then he is a heretic or insults the companions of the Prophet, may God bless him and grant him peace . And whoever sees that he recites the call to prayer while lying down, then his wife provokes people and annoys people with her tongue, even if he was celibate, he married . And whoever saw that he was calling in the market, he is a thieves’ spy . And whoever saw that he was calling at the door of the Sultan, he would bear witness to truth . The call to prayer in the alleys and markets indicates a good life, and whoever sees that he calls the call to prayer in a caravan, he is accused of stealing . The call to prayer may also indicate the departure of the partner . And whoever saw that he was calling in a place where the age of the place was destroyed and there were many people in it . And whoever saw that he was calling in the bathroom, he would have a fever . The call to prayer or raising the voice in the remembrance of God Almighty indicates closeness to the elders, especially if the call to prayer is in a beautiful voice, and people listen to it . But if the call to prayer was changed, or he was tampering with it, or he changed the remembrance of God Almighty, or if the awrah was exposed, this indicates a bad recklessness and distress . And whoever sees that he calls the call to a people gathered together, then he calls people to the truth and they are unjust . And perhaps the call to prayer indicates understanding in religion . The call to prayer may be a prayer for an order on the authority of the Sultan . And whoever sees that he is giving the call to prayer and does not memorize the takbeer and cheer, then he will be sorry for his enemy . And whoever sees that he is calling in the sky and people have answered him, then he calls people to good and they answer him . And whoever sees that he has given the call once or twice, and abides and prays according to the obligatory prayers, God Almighty will provide for him for Hajj and Umrah . And whoever sees that he calls the call to prayer on a hill that has been affected by the mandate of a non-Arab man, and if he is not qualified for the state, then he will strike a profitable trade or a great craft. He calls men to reconciliation . If the permission is over a house, its family will die . And whoever sees a boy calling, then his parents are innocent of lying and falsehood . And whoever saw that he was calling for fun and play, God robbed him of his mind . Whoever hears the call to prayer in the market indicates the death of a man from the market . He who earns on a dump will invite a foolish person to reconcile, and a fool will not accept that from him ….

…Expressions and expressions apply the word ( expression ) to the interpretation of the vision in particular . The expression is : the passage from apparent vision to its interior . This is Ragheb’s opinion . It was said : the consideration of the thing is considered some of it even gets some understanding of this is narrated by al – Azhari . The origin of the expression is derived from : lessons , which is overtaking from the event to event , and teams of linguists between water and non – water bypass, they said : the water exceeds a swim or a ship or other so- called : transit . They said : mind the lesson is the case that reaches out from the viewer to know what is not the scenes . It said : crossed any mitigation interpreted the vision . And : crossed by stressing the exaggeration in it . In the download : ~ If ye pass over to the vision of ~ (1) which you pray to an end and you will remember her money . The crossing : the name of an actor from the act through , said : through the vision and crossed any words interpreted . Abu Bakr was may Allah be pleased with him of the most prominent companions renowned interpretation of visions and expression , and how does his teacher is the Messenger of Allah , the teacher of the nation all , has been described as one of the Companions , as in the ~ conquest ~ (2): ~ One of the express people ‘s vision after the Messenger of Allah upon him ~ . It is also notorious for their words , visions of Imam Abu Bakr Muhammad bin Sirin Ansari Basri loyalty , born in 33 of the deceased in 110 of and attributed to him a book ( expression of vision ) , a printed and mentioned by Ibn al – Nadim in the index , which is the book rolling between his people on behalf of : ( team talk in the interpretation of dreams ), and see the flags button total (25 \ 7 ) find adequate translation pursuant to a mighty Zrcelli and ended in which the proportion of non – validity of the books of Ibn Sirin . Another world is : Abdul Ghani bin Ismail Nabulsi , one of the Sufis , and has many publications including : ( perfuming creatures in the expression of a dream ) contains things and perceptions and the names of women and women may not occur only rarely as it may be impossible to see some of the afterlife and this and that it was the Sufis is It is true that it is said that it has been fulfilled and increased in this field , and many writers have praised his work, such as Professor Muhammad Qutb , then I say : In this part I will talk about the methodologies of the expressers and the necessary matters that must be provided in the crossing , and before this I point out that there are many modern and old expressers , I am not looking for this in their names, but I will talk about the approach that many of them follow through my follow-up on this topic . . I say : Mabro visions recently divided into three sections : 1 – Section I : The owners of this section does not reflect only a little shy away from the expression and closes the door of learning expression , and that he was told a question about the expression and quality replied : that insight breed with one and prevents learning , and destination this matter we’ve heard from some old Mchaikhana esteemed God have mercy on those who died , and bless us in the present age . B – Section II : The Hola Unlike the first section , expanding the expression , and the rhetoric of the question of visions in each council , Palmchaffhh, transportation , and even by writing to the owner or others , and some of Hola find tells you challenged through construing and how the interpretation of the vision responsible for them . C – Section III : section between Hola and Hola crosses but Palmchaffhh only , and requires that the owner of the vision is fluid and prevents the transfer only narrowly , and Hola , so much uninhibited expression : and tell you about how the interpretation sometimes . Perhaps the indulgence in the expression of visions , and open the door at each board and a lecture something accident in these days , and here I am not against the expression of visions as a science , but against leniency in the expression of visions , and open the door at all the board and lecture anything accident in these days and here I am not against the expression Visions as a science, but against indulgence in expression, not investigating, not asking about the state of the visionary, and asking about the vision, its wording, and its time. These are things that are required for the crossing to enable the optimal expression , and therefore you find among the expressers who tolerate hearing visions stating that the degree of correctness in his expression by reading it does not exceed fifty in Cent !! I do not say that only Almtsahlain are to blame , but that the first section as well as the owners are wrong – in my humble opinion – The term visions not only discernment , but discernment and learn and practice the skill of gaining and develop and mastered , they differ from one person to another ; Yes , it is discernment when Joseph son of Jacob them peace and blessings of the Almighty said ~ Ijetbik as your Lord and teach you the interpretation of conversations and the grace of you and all of Jacob , as completed by the parent by Abraham and Isaac that your Lord is Knowing , Wise ~ ( Yusuf : 6 ). Ibn Abbas said in his interpretation ( and teach you the interpretation of conversations ) any of the expression of vision , and teach you as well as knowing what people interpret him talk (3)). Yes , it is discernment when Jacob , and when Abraham and Daniel and Muhammad upon them that prophets and peace , as well as companions when Abu Bakr , may Allah be pleased with him and Omar ibn al – Khattab and Othman bin Affan and Ali ibn Abi Talib and Abdullah bin Abbas and Abdullah ibn Amr ibn al – Aas and Anas bin Malik Salman Al-Farsi, Huzaifa bin Al-Yaman, Aisha bint Abi Bakr Al-Siddiq, may God be pleased with them all , and others . But when others do not . . . , Not all of it is a firaasa , but it contains firaasa , inspiration , and deduction from the Qur’an, Sunnah, language , proverbs , and other things that are known to anyone interested in this art . Came in the right agreed to talk about Abu Hurayrah , may Allah be pleased with him said : I heard the Messenger of Allah peace be upon him say : ~ not only prophecy left of the missionaries ~ , they said : What missionaries? He said : “The Righteous Vision ” (4) and this is Bukhari’s wording . The datum of Imam Ahmad peace be upon him , he said : ~ dreams are seen by the Muslim or see him ~ (5). Meaning : that the revelation interrupted by his death peace be upon him and remains what it teaches him what will be only the vision seen by the believer , as well as inspiration, the the news as it will be located not prophets also told the Prophet peace be upon him at the age of the saying has been in the United Nations before you Mahdthon – any visionary and it was said : are right and Bukhari said : being right on their tongues . It was not in my nation , including one of the Omar bin al – Khattab were ~ agreed upon (6). He told many of the saints about Omowo absent , were also told this inspiration , we might ask , what inspiration and why say today? I say : Imam Ibn Hajar said in Al-Fath : The secret was in the cycle of inspiration in his time, may God bless him and grant him peace and its abundance after him , the predominance of revelation to him, may God’s prayers and peace be upon him, who was awake and wanted to show miracles from him , so it was appropriate that nothing happened to him in his time , and when the revelation was interrupted by his death the inspiration fell For whom God has singled out for security from confusion in that .. and in denying that this happened despite its abundance and his fame is arrogance of those who deny it . Ibn Hajar detailed in al-Fath the difference between inspiration and vision and mentioned that inspiration is : what moves the heart to a science that he is tempted to act upon without inference. Abizaid Dabbousi of the imams of the tap , said that the public that it is not permissible to act only when it has all of the arguments in the door is permissible , and said words last Shinar . he was the Prophet peace be upon him sometimes cut vision companions Viabbarha one it either on his words , And this is from the matter of education from him, may God bless him and grant him peace, and what is narrated about this is what was reported by Ibn Sh Wahab said : saw the Prophet peace be upon him a vision Vqsa to Abu Bakr said : ~ O Abu Bakr , I saw as if I preceded you and I Vsbaktk degree Bmrqotin and a half ~ and hemostats : class . Abu Bakr said : O Messenger of Allah , Allah Iqdk to His mercy and forgiveness , and I live after you two years and a half . This hadith was mentioned by al-Suyuti in the major characteristics and attributed it to Ibn Saad, but it is mursal (7). This is a firaasa from Abu Bakr . Ibn al- Qayyim said his book ( runways ) (8): ~ The physiognomy was and will remain the status of homes :~ Beware of worship and you are we ~(9) , and that only because it is the light of God hurls in the heart of his servant differentiates him between right and wrong and the current unemployed and sincere and false . the current unemployed and saying : the current is adorned and analysis, the unemployed against him , said : women disrupted any empty ornaments are unemployed , and meaning that he differentiates between one thing and against him , and this physiognomy according to the power of faith on , it was stronger faith it is one of discernment . Ibn Masood may Allah have said about him : Avars people three : Aziz Yousef , where he said to his wife : ( he said that he bought from Egypt to his wife Akrami resting place may be Infna or our son ) ( Yusuf : 21 ). the daughter of Shoaib when she said : ~ Astijrh ~( stories : 36). Abu Bakr in Umar , may Allah be pleased when Astkhalafh . it was a lot of companions , God bless them Athlon them , and the friend may Allah be pleased with him in the forefront of it is the greatest nation discernment and after Omar ibn al – Khattab may Allah be pleased with him , it is what he said to something : I think as well , but he also said , and enough in Frasth OK Te Rabbo in positions known – which is not the field of our conversation (10), and as I also said : discernment companions believe physiognomy , and out of this kind of physiognomy of life and light , which Ahbhma God for whom He wills of His slaves , and live heart so and enlightened can hardly Frasth wrong , this confirms the verse : ~ I believe it was dead Vohieddinah and made him Nora walks in people like him in the darkness is not outside of them as well as Zain for the unbelievers what they were doing ~ ( Anaam : 122 ). If the expression of visions Balfrash there is a lot when Ancestors does not mean that it refrains when others , but I have the difference in terms of the few and the multitude only , there may be in this age of God grants him physiognomy , was Jah in the talk : ~ Fear the insight of the believer , it is seen by the light of God (11). According to the divine hadith narrated via Abu Hurayrah said Abu Hurayrah said : The Messenger of Allah peace be upon him : that God said : It is unusual to me and Leah was Aznth war , and closer to my servant , something I like to than assumed by him , and still Abdi draw near to Balnoavl until I love him , if I loved you heard that he hears , and his sight with which he sees , his hand with which he strikes , and his foot with which he walks , and asked me to Oattiynh , and while my seeks refuge to Oaivnh . What I hesitated about something I am an actor hesitation about the same believer hates death and I hate Madsth ~(12), and to be that it makes him benefit from what they hear from science, wisdom and preaching the good experiences useful and makes it also sees the light of God is in the heavens and the earth from the states of standing , his faith and his belief . He said mark Mnari in his book , commenting on the talk that preceded : ~ fear the insight of the believer .~ physiognomy : the inference bodies of human and forms , and colors and his words , on his morals and virtues , and vices , God has Tepe on sincerity , saying : ~ if the verses of Mtosameen ~ ( stone : 75 ), and said : ~ you know Besimhm ( Baqarah : 277 ), which is the derivative of saying the mare seven language ewe , and called on the seven he preys distances in keeping , was physiognomy embezzlement of Arif consider , for example , the person and identify the case , which is of two types : The first : A type that occurs to a person from a mind that he does not know its cause – and it is a kind of inspiration, which is called the updated owner, as in the news : “ If there is a modernist in this nation, then it is Omar. ” (13) This inspiration may be in a state of waking or dreaming , this is the first type And its truth is that it is : a thought that attacks the heart and bounces upon it like a leap The lion is on its prey, and this firaasa is according to the strength of faith . Second : be industry educated , which is to know what the colors, shapes and between temperaments and ethics , natural acts , and knew it was a constant understanding , strong on physiognomy (14). . . The conclusion I Come to it after all this talk . . . There is someone who crosses the vision with inspiration, there are those who cross it with inspiration, and there are those who cross it with industry and education, but it must be pointed out here that it is better for a person not to say about himself that his expression comes under the heading of physiognomy or inspiration, because this is the purification of the soul, and God Almighty says : “ Do not purify yourself. you know is warded ~( star : 32 ). The term visions is not based only on physiognomy but it is based, and on the other inspiration, and ingenuity in the science – based expression on the knowledge of the Koran and the Sunna and knowledge of the origins of this art of interpretation in the sense or the derivation of the names and an example of this is narrated in Saheeh Muslim from Anas ibn Malik He said : The Messenger of God, may God’s prayers and peace be upon him, said: “ One night I saw the sleepers as if I was in the garrison of Uqba ibn Rafi, and we came to Rutab from Rattab Ibn Tabab – a man from the people of Medina attributed to him this kind of good wet – He said, may God’s prayers and peace be upon him : So I turned greatness for us in this world and the consequence for us in the afterlife, and that our merry ~(15) , which is fulfilled and settled its provisions . Messenger peace be upon him the first hurdle : a consequence, Rafie : seniority, and merry : the stability of religion and the completion of its provisions . Something other than hermeneutics Balostakkak : interpretation which hit the proverbial and likeness : narrated by Bukhari in his Saheeh from Abdullah ibn Umar that the Prophet , peace be upon him , said : ~ I saw as if the rebel head , a black woman came out of the city – until the Bmhaah was said : Mhaah Of great weight, which is al – Juhfa – which are the names of places in the city – so I stated that the city’s plague was transferred to it ”(16). Muhallab said : This vision of the Department of vision expressive . It was hit by the ideals, and the face of representation that is derived from the name of the ( black ) , two words : bad, and the disease if installed two words with each other to the left word to you : black, Valrcol holy peace be upon him exit , including A collection of her name, and the eruption of her poetry also interpreted, that what stirs up evil comes out of the city . She noted here that not all the blackness frowned upon in a dream as the visions as I told you : you should consider several things, including the time of Revelation, and the city was that time land infested, so proven Aisha , may Allah be pleased , said : ~ We made the city a Oba land God ~(17) . The Prophet called holy peace be upon him to convey God Abaha to the handsome said :~ Oh dear to us , the city and move protected by the handsome ~(18), so you may see behind the vision and the color of black , thus expressed his derived from Sovereignty is not from bad , and so what is important here is the diversity of expression and its methods , and the diversity of the expression of the Messenger, may God’s prayers and peace be upon him, for visions, and the Messenger of God was with his companions who would express the vision and tell them the reason for his expression as the previous example . . . Take this example also : On the authority of Abu Musa on the authority of the Prophet, may God’s prayers and peace be upon him, he said : I saw in a dream that I was migrating from Mecca to a land with palm trees, so he and I went to the point that it was Al-Yamamah or Hajar. So if Madinah is smacking, and I saw in my vision that I shook a sword, then his chest was cut off. He was injured by the believers on a Sunday, then another shook him, and he returned the best that was. So, it is what God brought with him from the conquest and the gathering of the believers, and I also saw in it a cow, and God is good. So if they are a group of believers on a Sunday, and if goodness is what God has brought with it after the reward of honesty that God has brought to us after the day of Badr ~ . this is the text of a Muslim (19). Valmlahz here that the Prophet peace be upon him tell companions the vision and he put it , and this education from it , and which is also narrated by Ahmad in his Musnad narrated from Anas that the Messenger of Allah peace be upon him , he said : ~ I saw while sleeping see if I Mirdif ram was Zbh my sword broken , has been placing I kill the owner of the battalion , and a man of the people of my house kills ~ (20). , killing the Messenger of Allah peace be upon him Talha bin Abi Talha owner of the banner of the infidels , and killed Hamza bin Abdul demand may Allah be pleased with him . Al- Nawawi said in explaining the true Muslim Commenting on the hadeeth of Ibn Abbas : that the Messenger of Allah was making me Saying to his companions : “ Whoever among you sees a vision, let him tell it, pass it to him . . . ~ Etc. (21), the judge said : the meaning of the term they often do as well, as if he said : would . In modern induction aware of the vision , and the question about the interpretation, the scientists said : a laptop and ask that God bless him and teach them interpret the virtue and include According to what God Almighty wills of informing the unseen, and it came in the authentic hadith of Al-Bukhari. He, may God’s prayers and peace be upon him, said : While I was asleep, I came with a cup of milk, and I drank it so that I could see the water . ”(22) The hadith has already been mentioned and it was the first of the Messenger, may God’s prayers be upon him. He gave the milk to the knowledge , and it is important to us here when we are talking about the legality of teaching the vision and asking about it what came from the narration of Abu Bakr bin Salem that God’s prayers and peace be upon him. He said to them : “ Give it. ” They said , O Messenger of God, this is knowledge that God gave you , so He filled you with grace , so I preferred a bounty and I gave it Omar He said : “You were injured. ” Here , may God’s prayers and peace be upon him, from the Companions ’news of lending visions to their questioning of them . He, may God bless him and grant him peace, as Ibn Hajar says in Al-Fath : He was fluent in the expression of the vision, and he had a participant in that among them because the multiplicity of this saying is not issued to those who trained in it and trusted with a woman . Commenting on the hadith, he said : In the hadith, the legitimacy of the scholar to question questions and test his companions in their interpretation . He said in another place : the virtue of expression of vision , what it involves access to some of the unseen and the secrets of organisms (23). The crossing also needs to be familiar parables in the Koran and its meanings , and to consider the notification and proverbs and derivation of the language and their meanings and be a world of what is happening on the tongues of the people , and it needs the crossing as well as to learn a lot about the state of the seer , there is no defect to ask him about his work or his job , age , social status and all What he deems necessary is what is evidenced by the knowledge of his issue or his vision , and the crossing here is like a doctor. If the patient withholds information about his illness, he may make a mistake in the diagnosis and may prescribe a wrong medicine for him, and it is necessary to not rush to the questioner and the responsible, and it was reported from Ibn Sirin, may God have mercy on him, that he was If there is a mechanism of a vision issue in which he stayed full of the day, he asks its owner about himself, his industry and his people, and this of course may happen to the able crossing and it is not a shame for him to quench such a time, and there is no doubt that most of what was narrated on the authority of Ibn Sirin does not need a long time when expressing it and contemplating it. But I mentioned him because the presence of this from him despite his scarcity and his skill in expression is evidence of the importance of narration, and narration is useful for verifying the narrator’s words and getting to know his condition in terms of righteousness, truthfulness, justice, and the time of vision . . And other things that may be needed by the crossing, and should not be bored or angry questions crossing – especially – when you do not know any way liquid as much falls in this age as a result of telephone calls from people – male or female – do not know them the crossing, it needs to question His questions about them may be rejected by some of the questioners and interpreted by interfering with his privacy . As well as the question of an important religion of the crossing, and the administrator must honesty in the answer Vslah man or evildoers, with a strong relationship , art said : to eat honey for a Muslim interpretation sweetness of the Koran and the male in his heart, which is the infidel sweetness of the world and the Gnimetha, Valray contrasting by religion, creeds and countries must – when transferring vision – proficiency transferred to the crossing, and to tell him about its owner , male or female, his social age . . . Etc., and all what he sees as the crossing is necessary to express the vision transmitted was mentioned by Ibn Hajar interest on the words of the Prophet peace be upon him : ~ From the vision of Vliqsa Oabbarha him ~ (24) verse said : ~ Vliqsa ~ to remind her story and follows the fractions until nothing left of them Cut the effect if you follow it . The Messenger, may God’s prayers and peace be upon him, asked and inquired, and he is the Messenger of God . It came in the hadith : A man named Muti’a ibn al-Aswad saw in his dream that he gave him a pouch of dates , so he mentioned that to the Prophet, may God’s prayers and peace be upon him, and he said : “ Has any of your daughters been pregnant? ” He said. : Yes, with a woman from my son . Laith . . She is the mother of Abdullah. He, may God’s prayers and peace be upon him , said : “ She will give birth to a boy. ” And she bore a boy , so the Prophet, may God’s prayers and peace be upon him, called him Abdullah and Hanakah with a date and called him blessing . . This hadith was mentioned by al-Haythami in Majma ‘al-Zawaid (25) and attributed to al-Tabarani, and it was not included in one of the nine books . 77 ________________________________ (1) Yusuf : 43 (2) Ibn Hajar . Op – (434 \ 12) (3) Elvir and Zabadi – interpretation of Ibn Abbas . Op . Cit . P . 193 (4 ) Narrated by Bukhari in the book of expression door missionaries , see the opening (12 \ 375 ) – op – narrated by 0 Ahmad in Musnad Abu Hurayrah – a reference earlier . (5 )) Narrated by Muslim in the prayer book door is forbidden to read the Koran in the bowing and prostration as in the nuclear (4 /196 ) – op -. (6 ) Narrated by Bukhari in the Book of Virtues of the Companions door of the virtues of Umar ibn al – Khattab , as in the opening (7/42 ) – op -, and Muslim in the book of the virtues of the Companions door of the virtues of Umar ibn al – Khattab , as in the nuclear (15 /166 ) – previous reference -. (7 ) Jalaluddin Suyuti – Major characteristics – (2 /115 ). (8 ) runways between the homes beware of worship and Thine aid we seek to Muhammad ibn Abi Bakr Ayoub Zorai – Arab Book House – Beirut , i 2, in (1393 – 1973 ) to achieve : Mohammed al – Feki . ( P . 115 ). (9 ) light : 5 . ‏ ( 10 ‏ ) جاء في الحديث الصحيح الذي أخرجه مسلم من طريق ابن عمر عن عمر قال : قال : عمر : ( وافقت ربي في ثلاث : في مقام إبراهيم وفي الحجاب وفي اسارى بدر ) انظر : النووي شرح صحيح مسلم ( 167\15 ‏ ) , ولا شك في فضله رضي الله عنه كما قال حين احتج نساء النبي عليه في الغيرة : عسى ربه إذ طلقكن أن يبدله أزواجأ خيرا منكن فنزلت الاية بذلك , وجاء في الحديث الذي ذكره مسلم أيضأ موافقته في منع الصلاة على المنافقين ونزول الأية بذلك ( 167\15 ‏ ) وجاءت أيضأ موافقته في تحريم الخمر , قال النووي : فهذه ست وليس في لفظ الحديث السابق ما ينفي زيادة الموافقة , والله أعلم . ‏ ( 11 ‏ ) رواه الترمذي في كتاب تفسير القران باب تفسير سورة الحجر . ورواه الطبراني والبخاري في التاريخ , ‏ وحكم عليه الألباني بالضعف . ‏ ( 12 ‏ ) أخرجه البخاري في كتاب الرقاق باب التواضع ( 11 ‏ / 341 ‏ ) كما في الفتح – مرجع سابق – . ‏ ( 13 ‏ ) يشير إلى الحديث الذي سبق ذكره في فضل عمر وسبق تخريجه ص 58 ‏ .(14 ) Mohammad Razi Almsthr Bouktaib illiterate – physiognomy guide to the knowledge of the ethics of the people and their natures as if they were an open book – the achievement of Mustafa Ashour – published the Koran r Library 21-22. (15 ) Narrated by Muslim in his Saheeh in the Book of Revelation , as in the nuclear (15 / 31 ) – op -. (16 ) Narrated by Bukhari in the book of expression if the door saw that thing out of Keh and live here last subject (12 /425 ) and in the door : black women (12 /426 ) – op -. (17 ) Narrated by Bukhari in the book of the virtues of the city gate of hatred of the Prophet peace be upon him that the city naked conquest (99/4 ) – op – Muslim in the Book of Hajj and the door of the city favored the carrot in a residential city to explain nuclear (9 /0 15 ) – op -. (18 ) Narrated by Bukhari in the book of the virtues of the city , the door of the hatred of the Prophet peace be upon him that the city was uncovered as in the conquest – the previous reference . (4 /99 ), as explained in the nuclear true Muslim . Previous reference . In the book of Hajj and the door of the city favored the carrot in a residential city (150 \ 9 ). (19 ) Agreed and pronunciation of Muslim See : Fath Bari , a book in the virtues of prophecy talk of signs (627 \ 6 ) – op -. And to explain nuclear Muslim in the book of Revelation (31 \ 15 ) • op .. (20 ) Narrated by Ahmad in the rest of the palm Almktherin in the palm of Anas bin Malik . (21 ) Narrated by Muslim in the Book of Revelation , as in the nuclear (30 \ 15 ) – op -. (22 ) while I was sleeping , I came Bakdh milk and drank from it until I see irrigation . . Offers discharged p . 30 . (23 ) Ibn Hajar Fath al – op – (440 437 394 \ 12) 0 (24) provides alumna, p . 65 . (25) Al -Haythami – previous reference – (7/184) ** Quoted from Dr. Fahd Al-Osaimi…

…Medicine If the medicine in the dream tastes good, then this indicates that you will run into problems, but after a short period your affairs will improve . But if the taste of the medicine is unpalatable, then that predicts that you have a permanent disease, or deep sadness or loss . If you dream that you are giving other people’s medicine, this means that you are working to harm someone who trusts you ….

…If he sees it as if a dead person has bought food, then it boils down or strengthens that food . If he saw as if the dead were selling food or other goods, he would fill that food and belongings . If the living between food and possessions finds a dead person, or a dead mouse, or a dead animal, then that food and belongings perish ….

…If he saw as if he was accepting an unknown dead, she received money from where it is not counted . If he accepts a known dead, then he benefits from the dead with his knowledge or money . If he saw as if dead was known before him, he will receive good from his consequences . If he sees an unknown dead before him, then this is his acceptance of goodness from a place he does not hope for ….

…Dead dreaming dead and usually a dream warning . If you see or talk to your dad, you are about to take an unlucky job . Be careful with how you enter contracts, as enemies surround you . Men and women are advised to pay attention to their reputation after this dream . If you see your mother, this warns you to control your tendencies in order to reduce the sensitivity and bad intention towards those accompanying you . Seeing a brother or any of his relatives or friends indicates that someone will approach you for charity or help within a short time . If you dream of seeing the dead alive and happy, this indicates that you are letting the wrong influences interfere in the course of your life and will lead to material loss if you do not correct it by your willpower . If you dream that you are talking to a dead relative and this relative is trying to extract a promise from you, then this warns you of an upcoming misfortune unless you follow the advice given to you . One can avoid the disappointing consequences if the mind can take over the inner feelings of the scene of the higher or spiritual self . The voices of close relatives are those of the Higher Self that takes on some form and clearly nears the mind that lives in close proximity to the physical plane . There is so little harmony between general natures and material natures that people must rely on themselves for pleasure and sincere patients ….

…Do you carry out the commandment of the dead through visions? This is a question frequently asked by callers or visitors to the site, and perhaps the simplest thing to say here is; I say : The implementation of the commandments through visions has been proven, based on the story of Thabit bin Qais bin Shammas, and it was one of the companions’s choice, may God be pleased with them, and it has been proven that the Holy Prophet, may God’s prayers and peace be upon him, said to him : O Thabit, do you not accept to live benevolent and kill a martyr and enter Heaven ? . Malik, one of the narrators of the hadith, said : Thabit bin Qais was killed on the Day of Yamama as a martyr . And the story of Thabit bin Qais mentioned by Ibn al-Qayyim in the Book of the Spirit, he said : When the day of al-Yamamah was the war against the apostates, Thabit went out with Khalid bin Al-Walid to fight Musaylimah, and when they met and were exposed, Thabit and Salim, the master of Abu Hudhayfah, said : This is how we were fighting with the Messenger of God. Then each one dug a pit and stood and killed until they were killed, and upon Thabit that day a shield for him was precious, and a Muslim man passed by him and took her, and while a Muslim man was sleeping as he came to him in his sleep – that is, a fixed one – then he said to him : I will give you a commandment, so you should not say this is a dream that you lose, I am When I was killed, a Muslim man passed by me and took my shield, and his house was at the far end of the people, and at its hide a stallion horse – that is to run with joy and activity – and he was sufficient on the shield with a twine – that is, a number of stones – and above the twine he left – which was placed on the back of an animal to ride – so I came to immortal So he should be sent to Deri and take it, and if Medina came before the successor of the Messenger of God, meaning Abu Bakr Al-Siddiq, then say to him : I have such-and-such from religion, and so-and-so of my class is old . So the man came to be immortal, so he told him, and he sent to the shield, and he brought it and found it as he told them in the vision under the twine, and then the Persians as him, and Abu Bakr approved the rest of his will . Ibn Abd al-Barr and other ancients, as well as Sheikh Muhammad bin Uthaymeen from the hadiths, may God have mercy on him, said : Abu Bakr authorized his will for the existence of clues that indicate its sincerity . Ibn Abd al-Barr said : We do not know of anyone whose will was approved after his death, not fixed bin Qais, may God have mercy on him . As the noble reader notes, Khalid bin Al-Walid, Abu Bakr and the Companions agreed with him to implement this vision and implement what was stated in it . But Abu Bakr, the Holy Prophet, may God’s prayers and peace be upon him, said about him : My years and the Sunnah of the Rightly Guided Caliphs should be upon you …. Etc. Hadith, and he is one of the merit, status and knowledge among the Companions in particular and Muslims in general, and his diligence in this does not make us acknowledge the implementation of the commandments of the dead through visions of others, especially those related to acts of worship, and this is one of the biggest doors through which many heresies and myths have entered us. Indeed, the strife that has caused the killing of many innocent people, and perhaps some of the Sufis, may God have guided them, have fallen into this dangerous slope by claiming that their noble prophet came to them and actually permitted him or blessed him for a deed. Endurance, it is rejected novel . What remains of this issue remains for one of the dead to come and ask one of the heirs for something that has nothing to do with religion, but rather a matter of public life or interests that relate to it, or an order that is established in the text of Sharia. Such as Sunnah, charity, Hajj, Umrah, ties of kinship, performance of the debt that he owes to God or to a human being, and other than these images. This is looked at, and after presenting the vision to those who are trusted with his knowledge, this deceased should be discharged and there is no embarrassment, God willing . And God knows best ….

…As-Sahab : denotes Islam which is the life and salvation of people, and it is the reason for the mercy of God Almighty for carrying the water in which the life of creation, and perhaps indicating knowledge, jurisprudence, wisdom and explanation, because it contains the gentle wisdom as it runs with a grain of water in the air, and when water is squeezed out of it . Perhaps it indicated soldiers and comrades, for carrying water that indicates creation from water . Perhaps it indicated the coming camels that sprouted with water, such as food and linen, when it was said that they point to clouds, because God Almighty said : “ Do they not look at the camels, how they were created ”. Perhaps she indicated ships running in water in other than land or sky, carrying a runningwind with winds, and she may refer to a woman who is pregnant, because they both carry water and bring it in their stomachs, unless her Lord permits her to take it out and throw it, and perhaps she indicates the rain itself, because it is from her and because of her, and perhaps It indicated the symptoms of the Sultan, his torment, and his commands, and if they were black or with them there was evidence of torment, when there were thunderbolts and stones in it, along with what was descended by the people of darkness when they considered them as raining them and brought them to torment, and similarly to the people of Hell, whoever sees clouds in his house Or descended on him in his lap as a Muslim if he was an unbeliever, and he obtained a knowledge and a ruling if he was a believer, or he carried his wife if he wanted to do so, or offered his camel and his ship if he had any of that . If he sees himself riding on the clouds, or he sees her as a slave girl, he marries a righteous woman if he is celibate, or travels or Hajj if he hopes so, or else he announces knowledge and wisdom if he is seeking, otherwise he is led by a soldier or a company, or he comes in company if he is qualified for that. Otherwise, the Sultan raised him on an honorable animal if he was one of those who sought refuge in him and was on foot, or else he would send him to Naguib as a messenger . And if he sees successive clouds coming next to him, and people are therefore waiting for its waters, and it is from the clouds of the sky that does not contain any signs of torment, then present that aspect what people expect, and what they expect of the good that is offered, or company that comes, or soldiers return, or convoys that enter . And if he saw it fell to the ground, or it was descended on houses, in acres, or on trees and plants, then it is torrential rains, locusts, a cat, or a bird . And if there is any sign of worry and hate in it, such as poisons, strong winds, fire, stones, snakes and scorpions, then it is a raid that changes them and knocks them in their place, or a caravan that interferes with the death of most of them who died in their felony, or a fond and an abscess imposed by the Sultan on them, or locusts and a bear that harms their plants And their coexistence, or doctrines and heresies spread among their tops and announce them on their heads, and some of them said that the clouds are a merciful king or a compassionate power, so whoever mixes clouds, he mixes with men among them, and whoever eats clouds, he benefits from a man with permissible money or wisdom . And if his combination obtained wisdom from a man like him, then his king obtained wisdom and a king, and if he saw that his weapon was of torture, then he is a man in need . If he sees that he is building a house on clouds, then he will attain an honorable, lawful world with wisdom and elevation . If he builds a palace on clouds, he avoids sins with a wisdom that benefits them and obtains good things that he knows . If he sees clouds raining in his hand, then he attains wisdom and runs wisdom on his hand . If he saw that he was turning clouds raining down on people, he would get money and people got from it . And the clouds if there is no rain in it, and if he is one of those who are attributed to the state, then by God he does not do justice and does not make justice, and if he is attributed to trade, he does not fulfill what follows or what is guaranteed . If attributed to a scientist, he is skeptical of his work . If he is a craftsman, then he is a wise master of industry, and people need him . And clouds are sultans that have a hand over people, and people have no hand over them . And if a cloud with thunder and lightning rises, it is the appearance of a majestic ruler threatening the truth . And whoever sees clouds descending from the sky and rains a general rain, then the imam penetrates to that place as a fair imam in them, whether the clouds are white or black, and as for the red clouds at other times, it is distress, sedition, or disease . Some of them said, “Whoever saw clouds that rose from the earth to the sky while I remained a country, then it indicates goodness and blessing, and if the visionary wants a journey, it is done for him and he returns safely, and if he is not concealed, he reaches for what is seeking evil, and some of them said that the clouds that rise from the earth” To heaven, it indicates travel, and it indicates who was returning from his journey . And a dark cloud indicates gloom, and black clouds indicate severe cold or sadness ….

…If he saw that he sold or took away a garment in the winter, then that indicates his poverty and his need for people . He said Abu Said preacher clothing head of the man was probably his craft that he does and secure them from the poverty survey in which an error in the living and go wealth and expansion in free them and damage in winter favor ) and Almparty him if the inscription is indicated by a woman . Said Jafar Sadiq construed Paljarah or the boy whatever he saw it from Zain or Shin shall turn in them , and the subtraction of the clothes they devolve on aspects of it is felt that wearing something of which it is construed fine and benefit if they are from cotton , a clean and spacious and if Dd so Vtobeirh against him and if they are from Silk and nothing there is nothing wrong with it and the seller of it, for he chooses this world over his hereafter . Abu Sa’eed said the preacher ‘s vision coldness , whether detailed or not detailed , they show good narrated that Abu Bakr , may Allah be pleased with him said : O Messenger of Allah , I saw yesterday was on the papyrus petechia said : two sons Thabr them . And the ink is indicative of joy, happiness, and cold that is next to the course of snitching in expression, except that intimacy in the world is better than in religion, and it is in interpretation stronger than wool . It is felt that wearing Prada or mixed with cotton Bharir it without it even if it is haraam wealth silk and the decorations are clothed in the markets they are welcome and only in times of pleasure and omens as well as if they are in the role unless it kind of amusement . And whoever sees the sentence of the garment of the clothed person, it is interpreted in its entirety . And whoever sees that he wears summer clothes in the winter, it will increase the good and the benefit as much as the value of what he wears . He felt that he wears clothes women it increased money with them and fear, but its consequences are dire and survive if they saw a woman wearing clothes from the men it shows good and beneficial . Al-Karmani said: ~Whoever saw that he wore clothes less than his own, then it indicates the corruption of his affairs, and if they are more elegant than his clothes, then he indicates the order of his affairs .~ And whoever sees that he has the garments of the elders on him, then it indicates the height of the matter and the amount of it to which those clothes are attributed to him if he is a family for that, otherwise it is good and beneficial . And whoever sees that he has garments from the garments of corrupt people, he will have many sins and abounding sins . And whoever sees that he wears kings, it is interpreted on three aspects, drawing closer to them, obtaining goodness, benefit, and regularity of his affairs, and attaining the dignity and honor . It is felt that wearing clothes of scientists was Welcome to Salah it for science and charity world and the Hereafter .) He felt that he wears clothes from the wool it is interpreted to ensuring the money . It is felt that wearing clothes dhimmis or Aharbeyen or so , or Alrvdh it would be inclined to what he said Jafar Sadiq ‘s vision clothes never devolve on nine aspects of religion and wealth and prestige and benefit and live and work in favor of the justice of this and redress if it is not what you deny the expression and if the woman saw that she She wore what was mentioned of the praiseworthy clothes, and her interpretation made her right with her husband and the integrity of her affairs . And Daniel said a vision of the man’s clothes: If you put on clothes, you will be interpreted by gain, and if you see black garments, then the king has good and the parish is in distress . Al-Karmani said: ~Whoever sees that he wears black clothes, he will suffer from pain, distress and sorrows, unless he is one who wears them while awake and knows about them, and he will be troubled .~ Abu Sa’eed said the preacher black clothes for those who used to wear injury hated and was told is the patient proof of death because the people of calamities wear black clothes and clothes zero dieback disease only in Dibaj or twinge or silk , and these things are valid for women and men of the corruption of religion . Al-Karmani said: If the patient sees that he washes a yellow garment until its yellow is removed and its whiteness appears, then the garment is interpreted with a body and its yellowish is devolved by his sickness and its departure from him . It felt that disarming him a yellow dress it out Sagmh not happened hurt him what he hates in the yellow of tearing the dress or so unlike all worn in color and the clothes greens rejoiced and pleasure and Tawfiq Abu Sa’eed said the preacher clothes Greens neighborhood power of religion and an increase of worship and dead good case when God, who is the raiment of the people of Heaven, for His saying, Come, and wear green garments from Sundus and Abraq, and the wearing of greenness indicates to the living the injury of an inheritance, and to the dead that he came out of the world as a martyr . Al-Kirmani said: “Whoever sees that he wears green clothes, it is interpreted with honor and honor. As for the white clothes, they will be interpreted as the desired, especially if it is pure .” Abu Sa`id, the preacher, said that white garments are suitable for wearing them as a religion, and for those who are used to wearing them while awake, and as for the owners of crafts and crafts, they need to wear it for them . Al-Karmani said: “Whoever saw that he wears pure white clothes, it indicates the goodness of his religion and his good condition. ” And his worries went to his saying that he wears pure white clothes, and as for his blue clothes, he is clean . He said Kirmani saw that he wears clothes Zarka it ‘s religion is good and the clothes Rouge , they hated men only Almlhvh and Plinth bedding the blushes of these things indicate pleasure and are valid for women in Dnaahn was said to be wearing reddish shows fighting very severe dispute and was told snappers joy with punk In the world, as evidenced by the story of Qarun, and it was said that it indicates an abundance of money while preventing the rights of God in it . And whoever saw that he wore it on a feast or a group, he did not harm him . He said Kirmani saw that he wears clothes Hamra it cast fighting and dispute , although Welcome to the mandate he received perhaps the joy of the verse went out to his people in the finery and was clothed in garments Hamra and it was said the vision of blush , whether in clothes or other , they show goodness and perhaps the vision of erysipelas shown in the dress To pleasure . And whoever sees his clothes are burned, then he will receive him harmful effects as much as he was burned from that, and whoever sees that his clothes are torn, then he shall interpret the secret . It is felt that wearing clothes of wool or animal hair or hair or so The total that money if it was silk or so Fmal haram dress cobbled evidence of immorality and the clothes dirty , they devolve Bgham and sorrow , and the dresses Alkagd they devolve Baelchenaah not good in it , and the dresses skin accrue interest and benefit to the extent attributed to him that the skin dress you do not sew it in terms of wholesale of all varieties shows completely filled with religion and perhaps this was another old on the face and clothes of the treasury shall devolve Baezz and wealth . And whoever sees that he is wearing a lame dress, a woman will come in her anus . Jaber said the Moroccan expressing their attachment to things mundane Valbaad in clothes if it is clean as new , which attached to religion and the world and if the dirty vintage tight Vdd so perhaps Del dirt in the dress on the weakness in religion and was told if the woman saw that she wear a garment yellow it was her husband , it weakens though ) He was not for her, so he took a husband . And whoever sees that he opens a folded garment, it indicates travel, and whoever sees that he folds an open garment, it indicates the coming absent from his journey . Khaled al – Isfahani said the best clothes and what was cotton if it is not a thing of silkworm silk because it is pure it is a good religion and worldly dresses if the pattern , cotton or silk , they devolve money haram and the corruption of religion and carefree . He said Jafar Sadiq new dress white man a woman and a woman and the king of grace and the benefit of a pair , it saw that he took off his robe with him that he was in the king of the service it is from his service but not as well as it is called , and saw that he cut his clothes he interpreted obtaining good . And whoever sees that the thief strips his garment, it interferes with the occurrence of corruption among women . Abu Saeed, the preacher, said that the garment with two sides or two colors indicates politeness and guardianship for the people of religion and the world, and the new garment is good for the rich and the poor . It felt that magsuot clothes as new Vtmzkt is not able to repair like it fascinates even as much as on that it is alive and the child and the high value of the servants of the disease and the free grace increase dresses kind of renewed debt, the worn over his clothes showed the approval of his secret Alanath and perhaps the intention was good from the apparent and perhaps earned money Mdkhora and silk brocade is not fit to wear socks for the jurists for they Aaolan their request minimum and invite people to heresy and were probably valid for non – scholars , they interpret the work requires Paradise and infects with this principality also indicates marriages by a woman , honest or concubinage Bjarah Belle setting calls the crossing in the expression of all of that is from the case of the seer . The robe denotes its faces . Al-Kirmani said, “It is interpreted for the righteousness in religion, for the corrupt people with whips, and for others with smallpox infection in the body .” Abu Sa’eed said the preacher devolves penile state who was from her family , especially from the people of plowing and planting and the fertile year for those who have from her family , a women ‘s increasing pleasure and gave Xia received money from the point of the Persians and the people of disclosure and gambling , and may accrue whips . A permissible one who has a face with consequences, and no one is blamed for that, whether it is for men or women, unless something of the reprehensible type is mixed with him . As for the ink, it is interpreted with grace, and there is nothing in it except the best, especially for women, and it was said the vision of the garments of generosity is a grief . The saw that his two garments Khgayn Mottagtaan wearing one above the other is indicated by his death and torn clothes casually interpreted injury concerns and torn longer interpreted vulva and it serves as Alqaba and Duwaji if the woman saw her clothes habitus short lacked HTC concealed and eat the new dress eat money halal and eat the dress said Salmi saw that His clothes are wet on him while he puts them on. If he is on a journey, then he is not traveling, and if he intended something he would not have . And he who sees that he sells his clothes is good for him and there is no good for him who buys them, and if he sees them that he pushes them from himself, then this is the remission of his poverty . And whoever sees that he wears new clothes after he has taken a bath, then he declines with the loss of worry and distress, and he is spared from something wrongful . And whoever sees that he wears a forbidden garment or something attributed to women, he marries a woman who is forbidden, and as for the embroidered garments, they are worn by them, mines, and perhaps the fame of the women are broken . He felt that he wears women ‘s clothing, the had pregnant , they come to the female , although he did not have pregnant it affects harm or fear in the same money as much as Hnaatha was probably injured his time and the robe , which is placed on the shoulder , it interpreted the human religion who wears him in the neck and neck position of the Secretariat . It is felt that it robe Well he Salah Dinh and good faith , and if he saw the cloak that puts it on the Well shoulder it increased debt and the health of the religion is not good in thin .) The washing clothes he is to draw it felt that wash his clothes from dirt it shows his goodness and salvation of Gloom And sadness and his well-being and his debt will be repaid if he wears it, but if he does not wear it, it is without that . Al-Karmani said: “Washing clean clothes if dirt appears from it, then it is corruption in religion and committing sin .” Abu Saeed Al-Waseer said: Washing clothes from dirt is a repentance, washing it from semen is a repentance of fornication, and washing it from blood is a repentance from murder, and washing it from excuse as a repentance . Jaafar al-Sadiq said: Washing clothes with cold water means four aspects of repentance, wellness, salvation from Asir, and security from fear, and washing them with hot water, sorrow, grief and sickness . And it was said that whoever saw that he washes clean clothes, it is an increase in his piety and piety, and it was said that this was extravagant because it did not deserve to be washed, and others said, there is no harm in that and there is no harm in that ….

…Severe . And if it is twenty-nine, it indicates goodness, relief and pleasure . And if he heard thunder in a dream, and the vision was on nine days of May, it indicated the death of the noble ones with the dove, and death occurred in the Turks, and likewise in the sheep, and there would be much rain, and the best of the orchards abounded . If it is in the middle ten, severe diseases occur . If thunder is heard in a dream, and the vision is in June, up to ten days from it, then it indicates the death of scholars and the most honorable in the land of Egypt, prices are cheap, money grows, and land and sea fishing increases . And if thunder is heard and the vision is in July to six days of it, then the rain will occur in the month of December, and the planting will advance and grow, and the great people of the Romans will die, and the price falls in Yemen, and war falls in the land of the Persians and there is evil in the land of Egypt on the side of the king, and they fall into captivity in Children, and a king comes from the East to carry them as prisoners to his land . And if the thunder is at the end or seven remains of it, then it indicates safety in all the land, and the price is cheap in the land of Basra and the land of Abyssinia, and the land is blackened to the blackness of the Euphrates, and some fruits such as palm and bananas get scourges, and wheat abounds . And if at the end of the year people are afraid of killing their king . If thunder is heard in a dream, and the vision is in the month of August, then it is a good sign for the people of Levant and the people of Gorgan and Azerbaijan. The locusts are reduced and the king of the Khazars and the king of Gog and Magog will die, and the fighting falls between them . And if at the end of it there is thunder, then it will be fertile in the land of Egypt and its overflowing, and the prices are cheap in it after barrenness, high prices and death . If thunder is heard in a dream and the vision is in the month of September in the second days of it, then the rain will be a lot, and droughts occur at the beginning of the year, and fertile at the end, and the locusts will be in the land of Kufa and the Tabahs of Basra, and people fall into great hunger, and Muslims open fortresses, and between the Romans and the Turks Fight for a long time, fertilize the sham and receive its fruits and grains . And if it was on the tenth, it indicated the lack of rain in that year in the Maghreb, and God Almighty knows best and His absence is wiser .. And if it is twenty-nine it indicates goodness, relief and pleasure . And if he heard thunder in a dream, and the vision was in nine days of May, it indicated the death of the noble ones with the dove, and death occurred in the Turks, and likewise in the sheep, and there would be much rain, and the good of the orchards abounded . If it is in the middle ten, severe diseases occur . If thunder is heard in a dream, and the vision is in June, up to ten days from it, then it indicates the death of scholars and the most honorable in the land of Egypt, prices are cheap, money grows, and land and sea fishing increases . And if thunder is heard and the vision is in July to six days of it, then the rain will occur in the month of December, and the planting will advance and grow, and the great people of the Romans will die, and the price falls in Yemen, and war falls in the land of the Persians and there is evil in the land of Egypt on the side of the king, and they fall into captivity in Children, and a king comes from the East to carry them to his land as prisoners . And if the thunder is at the end or seven remains of it, then it indicates safety in all the land, and the price is cheap in the land of Basra and the land of Abyssinia, and the land is blackened to the blackness of the Euphrates, and some fruits such as palm and bananas get scourges, and wheat abounds . And if at the end of the year people are afraid of killing their king . If thunder is heard in a dream, and the vision is in the month of August, then it is a good sign for the people of Levant and the people of Gorgan and Azerbaijan. The locusts are reduced and the king of the Khazars and the king of Gog and Magog will die, and the fighting falls between them . And if at the end of it there is thunder, then it will be fertile in the land of Egypt and its Nile floods and prices are cheap in it after barrenness, high prices and death . If thunder is heard in a dream and the vision is in the month of September in the second days of it, then the rain will be a lot, and there will be droughts at the beginning of the year, and fertile at the end, and the locusts will be in the land of Kufa and the Tabahs of Basra, and people fall into great hunger, and Muslims open fortresses, and between the Romans and the Turks Fight for a long time, fertilize the sham and receive its fruits and grains . And if it was on the tenth, it indicates the lack of rain in that year in Morocco, and God Almighty knows best, and His absence is wiser ….

…Al-Baker : The owner of words and riots in his livelihood, and every workmanship that is touched by fire is talk and quarrel . And it was said that the baker Sultan Adel, whoever saw in his dream that he was a baker, was blessed with goodness, fertility and wealth, if he saw as if he was baking an apostrophe, he would have a good life and he showed people a way in which they benefit from wealth and wealth . If he sees as if he bought bread from a baker without seeing the price, then he is afflicted with a good life in pleasure, and a donation for granted . If he sees as if the baker took a price from him, then he is talking about need . And whoever sees himself as a baker baking and selling bread in common people with broken dirhams, then he brings people together in corruption, and the baker and if people say that he is a just authority, then he has a bad morals, because fire is the origin of his work, and fire is a malicious power, and it is kindled with firewood . As for bread : it indicates knowledge and Islam, because it is the pillar of religion, the foundation of the soul, and the life of the soul . Perhaps it indicates life and money that contains the strength of the soul, and perhaps the loaf indicates the Book, the Sunnah, and the knot of money on the destiny of people, and perhaps the loaf indicates the mother who nurtures and nurtures, and the wife with whom is the goodness of religion and the preservation of one . And pure of it indicates pure living, pure knowledge, and a beautiful white woman . The gossip of it is against that, so whoever sees it as if he is separating bread among the people or the weak, if he is a student of knowledge, then he will obtain from knowledge what he needs . And if he was a preacher, those were his preaching and commandments, except that the people who took his charity over him or did not need what he had, then it is a favor on them and good deeds that he receives for their sake, and in that they are luckier because the upper hand is better than the lower hand, and charity is the dirtiest of the people . As for whoever sees a dead person who has given bread to him, it is money or livelihood that comes to him from the hand of someone else, and from a place that he did not leave, and as for whoever sees the bread above the clouds, or on the roofs, or on the tops of the palm trees, then he is boiling, as well as other varieties and foods. The earth is being trampled upon by the feet, for it is a great prosperity that bequeaths mourning and joy . As for whoever saw a dead person who took a loaf for him or saw him fall from him in the fire or in the open or in tar, then look at his condition, if he was a hero or that was in the time of a heresy to which people call, and a sedition in which people thirst, because the loaf loses his religion or corrupts him . And if there was none of that, and there was no evidence in the vision, and he had a sick woman who perished . And if it was weak in debt, it is corrupted . He who wears bread, he will marry a woman who is forbidden ….

…Fadl Abdullah bin Salam . On the authority of Qais ibn Abbad, he said : I was in Medina with people including some of the companions of the Prophet, may God’s prayers and peace be upon him, and a man came in his face with a trace of reverence. Some of the people said : This is a man from the people of Paradise. This is a man from the people of Paradise. He prayed two rak’ahs in which it is permissible. Then he went out and followed him. When I became comfortable, I said to him : When you entered before, a man said such-and-such and he said : Glory be to God, what should one say to what he does not know, and I will talk to you Why did that see a vision during the time of the Messenger of God, may God bless him and grant him peace, so she told him you saw me in a meadow – he mentioned its capacity, grass and greenness – and in the middle The kindergarten is a pillar of iron below it in the ground and above it in the sky, above it a loop, and it was told to me : I told him : I cannot. So Moncef came to me. Ibn Aoun said, and the fair-minded servant said : With my clothes behind me, he described that he lifted it from behind him with his hand, so I was separated until I was at the top of the pillar, so I took the handle, and it was told to me. : Ostmk woke up and she has to in my hands Vqsstha on the Prophet peace be upon him , he said : ( the kindergarten column of Islam and that Islam column and that handhold the most trustworthy and you’re on Islam until you die ) said the man Abdullah bin Salam . And in a narration : I was in a circle in which Saad bin Malik and Ibn Umar passed by, and Abdullah Ibn Salam passed by and they said, This is a man from the people of Paradise, so I got up and said to him : They said such-and-such and he said : Glory to God they should not have said: I have no knowledge of it, but I saw as if a pillar was placed in A green kindergarten was installed in it, with a buttonhole on its head, and at the bottom of it was fair – and the fair was the Wasif – and it was told to me : I spoiled it, and I spoiled it until I took the handhold, so I told it to the Messenger of God, may God bless him and grant him peace, and the Messenger of God, may God’s prayers and peace be upon him, said : ( Abdullah dies while taking the most trustworthy arrow ) On the authority of Kharsha ibn al-Hur, he said : I was sitting in a circle in the Madinah mosque. He said : And there is a Sheikh of good standing , Abdullah bin Salam. He said : He made a good conversation with them. He said : When he got up, the people said : He who is pleased to look at a man from the people of Paradise let him look at this he said. : So I said : By God, I will follow him, so I know the location of his house . He said : I followed him, and he went until he almost left Medina, then entered his house. He said : So I asked him for permission, so he gave me permission, so he said : What do you need, son of my brother? He said : I said to him : I heard people tell you what you : is pleased to see a man of the people of Paradise , let him look to this Vojbna to be with you said : God knows the people of Paradise and I’ll tell you mm said that I while I’m asleep if you came to me a man said to me : then took With my hand, I set off with him. He said: So I was on a horse on my north. He said : I took to take it. He said to me : Do not take it, for it is the path of the owners of the North. He said : If a horse is a path to my right, then he said to me : Take here and bring me a mountain and he said to me : Go up He said : So I went if I wanted to go up I fell on Estée said : so I did it repeatedly said : then zap me so he brought me Amoad his head in the sky and below the ground in the above episode , he said to me : ascend above said this : I said : how to go up this head in the sky , said : he took my hand Vzgel me said : If I am related to loop said : then hit the column pride said : remained related to the episode until it became said : two deaths Prophet peace be upon him Allaah be upon said : ( The ways in which I saw on the left are ways north owners said : The ways in which I saw your right hand , they are The roads of the right-handers, and as for the mountain, it is the home of the martyrs, and you will not attain it. He still clings to it while you die ). His saying : If a horse is a method, Al-Nawawi said : The horse is a plural of avenue . And the approach is the straight path and the path of the method between clear and saying : Zajal me means throwing me ….